Category Archives: Hypocrisy

Excerpts from Mother Teresa’s Dairy

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One day I met a lady who was dying of cancer in a most terrible condition. And I told her, I say, “You know, this terrible pain is only the kiss of Jesus — a sign that you have come so close to Jesus on the cross that he can kiss you.” And she joined her hands together and said, “Mother Teresa, please tell Jesus to stop kissing me.”

[....]

My smile is a great cloak that hides a multitude of pains. [People] think that my faith, my hope and my love are overflowing, and that my intimacy with God and union with His will fill my heart. If only they knew.

[....]

I feel that God does not want me, that God is not God, and that God does not exist.

[....]

I am told God loves me—and yet the reality of darkness and coldness and emptiness is so great that nothing touches my soul.

[....]

Heaven means nothing.

— Mother Teresa’s dairy

Leave it to the Market?

Leaveittothemarket0

For more than twenty years now, the “free market” has been the rallying cry of American politics. Conservatives sing its praises while occasionally betraying it when it suits their constituency, liberals won’t criticize it but claim that it needs to be fixed, and then you have the libertarians, for which the market is, for all intents and purposes, a stand-in for God. Like many other words often heard in politics such as “liberty” or “democracy,” the “free market” has been used so frequently that it is rarely ever questioned. This concept of a “free market” is accepted as something real; the only disagreements arise when people discuss what constitutes a violation of free market principles, or in other words, what actions fetter the market to the point where it can no longer be called “free?” All the loudest voices in American politics tell us that one way or another the market will solve our problems, either with prudent regulation by the state or by leaving it completely unfettered by government interference. What you will not hear, at least in the mainstream discourse, is that the market itself, or more correctly its dominance of our society and our entire way of life, is the real root of the problem facing human society.

Before tackling the market and its influence over human society, one point should be clarified. This article will deal primarily with the arguments of neo-liberals and libertarians as opposed to modern liberals. Since liberals do not openly preach the virtues and supremacy of the free market, choosing instead to insist that market excesses can be limited, fixed, or altogether prevented by wise government regulation, their arguments fall outside the scope of this article. There are plenty of arguments to explain why the regulation proposed by liberals will either not succeed or will not have a lasting, much less permanent impact, the strongest being the fact that liberals themselves often point to the regulation and government intervention of past decades to support their own arguments. It stands to reason that if past regulations could be repealed over time thanks to successful lobbying on the part of wealthy corporations and businesses, the same thing could happen again five, ten, or maybe twenty years after the passing of new regulatory laws in some hypothetical future. And of course, this also assumes that these regulations would even pass through the political system at all. In any case, the liberal solution of correcting the market via limited government intervention is a topic for another article. This article shall deal specifically with the arguments of those who exalt the market the most, namely, the libertarians.

Libertarianism has a long history in the United States and a few other privileged countries, all of which, incidentally, achieved their economic greatness by doing more or less the exact opposite of what libertarians believe in. While the Libertarian Party has existed since 1971, the ideology seems to have gained widespread mainstream attention with the presidential campaigns of Representative Ron Paul and his “Ron Paul Revolution,” which has effectively utilized the internet to bring his message to a wider audience. It is amusing to note that the internet, which has its roots in government-sponsored research, serves as the basis for the success of Ron Paul’s movement. Ironic though that may be, no objective observer can deny that Paul’s populist message has gained considerable success among many segments of the population who should otherwise be politically opposed to one another. This fact speaks to two fundamental truths about American politics. The first is that populist messages, which are specifically designed to appeal to a broad spectrum of political belief systems, are highly potent. The second is that widespread dissatisfaction with the mainstream political system and the usual politics of our two-party system has left many people wide open to such populist messages, and it would do well for many of them to dig a little deeper into the ideology espoused by Ron Paul and his ilk. While Paul sets himself up as a hero of the so-called “middle class” against the powerful elite represented by the mainstream candidates of both parties, he is in fact nothing more than an agent of the wealthiest segment of the American ruling class. While Ron Paul and his supporters claim that they oppose corporate power over the United States, the ultimate result of his libertarian rhetoric is the preservation of that very same power.

Of course stating this inevitably causes outrage among Paul’s cultist-like supporters. Many Ron Paul supporters, and in particular the disturbingly large amount of confused “leftists,” insist that they oppose large corporations. In fact they insist that our system is not “real capitalism” and hasn’t been for some time; they say it is “crony capitalism” or “corporatism.” In the past the Red Phoenix has dealt with this question of “real capitalism” vs. “crony capitalism,” and suffice to say that asking people who make this claim to clarify just when the American system was “real capitalism” can provoke some really ridiculous answers, if any answer at all. Here, however, we shall look at one aspect of libertarian ideology, namely the claim that libertarianism opposes corporate power. We shall see that the solution to this problem, like the libertarian solution to every problem, is to leave everything to the market to decide. Lastly, we will see why this non-solution, assuming it actually could be implemented, would only lead to literal corporate tyranny with no democratic accountability.

Many of Ron Paul’s supporters, particularly those lured from the left, are unaware of his ideological background. As it turns out, in the political realm what you don’t know can in fact hurt you. Paul’s economic and social theories are inspired primarily by the so-called Austrian School of economics, so named for the nationality of its original founders and adherents such as Karl Menger, Eugene Bohm-Bauwerk, Ludwig von Mises, and Friedrich Hayek. This article is no place to delve into the myriad of problems with Austrian economic theory, so we shall focus rather on the modern arguments advanced by populists such as Ron Paul when it comes to the market and our current system.

The Austrians were not the first to propose that the market reconciles the self-interest of individuals for the better of society; this idea can be traced to Adam Smith’s idea of the “invisible hand” which would promote the general welfare even though individuals in the market would be acting out of self-interest. There are a few key differences between this classical view and that of Austrian Schoolers, however. The first is that adherents to Austrian School economics, and indeed virtually all libertarians in general, express no concern over whether market activity promotes a better society; society does not matter, only individuals. Secondly, Austrian school supporters see the market as the only reliable source of information which can be used by individuals to allocate scarce resources in the most efficient way. In other words, without the market, which labels commodities with prices, it would be impossible for investors to know the best avenues for investing their capital. Hence it is necessary to leave the market alone so as not to cause any distortions which might lead bad investments. It is obvious that this theory contradicts those in favor of a planned economy, and indeed Austrian School theorists such as Bohm-Bauwerk, Hayek, and von Mises all received great praise for their attempts to “refute” Marxist theory. In fact, while the Austrian School is generally rejected even by mainstream neo-liberal economists, they just happen to more or less agree on the idea that socialist planning will always be inherently flawed. Even the most ridiculous ideas will find their proponents if they serve the status quo, and that is the main reason why people like Ron Paul still have a job.

According to libertarians like Ron Paul and his supporters, government regulation and intervention are to blame for “too-big-to-fail” banks and the consolidation of power into the hands of a small group of multi-national companies. The market, left to its own devices, would supposedly prevent the rise of such mega-corporations, which we are told received their power via government aid on their behalf, including stifling regulations which supposedly bar potential competitors from entering the market. In fact, whatever the issue, you can rest assured that to the libertarian, the culprit is always “government,” and the answer is always the free market. If one wants to try to get a handle on what libertarian society would actually look like, it is necessary to dig into these concepts a little deeper.

First, there is no disputing the claim corporations and private companies have benefitted from government largesse, and this certainly does benefit the largest multinational corporations. Businesses lobby the government, back electoral campaigns, and in return they receive deregulation legislation, subsidies, favorable trade deals and other perks. Libertarians tell us they are against this unholy marriage of the private and state sector, but there are a number of flaws with their understanding of this relationship.

According to libertarians, large corporations use their lobbying power to support stifling regulations which will bar potential competitors from entering the market. In other words, if it weren’t for mean old Monsanto and their lobbying efforts, you’d have all kinds of mom and pop chemical producers popping up all over the country to engage in healthy capitalist competition and prevent the rise of monopolies. Now some people might suggest, for example, that one reason it’s difficult to start your own airline is because airplanes are expensive to buy and operate. This would be wrong however; the market decides the price of airplanes, spare parts, and so on, ergo it is fair and just. Government regulation is the problem!

The problems with this claim are so manifold it’s difficult to decide where to begin. Perhaps the most glaring flaw is the idea that corporate lobbyists support regulatory legislation. In almost all cases the opposite is true; corporations lobby to eliminate, not implement, government regulation in their various spheres. The second most obvious error is the implication that if we could somehow roll back our current system to that non-existent form which libertarians insist is “true capitalism,” successful capitalists wouldn’t use their wealth to influence the remnants of the state to their favor. We’re supposed to believe that the new generation of capitalists, without any restriction whatsoever, will all play fair and not try to gain any unfair advantage by lobbying the government for benefits such as tax breaks or subsidies. The very idea is laughable, but it is by no means the most serious logical flaw this ideology has to offer.

We must at some point in the debate ask, “What is the market?” The market, in abstract, is an institution where exchange and distribution take place. In concrete terms, however, the market consists of people, that is to say individual buyers and sellers. This condition, where individuals confront each other in the market for the purpose of exchange, and more importantly the dominance of this institution in the case of capitalist society, forms the basis for the liberal cult of the “individual,” but this is a matter for another article. Here it is enough to say that in theory, buyers and sellers enjoy formal equality. This is where the problem lies, for while buyers and sellers are formally equal, they are unequal according to their possessions, that is to say they differ according to how much and what kind of property they own, what they have to sell, and how much money they have. Since distribution is determined by market transactions, agents must enter and participate in market exchange to get their necessities of life. To engage in exchange, agents need money, and in order to get money they must have a commodity they can sell. The worker’s commodity is labor power, the capacity to perform productive labor. Again, in theory, the worker and capitalist are allegedly on an equal footing when they confront each other in the market. Outside of the realm of economic theory, we can easily see this isn’t the case. Capitalists own capital, that is both money capital and means of production, hence in the market they hold all the cards. Since workers don’t possess necessary property, that is means of production, to produce everything they need to survive, they do not have the choice of withholding their labor power from the capitalists; starvation would be the result.

Once we step out of the realm of ruling-class economic theory and into the real world, we understand that “leaving it to the market” doesn’t mean leaving our fate to some abstract institution but rather putting it in the hands of a few real, live people, and hoping they will somehow arrive at the best, most beneficial results for all of society out of their own self-interest. In other words, it’s not that far removed from the libertarians’ inaccurate description of socialism, only replace government with private capitalists.

Worse still, libertarians exalt the individual and openly declare that they do not care about society, nor the “greater good,” indeed some have routinely and openly insisted that society doesn’t exist. That should give one pause any time a libertarian evangelist insists that their way of thinking would be best for “our nation.” Try as they might, however, libertarians cannot bend material reality. While their worldview divides human civilization into the “state” and “private sector” and holds as sacred the concept of “private property,” in the real world there can be no private property without the state and its organs of violence with which it enforces the existing property relations. If we look back into history we see that the rise of the very first state coincides with the emerging necessity to establish and enforce property rights, and as these rights and relations changed over time, so too has the state.

Ron Paul and his populist goons are selling a chimerical Utopian vision which runs contrary to the historical record. While his supporters will claim that our contemporary system isn’t “real capitalism,” they aren’t so forthcoming when asked to say when this “real capitalism” allegedly existed. When they attempt to do so, it is only a matter of pointing out the atrocious living conditions of the majority of people, crushing restrictions on civil rights, poor quality products, and of course the ever-present government intervention in the economy, if not in the form of regulation but rather protectionism, subsidies, and other handouts. Whenever they insist that we had a truly “free market” at some time in the past, ask for specifics, do a little research, and you’ll find that the market had restrictions on it then. In fact as Ha Joon Chang so eloquently pointed out in his book 23 Things They Don’t Tell You About Capitalism, there is no such thing as a free market, and never has been. More importantly, there has never been a single country in world history which has followed Austrian School economic theories to economic prosperity, if at all; anyone who tells you otherwise is either blatantly lying or simply ignorant. Support for Ron Paul is ultimately support for the ruling class, only by another route. Do not be fooled by populist hucksters who promise to explain the world in bite-sized nuggets of bumper-sticker “common sense.” If Ron Paul truly believed in his principles he wouldn’t work for the federal government, and that goes doubly if he were truly a threat to the working class. Paul may seem a world apart from Obama or Romney, but he exists to lead us to the very same destination.

The Austrian School of economics is a complicated subject. Though it is generally rejected by all mainstream schools of economic thought, the latter more or less agree with the former on some key concepts, such as the concept of marginal utility. With this in mind, the reader is invited to look into the matter further with a number of critiques of Austrian theory from several different perspectives, including Marxist and mainstream.

Further Reading


http://rationalwiki.org/wiki/Austrian_School


http://world.std.com/~mhuben/austrian.html


https://critiqueofcrisistheory.wordpress.com/responses-to-readers-austrian-economics-versus-marxism/


http://kapitalism101.wordpress.com/2011/11/15/law-of-value-8-subjectobject/


http://www.marxists.org/archive/bukharin/works/1927/leisure-economics/index.htm

Source

Criticism of Maoist Rebel News: “Faggot” isn’t Okay

G+ Profile PicIntroduction

Recently, there has been a conflict among socialists over the use of the word “faggot” which emerged after Maoist Rebel News made a Facebook status as the following, where he defends his casual use of the word:

“Getting real sick and tired of internet kids complaining about shit. Remember the porn purge from two weeks ago? Time for another. Let’s get something straight, you don’t tell me what I can say. I use the word faggot. I use it a lot on friends and to describe things I don’t like. If you don’t like this, unfriend me now. No one, absolutely no one tells me what words I can and can’t use. I just had kid tell me I can’t use it. When I dismissed her argument that I can’t use it because I don’t care what she thinks, she went and cried sexism rising the shield of feminism to protect herself. It’s disgusting to use the plight of women as a shield against criticism. I am not anyone’s leader and I am not in anyone’s party. I don’t care if you don’t like what I say, there is no democratic centralism because this is not an organization. I do not conform to anyone’s party line. Don’t whine to me because I use the word faggot and retard or that I support the DPRK. Unfriend me and don’t watch my channel if you don’t like it.”

He then proceeded to make the following video where he accuses a fellow communist of “feminism shielding” and defends his use of the word “faggot”.

Immediately after, he denounced prominent Marxist-Leninist site owner , the Espresso Stalinist, for making the same criticism of his use of the word “faggot”. He used a similar aggressive and emotional attack but due to the fact he has blocked my Facebook account at the time of writing this criticism, I cannot accurately quote what was said.


image from the espresso stalinist
whom Jason termed a ‘coffee shop

revolutionary’ and ‘control nazi’

I have been in many private Skype calls with Jason and other communists over the last year, so this situation was particularly frustrating.

Rather than write him off then and there, I wanted to at least try and talk it out personally. The key to proper Marxist solidarity is treating criticism professionally but appropriately.

Our Conversation

Here is the conversation we had, unedited, except for removing personal information; his profile picture appears generic as he blocked me shortly before writing this. As the image will indicate, he did indeed consent to making this conversation public.

Click on the image below and use your browser’s zoom utility to read.

expanded conversation

As one can see, when I tried to approach him as a comrade, I was told to “fuck off”. But before that, I was informed that I was a “nazi”. Who knew?

Analysis

Where Jason first went wrong was when he decided to incorporate homophobic and ableist language into his vocabulary.

Let me make this clear. It is never okay to casually throw around words like “faggot”, “retard”, or “nigger”. We are socialists and communists. We are supposed to be standing up for the oppressed peoples of the world and fighting to liberate them, not express our own privilege in a way that offends those very same peoples.

Besides the homophobia, ableism, and subtle acceptance of racism, Jason also has expressed a bit of patronizing sexism. In private confrontations with a female communist, he often dismissed her, as he does in the video, as a “child”, “kid”, and accused her of using feminism as a shield; despite the fact she is indeed a divorced survivor of domestic abuse. The complete nature of this episode cannot be known for certain, but such language is no doubt patronizing to an adult.

As for how Marx and Engels used this language, so what? Does the fact that we have had racist and homophobic revolutionaries before us justify perpetuating heternormative and ableist socio-dialogue? Marxism is constantly reevaluating, reassessing, and purifying itself along the dialectical method and there is definitely a consensus that racism and homophobia are unacceptable. My point being, if you are afraid to say it publicly, do not say it privately. We must be prepared to make our conversations public as they should reflect a character that is not hypocritical and backstabbing to the revolutionary movements against oppression.

With that said, we all make mistakes. Each and everyone of us has used such language before, either by slip or intentionally. The key is to recognize what we have done is wrong, correct that, and move forward.

Jason’s biggest blunder, one that will surely hurt him in the near future, was that he chose to dig his heels in like a bourgeois individualist under fire. On the first day of Maoism 101 you should learn the importance of criticism, and self-criticism. This is done purely in a political matter, as a form of reaffirming our dedication to revolutionary principles, and should be received appropriately.

What we saw from Jason was the equivalent of a childish meltdown(ragequit); where he accused anyone and everyone who had criticized him of “censorship” and trying to “police” his private conversations. If not mildly offensive this is at the very least completely false. No one is advocating to march into his house and arrest him for using homophobic language. We are rightfully criticizing him for being such an apparently strong Maoist yet continuing to perpetuate these oppressive dispositions.

He claims to represent no one, but stands in front of flags representing the DPRK, PRC, and USSR. He claims to conform to no one, but proudly calls himself the Maoist Rebel. Maoism, like any strain of revolutionary socialism, is not a weekend bowling league. Sometimes you need to swallow your pride and admit your mistakes to make yourself a stronger and more dedicated individual.

Conclusion

I am not interested in people so enveloped with self-importance that they refuse to even apologize for the most offensive of actions.

“To let things slide for the sake of peace and friendship when a person has clearly gone wrong, and refrain from principled argument because he is an old acquaintance, a fellow townsman, a schoolmate, a close friend, a loved one, an old colleague or old subordinate. Or to touch on the matter lightly instead of going into it thoroughly, so as to keep on good terms. The result is that both the organization and the individual are harmed. This is one type of liberalism.” Mao Tse-Tung, Combat Liberalism

For the most part, I really liked Jason. He was a pretty down-to-earth fellow who gave a face to solid Marxism on the internet. As he cited in his recent video, he made many tough decisions. One of them was his harsh stance against pornography, which I agreed with. I defended him from criticism then, as his position was rightful. I defended him even more before that and always thought of him as a comrade.

Yet, when this all came about, it was impossible for me to defend his actions and rhetoric any longer.

As for the whole “I can say what I want” self-worship, it’s true. He has the freedom of speech. But his freedom of speech does not override our freedom to criticism and association; and as long as he calls himself a Maoist, he can expect to be criticized accordingly.

No one is above the principles of our movement. Jason needed to be reminded of this.

Source

Excommunicated Westboro Baptist Church member suggests Fred Phelps might be gay

Lauren Drain was thrown out of the Westboro Baptist Church five years ago (Image: NOH8)

Lauren Drain was thrown out of the Westboro Baptist Church five years ago (Image: NOH8)

by 

A former member of the adamantly homophobic Westboro Baptist Church, also know as the ‘God Hates Fags’ church, has spoken out about the church’s controversial leader, and said that she thought he could be gay.

Lauren Drain, 27, became a member of the Westboro Baptist Church at age 15 when her father relocated her family to Kansas in order to join the church and live in its compound.

At first she accepted the extremely anti-gay teachings of the church and its leader, Fred Phelps. The church is known for its belief that the majority of people will go to hell, and for its pickets at the funerals of soldiers and victims of disasters in which members carry signs reading “God Hates Fags” and other inflammatory statements.

Although she originally attended pickets and supported the Westboro Baptist Church, Ms Drain began to question their teachings and was subsequently cast out at the age of 22.

Speaking in an interview with the Advocate, Drain speculated that Fred Phelps had at one point wanted to join the military, but suddenly changed his mind.

She said: “All I know is that he said he went to West Point, then all of a sudden he had a religious experience, and now he wanted to preach against sexual immorality, preach against the military, and ever since then things have kind of progressed.”

Drain went on to say that she thought his reaction to being asked by the media if he was gay himself was suspicious, in that it was particularly extreme.

“I never understood why, when [he was asked by the press], ‘Why are you so against the homosexuals? Did you have a homosexual experience? Do you have homosexual tendencies?’ And he would get so mad, he would shut down. And he’d be like, ‘I can’t talk to this person anymore, they’re stupid.’

“His reaction to that was stronger than any other question you can ask him. So I always wondered that — why does he get so mad? If I’m not gay, I’ll just say I’m not gay.”

She went on to say that speculating on the matter was all she could do, as she didn’t know the true reason for his reaction to those questions.

She said: “But something happened, and something made him change his mind about the military, and in turn have kind of a crusade against sexual immorality and homosexuals.”

In February, two granddaughters of Phelps quit the organisation, and expressed regret at “inflicting pain on others” whilst still members. 

Back in 2010, the son of Fred Phelps has broke his silence and begun to publicly speak about his relationship with his estranged father, after also quitting the church.

The church infamously attempts to picket the funerals of those deemed “fag-enablers”, including military funerals for US service members.

In a strange turn of events in December, the Ku Klux Klan stepped in to counter a protest by the Westboro Baptist Church, at a military funeral.  

The church had also announced that it intended to picket the funerals of the children killed at Sandy Hook elementary school in Newtown, Connecticut to worldwide outrage.

Also in December, the hackers collective, Anonymous, continued its battle with the church, and claimed to have changed the desktop background on its spokeswoman’s computer to gay porn, and filed a death certificate on her behalf, stopping her from using her social security number. 

Source

On the deaths in Stalin’s USSR

joseph-stalin-1949

In the West, when Stalin’s name is mentioned, the first thing that comes to mind is the “millions of deaths” under his “ruthless regime”. For decades, fascist and capitalist propagandists alike perpetuated this vision of Stalin as a monster, employing the best World War 2 and Cold War propagandists to slander Stalin’s role as a statesman. What is the truth behind this claims? I hope to shed some light on the matter.

As has been now resolved, the varying numbers of deaths under the Stalin administration are a product of propaganda, and have hence been wildly exaggerated. The evidence found in Russian archives, opened up by the capitalist roader Yeltsin, put the total number of death sentences from 1923 to 1953, the post-Lenin Soviet Union, between 775,866 and 786,098a. To this we must add up the 40,000 who may have been executed without trial and unofficiallyb. If we add up the numbers, what we get achieve is 800,000 executions in a period of 36 years, less than the lives claimed by the dictatorship of the CIA-backed anti-communist Suharto in Indonesia in a time span of 2 years. This is not to say the deaths are to be condoned, but it raises an important question: if less lives have been claimed by the Soviet Union under Stalin than Suharto’s Indonesia, why is Stalin demonized to that extent when Suharto is rarely even known among pro-capitalists?

We shall answer this question in a future post about cultural hegemony, let’s now continue with our examination of Soviet deaths. Because the figure of 800,000 executions includes those persons sentenced to death but had, for instance, their sentences reduceda, this too may be an overestimation. In fact, in a research by Vinton, evidence has been provided indicating that the number of executions was significantly below the number of civilian prisoners sentenced to death in the USSR, with only 7,305 executions in a sample of 11,000 prisoners authorized to be executed in 1940 (or around 60%)c. In addition, 681,692 of the 780,000 or so death sentences were issued during the Great Purge (1937-1938 period)a.

Initially, the NKVD, under Yezhov’s orders, set a cap of 186,500 imprisonments and 72,950 death penalties for a 1937 special operation to combat the threat of foreign and internal subversion. The operation was decided upon after the discovery of Bonapartist plots against the government, led by Tukhacevsky, whose links with opportunist factions within the Party caused total panic. The NKVD’s orders had to be carried out by troikas, 3-men tribunalsa. As the troikas passed sentences before the accused had even been arrested, local authorities requested increases in their own quotas, and there was an official request in 1938 for a doubling of the amount of prisoner transport that had been initially requisitioned to carry out the original campaign quotas of the tribunalsd.

However, even if there had been twice as many actual executions as originally planned, which I would doubt, the number would still be less than 150,000. Many, in fact, may have had their death sentence refused or revoked by authorities before arrest or execution could take place, especially since Stalin, Molotov and Beria later realized that excesses had been committed in the 1937-38 period (the Great Purge), had a number of convictions overturned, and had many of the responsible local leaders punishede. Soviet records indicate only about 300,000 actual arrests for anti-Soviet activities or political crimes during this 1937-1938 interval. With a ratio of 1 execution for every 3 arrests as originally specified by the NKVD, that would imply about 100,000 executions. Since some of the people sentenced to death may have already been in confinement, and since there is some evidence of a 50,000 increase in the total number of deaths in labor camps over the 1937-38 interval that was probably caused by such executions, the total number executed by the troika campaign would probably be around 150,000a. There were also 30,514 death sentences passed by military courts and 4,387 by regular courts during the 1937-38 period, but, even if all these death sentences were carried out, the total number remains under 200,000. Such a low number seems especially likely given the fact that aggregate death rates from all causes throughout the Soviet Union were actually lower in 1937-38 than in prior yearsf, possibly a result of universal health care, vaccination and an improvement in living standards.

Assuming the remaining 100,000 or so death sentences passed in the other years of Stalin’s administration (1923-1936 and 1939-53) resulted in a 60% execution rate, as per the Vinton sample, the total number executed by the Soviet Union during the period would be about 250,000. Even with the thousands executed between 1917 and 1921, it is plausible that the number of unarmed civilians killed between 1917-1953 amounted to considerably less than a quarter million given that thousands of these victims may have been Soviet soldiers, given that many may have been armed bandits and guerrillas, and given that at least 14,000 of the actual executions were of foreign prisoners of warc.

A USA former attache to the Soviet Union, George Kennan, has stated that the number executed was really only in the tens of thousandsg, and so it is very likely that the true number of people killed by the Soviet Union over its entire history (including the thousands killed in Afghanistan) is too small for the country to make it even in the top ten in mass murders (unlike the United States of America, but that’s for another day). There were no doubt many innocent victims during the 1937-38 Stalin purge, but it should also be mentioned that there is substantial evidence from the Soviet archives of Soviet citizens advocating treasonable offenses such as the violent overthrow of the Soviet government or foreign invasion of the Soviet Unioni. In addition, the Soviet Union felt itself so threatened by subversion and imminent military invasions by Japan and Germany (which occurred in full force in 1938 and 1941, respectively) that it perceived a need to undertake a nationwide campaign to eliminate potential internal enemies. Moreover, these external threats were further fueled by the fact that the Russian nobility and czarists (over a million of whom had emigrated after the communist revolution in 1917) had given financial aid to the German Nazis in the 1930s for the purpose of using them (once they had successfully taken power in Germany) to help them overthrow the Soviet governmentj. Forged documents and misinformation spread by Nazi Germany to incriminate innocent and patriotic Soviets also contributed to Soviet paranoiak. It must also be remembered that Soviet fear of foreign-sponsored subversion in the 1930s existed within the context of guerrilla warfare fought against the Soviet Union by some of the same groups of people who had fought with the foreign invaders against the Soviet Union in the 1918-22 Foreign Interventionist Civil War. While the 1937-38 purges were very repressive and tragic by almost any measure, they may have helped prevent the fascists from inciting a successful rebellion or coup in the Soviet Union. Such a threat was a very real one given that the German Nazis did succeed in using political intrigues, threats, economic pressure, and offers of territorial gains to bring other Eastern European countries into their orbit, including Bulgaria, Romania, and Hungary, as well as Yugoslavia for a short period of timeh, given that the Soviet Union had been subjected to a brutal 1918-22 civil war which was launched by rebels who were supported by over a million foreign invading troops from over a dozen capitalist countries, given that there was a large amount of sabotage committed by Soviet citizens in the 1930s, and given that there were a significant number of Soviet dissidents who were in favor of overthrowing the Soviet government even if it required an invasion by Germany or some other foreign poweri. In addition, many people may have worked independently to sabotage the Soviet Union in the hope that they would thereby contribute to a foreign overthrow of the Soviet Union, especially since Nazi Germany did make extensive efforts to incite uprisings, cause subversive actions, and create ethnic conflicts in Eastern Europe and the Soviet Union. Despite the Soviet Union’s success in defeating the subsequent invasions by fascist Japan (in 1938) and Germany (1941-44), the danger posed by the Nazi spies and saboteurs in Eastern Europe is illustrated by the fact that the CIA considered them so effective that it adopted virtually the entire Nazi network into its own system of terrorism in Eastern Europe after World War IIl.

Evidence from the Soviet archives indicates that the officials responsible for the political repression of the 1930s sincerely felt the victims were guilty of some crime such as sabotage, spying, or treason, and many of the executions of the Great Purge were reported in the local Soviet press at the time. Even when there was proven to be no direct connection between the accused and the fascist foreign powers, there was often a strong belief that the suspects were foreign sympathizers who were working on their own (without formal direction) to contribute to the overthrow of the Soviet Union. It should also be noted that much of the 1937-38 repression, often called the Great Purge, was actually directed against the widespread banditry and criminal activity (such as theft, smuggling, misuse of public office for personal gain, and swindles) that was occurring in the Soviet Union at the timem. In addition to the executions, there were also many imprisoned, and hundreds of thousands of people were expelled from the Communist Party during the Great Purge for being incompetent, corrupt, and/or excessively bureaucratic, with such targeting of inept or dishonest Soviet bureaucrats being fairly popular among the average Soviet citizensi. Like the myths of millions of executions, the fairy tales that Stalin had tens of millions of people arrested and permanently thrown into prison or labor camps to die in the 1930-53 interval are untrue. In particular, the Soviet archives indicate that the number of people in Soviet prisons, gulags, and labor camps in the 1930s, 1940s, and 1950s averaged about 2 million, of whom 20-40% were released each yeara. This average, which includes desperate World War II years, is similar to the number imprisoned in the USA in the 1990s and is only slightly higher as a percentage of the population. It should also be noted that the annual death rate for the Soviet interned population was about 4%, which incorporates the effect of prisoner executionsa. Excluding the desperate World War II years, the death rate in the Soviet prisons, gulags, and labor camps was only 2.5%a, which is below that of the average citizen in Russia under the tsar in peacetime in 1913f. This finding is not very surprising, given that about 1/3 of the confined people were not even required to workn, and given that the maximum work week was 84 hours in even the harshest Soviet labor camps during the most desperate wartime yearso. The latter maximum (and unusual) work week actually compares favorably to the 100-hour work weeks that existed even for “free” 6-year old children during peacetime in the Gilded era and industrial revolutionp(shoutout to libertarians), although it may seem high compared to the 7-hour day worked by the typical Soviet citizen under Stalini.

In addition, it should also be mentioned that most of the arrests under Stalin were motivated by an attempt to stamp out crimes such as banditry, theft, misuse of public office for personal gain, smuggling, and swindles, with less than 10% of the arrests during Stalin’s rule being for political reasons or secret police mattersa. The Soviet archives reveal a great deal more political dissent permitted in Stalin’s Soviet Union (including a widespread amount of criticism of individual government policies and local leaders) than is normally perceived in the Westi. Given that the regular police, the political or secret police, prison guards, some national guard troops, and fire fighters (who were in the same ministry as the police) comprised scarcely 0.2% of the Soviet population under Staline, severe repression would have been impossible even if the Soviet Union had wanted to exercise it. In comparison, the USA today has many times more police as a percentage of the population (about 1%), not to mention prison guards, national guard troops, and fire fighters included in the numbers used to compute the far smaller 0.2% ratio for the Soviet Union. In any event, it is possible that the communist countries of Eastern Europe would have become politically less repressive and more democratic (especially over time), if there hadn’t been overt and covert efforts by capitalist powers to overthrow their governments, including subversion conducted in the USSR as late as the 1980s that the USA government admitted to in the 1990s. These efforts at violent subversion were initially carried out mostly by the British (before World War II) and then later more so by the USA through the CIA, which did succeed violently overthrowing a very democratic communist government in Chile in 1973. If the communists had truly been as evil and dictatorial as they are portrayed to be in the capitalist press, the peaceful revolution of 1989 in Eastern Europe (with virtually no related deaths except in Romania) could never have occurred.

Sources:

a: Getty, Ritterspom, and Zemskov, “Victims of the Soviet Penal System in the Pre-War Years: A First Approach on the Basis of Archival Evidence”


http://sovietinfo.tripod.com/GTY-Penal_System.pdf

b: Hellmut Andics, “Rule of Terror”

c: Louisa Vinton, “The Katyn Documents: Politics and History.”

d: Amy Knight, “Beria, Stalin’s First Lieutenant”


http://www.ucis.pitt.edu/nceeer/1993-804-08-Knight.pdf

e: Robert Thurston, “Life and Terror in Stalin s Russia”

f: Stephen Wheatcroft, “More Light on the Scale of Repression and Excess Mortality in the Soviet Union in the 1930s”


http://ebooks.cambridge.org/chapter.jsf?bid=CBO9780511626012&cid=CBO9780511626012A025

g: J. W. Smith, “Economic Democracy: The Political Struggle of the 21st Century”


http://www.abebooks.co.uk/9780765604682/Economic-Democracy-Political-Struggle-21st-076560468X/plp

h: Marshall Miller, “Bulgaria during the Second World War”

i: Sarah Davies, “Popular Opinion in Stalin’s Russia”


http://books.google.com/books/about/Popular_Opinion_in_Stalin_s_Russia.html?id=yTGgOwH_mwgC&redir_esc=y

j: Leslie Feinberg, “The Class Character of German Fascism”

<a href=”
http://www.workers.org/ww/1999/fascism0304.php

k: Christopher Andrew and Oleg Gordievsky “KGB: The Inside Story”

l: Von Schnitzler, “Der Rote Kana”

m: John Arch Getty, “Origins of the Great Purges”


http://books.google.com/books/about/Origins_of_the_Great_Purges.html?id=R5zx54LB-A4C&redir_esc=y

n: Edwin Bacon, “The Gulag at War: Stalin’s Forced Labour System in the Light of the Archives”

o: R. J. Rummel, “Lethal Politics”

p: Marx and Engels, “Das Kapital”


http://www.marxists.org/archive/marx/works/1867-c1/index.htm


http://www.marxists.org/archive/marx/works/1885-c2/index.htm


http://www.marxists.org/archive/marx/works/1894-c3/index.htm

q: Numbers taken from 
http://en.wikipedia.org/wiki/Demography_of_the_Soviet_Union
, which in turn cites Andreev et al, “Naselenie Sovetskogo Soiuza, 1922-1991″

Source

The Role of the CIA: Behind the Dalai Lama’s Holy Cloak

2305B_DALAI_narrowweb__300x357,0Michael Backman
Global Research
March 23, 2008

Global Research Editor’s note

This incisive article by Michael Backman outlines the relationship of the Dalai Lama and his organization to US intelligence.

The Dalai Lama has been on the CIA payroll since the late 1950s. He is an instrument of US intelligence.

An understanding of this longstanding relationship to the CIA is essential, particuarly in the light of recent events. In all likelihood US intelligence was behind the protest movement, organized to occur a few months prior to the Beijing Olympic games.

M. C. 23 March 2008

THE Dalai Lama show is set to roll into Australia again next month and again Australian politicians are getting themselves in a twist as to whether they should meet him.

Rarely do journalists challenge the Dalai Lama.

Partly it is because he is so charming and engaging. Most published accounts of him breeze on as airily as the subject, for whom a good giggle and a quaint parable are substitutes for hard answers. But this is the man who advocates greater autonomy for millions of people who are currently Chinese citizens, presumably with him as head of their government. So, why not hold him accountable as a political figure?

No mere spiritual leader, he was the head of Tibet’s government when he went into exile in 1959. It was a state apparatus run by aristocratic, nepotistic monks that collected taxes, jailed and tortured dissenters and engaged in all the usual political intrigues. (The Dalai Lama’s own father was almost certainly murdered in 1946, the consequence of a coup plot.)

The government set up in exile in India and, at least until the 1970s, received $US1.7 million a year from the CIA.

The money was to pay for guerilla operations against the Chinese, notwithstanding the Dalai Lama’s public stance in support of non-violence, for which he was awarded the Nobel Peace Prize in 1989.

The Dalai Lama himself was on the CIA’s payroll from the late 1950s until 1974, reportedly receiving $US15,000 a month ($US180,000 a year).

The funds were paid to him personally, but he used all or most of them for Tibetan government-in-exile activities, principally to fund offices in New York and Geneva, and to lobby internationally.

Details of the government-in-exile’s funding today are far from clear. Structurally, it comprises seven departments and several other special offices. There have also been charitable trusts, a publishing company, hotels in India and Nepal, and a handicrafts distribution company in the US and in Australia, all grouped under the government-in-exile’s Department of Finance.

The government was involved in running 24 businesses in all, but decided in 2003 that it would withdraw from these because such commercial involvement was not appropriate.

Several years ago, I asked the Dalai Lama’s Department of Finance for details of its budget. In response, it claimed then to have annual revenue of about $US22 million, which it spent on various health, education, religious and cultural programs.

The biggest item was for politically related expenditure, at $US7 million. The next biggest was administration, which ran to $US4.5 million. Almost $US2 million was allocated to running the government-in-exile’s overseas offices.

For all that the government-in-exile claims to do, these sums seemed remarkably low.

It is not clear how donations enter its budgeting. These are likely to run to many millions annually, but the Dalai Lama’s Department of Finance provided no explicit acknowledgment of them or of their sources.

Certainly, there are plenty of rumours among expatriate Tibetans of endemic corruption and misuse of monies collected in the name of the Dalai Lama.

Many donations are channelled through the New York-based Tibet Fund, set up in 1981 by Tibetan refugees and US citizens. It has grown into a multimillion-dollar organisation that disburses $US3 million each year to its various programs.

Part of its funding comes from the US State Department’s Bureau for Refugee Programs.

Like many Asian politicians, the Dalai Lama has been remarkably nepotistic, appointing members of his family to many positions of prominence. In recent years, three of the six members of the Kashag, or cabinet, the highest executive branch of the Tibetan government-in-exile, have been close relatives of the Dalai Lama.

An older brother served as chairman of the Kashag and as the minister of security. He also headed the CIA-backed Tibetan contra movement in the 1960s.

A sister-in-law served as head of the government-in-exile’s planning council and its Department of Health.

A younger sister served as health and education minister and her husband served as head of the government-in-exile’s Department of Information and International Relations.

Their daughter was made a member of the Tibetan parliament in exile. A younger brother has served as a senior member of the private office of the Dalai Lama and his wife has served as education minister.

The second wife of a brother-in-law serves as the representative of the Tibetan government-in-exile for northern Europe and head of international relations for the government-in-exile. All these positions give the Dalai Lama’s family access to millions of dollars collected on behalf of the government-in-exile.

The Dalai Lama might now be well-known but few really know much about him. For example, contrary to widespread belief, he is not a vegetarian. He eats meat. He has done so (he claims) on a doctor’s advice following liver complications from hepatitis. I have checked with several doctors but none agrees that meat consumption is necessary or even desirable for a damaged liver.

What has the Dalai Lama actually achieved for Tibetans inside Tibet?

If his goal has been independence for Tibet or, more recently, greater autonomy, then he has been a miserable failure.

He has kept Tibet on the front pages around the world, but to what end? The main achievement seems to have been to become a celebrity. Possibly, had he stayed quiet, fewer Tibetans might have been tortured, killed and generally suppressed by China.

In any event, the current Dalai Lama is 72 years old. His successor — a reincarnation — will be appointed as a child and it will be many years before he plays a meaningful role. As far as China is concerned, that is one problem that will take care of itself, irrespective of whether or not John Howard or Kevin Rudd meet the current Dalai Lama.

Source

How the CIA helped Dalai Lama to end up in exile

dalai-lama

It is widely believed that the Dalai Lama fled Tibet once Chinese troops gained control over the region. Actually, these two events have nine years between them.

Tibet’s self-proclaimed independence in 1913, after the fall of Qing Empire of China, was never recognised legally by any country. So, once China sorted out the Civil War, it saw it only as natural to claim the territories succeeded from the state of Qing.

Once the Chinese People’s Liberation Army forces defeated Tibet’s army on October 7, 1950, Beijing started a campaign of re-integrating Tibet into the People’s Republic of China.

The US became interested in the region as a new ground to counter Communist China. It promised to encourage and support Tibetan resistance to Communist control and provide financial help to Tibetan insurgents, says Peter Harclerode in his book, “Fighting Dirty: The Inside Story of Covert Operations From Ho Chi Minh to Osama Bin Laden”.

For the US State department, the Dalai Lama was of more use in active opposition to Beijing. That is why the CIA actively encouraged the Tibetan leader to go into exile to any nearby state, such as India, Ceylon or Thailand, to become the symbol of Tibet resistance to Communist China.

In 1951 the 14th Dalai Lama, Tenzin Gyatso, preferred to stay in Lhasa and formally accepted “The 17 Point Plan” peace treaty uniting Tibet and the People’s Republic of China.

Three years later the Dalai Lama was elected vice-chairman of the Chinese People’s National Assembly, thus entering China’s ruling elite.

In 1956 Tibetan tribal alliance “National Army of the defenders of the Faith” tried to urge locals to fight Chinese and asked Dalai Lama to give a “spiritual support and leadership” for the resistance, which he refused.

The alliance nevertheless obtained aid from the CIA without the Dalai Lama’s knowledge. Six Tibetans were handpicked to be trained in using small weapons, demolition, mine-laying and sabotage at the American military base on Saipan Island so they could participate in a secret CIA operation codenamed “Saint Circus”.

In autumn 1957, two of these freshly-trained Tibetans were parachuted in to Tibet to deliver a secret message from the US government to the Dalai-Lama, offering assistance if His Holiness requested any. Again, the Dalai Lama turned it down.

Then, in early 1958, CIA agents in Lhasa delivered a new secret message from the US urging the Dalai Lama to make a formal request for American assistance, which he declined despite the fact it would have been backed by the newly-formed Chushi Gangdrug (Four Rivers, Six Mountains) tribal alliance. The Dalai Lama was consistent in avoiding foreign help to spare his compatriots from a possible war with China – but he did not succeed.

On June 16, 1958, Chushi Gangdrug’s military wing formed a National Volunteer Defence Army which began a full-scale insurgent warfare a whole year before the famous Tibetan uprising started (on March 10, 1959).

Also in 1958, the CIA began a new training programme for future Tibetan guerrillas. Codenamed “The Colorado program” it lasted for seven years at Camp Hale in Colorado and neighboring the Butts Field Air Force Base. No fewer than 200 Tibetans were trained during these years.

At the same time, the CIA made sure the Tibetans were armed by dropping weapons and equipment for their guerrillas.

In total, from July 1959 till May 1960, about 362 tonnes of weapons, ammunition and equipment – as well as 85 trained guerrilla warfare specialists – were dropped into Tibet,

The US State Department closed down the Tibet project fifteen years later when, in 1974, it officially ceased to aid the Tibetan government in exile.

Following the 1959 uprising, the Dalai Lama fled to India where he stays in exile to this day.

Source

Left Anticommunism: the Unkindest Cut

noamChomsky

BY MICHAEL PARENTI

Despite a lifetime of “shaming” the system, NOAM CHOMSKY, America’s foremost “engagé” intellectual, remains an unrepentant left anticommunist.

In the United States, for over a hundred years, the ruling interests tirelessly propagated anticommunism among the populace, until it became more like a religious orthodoxy than a political analysis. During the Cold War, the anticommunist ideological framework could transform any data about existing communist societies into hostile evidence. If the Soviets refused to negotiate a point, they were intransigent and belligerent; if they appeared willing to make concessions, this was but a skillful ploy to put us off our guard. By opposing arms limitations, they would have demonstrated their aggressive intent; but when in fact they supported most armament treaties, it was because they were mendacious and manipulative. If the churches in the USSR were empty, this demonstrated that religion was suppressed; but if the churches were full, this meant the people were rejecting the regime’s atheistic ideology. If the workers went on strike (as happened on infrequent occasions), this was evidence of their alienation from the collectivist system; if they didn’t go on strike, this was because they were intimidated and lacked freedom. A scarcity of consumer goods demonstrated the failure of the economic system; an improvement in consumer supplies meant only that the leaders were attempting to placate a restive population and so maintain a firmer hold over them. If communists in the United States played an important role struggling for the rights of workers, the poor, African-Americans, women, and others, this was only their guileful way of gathering support among disfranchised groups and gaining power for themselves. How one gained power by fighting for the rights of powerless groups was never explained. What we are dealing with is a nonfalsifiable orthodoxy, so assiduously marketed by the ruling interests that it affected people across the entire political spectrum.

Genuflection to Orthodoxy

Many on the U.S. Left have exhibited a Soviet bashing and Red baiting that matches anything on the Right in its enmity and crudity. Listen to Noam Chomsky holding forth about “left intellectuals” who try to “rise to power on the backs of mass popular movements” and “then beat the people into submission. . . . You start off as basically a Leninist who is going to be part of the Red bureaucracy. You see later that power doesn’t lie that way, and you very quickly become an ideologist of the right. . . . We’re seeing it right now in the [former] Soviet Union. The same guys who were communist thugs two years back, are now running banks and [are] enthusiastic free marketeers and praising Americans” (Z Magazine, 10/95).

Chomsky’s imagery is heavily indebted to the same U.S. corporate political culture he so frequently criticizes on other issues. In his mind, the revolution was betrayed by a coterie of “communist thugs” who merely hunger for power rather than wanting the power to end hunger. In fact, the communists did not “very quickly” switch to the Right but struggled in the face of a momentous onslaught to keep Soviet socialism alive for more than seventy years. To be sure, in the Soviet Union’s waning days some, like Boris Yeltsin, crossed over to capitalist ranks, but others continued to resist free-market incursions at great cost to themselves, many meeting their deaths during Yeltsin’s violent repression of the Russian parliament in 1993.

Some leftists and others fall back on the old stereotype of power-hungry Reds who pursue power for power’s sake without regard for actual social goals. If true, one wonders why, in country after country, these Reds side with the poor and powerless often at great risk and sacrifice to themselves, rather than reaping the rewards that come with serving the well-placed.

For decades, many left-leaning writers and speakers in the United States have felt obliged to establish their credibility by indulging in anticommunist and anti-Soviet genuflection, seemingly unable to give a talk or write an article or book review on whatever political subject without injecting some anti-Red sideswipe. The intent was, and still is, to distance themselves from the Marxist-Leninist Left.

Adam Hochschild: Keeping his distance from the “Stalinist Left” and recommending same posture to fellow progressives.

Adam Hochschild, a liberal writer and publisher, warned those on the Left who might be lackadaisical about condemning existing communist societies that they “weaken their credibility” (Guardian, 5/23/84). In other words, to be credible opponents of the cold war, we first had to join in the Cold-War condemnations of communist societies. Ronald Radosh urged that the peace movement purge itself of communists so that it not be accused of being communist (Guardian, 3/16/83). If I understand Radosh: To save ourselves from anticommunist witchhunts, we should ourselves become witchhunters. Purging the Left of communists became a longstanding practice, having injurious effects on various progressive causes. For instance, in 1949 some twelve unions were ousted from the CIO because they had Reds in their leadership. The purge reduced CIO membership by some 1.7 million and seriously weakened its recruitment drives and political clout. In the late 1940s, to avoid being “smeared” as Reds, Americans for Democratic Action (ADA), a supposedly progressive group, became one of the most vocally anticommunist organizations.

The strategy did not work. ADA and others on the Left were still attacked for being communist or soft on communism by those on the Right. Then and now, many on the Left have failed to realize that those who fight for social change on behalf of the less privileged elements of society will be Red-baited by conservative elites whether they are communists or not. For ruling interests, it makes little difference whether their wealth and power is challenged by “communist subversives” or “loyal American liberals.” All are lumped together as more or less equally abhorrent.

Even when attacking the Right, the left critics cannot pass up an opportunity to flash their anticommunist credentials. So Mark Green writes in a criticism of President Ronald Reagan that “when presented with a situation that challenges his conservative catechism, like an unyielding Marxist-Leninist, [Reagan] will change not his mind but the facts.” While professing a dedication to fighting dogmatism “both of the Right and Left,” individuals who perform such de rigueur genuflections reinforce the anticommunist dogma. Red-baiting leftists contributed their share to the climate of hostility that has given U.S. leaders such a free hand in waging hot and cold wars against communist countries and which even today makes a progressive or even liberal agenda difficult to promote.

A prototypic Red-basher who pretended to be on the Left was George Orwell. In the middle of World War II, as the Soviet Union was fighting for its life against the Nazi invaders at Stalingrad, Orwell announced that a “willingness to criticize Russia and Stalin is the test of intellectual honesty. It is the only thing that from a literary intellectual’s point of view is really dangerous” (Monthly Review, 5/83). Safely ensconced within a virulently anticommunist society, Orwell (with Orwellian doublethink) characterized the condemnation of communism as a lonely courageous act of defiance. Today, his ideological progeny are still at it, offering themselves as intrepid left critics of the Left, waging a valiant struggle against imaginary Marxist-Leninist-Stalinist hordes.
•••••

•••••

Sorely lacking within the U.S. Left is any rational evaluation of the Soviet Union, a nation that endured a protracted civil war and a multinational foreign invasion in the very first years of its existence, and that two decades later threw back and destroyed the Nazi beast at enormous cost to itself. In the three decades after the Bolshevik revolution, the Soviets made industrial advances equal to what capitalism took a century to accomplish–while feeding and schooling their children rather than working them fourteen hours a day as capitalist industrialists did and still do in many parts of the world. And the Soviet Union, along with Bulgaria, the German Democratic Republic, and Cuba provided vital assistance to national liberation movements in countries around the world, including Nelson Mandela’s African National Congress in South Africa.

Left anticommunists remained studiously unimpressed by the dramatic gains won by masses of previously impoverished people under communism. Some were even scornful of such accomplishments. I recall how in Burlington Vermont, in 1971, the noted anticommunist anarchist, Murray Bookchin, derisively referred to my concern for “the poor little children who got fed under communism” (his words).

Slinging Labels

Those of us who refused to join in the Soviet bashing were branded by left anticommunists as “Soviet apologists” and “Stalinists,” even if we disliked Stalin and his autocratic system of rule and believed there were things seriously wrong with existing Soviet society. Our real sin was that unlike many on the Left we refused to uncritically swallow U.S. media propaganda about communist societies. Instead, we maintained that, aside from the well-publicized deficiencies and injustices, there were positive features about existing communist systems that were worth preserving, that improved the lives of hundreds of millions of people in meaningful and humanizing ways. This claim had a decidedly unsettling effect on left anticommunists who themselves could not utter a positive word about any communist society (except possibly Cuba) and could not lend a tolerant or even courteous ear to anyone who did.

Saturated by anticommunist orthodoxy, most U.S. leftists have practiced a left McCarthyism against people who did have something positive to say about existing communism, excluding them from participation in conferences, advisory boards, political endorsements, and left publications. Like conservatives, left anticommunists tolerated nothing less than a blanket condemnation of the Soviet Union as a Stalinist monstrosity and a Leninist moral aberration.

That many U.S. leftists have scant familiarity with Lenin’s writings and political work does not prevent them from slinging the “Leninist” label. Noam Chomsky, who is an inexhaustible fount of anticommunist caricatures, offers this comment about Leninism: “Western and also Third World intellectuals were attracted to the Bolshevik counterrevolution [sic] because Leninism is, after all, a doctrine that says that the radical intelligentsia have a right to take state power and to run their countries by force, and that is an idea which is rather appealing to intellectuals.” Here Chomsky fashions an image of power-hungry intellectuals to go along with his cartoon image of power-hungry Leninists, villains seeking not the revolutionary means to fight injustice but power for power’s sake. When it comes to Red-bashing, some of the best and brightest on the Left sound not much better than the worst on the Right.

At the time of the 1996 terror bombing in Oklahoma City, I heard a radio commentator announce: “Lenin said that the purpose of terror is to terrorize.” U.S. media commentators have repeatedly quoted Lenin in that misleading manner. In fact, his statement was disapproving of terrorism. He polemicized against isolated terrorist acts which do nothing but create terror among the populace, invite repression, and isolate the revolutionary movement from the masses. Far from being the totalitarian, tight-circled conspirator, Lenin urged the building of broad coalitions and mass organizations, encompassing people who were at different levels of political development. He advocated whatever diverse means were needed to advance the class struggle, including participation in parliamentary elections and existing trade unions. To be sure, the working class, like any mass group, needed organization and leadership to wage a successful revolutionary struggle, which was the role of a vanguard party, but that did not mean the proletarian revolution could be fought and won by putschists or terrorists.

Lenin constantly dealt with the problem of avoiding the two extremes of liberal bourgeois opportunism and ultra-left adventurism. Yet he himself is repeatedly identified as an ultra-left putschist by mainstream journalists and some on the Left. Whether Lenin’s approach to revolution is desirable or even relevant today is a question that warrants critical examination. But a useful evaluation is not likely to come from people who misrepresent his theory and practice.

Left anticommunists find any association with communist organizations to be morally unacceptable because of the “crimes of communism.” Yet many of them are themselves associated with the Democratic Party in this country, either as voters or members, seemingly unconcerned about the morally unacceptable political crimes committed by leaders of that organization. Under one or another Democratic administration, 120,000 Japanese Americans were torn from their homes and livelihoods and thrown into detention camps; atomic bombs were dropped on Hiroshima and Nagasaki with an enormous loss of innocent life; the FBI was given authority to infiltrate political groups; the Smith Act was used to imprison leaders of the Trotskyist Socialist Workers Party and later on leaders of the Communist Party for their political beliefs; detention camps were established to round up political dissidents in the event of a “national emergency”; during the late 1940s and 1950s, eight thousand federal workers were purged from government because of their political associations and views, with thousands more in all walks of life witchhunted out of their careers; the Neutrality Act was used to impose an embargo on the Spanish Republic that worked in favor of Franco’s fascist legions; homicidal counterinsurgency programs were initiated in various Third World countries; and the Vietnam War was pursued and escalated. And for the better part of a century, the Congressional leadership of the Democratic Party protected racial segregation and stymied all anti-lynching and fair employment bills. Yet all these crimes, bringing ruination and death to many, have not moved the liberals, the social democrats, and the “democratic socialist” anticommunists to insist repeatedly that we issue blanket condemnations of either the Democratic Party or the political system that produced it, certainly not with the intolerant fervor that has been directed against existing communism.

Pure Socialism vs. Siege Socialism

The upheavals in Eastern Europe did not constitute a defeat for socialism because socialism never existed in those countries, according to some U.S. leftists. They say that the communist states offered nothing more than bureaucratic, one-party “state capitalism” or some such thing. Whether we call the former communist countries “socialist” is a matter of definition. Suffice it to say, they constituted something different from what existed in the profit-driven capitalist world–as the capitalists themselves were not slow to recognize.

First, in communist countries there was less economic inequality than under capitalism. The perks enjoyed by party and government elites were modest by corporate CEO standards in the West [even more so when compared with today's grotesque compensation packages to the executive and financial elites.—Eds], as were their personal incomes and life styles. Soviet leaders like Yuri Andropov and Leonid Brezhnev lived not in lavishly appointed mansions like the White House, but in relatively large apartments in a housing project near the Kremlin set aside for government leaders. They had limousines at their disposal (like most other heads of state) and access to large dachas where they entertained visiting dignitaries. But they had none of the immense personal wealth that most U.S. leaders possess.

The “lavish life” enjoyed by East Germany’s party leaders, as widely publicized in the U.S. press, included a $725 yearly allowance in hard currency, and housing in an exclusive settlement on the outskirts of Berlin that sported a sauna, an indoor pool, and a fitness center shared by all the residents. They also could shop in stores that carried Western goods such as bananas, jeans, and Japanese electronics. The U.S. press never pointed out that ordinary East Germans had access to public pools and gyms and could buy jeans and electronics (though usually not of the imported variety). Nor was the “lavish” consumption enjoyed by East German leaders contrasted to the truly opulent life style enjoyed by the Western plutocracy.

Second, in communist countries, productive forces were not organized for capital gain and private enrichment; public ownership of the means of production supplanted private ownership. Individuals could not hire other people and accumulate great personal wealth from their labor. Again, compared to Western standards, differences in earnings and savings among the populace were generally modest. The income spread between highest and lowest earners in the Soviet Union was about five to one. In the United States, the spread in yearly income between the top multibillionaires and the working poor is more like 10,000 to 1.

Third, priority was placed on human services. Though life under communism left a lot to be desired and the services themselves were rarely the best, communist countries did guarantee their citizens some minimal standard of economic survival and security, including guaranteed education, employment, housing, and medical assistance.

Fourth, communist countries did not pursue the capital penetration of other countries. Lacking a profit motive as their motor force and therefore having no need to constantly find new investment opportunities, they did not expropriate the lands, labor, markets, and natural resources of weaker nations, that is, they did not practice economic imperialism. The Soviet Union conducted trade and aid relations on terms that generally were favorable to the Eastern European nations and Mongolia, Cuba, and India.

All of the above were organizing principles for every communist system to one degree or another. None of the above apply to free market countries like Honduras, Guatemala, Thailand, South Korea, Chile, Indonesia, Zaire, Germany, or the United States.

But a real socialism, it is argued, would be controlled by the workers themselves through direct participation instead of being run by Leninists, Stalinists, Castroites, or other ill-willed, power-hungry, bureaucratic, cabals of evil men who betray revolutions. Unfortunately, this “pure socialism” view is ahistorical and nonfalsifiable; it cannot be tested against the actualities of history. It compares an ideal against an imperfect reality, and the reality comes off a poor second. It imagines what socialism would be like in a world far better than this one, where no strong state structure or security force is required, where none of the value produced by workers needs to be expropriated to rebuild society and defend it from invasion and internal sabotage.

The pure socialists’ ideological anticipations remain untainted by existing practice. They do not explain how the manifold functions of a revolutionary society would be organized, how external attack and internal sabotage would be thwarted, how bureaucracy would be avoided, scarce resources allocated, policy differences settled, priorities set, and production and distribution conducted. Instead, they offer vague statements about how the workers themselves will directly own and control the means of production and will arrive at their own solutions through creative struggle. No surprise then that the pure socialists support every revolution except the ones that succeed.

The pure socialists had a vision of a new society that would create and be created by new people, a society so transformed in its fundamentals as to leave little room for wrongful acts, corruption, and criminal abuses of state power. There would be no bureaucracy or self-interested coteries, no ruthless conflicts or hurtful decisions. When the reality proves different and more difficult, some on the Left proceed to condemn the real thing and announce that they “feel betrayed” by this or that revolution.

The pure socialists see socialism as an ideal that was tarnished by communist venality, duplicity, and power cravings. The pure socialists oppose the Soviet model but offer little evidence to demonstrate that other paths could have been taken, that other models of socialism–not created from one’s imagination but developed through actual historical experience–could have taken hold and worked better. Was an open, pluralistic, democratic socialism actually possible at this historic juncture? The historical evidence would suggest it was not. As the political philosopher Carl Shames argued:

How do [the left critics] know that the fundamental problem was the “nature” of the ruling [revolutionary] parties rather than, say, the global concentration of capital that is destroying all independent economies and putting an end to national sovereignty everywhere? And to the extent that it was, where did this “nature” come from? Was this “nature” disembodied, disconnected from the fabric of the society itself, from the social relations impacting on it? . . . Thousands of examples could be found in which the centralization of power was a necessary choice in securing and protecting socialist relations. In my observation [of existing communist societies], the positive of “socialism” and the negative of “bureaucracy, authoritarianism and tyranny” interpenetrated in virtually every sphere of life. (Carl Shames, correspondence to me, 1/15/92.)

The pure socialists regularly blame the Left itself for every defeat it suffers. Their second-guessing is endless. So we hear that revolutionary struggles fail because their leaders wait too long or act too soon, are too timid or too impulsive, too stubborn or too easily swayed. We hear that revolutionary leaders are compromising or adventuristic, bureaucratic or opportunistic, rigidly organized or insufficiently organized, undemocratic or failing to provide strong leadership. But always the leaders fail because they do not put their trust in the “direct actions” of the workers, who apparently would withstand and overcome every adversity if only given the kind of leadership available from the left critic’s own groupuscule. Unfortunately, the critics seem unable to apply their own leadership genius to producing a successful revolutionary movement in their own country.

Tony Febbo questioned this blame-the-leadership syndrome of the pure socialists:

It occurs to me that when people as smart, different, dedicated and heroic as Lenin, Mao, Fidel Castro, Daniel Ortega, Ho Chi Minh and Robert Mugabe–and the millions of heroic people who followed and fought with them–all end up more or less in the same place, then something bigger is at work than who made what decision at what meeting. Or even what size houses they went home to after the meeting. . . .

These leaders weren’t in a vacuum. They were in a whirlwind. And the suction, the force, the power that was twirling them around has spun and left this globe mangled for more than 900 years. And to blame this or that theory or this or that leader is a simple-minded substitute for the kind of analysis that Marxists [should make]. (Guardian, 11/13/91)

To be sure, the pure socialists are not entirely without specific agendas for building the revolution. After the Sandinistas overthrew the Somoza dictatorship in Nicaragua, an ultra-left group in that country called for direct worker ownership of the factories. The armed workers would take control of production without benefit of managers, state planners, bureaucrats, or a formal military. While undeniably appealing, this worker syndicalism denies the necessities of state power. Under such an arrangement, the Nicaraguan revolution would not have lasted two months against the U.S.-sponsored counterrevolution that savaged the country. It would have been unable to mobilize enough resources to field an army, take security measures, or build and coordinate economic programs and human services on a national scale.

Decentralization vs. Survival

For a people’s revolution to survive, it must seize state power and use it to (a) break the stranglehold exercised by the owning class over the society’s institutions and resources, and (b) withstand the reactionary counterattack that is sure to come. The internal and external dangers a revolution faces necessitate a centralized state power that is not particularly to anyone’s liking, not in Soviet Russia in 1917, nor in Sandinista Nicaragua in 1980.

Engels offers an apposite account of an uprising in Spain in 1872-73 in which anarchists seized power in municipalities across the country. At first, the situation looked promising. The king had abdicated and the bourgeois government could muster but a few thousand ill-trained troops. Yet this ragtag force prevailed because it faced a thoroughly parochialized rebellion. “Each town proclaimed itself as a sovereign canton and set up a revolutionary committee (junta),” Engels writes. “[E]ach town acted on its own, declaring that the important thing was not cooperation with other towns but separation from them, thus precluding any possibility of a combined attack [against bourgeois forces].” It was “the fragmentation and isolation of the revolutionary forces which enabled the government troops to smash one revolt after the other.”

Decentralized parochial autonomy is the graveyard of insurgency–which may be one reason why there has never been a successful anarcho-syndicalist revolution. Ideally, it would be a fine thing to have only local, self-directed, worker participation, with minimal bureaucracy, police, and military. This probably would be the development of socialism, were socialism ever allowed to develop unhindered by counterrevolutionary subversion and attack. One might recall how, in 1918-20, fourteen capitalist nations, including the United States, invaded Soviet Russia in a bloody but unsuccessful attempt to overthrow the revolutionary Bolshevik government. The years of foreign invasion and civil war did much to intensify the Bolsheviks’ siege psychology with its commitment to lockstep party unity and a repressive security apparatus. Thus, in May 1921, the same Lenin who had encouraged the practice of internal party democracy and struggled against Trotsky in order to give the trade unions a greater measure of autonomy, now called for an end to the Workers’ Opposition and other factional groups within the party. “The time has come,” he told an enthusiastically concurring Tenth Party Congress, “to put an end to opposition, to put a lid on it: we have had enough opposition.” Open disputes and conflicting tendencies within and without the party, the communists concluded, created an appearance of division and weakness that invited attack by formidable foes.

Only a month earlier, in April 1921, Lenin had called for more worker representation on the party’s Central Committee. In short, he had become not anti-worker but anti-opposition. Here was a social revolution–like every other–that was not allowed to develop its political and material life in an unhindered way.

By the late 1920s, the Soviets faced the choice of (a) moving in a still more centralized direction with a command economy and forced agrarian collectivization and full-speed industrialization under a commandist, autocratic party leadership, the road taken by Stalin, or (b) moving in a liberalized direction, allowing more political diversity, more autonomy for labor unions and other organizations, more open debate and criticism, greater autonomy among the various Soviet republics, a sector of privately owned small businesses, independent agricultural development by the peasantry, greater emphasis on consumer goods, and less effort given to the kind of capital accumulation needed to build a strong military-industrial base.

The latter course, I believe, would have produced a more comfortable, more humane and serviceable society. Siege socialism would have given way to worker-consumer socialism. The only problem is that the country would have risked being incapable of withstanding the Nazi onslaught. Instead, the Soviet Union embarked upon a rigorous, forced industrialization. This policy has often been mentioned as one of the wrongs perpetrated by Stalin upon his people. It consisted mostly of building, within a decade, an entirely new, huge industrial base east of the Urals in the middle of the barren steppes, the biggest steel complex in Europe, in anticipation of an invasion from the West. “Money was spent like water, men froze, hungered and suffered but the construction went on with a disregard for individuals and a mass heroism seldom paralleled in history.”

Stalin’s prophecy that the Soviet Union had only ten years to do what the British had done in a century proved correct. When the Nazis invaded in 1941, that same industrial base, safely ensconced thousands of miles from the front, produced the weapons of war that eventually turned the tide. The cost of this survival included 22 million Soviets who perished in the war and immeasurable devastation and suffering, the effects of which would distort Soviet society for decades afterward.

All this is not to say that everything Stalin did was of historical necessity. The exigencies of revolutionary survival did not “make inevitable” the heartless execution of hundreds of Old Bolshevik leaders, the personality cult of a supreme leader who claimed every revolutionary gain as his own achievement, the suppression of party political life through terror, the eventual silencing of debate regarding the pace of industrialization and collectivization, the ideological regulation of all intellectual and cultural life, and the mass deportations of “suspect” nationalities.

The transforming effects of counterrevolutionary attack have been felt in other countries. A Sandinista military officer I met in Vienna in 1986 noted that Nicaraguans were “not a warrior people” but they had to learn to fight because they faced a destructive, U.S.-sponsored mercenary war. She bemoaned the fact that war and embargo forced her country to postpone much of its socio-economic agenda. As with Nicaragua, so with Mozambique, Angola and numerous other countries in which U.S.-financed mercenary forces destroyed farmlands, villages, health centers, and power stations, while killing or starving hundreds of thousands–the revolutionary baby was strangled in its crib or mercilessly bled beyond recognition. This reality ought to earn at least as much recognition as the suppression of dissidents in this or that revolutionary society.

The overthrow of Eastern European and Soviet communist governments was cheered by many left intellectuals. Now democracy would have its day. The people would be free from the yoke of communism and the U.S. Left would be free from the albatross of existing communism, or as left theorist Richard Lichtman put it, “liberated from the incubus of the Soviet Union and the succubus of Communist China.”

In fact, the capitalist restoration in Eastern Europe seriously weakened the numerous Third World liberation struggles that had received aid from the Soviet Union and brought a whole new crop of right-wing governments into existence, ones that now worked hand-in-glove with U.S. global counterrevolutionaries around the globe.

In addition, the overthrow of communism gave the green light to the unbridled exploitative impulses of Western corporate interests. No longer needing to convince workers that they live better than their counterparts in Russia, no longer restrained by a competing system, the corporate class is rolling back the many gains that working people have won over the years. Now that the free market, in its meanest form, is emerging triumphant in the East, so will it prevail in the West. “Capitalism with a human face” is being replaced by “capitalism in your face.” As Richard Levins put it, “So in the new exuberant aggressiveness of world capitalism we see what communists and their allies had held at bay” (Monthly Review, 9/96).

Having never understood the role that existing communist powers played in tempering the worst impulses of Western capitalism, and having perceived communism as nothing but an unmitigated evil, the left anticommunists did not anticipate the losses that were to come. Some of them still don’t get it.

North Korea or the United States: Who is a Threat to Global Security?

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North Korea lost thirty percent of its population as a result of US led bombings in the 1950s.

By Prof Michel Chossudovsky

Most people in America consider North Korea as an inherently aggressive nation and a threat to global security.

Media disinformation sustains North Korea as a “rogue state”.

The history of the Korean war and its devastating consequences are rarely mentioned. America is portrayed as the victim rather than the aggressor.

North Korea lost thirty percent of its population as a result of US led bombings in the 1950s. 

US military sources confirm that 20 percent of North Korea’s  population was killed off over a three year period of intensive bombings:

“After destroying North Korea’s 78 cities and thousands of her villages, and killing countless numbers of her civilians, [General] LeMay remarked, “Over a period of three years or so we killed off – what – twenty percent of the population.”

It is now believed that the population north of the imposed 38th Parallel lost nearly a third its population of 8 – 9 million people during the 37-month long “hot” war, 1950 – 1953, perhaps an unprecedented percentage of mortality suffered by one nation due to the belligerence of another.” (See War Veteran Brian Willson. Korea and the Axis of Evil, Global Research, April, 2002)

Official South Korean government sources estimate North Korean civilian deaths at 1,550,000

Long lines of refugees fleeing from Yongdong on 26 July 1950. The day before, hundreds of refugees were massacred by U.S. soldiers and warplanes at bridge at No Gun Ri, eight miles away.

Long lines of refugees fleeing from Yongdong on 26 July 1950. The day before, hundreds of refugees were massacred by U.S. soldiers and warplanes at bridge at No Gun Ri, eight miles away.

During The Second World War the United Kingdom lost 0.94% of its population, France lost 1.35%, China lost 1.89% and the US lost 0.32%.

During the Korean war, North Korea lost 30 % of its population. In the words of General Curtis Lemay:

There are no innocent civilians. It is their government and you are fighting a people, you are not trying to fight an armed force anymore. So it doesn’t bother me so much to be killing the so-called innocent bystanders. (emphasis added)

Reflect for a few minutes on these figures:  If a foreign power had bombed the US and America had lost thirty percent of its population as result of foreign aggression, Americans across the land would certainly be aware of the threat to their national security emanating from this unnamed foreign power.

Now put yourself in the shoes of the North Koreans, who lost 30 percent of their population as a result of 37 months of relentless US bombings.

From their standpoint, the US is the threat to Global Security.

Their country was destroyed. Town and villages were bombed. General Curtis Lemay acknowledges that “[we] eventually burned down every town in North Korea anyway, someway or another, and some in South Korea too.”

There is not a single family in North Korea which has not lost a loved one.

Everyone I talked with, dozens and dozens of folks, lost one if not many more family members during the war, especially from the continuous bombing, much of it incendiary and napalm, deliberately dropped on virtually every space in the country. “Every means of communication, every installation, factory, city, and village” was ordered bombed by General MacArthur in the fall of 1950. It never stopped until the day of the armistice on July 27, 1953. (See War Veteran Brian Willson. Korea and the Axis of Evil, Global Research, April, 2002)

pyongyang

For the people of North Korea, in their inner consciousness as human beings, the aggressor, which inflicted more than two million deaths on a country of  8-9 million (1950s) is the United States of America.

These facts continue to be concealed by the Western media to sustain the “Axis of Evil” legend, which portrays North Korea as a threat and “rogue state”, to be condemned by the “international community”.

Genocide is defined under the 1948 United Nations Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) as the

“the deliberate and systematic destruction of, in whole or in part, of an ethnic, racial, religious, or national group”. Article 2 of this convention defines genocide as “any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group.”

What is at stake is an act of genocide committed by the US. During the Korean War an entire civilian population was the target of deliberate and relentless bombings, with a view to destroying and killing a national group, which constitutes an act of genocide under the UN Convention on the Prevention and Punishment of the Crime of Genocide.

Source

The American Party of Labor Celebrates International Women’s Day

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Comrades around the world!

Today we celebrate March 8th, International Women’s Day. We reaffirm that the link between women’s liberation and total human emancipation from exploitation is unbreakable, and that we cannot have one without the other. To speak about revolution and the creation of a new society while ignoring the oppression of women is to march into battle at less than half strength.

Why is it so important that we make this affirmation on this day? In recent years many women have been justifiably put off by what shall hereby be referred to as the “left,” including some self-proclaimed socialist or communist organizations, due to numerous failures to demonstrate a proper attitude towards women’s liberation and proper behavior towards female comrades. In some cases, female activists have reported being marginalized and objectified, while in the more severe cases reports of sexual assaults have been inexcusably suppressed and victims intimidated, all for the sake of maintaining the integrity of the organization, as if an organization which ignores sexual harassment and even assault in its ranks could ever truly have the integrity that a revolution would inevitably require.

In this shameful series of failures on the part of self-proclaimed progressive forces, many groups and organizations have taken up a line on prostitution which only serves to justify and perpetuate patriarchy, as well as enrich the worst among capitalists. No matter how many reasoned arguments are made to refute their claims that prostitution is not “work like any other form of work,” and no matter how much evidence is mustered to show that legalized prostitution has failed to improve the lives of prostituted women while encouraging men to use women as they see fit, these “leftists” continue to insist that legalization of prostitution is the only possible road.

One of the major causes of these problems stems from what is an unfortunately very popular and vulgar belief, namely the idea that issues like women’s liberation must be put on hold until after the revolution, after the overthrow of capitalism. While it is true that the full liberation of women cannot be achieved so long as society is divided into hostile classes, this does not mean that revolutionaries, and in particular male revolutionaries, have no responsibility to wage a daily struggle against the oppression of women. If nowhere else, any woman should be able to find respite from a hostile world within the ranks of the workers’ movement. Once again, the primary burden of responsibility must inevitably fall on the shoulders of men in this regard. When we speak of women being oppressed, we must ask by whom are they oppressed, and the answer is men. This is not to be taken as a “divisive” statement accusing men but rather an objective fact. And it is for this reason that male revolutionaries must constantly be mindful of their behavior and call out sexism and misogynistic behavior or ideas whenever they might appear, and more importantly resolutely sweep them out of our organizations and coalitions.

On this day, International Women’s Day, the American Party of Labor publicly proclaims its support for the following:

  • Zero tolerance for sexual harassment and especially sexual assault within leftist organizations, coalitions, and events. Members should remain vigilant toward their own behavior and the behavior and attitudes of others.
  • Full rejection of any idea that claims women’s liberation and sexism in general are ideas which can “wait until after the revolution,” or that these things will be solved simply by the overthrow of capitalism. Oppression of women pre-dates capitalism, going back all the way till the beginning of class-based society. This being the case, how can anyone seriously claim that the overthrow of capitalism alone would end women’s oppression? The struggle against sexism, like racism and other social ills, must be waged within revolutionary organizations before, during, and after any hypothetical revolution. The regression of women’s rights in formerly socialist countries clearly demonstrates how difficult this struggle can be, how the overthrow of capitalism alone is insufficient, and how in the future any successful revolutionary party or organization must be ever vigilant on this front.
  • An abolitionist position on prostitution. The APL does not support the criminalization of prostituted women, and does not oppose the desire of any group of prostituted women to organize so as to acquire whatever rights and dignities they can attain by doing so, but the Party will not support any measures which legitimize pimps, traffickers, and buyers of sex. The only bourgeois legislation the APL can support on this issue would be any laws resembling the so-called Nordic Model, which criminalizes pimps, buyers, and landlords rather than prostituted women. This model properly puts the blame where it belongs, on the men who exploit women by selling or renting their bodies. In spite of the arguments by the prostitution industry, study after study show that this is the only bourgeois legal measure which reduces trafficking and risks toward women while providing prostituted women a path to exit from this vile trade. The legalization of prostitution means legitimization, making it “normal” for men to buy sex. Such a situation cannot help but to preserve and perpetuate patriarchy, as it would, and in fact already does, overwhelmingly benefit men at the expense of women.

So let us remember on this, International Women’s Day, that putting the struggle against women’s oppression on an equal plane with the struggle against capitalism does not detract from the latter, nor does it “divide” workers or set them against one another. The people who are guilty of such division are those who act as though female activists exist only to provide girlfriends and partners for male activists, those who turn a blind eye to sexual harassment, and those who masquerade as feminists seeking to empower women by giving them the “choice” to be prostitutes while arguing against any kind of consequences for the men who abuse them.

Waging a struggle against sexism and misogyny is what strengthens the movement and binds it together. Let us wage that struggle, comrades!

The Communist League on Earl Browder

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This post is an excerpt from a larger work on Georgi Dimitrov published by the Communist League in 1994. Although the thesis of the work of origin is questionable, I re-print material from the work relevant to the career of Earl Browder in order to advance a further analysis of Browderite revisionism in the CPUSA and its implications for modern-day revisionism in the U.S. and globally.

—  Espresso Stalinist

THE APPEARANCE OF OPEN REVISIONISM

Freed of the ‘restraints’ of the Comintern, some Communist Parties lapsed almost immediately into open revisionism.

The Formulation of Earl Browder (1944-45)

In 1944, the leader of the Communist Party of the United States of America, Earl Browder*, initiated the adoption by the Party of a totally revisionist programme. He presented the agreement between the Soviet Union and the Western imperialist powers at Teheran as an indication that interclass antagonisms had been eliminated, and that American capitalism could be peacefully transformed into socialism by class collaboration through the institutions of “American democracy”. Browder further put forward the view that:

      ” . . . the two-party system provides adequate channels for the basic democratic rights”,
    (Earl Browder, in: Philip J. Jaffe: ‘The Rise and Fall of Earl Browder’, in: ‘Survey’, Volume 18, No, 2 (Spring 1972); p. 50).

so that the existence of the Communist Party had become an obstacle to national unity!

Under Browder’s leadership, the 10th Convention of the CPUSA in May 1944 dissolved the Party and reconstituted it as the ‘Communist Political Association’, the aim of which was to carry on ‘political education’ to make the public understand that the peaceful transition to ‘socialism’, through the nationalisation of monopolistic enterprises, was socially desirable. The CPA’s constitution states:

      “The Communist Political Association is a non-party organisation of Americans which . . . carries forward the tradition of Washington, Jefferson, Paine, Jackson and Lincoln. . . .
      It looks to the family of free nations, led by the great coalition of democratic capitalist and socialist states, to inaugurate an era of world peace, expanding production and economic well-being”.
    (Communist Political Association: Constitution, in: Philip J. Jaffe: ibid.; p. 51).

William Foster*, who was opposed to Browder’s Teheran theses (though not to the liquidation of the Communist Party), wrote to Dimitrov asking for his support in opposing Browder, but Dimitrov wrote back supporting Browder:

      “Dimitrov transmitted a message to Foster, through Browder, strongly  urging him to withdraw his opposition. Dimitrov’s reply was a severe blow to Foster, who did not attack Browder’s Teheran theses again for more than a year”.
    (Philip J. Jaffe: ibid,; p. 47-48).

Foster was, in fact,

      “. . . so cowed by the almost unanimous opposition of his critics and by Dimitrov’s reply that he asked for the honour of nominating Earl Browder as President of the new Communist Political Association. And he himself was elected as one of the Vice-Presidents”.
    (Phlip J. Jaffe: ibid.; p. 51).

In the April 1945 issue of ‘Cahiers du Communisme’ (Notebooks of Communism), the theoretical journal of the French Communist Party there appeared, under the title ‘On the Dissolution of the Communist Party of the USA’, an article attributed to the leading French communist Jacques Duclos* and highly critical of Browderism. The main points of his criticism were:

    “Earl Browder declared, in effect, that at Teheran capitalism and socialism had begun to find the means of peaceful . . . collaboration in the framework of one and the same world. . . . Earl Browder drew political conclusions . . . that the,principal problems of internal politics of the US must in future be solved exclusively by means of reforms, for the expectation of unlimited inner conflict threatens also the perspective of international unity held forth at Teheran”. (Jacques Duclos: ‘On the Dissolution of the Communist Party of the USA’, in: Philip J. Jaffe: ibid.; p. 53).

Thus, charged the article, Browder had distorted the meaning of the Teheran declaration:

      ” . . . into a political platform for class peace in the United States”.
    (Jacques Duclos: ibid., p. 53).

The article dismissed Browder’s claim that nationalisation of monopolies was equivalent to socialism:

      “Nationalisation of monopolies actually in no sense constitutes a socialist achievement. . . . It is not simply a matter of reforms of a democratic character, achievement of socialism being impossible to imagine without a preliminary conquest of power”.
    (Jacques Duclos: ibid.; p. 54).

Finally, the article strongly criticised the dissolution of the Communist Party:

      “Earl Browder proposed to name the new organisation ‘Communist Political Association’ which, in the traditional American two-party system, will not intervene as a ‘party’, that is, it will not propose candidates in the elections . . . but will work to assemble a broad progressive and democratic movement within all parties”.
    (Jacques Duclos: ibid.; p. 53).

Although the article bore Duclos’s signature, it was in fact written in Moscow, almost certainly under the guidance of Andrey Zhdanov*:

    “It is . . . clearly evident that the so-called ‘Duclos article’; could not have been written in France, but was written in Moscow, probably under the guidance of Andrey Zhdanov”. (Philip A. Jaffe: op. cit; p. 59).

Following the circulation of the ‘Duclos Letter’, at a Special Emergency Convention of the CPA on 26-28 July 045, a resolution was adopted to reconstitute the CPUSA, headed by a temporary Secretariat. In February 1946 Browder was expelled from the reconstituted party and in July 1946 Eugene Dennis* was elected General Secretary.

The Formulation of Harry Pollitt (1945)

In May 1945, before the appearance of the ‘Duclos’ letter, the revisionist leader of the Communist Party of Great Britain, Harry Pollitt* rushed to jump on the Browder bandwagon and embrace state capitalism:

      “State capitalism can mean that the sectional interests of the capitalists are to some extent subordinated to the needs of the whole (which include . . . the workers). . . .
      The conditions created by the great political changes arising out of this war are now objectively more favourable for the peaceful transition to socialism than they have ever been. . . .
      There is, up to a point, a common interest between all the progressive sections of the nation, labour and capitalist alike”.
    (Harry Pollitt: ‘Answers to Questions’ (May 1945); London; 1945; p. 30, 39, 44).

Following publication of the ‘Duclos’ letter, the pamphlet was withdrawn.

Source

Bruce Franklin on Stalin

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“I myself have seen Stalin from both sides. Deeply embedded in my consciousness and feelings was that Vision of Stalin as tyrant and butcher. This was part of my over-all view of communism as a slave system, an idea that I was taught in capitalist society. Communist society was not red but a dull-gray world. It was ruled by a secret clique of powerful men. Everybody else worked for these few and kept their mouths shut. Propaganda poured from all the media. The secret police were everywhere, tapping phones, following people on the street, making midnight raids. Anyone who spoke out would lose his job, get thrown in jail, or even get shot by the police. One of the main aims of the government was international aggression, starting wars to conquer other counties. When I began to discover that this entire vision point by point described my own society a number of questions arose in my mind.”

- Bruce Franklin, Introduction to “The Essential Stalin”

8 Atrocities Committed Against Puerto Rico by the US

by Jose L Vega Santiago

Puerto Rico is an unincorporated territory of the United States located in the Caribbean Sea. It is a small island with a population of almost four million citizens. On July 25, 1898, during the Spanish American War, United States invaded Puerto Rico and commenced a long relationship between the two. With this list, I’ll try to underline eight atrocities committed by the United States in Puerto Rico.

8) La Operacion

La Operacion is a documentary that highlights the female sterilization policy. This policy was implanted by the United States as part of FDR’s “Operation Bootstrap” in a move toward industrialization. By 1974 35% of the Puerto Rican women were sterile and this number reached 39% by 1981. The problem with this sterilization policy is that most of the Puerto Rican women were misinformed about the sterilization process and most of the women didn’t know what the consequences would be.

7) Vieques

Vieques is an island municipality of Puerto Rico located in the northeastern Caribbean, it is also known as “La isla nena.” Vieques has a total area of 134.4sq miles and is inhabited by more than 9,000 viequenses. From 1941 to May 1, 2003 the United States Navy used Vieques for naval training and testing. From 1941 to 1942 the U.S. Navy expropriated 22,000 of Vieques 33,000 acres, by 1963 the Navy owned 22,600 acres of Vieques, almost 70% of the island.

In 1948 they commenced bombing exercise which continued for 55 years. Over the course of their stay, more than 22 million pounds of military and industrial waste was deposited on the island. The island was bombarded an average 180 days per year and in 1998 the Navy dropped 23,000 bombs on the island. Professor Jose Seguinot Barbosa, Director of the Geography Department in the University of Puerto Rico at Rio Piedras, states in his study “Vieques, the Ecology of an island under siege” that the eastern tip of the island constitutes an area with more craters per kilometer than the moon.

As a result of all this, the cancer rate in Vieques is 27% higher than in the mainland. Most of the elements and toxic compounds dumped in the island were arsenic, lead, mercury, cadmium, depleted uranium and napalm. Studies show that the ground water in Vieques is contaminated by nitrates and explosives. Testing done in the Lcacos Bay showed concentrations of cadmium in crabs 1,000 times greater than the World Health Organizations tolerable ingestion maximum dosage. Heavy metals have been found in other species of fish.

6) Radiation Experiments

Dr. Pedro Albizu Campos was a prominent leader in the independence movement of Puerto Rico. Albizu was imprisoned numerous times for seditious conspiracy against the United States. While in prison, Albizu said he was a subject of human experimentation without consent or warning. The U.S. Government’s response was that Albizu was insane. The president of the Cuban Cancer Association, Dr. Orlando Damuy, traveled to Puerto Rico to examine Albizu. Dr.Damuy reported burns on Albizu’s body caused by intense radiation. It is said that they placed a metal clip and film on Albizu’s skin and the clip radiated into the film.

Albizu died in 1965 and more than 75,000 Puerto Ricans carried his remains to the Old San Juan Cemetery. In 1994, under the administration of ex-president Bill Clinton, the United States Department of Energy disclosed that human radiation experiments had been conducted without consent on prisoners in Puerto Rico during the 1950s and 1970s.

5) Dr. Cornelius Rhoads

Dr. Cornelius Rhoads was an American doctor and pathologist that became infamous for performing several objectionable experiments with human beings. In 1931, sponsored by the Rockefeller Institute, Rhoads deliberately infected several Puerto Rican citizens with cancer cells. Supposedly, thirteen of the patients died. Dr. Rhoads once said in a written document: “The Porto Ricans [sic] are the dirtiest, laziest, most degenerate and thievish race of men ever to inhabit this sphere… I have done my best to further the process of extermination by killing off eight and transplanting cancer into several more… All physicians take delight in the abuse and torture of the unfortunate subjects.” An investigation done in 2003 by bioethicist Dr. Jay Katz found that the accusations were well founded and documented.

4) Ponce Massacre

The Ponce Massacre, which took place on March 21, 1937, was one of the most violent episodes in the history of the twentieth century in Puerto Rico. The activity was announced in El Mundo newspaper on March 19, indicating that the meeting of the Nationalists in Ponce and adjacent areas would be at 2pm in front of the Nationalist Party Headquarters in Ponce. That morning, Colonel Orbeta, the chief of police, traveled to Ponce with the intention of prohibiting the Nationalist activity. A week before, the Nationalists had requested authorization for the march from Mayor José Tormos Diego, who was away from Puerto Rico on vacation and had left Dr. William Gelpí as acting mayor. Gelpí authorized Casimiro Berenguer, the military instructor of the “Cadetes de la Republica” to disseminate information to the effect that permission had to be granted by Mayor Tormos Diego. The Nationalists had filed the request despite the fact that the laws of Puerto Rico allowed parades or public acts to be held without the need to ask permission.

The police under the command of Guillermo Soldevila, the head of the force in Juana Díaz, and Felipe Blanco cordoned off the demonstrators, using expert marksmen mobilized from all the police stations in Puerto Rico. The police covered the corner where the Nationalist Council was located on Marina Street, between Aurora and Jobos Streets. Meanwhile, the Cadets of the Republic and the Nurses Corps organized in three columns. The cadets wore a uniform of white trousers, black shirts, black caps, and on the left sleeve, a Calatravian cross. Leading the column was cadet captain Tomás López de Victoria. The young women formed up as the nurses corps, wearing white uniforms and marching behind the young men. Bringing up the rear was the band, made up of five or six musicians. Nearby, on Aurora and Marina Streets, almost in front of where the Council was located, the families of the cadets came together with other Nationalists who had come to see the parade. The band played “La Borinqueña,” and the captain of the Cadet Corps, Tomás López de Victoria, immediately gave the order to step off. At the precise moment when they were about to do so, Soldevila raised a whip, put it to the chest of López de Victoria, and told him that they could not march. Police officer Armando Martínez ran from the corner in front of the Nationalist Council toward Marina Street, firing once into the air, which unleashed volleys of shots from arms of different calibers. Eight people died instantly and others died later, for a total of nineteen. Police officers Ceferino Loyola and Eusebio Sánchez died victims of the crossfire of their fellows. Georgina Maldonado, a 13 year old-girl, an employee of a nearby gas station, José Antonio Delgado, a member of the National Guard who was passing by, and fourteen Nationalists also died.

A number of citizens of Ponce requested that the American Civil Liberties Union investigate what happened on March 21. An Investigating Commission on the causes of the Ponce Massacre was established, presided over by Atty. Arthur Garfield Hays, a US citizen delegated by the ACLU, with Emilio S. Belaval, the president of the Puerto Rico Atheneum, Mariano Acosta Velarde, the president of the Puerto Rico Bar Association, Francisco M. Zeno, the editor of La Correspondencia newspaper, Antonio Ayuso Valdivieso, the director of El Imparcial newspaper, and Manuel Díaz García, a former president of the Medical Association. The commission carried out an exhaustive investigation of the facts and in its report placed the blame on Governor Winship. It referred to the happenings as the Ponce Massacre. [Source]

3) The Pill

In the early 1950s the Puerto Rican women were used for experimentation in the making of the first birth control pill. The Pill was invented by Dr. Gregory Goodwin Pincus but strict laws in the U.S. didn’t permit full scale experimentation. In 1955 Dr. Pincus and his colleague, Harvard obstetrician and gynecologist Dr. John Rock visited Puerto Rico and then decided it was a perfect place to test out their pill due to the lack of anti-birth control laws.

The trials began in Rio Piedras but quickly moved throughout the poor sectors in the island. The experiments was based on poor and working class women; these women were not told the pill was experimental and were not told the negative effects the pill could have on them. Three young women died during these experiments and no investigations were conducted to determine cause of death.

2) Colonization

The effect of the colonization is very evident on the Puerto Rican people. “La ley de mordaza” was implanted by Governor Jesus T. Piñero on May 21, 1948 which did not permit any Puerto Rican to show any patriotism or even display the Puerto Rican Flag. Puerto Ricans were given citizenship in 1917 with the Jones Act, Puerto Ricans were considered alien in United States but once the Jones Act took effect more than 20,000 Puerto Ricans were drafted by the army. With the United States came huge changes in the educational system making American values and principles the main teachings in schools and even forcing teachers to teach English. It wasn’t until 1998 that Puerto Ricans changed back to Spanish as their main language in schools.

The United States implanted an economy that depended on them; this destroyed the agriculture in Puerto Rico. In less than 20 years, 90 cents of each dollar that a Puerto Rican spent went to the United States. This made Puerto Rico one of the poorest countries in America. The Puerto Ricans still do not have a defined status; Puerto Rico has one of the worst economies in America and an unemployment rate of more than 16%. Puerto Ricans don’t have the same rights for their social security or even veterans’ benefits, even though they meet the same requirements than the people that live in the states.

1) Puerto Rico’s Status

Puerto Rico has been a US territory for more than 100 years and has been defined as a commonwealth since 1952. Puerto Ricans cannot vote for the US President or Congress but they have to obey federal laws. A Resident Commissioner represents Puerto Ricans in Congress but he cannot vote on legislation. This affects Puerto Ricans every day. An example of this is the Cabotage laws implanted in 1920 by the Jones Act. This law says that Puerto Ricans must use the U.S. Merchant Marine for the oceanic transportation of any goods bought by Puerto Rico. This is a problem because Puerto Rico, being an island, does not produce everything it consumes and is obliged in the use of the U.S. Merchant Marine. The U.S. Merchant Marine is one of the most expensive merchant marines in the world. It is estimated that if Puerto Ricans were not forced to use the U.S. Merchant Marine prices in all imported products would drop 40% and it would save Puerto Ricans $150 million in product export, this would lower the prices of the exported products and make Puerto Rico a more competitive country in the world market.

You could think that Puerto Rico has the Cabotage laws applied because it hasn’t defined their political status but this in not true because other US territories like the US Virgin Islands don’t have to comply with these laws. Another fact is that the Puerto Rican trade produces 25% of The U.S. Merchant Marine’s income.

Source

Where did America’s missing millions go? Holodomor Lessons

The posting of this article does not imply endorsement of the views of the author.

— Espresso Stalinist

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U.S. history contains a serious crime against its own people – the Great American Holodomor of 1932/33, which cost the lives of millions. Historian Boris Borisov suggests the U.S. should not lecture Russia on Holodomor in Ukraine, but take a [closer look at the U.S. in the 30s]

“Golodomor ad usum externum” *

The United States of America constantly try to teach us the “Holodomor lessons”.

“A special commission, created by the US Congress in 1988, came to the conclusion that during the Holodomor period 25 per cent of the Ukrainian population – millions of people – were intentionally annihilated by the Soviet government through genocide, and did not just die as a result of famine.”

“On October 20, 2003 the House of Representative of the US Congress accepted a resolution on the 1932-33 Holodomor in Ukraine, stating that this was an act of terror and mass murder, aimed at the Ukrainian people.”

“In November 2005 the House of Representatives of the US Congress accepted a resolution which allowed the Ukrainian authorities to build a monument commemorating Holodomor victims and recognised it.”

“This year (2008) the US Congress may consider a new resolution on the 1932-33 Holodomor in Ukraine”

These news lines make headlines. They are repeated by the press before making their way on to TV and into legal structures. In this way they are forced on millions of people around the world.

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But a question comes up when we hear such news – why does the US Congress pay so much attention to things that happened 75 years ago in a far-away country? Why didn’t well-informed Americans protest back then, in 1932-33?

Is it just a political interest in Russia’s influence on the post-Soviet territory, or an attempt to split Russians and Ukrainians forever, that tempts Americans again and again to repeat the fascist propaganda of Goebbels in the 30s: that “millions of Ukrainians were intentionally annihilated by the Soviet government”?

The ultimate compassion and justice felt by American congressmen is hardly believable – just try to find at least one Congress resolution (one, not three), where genocide of Native Americans would honestly be called genocide, or at least “mass annihilation”. Even though most of the peoples inhabiting the territory of the USA were wiped out completely and their total number was radically reduced.

American history records another crime against its own people – the Great American Holodomor, also in 1932-33, when the USA lost millions of citizens.
You will not find any critical resolutions on that, just like you won’t find anything on the genocide of the indigenous people. American politicians don’t give passionate speeches on the subject, no “memorials” are built to mark the anniversary of mass annihilation. The memory of this is hidden in fake statistical reports, in archives, cleared of all evidence of the crime, attributed to the “invisible hand of the market”, glossed over by songs of praise to the genius of President Roosevelt, and the joy of community work, organised by him – not that different in essence from the GULAGs or the construction of the Baltic Sea Canal.

Of course, according to the American version of history “millions of men, women and children became the victims the criminal and cruel totalitarian regime in the Soviet Union”. American history cannot be described in these terms.

Let’s disprove this myth, using American sources.

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An attempt to get access to demographic statistics is followed by many surprises right away: statistics from 1932 were destroyed – or hidden very well.** They just don’t exist. No explanation is given. Yes, they appear later, in statistical reports as retrospective charts. A diligent researcher will also be surprised studying these charts.

First, if you believe American statistics, in the 10 years from 1931 to 1940, 8,553,000 people were lost. And what is interesting is that the numbers of increase in population change at one point by 2 times – exactly at the border between 1930/31. They fall and freeze at this level for 10 years. And just as suddenly, a decade later, they climb back up. No explanation for this is found in the extensive report of the US Department of commerce’s “Statistical Abstract of the United States”. Even thought it is full of comments on other less significant issues.

The issue is just avoided. There is no issue.

Any responsible demographer not dependent on the US State Department or Mossad will tell you that an immediate double change in the population dynamics in a country with a population of one hundred million people is only possible in case of mass mortality.

It’s possible that people moved, migrated, escaped from the awful conditions of the Great Depression. Let’s use accurate and detailed data on immigration to/from the USA and population migration – which can be easily checked by cross-comparison with the data of other countries, and thus is worth trusting. Unfortunately, the immigration statistics cannot prove this version. In the height of the Great Depression, more people left the country than entered it – probably, for the first time in the history of the USA. In the 1930s, 93,309 more people left the country than entered it; while 10 years previously the number of people entering the country exceeded the number leaving by 2,960,782. After correction, the demographic loss in the USA during the 1930s is 3,054,000***.

However, if we consider all the reasons, including migration, we should add a further 11.3% to the decline of population in the 1930s because of the population increase in the 1920s and the demographic base growth.

According to the calculations, in 1940, the US population should have amounted to at least 141,856,000 people, given that the previous demographic tendency was preserved. But in reality in 1940 the population was 131,409,000, 3,054,000 of which can be explained by the change in the migration dynamics.

Thus, 7,394,000 persons as of the year 1940 are actually absent. There is no official explanation of this fact. And I suppose that it will never be given. But even if they appear, the situation with the destruction of the statistical data for 1932 and visible traces of forgery of the latest reports for that period do not give the government of the USA the right to comment of the issue.

However Americans are not alone in their desire to systematically destroy the damaging information and hide the population losses of hunger. This is a hereditary quality of the Anglo-Saxon policy which proceeds from the British empire. In 1943 British government did not prevent starvation in Bengal, as a result of which over 3.5 million people died, and before that they quite successfully starved Ireland.

The organization of mass starvation in India was the response of the British government to the 1942 riot and the population’s support of the “Indian National Army”. But you won’t find such information in British sources for those years. Only after India gained independence did it become possible to collect and publish these materials. Otherwise the monstrous British holodomor of 1943 would have never come to light. All the facts and proofs would have been hidden or destroyed, as happened to the materials on the victims of the Great Depression. Actually all colonial powers have similar skeletons in the cupboard.

Only when the USA collapses will we be able to learn many interesting facts about the crimes of the US government against its own people, including the genocide of the continent’s local population. And it is possible that the well-informed reader will be surprised at how the wise Roosevelt is compared with evil Stalin – just as we are surprised now at how one governor from cruel and ancient times is praised at the expense of another, when we know all of them had blood on their hands.

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But we live today, when the monstrous Stalin who starved whole nations is faced by a glorious and shining Angel of Good with the label ‘Made in the USA’, which is desperately crying out about the millions of deliberately starved in Ukraine. How does the Congress count the number of the holodomor victims? It’s not an easy matter. The holodomor researchers often complain about the lack of statistic data, its being incomplete, and that the number of the starved should be calculated using the system we have applied here. **** Based on these calculations, the US Congress and its followers regularly accept new resolutions blaming the USSR, Russia and communism for creating millions of victims.

The essence of the calculations stated above provides a challenge for the USA to apply the same principles to its own history. And the citadel of democracy and human rights fails to take it up.

So, ladies and gentlemen:

Where are the 7,394,000 people who disappeared from the statistics reports of the 1930s?

Anyway, we know the answer.

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The background of the Great Holodomor

The beginning of the 1930s was a real humanitarian catastrophe in the USA. In 1932, the number of unemployed reached 12.5 million people. The total population of the USA including children and the old was 125 million. The peak of unemployment came in 1933 when the number of jobless reached 17 million; when you add that figure to the family members of those without work, it rivaled the number of unemployed in Britain and France together!

When in the 1930s a Soviet company ‘Amtorg’ advertised vacancies in the USSR with a small soviet salary, more than 100,000 (!) applications from America were received. It looks like every second American citizen (among those who read the ‘Amtorg’ notice) submitted an application.

During the peak of the economic crisis every third person was fired. Partial unemployment became a real disaster. According to the American Federation of Labor, in 1932 only 10% of the workers were fully employed. The law on old age and unemployment insurance was accepted only in 1935, five years after the beginning of the crisis, when the major part of those who ‘did not fit the market’ had already starved.

However the insurance did not protect the interests of farmers or other categories of employment.

Looking back there was no insurance system in the country in the height of the crisis – which means that people could only rely on themselves. Help for the unemployed started in the middle of 1933. The administration had had no federal program against unemployment and the problems of the unemployed were left for state authorities and city municipalities to solve. However almost all the cities had become bankrupts by then.

The tramps, the poor, including homeless children, became the symbol of the period. Deserted cities and ghost towns appeared as people left in search of food and work. About 2.5 million people lost their homes and were thrown onto the streets.

The famine started in the cities. Even in the prosperous and the richest part of the country, New York, there was mass starvation. City authorities began giving out free soup to the homeless.

Here are a child’s memories from those times:

‘We changed our habitual favorite food to more available … instead of cabbage we used bushes’ leaves, we ate frogs… within a month’s time both my mother and elder sister died.’ (Jack Griffin)

However not all the states could afford free soup for everybody.

It’s strange to see the photographs of those long lines for the field kitchens: respectable faces, decent clothes, not shabby yet – typically middle class. It looked as if they’d lost their job only yesterday and got onto the sidewalk. I have nothing to compare it with, except maybe photographs from the Berlin freed by the Red army, where ‘Russian occupants’ fed the peaceful citizens who survived. But the eyes in these pictures are different: in them there is hope that the worst is over. ‘Ravaged Germany’ – this is something.

Mechanism of Deceit

Infant mortality stands out in the demographic loss. Because there was no internal passport system or residential registration, it was easy to conceal infant mortality simply by not registering it. Even nowadays not all is good with the USA infant mortality rates (for example it’s higher than in Cuba), and in the prosperous year of 1960, 26 out of every 1,000 babies died during the first year of life. Furthermore, the death rate of Afro-American children reached 60 in every 1,000 in the most prosperous time.

It’s interesting to note that the official American statistical data (mind you, in retrospect) does not show the increase, but decrease (!) in population in 1932-1933. This is made clear in the background of more than 5 million refugees, 2.5 million who lost their homes, and 17 million unemployed – which definitely proves the fake character of official USA statistics for the period. Those who falsified American statistics in the period overdid it to such an extent that in the peak crisis years of 1932-1933, they showed mortality rates lower than in the prosperous year of 1928.
The mortality records in the states are more impressive: Washington D.C. shows 15.1 deaths for every 1,000 people in 1932, confirming that mortality had grown. The calculation was done for the capital and that’s why the data looks authentic.

But mortality in North Dakota in the crisis year of 1932 is allegedly 7.5 persons out of 1,000 – twice as low as in the capital, and lower than in North Dakota in the prosperous year of 1925! South Carolina undoubtedly becomes the deceit champion: for the three years of 1929-1932 it made up figures of the death rate changed from 14.1 to 11.1 for every 1,000 persons.

According to the report the infant mortality situation in the country at the height of the depression had improved sufficiently in comparison with the prosperous years. From these reports we gather the impression that infant mortality rates in 1932-1933 proved to be the lowest in the whole history of statistics in the USA from 1880-1934.

Do you still believe in these figures?

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How many children have died?

Where are the 5,570,000 thousand people?

American statistics for 1940 contain data on the age distribution of the surviving children. And, if in 1940 the number of people born in the 1920s was 24,080,000, the same demographic trend should have continued in the 1930s and reached at least 26,800,000 children. But in the 30s there’s a glaring lack of 5,573,000, no less! Maybe there was a drop in the birth rate. But even in the 1940s, during WW2, in spite of all the losses and the millions drafted, the birth rate got back to almost the same level. The giant population losses of the 1930s cannot be explained by any ‘birth rate decrease’. It was the result of many additional deaths, the scars left by the millions of lost lives, the black mark of the Great American Holodomor.

We can also use these figures to estimate the overall effect which hunger had on the American population as the difference between the decrease in the number of people born in the 1930s and the overall population reduction. The adult population surely couldn’t just ‘fail to be born’! We can definitely say that there were at least 2 million dead people over 10 years of age, and about half of the 2.5 million child deaths can be divided between mortality and a natural drop in the birth rate. *****

Thus, we can surely say there were around 5 million victims of the Holodomor of 1932/33 in the United States.

An extremely high mortality rate was registered among the US ethnic minorities. They have never received much care in the States, but what happened during the Great Depression borders on genocide. Whereas after the first genocide of the native population, which had lasted almost until the early 20th century, in the 1920s the population of ethnic minorities and natives increased by 40 per cent. It then dropped drastically from 1930 to 1940. This can mean only one thing: in the early 1930s the ethnic minorities lost a considerable proportion of their original population.

If that’s not genocide, then what is?

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Dispossession American-style: From ‘kulaks’ to the claws of the American Beriya

Almost everyone in Russia, thanks to TV anchor and political commentator, Nikolay Svanidze, knows about the two million ‘kulaks’ – rich Russian farmers dispossessed and displaced by the communists (who called them ‘special migrants’). In fact, the ‘kulaks’ got either land or work in the areas where they were sent. But few people know about the five million American farmers (around one million families), who at the same time were driven from their land by banks reclaiming debts. They did not get anything from the US government – no land, no work, no social benefits, no pensions – nothing.

This is dispossession American-style – even if ‘justified by the necessity to strengthen agriculture’ – and it can truly be compared to the banishments which happened in the USSR at exactly the same time, on the same scale and even to counter the same economic challenges, like the need to develop and mechanise agriculture, and increase its productivity during the pre-war period. One in every six American farmers became a victim of the Holodomor steamroller. People were going nowhere, robbed of their land, money, their homes and property. All that lay ahead was an uncertainty plagued by mass unemployment, hunger and crime.

This vast, redundant population became a catalyst for Roosevelt’s New Deal policy. During 1933-1939, at any one given time more than 3.3 million people were taking part in public works, such as the construction of canals, roads and bridges in uninhabited and swampy areas. They were organized by the Public Works Administration (PWA) and the Civil Works Administration (CWA). All in all, more than 8.5 million people – apart from convicts – took part in the American GULAG.

The work conditions and mortality figures are yet to be studied carefully.

Praising the wisdom of Mr. Roosevelt, who started the public works, is roughly the same as praising the wisdom of Mr. Stalin, who launched the construction of the Moscow channel and other grand projects of the communist era. In fact, the systematic similarity between the two leaders was noted by the Republicans back in the 1940s: then they criticized Roosevelt for his ‘communist’ approach.

There is another thing which explains the almost demonic likeness between PWA and GULAG. The administration was headed by none other than the ‘American Beriya’, Secretary of Interior Affairs Harold Ickes ******, who, starting from 1932, sent more than two million people (!) to youth unemployment camps. Their monthly salary was $30, out of which they were obliged to pay $25 to the state.

Five dollars for a month of back-breaking labour in a malaria-infested swamp. A worthy reward for the free citizens of a free country.

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State destroys food: benefit for the market, more slave labour for the hungry

The US government has also been accused of systematically destroying large amounts of state food supplies to suit the interests of the agricultural business lobby, and all that was happening against the background of mass hunger and deaths of an ‘excessive’ population. Of course, the government only used ‘market methods’. Food was destroyed in a number of ways and on a grand scale: the grain was burned and dumped into the ocean. For instance, 6.5 million pig heads were destroyed, and 10 million hectares of ripe crops were ploughed in.

The goal was not kept a secret. It was to double the food prices, in the interests of the agricultural capital. Of course, it fully suited the interests of the major capitalists in agriculture and stock holders, but it wasn’t very popular with the hungry masses. The ‘hunger marches’ during Hoover’s term in office became a part of everyday life even in America’s largest cities. But what Roosevelt’s New Deal brought about was more profit for the capitalists, and GULAG public works for the hungry. To each his own.

Still, the US government was never really worried about its population dying from starvation – unlike the victims of other ‘holodomors’, or famines, which could be used to attain political goals.

‘I have no fears for the future of our country. It is bright with hope’, said President Hoover on the eve of the Great Depression. And we have no fears for the past of the United States – according to the US-made version – just as Caesar’s wife, it’s always above suspicion.

It’s important to note that until 1988, when a committee for investigating the ‘Ukrainian holodomor’ was created in the US Congress, America did not try to create much publicity around this issue, just as other issues from the ‘Goebbels golden collection’, such as Katyn or ‘war-ravaged Germany’. The States knew that they have their own starved-to-death skeleton in the closet, and the ideological counterstrike from the Soviet Union would be quick and precise, and this would be a battle America will never win. The depth of the 1930s demographic pit in the USSR and the USA was perfectly comparable. Their mutual silence on this slippery issue was a part of the tacit Cold War code. Washington only started making the Ukrainian holodomor story public in 1988, after it got itself a group of high-ranking agents in the Kremlin led by Mikhail Gorbachev, with a liberal-minded Yakovlev who replaced the ‘iron man’ Suslov as the ideological counterpart, and knowing that the Soviets would not strike back. That was perfect timing.

We cannot expect that the U.S. will reveal all the facts about their own holodomor, and publish archive documents and confessions, like those initiated – and, probably, fabricated – in the 1980s by Gorbachev’s team under the slogan of ‘restoring the historical truth’. There is no hope that justice will be restored before the Western Evil Empire collapses. Hiding the truth about the Great American Holodomor is a policy of the American political elite, both the Democrats and the Republicans. Both the Hoover and the Roosevelt administrations share equal blame for the mass deaths of the 1930s. Each is responsible for millions of deaths caused by their merciless policy. That’s why the US political system is unified in its denial of the American Holodomor and the many millions of deaths which it brought about. The fifth column of human rights activists will also deny it furiously, the activists which are in the payroll of the US Department of State and are part of the system. But the historical truth will out – sooner our later.

In fact, the U.S. should stop barking at Russia, which they usually do, and sniff their own butt instead.

Boris Borisov, April 4, 2008.

____
* “Holodomor, applied externally” (latin)

** This is a fragment of a screenshot showing a US government statistics site.

*** In fact, I have yet to come across research of the holodomor which makes a serious account for the migration (mass departure) of population from the hunger-hit areas. All the population losses are written off as ‘victims of communism’. But we know it for a fact that 700,000 of these 2.5 million ‘special migrants’ just left their villages quietly, without encountering any resistance.

**** Here is an example of how death-rate changes under conditions similar to the Great Depression, the economic crisis of 1991-1994 in Russia (here, there’s no doubt in the reliability of these figures). The number of deaths among men in Russia: 1991 – 894,000 people, 1994 – 1,226,400 people (this is a 37% increase). (Figures according to Anatoly Vishnevsky and Vladimir Shkolnikov, ‘MORTALITY IN RUSSIA’, Moscow, 1997)

***** I can envisage a question about the proportion of dividing the proven population loss between mortality and the lower birth rate. Owing to the fact that the U.S. information is not reliable, we are forced to resort to the method of analogy (international comparisons). Population loss in other countries under the conditions similar to the Great Depression (including Russia in the 1990s) divides equally (with a large gap of the ratio from one to two to two to one) between the population decrease and mortality increase. It is this proportion – halving is accepted as basic, to which necessary reasonable adjustments can be made. Anyway, with any adjustments we get a number of several million people dead.

****** Yes, it really is Ickes, Harold LeClair, 1874–1952, the counterpart of the ill-famous Soviet head of the GULAG, Lavrentiy Beriya (He can be called the head of the US GULAG, so to speak), Secretary of the Interior (1933-1946) with the Franklin D. Roosevelt and Harry S. Truman administrations. He’s the person who later, bravely and quickly, with the help of the US Army, interned US ethnic Japanese in concentration camps (1941/42). The first stage of the operation took a mere 72 hours. A real professional, worthy of his Soviet counterparts Yezhov, Beriya and Abakumov.

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The Kissing Sailor, or “The Selective Blindness of Rape Culture”

Most of us are familiar with this picture. Captured in Times Square on V-J Day, 1945, it has become one of the most iconic photographs of American history, symbolizing the jubilation and exuberance felt throughout the country at the end of World War II.

For a long time, the identity of the pair remained a mystery. It certainly looks passionate and romantic enough, with many speculating that they were a couple – a sailor and a nurse, celebrating and sharing their joy. This year, however, historians have finally confirmed that the woman is Greta Zimmer Friedman, a dental nurse at the time, and George Mendonsa, a sailor.

Have a look at some articles about it. Do you get the feeling that something is not quite right?

Huffington Post

Daily Mail

CBS News

A few facts have come to light. Far from being a kiss between a loving couple, we learn that George and Greta were perfect strangers. We learn that George was drunk, and that Greta had no idea of his presence, until she was in his arms, with his lips on hers.

The articles even give us Greta’s own words:

“It wasn’t my choice to be kissed. The guy just came over and grabbed!”

“I did not see him approaching, and before I knew it, I was in this vice grip. [sic]“

“You don’t forget this guy grabbing you.”

“That man was very strong. I wasn’t kissing him. He was kissing me.”

It seems pretty clear, then, that what George had committed was sexual assault. Yet, in an amazing feat of willful blindness, none of the articles comment on this, even as they reproduce Greta’s words for us. Without a single acknowledgement of the problematic nature of the photo that her comments reveal, they continue to talk about the picture in a whimsical, reverent manner, “still mesmerized by his timeless kiss.” George’s actions are romanticized and glorified; it is almost as if Greta had never spoken.

In a way, I understand this. The end of war is a big deal, and the euphoria felt throughout the nation on that day is an important part of American history. For so long, this photograph has come to represent that unbridled elation, capturing the hearts of war veterans and their families alike. The fact that this much-loved photo is a depiction of sexual assault, rather than passion, is an uncomfortable truth, and to call it out as such might make one seem to be a priggish wet blanket. After all, this sailor has risked his life for his country. Surely his relief and excitement at the end of the war is justified? Surely these are unique circumstances? The answer to the first question is yes. He is perfectly entitled to be ecstatic. He is perfectly entitled to celebrate. However, this entitlement does not extend to his impinging on someone else’s bodily autonomy.

The unwillingness to recognize a problem here is not surprising, considering the rape culture in which we live. It is not easy to assert that a woman’s body is always her own, not to be used at the whim of any man without her consent. It is far easier to turn a blind eye to the feelings of women, to claim that they should empathise with the man, that they should be good sports and just go along with it. And the stronger the power structures behind the man, the more difficult it becomes to act otherwise. But if we are serious about bringing down rape culture and reducing the widespread violence against women, then we need to make it clear that engaging with someone sexually without consent is not ok, even when it is an uncomfortable position to take. Especially when it is an uncomfortable position to take.

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The Costs of Counterrevolution: Must We Ignore Imperialism?

excerpted from the book

The Sword and the Dollar

Imperialism, Revolution, and the Arms Race

by Michael Parenti

St. Martin’s Press, 1989

The Costs of Counterrevolution

p 117

Throughout the 1980s, the counterrevolutionary mercenaries who have waged war against such countries as Nicaragua, Angola, and Mozambique, were described as “guerrillas.” In fact, they won little support from the people of those countries, which explains why they remained so utterly dependent upon aid from the United States and South Africa. In an attempt to destroy the revolutionary economy and thus increase popular distress and discontent, these counterrevolutionaries attacked farms, health workers, technicians, schools, and civilians. Unlike a guerrilla army that works with and draws support from the people, the counterrevolutionary mercenaries kidnap, rape, kill and in other ways terrorize the civilian population. These tactics have been termed “self-defeating,” but they have a logic symptomatic of the underlying class politics. Since the intent of the counterrevolutionaries is to destroy the revolution, and since the bulk of the people support the revolution, then the mercenaries target the people.

In Mozambique, for example, over a period of eight years the South African-financed rebels laid waste to croplands, reducing the nation’s cereal production enough to put almost 4 million people in danger of starvation. The rebels destroyed factories, rail and road links, and marketing posts, causing a sharp drop in Mozambique’s production and exports. They destroyed 40 percent of the rural schools and over 500 of the 1,222 rural health clinics built by the Marxist government. And they killed hundreds of unarmed men, women, and children. But they set up no “liberated” areas and introduced no program for the country; nor did they purport to have any ideology or social goals.

Likewise, the mercenary rebel force in Angola, financially supported throughout the 1980s by the apartheid regime in South Africa and looked favorably upon by the Reagan administration, devastated much of the Angolan economy, kidnapping and killing innocent civilians, displacing about 600,000 persons and causing widespread hunger and malnutrition. Assisted by White South African troops, the rebels destroyed at least half of Angola’s hospitals and clinics. White South African military forces, aided by jet fighters, engaged in direct combat on the side of the counterrevolutionaries. The rebel leader, Jonas Savimbi, offered no social program for Angola but was lavish in his praise of the apartheid rulers in Pretoria and critical of Black South African leaders.

So with the contra forces that repeatedly attacked Nicaragua from Honduras for some seven years. In all that time they were unable to secure a “liberated” zone nor any substantial support from the people. They represented a mercenary army that amounted to nothing much without US money-and nothing much with it, having failed to launch a significant military offensive for years at a time. Like other counterrevolutionary “guerrillas” they were quite good at trying to destabilize the existing system by hitting soft targets like schools and farm cooperatives and killing large numbers of civilians, including children. (While the US news media unfailingly reported that the Nicaraguans or Cubans had “Soviet-made weapons,” they said nothing about the American, British, and Israeli arms used by counterrevolutionaries to kill Angolans, Namibians, Black South Africans, Western Saharans, Nicaraguans, Guatemalans, and Salvadorans.)

Like counterrevolutionaries in other countries, the Nicaraguan contras put forth no economic innovations or social programs other than some vague slogans. As the New York Times reported, when asked about “the importance of political action in the insurgency” the contra leaders “did not seem to assign this element of revolutionary warfare a high priority.” They did not because they were not waging a “revolution” but a counterrevolution. What kind of a program can counterrevolutionaries present? If they publicize their real agenda, which is to open the country once more to the domination of foreign investors and rich owners, they would reveal their imperialist hand.

p 120

Like most of the Third World, Nicaragua during the Somoza dictatorship was one of imperialism’s ecological disasters, with its unrestricted industrial and agribusiness pollution and deforestation. Upon coming to power, the Sandinistas initiated rain forest and wildlife conservation measures and alternative energy programs. The new government also adopted methods of cutting pesticides to a minimum, prohibiting the use of the deadlier organochlorides commonly applied in other countries. Nicaragua’s environmental efforts stand in marked contrast to its neighboring states. But throughout the 1980s, the program was severely hampered by contra attacks that killed more than thirty employees of Nicaragua’s environmental and state forestry agencies, and destroyed agricultural centers and reclamation projects.

p 121

The US government is ready to accept just about anyone who emigrates from a Communist country. In contrast, the hundreds of millions of Third World refugees from capitalism, who would like to come to this country because the conditions of their lives are so hopeless, are not allowed to come in …

*

Must We Ignore Imperialism?

p 128

Woodrow Wilson, 1907

Since trade ignores national boundaries and the manufacturer insists on having the world as a market, the flag of his nation must follow him, and the doors of the nations which are closed against him must be battered down. Concessions obtained by financiers must be safeguarded by ministers of state, even if the sovereignty of unwilling nations be outraged in the process. Colonies must be obtained or planted, in order that no useful corner of the world may be overlooked or left unused.

p 129

Ronald Reagan
What I want to see above all else is that this country remains a country where someone can always be rich. That’s the thing we have that must be preserved.

p 129

Jeff McMahan

U.S. reasons for wanting to control the third world are to some extent circular. Thus third world resources are required in part to guarantee military production, and increased military production is required in part to maintain and expand U.S. control over third world resources …. Instrumental goals eventually come to be seen as ends in themselves. Initially the pursuit of overseas bases is justified by the need to maintain stability, defend friendly countries from communist aggression, and so on-in other words, to subjugate and control the third world; but eventually the need to establish and maintain overseas bases becomes one of the reasons for wanting to subjugate and control the third world.

p 131

Henry Kissinger, June 27, 1970 about Chile

I don’t see why we need to stand by and watch a country go Communist because of the irresponsibility of its own people.

*  *  *  *

p 196

The people who make US foreign policy are known to us-and they are well known to each other. Top policymakers and advisors are drawn predominantly from the major corporations and from policy groups like the Council on Foreign Relations, the Committee for Economic Development, the Trilateral Commission, the Business Roundtable, and the Business Council. Membership in these groups consists of financiers, business executives, and corporate lawyers. Some also have a sprinkling of foundation directors, news editors, university presidents, and academicians.

Most prominent is the Council on Foreign Relations (CFR). Incorporated in 1921, the CFR numbered among its founders big financiers such as John D. Rockefeller, Nelson Aldrich, and J. P. Morgan. Since World War II, CFR members have included David Rockefeller, chairman of Chase Manhattan Bank (and erstwhile CFR president); Allen Dulles, Wall Street lawyer and longtime director of the CIA; and, in the 1970s, all the directors of Morgan Guaranty Trust; nine directors of Banker’s Trust; five directors of Tri-Continental holding company; eight directors of Chase Manhattan; and directors from each of the following: Mellon National Bank, Bank of America, General Motors, Ford, Chrysler, Standard Oil of New Jersey, General Electric, General Dynamics, Union Carbide, IBM, AT&T, ITT, and the New York Times (a partial listing).

One member of the Kennedy administration, Arthur Schlesinger, Jr., described the decision-making establishment as “an arsenal of talent which had so long furnished a steady supply of always orthodox and often able people to Democratic as well as Republican administrations. 115 President Kennedy’s secretary of state was Dean Rusk, president of the Rockefeller Foundation and member of the CFR; his secretary of defense was Robert McNamara, president of Ford Motor Company; his secretary of the treasury was C. Douglas Dillon, head of a prominent Wall Street banking firm and member of the CFR. Nixon’s secretary of state was Henry Kissinger, a Nelson Rockefeller protégé who also served as President Ford’s secretary of state. Ford appointed fourteen CFR members to his administration. Seventeen top members of Carter’s administration were participants of the Rockefeller-created Trilateral Commission, including Carter himself and Vice President Walter Mondale. Carter’s secretary of state was Cyrus Vance, Wall Street lawyer, director of several corporations, trustee of the Rockefeller Foundation, and member of the CFR.

Reagan’s first secretary of state was Alexander Haig, former general and aide to President Nixon, president of United Technologies, director of several corporations including Rockefeller’s Chase Manhattan Bank, and member of the CFR. Reagan’s next secretary of state was George Shultz, president of Bechtel Corporation, director of Morgan Guaranty Trust, director of the CFR, and advisor of the Committee for Economic Development (CED). Reagan’s secretary of defense was Caspar Weinberger, vice president of Bechtel, director of other large corporations, and member of the Trilateral Commission. The secretary of treasury and later chief of staff was Donald Regan, chief executive officer of Merrill, Lynch, trustee of the CED, member of the CFR and of the Business Roundtable. Reagan’s CIA director, William Casey, was director of the ExportImport Bank, head of the Securities and Exchange Commission under Nixon, and partner in a prominent Wall Street law firm. At least a dozen of Reagan’s top administrators and some thirty advisors were CFR members.

Members of groups like the Council on Foreign Relations and the Trilateral Commission have served in just about every top executive position, including most cabinet and subcabinet slots, and have at times virtually monopolized the membership of the National Security Council, the nation’s highest official policymaking body.’ The reader can decide whether they compose (1) a conspiratorial elite, (2) the politically active members of a ruling class, or (3) a selection of policy experts and specialists in the service of pluralistic democracy.

These policymakers are drawn from overlapping corporate circles and policy groups that have a capacity unmatched by any other interest groups in the United States to fill top government posts with persons from their ranks. While supposedly selected to serve in government because they are experts and specialists, they really are usually amateurs and “generalists.” Being president of a giant construction firm and director of a bank did not qualify George Shultz to be Nixon’s secretary of labor nor his secretary of the treasury. Nor did Shultz bring years of expert experience in foreign affairs to his subsequent position as Reagan’s secretary of state. But he did bring a proven capacity to serve well the common interests of corporate America.

Rather than acting as special-interest lobbies for particular firms, policy groups look after the class-wide concerns of the capitalist system. This is in keeping with the function of the capitalist state itself. While not indifferent to the fate of the overseas operations of particular US firms, the state’s primary task is to protect capitalism as a system, bolstering client states and opposing revolutionary or radically reformist ones.

p 200

Far from being powerless, the pressure of democratic opinion in this country and abroad has been about the only thing that has restrained US leaders from using nuclear weapons in Vietnam, and intervening with US forces in Angola, Nicaragua, and elsewhere. How best to pursue policies that lack popular support is a constant preoccupation of White House policymakers. President Reagan’s refusal to negotiate with the Soviets in the early 1980s provoked the largest peace demonstrations in the history of the United States. Eventually he had to offer an appearance of peace by agreeing to negotiate. To give this appearance credibility, he actually had to negotiate and even reluctantly arrive at unavoidable agreement on some issues, including the 1987 INF treaty.

Evidence of the importance of mass democratic opinion is found in the remarkable fact that the United States has not invaded Nicaragua. Even though the US had a firepower and striking force many times more powerful than the ones used in the previous eleven invasions of Nicaragua, and a president (Reagan) more eager than any previous president to invade, the invasion did not happen. Not because it would have been too costly in lives but because it would have been politically too costly. President Reagan would not have balked at killing tens of thousands of Nicaraguans and losing say 5,000 Americans to smash the Red Menace in Central America. When 241 Marines were blown away in one afternoon in Lebanon, Reagan was ready to escalate his involvement in that country. Only the pressure of democratic forces in the USA and elsewhere caused him to leave Lebanon and refrain from invading Nicaragua. He did not have the political support to do otherwise. Invasion was politically too costly because it was militarily too costly even though logistically possible. It would have caused too much of an uproar at home and throughout Latin America and would have lost him, his party, and his policies too much support.

p 203

The policies pursued by US leaders have delivered misfortune upon countless innocents, generating wrongs more horrendous than any they allegedly combat. The people of this country and other nations are becoming increasingly aware of this. The people know that nuclear weapons bring no security to anyone and that interventions on the side of privileged autocracies and reactionary governments bring no justice. They also seem to know that they pay most of the costs of the arms race and many of the costs of imperialism. From South Korea to South Africa, from Central America to the Western Sahara, from Europe to North America, people are fighting back, some because they have no choice, others because they would choose no other course but the one that leads to peace and justice.

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The killing of US ambassador to Libya: who is to blame?

Washington sticks to the stupid policy of using Islamic fundamentalists for its own self-serving agenda. The Islamists who stormed the US embassy in Cairo carried Bin Laden portraits.

The founder of the Al Qaeda terrorist network began his murky career in Afghanistan, where he worked as a CIA agent fighting against the country’s legitimate government and Soviet forces deployed there.

America’s image suffered a major blow following the killing of US ambassador to Libya Christopher Stevens in an attack against the American consulate in Benghazi on Tuesday. Throughout time, killing an ambassador has been regarded as a grave insult to the state he represented and has served as a pretext for many wars.

This time, however, there is no one to go into battle against. Ambassador Stevens was killed by those who came to power with American help not long ago. “I keep asking myself,” Secretary of State Hillary Clinton said, in confusion, “how could this have happened in a country that the US helped to liberate?” Apart from asking questions, Washington is sending warships to Libya and neighboring countries and is hastily moving SEAL forces to protect US consulates in troubled countries.

However, US marines will hardly be able to do anything about what can well be described as an unprecedented anti-American uprising which has swept all countries of the Middle East and North Africa and had spread to India, Pakistan, Indonesia, Malaysia, countries of Central Europe, and even faraway Australia.

The shallow and poorly made film denigrating prophet Muhammad became but a tiny spark triggering an explosion of a devastating force. It’s clear to any sober-minded individual that the “masterpiece” which was definitely watched by no more than a handful of Internet surfers couldn’t have set off millions of people in countries scattered all over the world.

The current unrest is the result of years-long discontent over the US doggedness in forcing American values on the rest of the world. On top of that, Washington sticks to the stupid policy of using Islamic fundamentalists for its own self-serving agenda. The Islamists who stormed the US embassy in Cairo carried Bin Laden portraits.

The founder of the Al Qaeda terrorist network began his murky career in Afghanistan, where he worked as a CIA agent fighting against the country’s legitimate government and Soviet forces deployed there. Given that the US continued to adhere to this tactic in subsequent years, the current lamenting over the unthankful Libyans in connection with the killing of Ambassador Stevens, who participated in person in the toppling of Muammar Gaddafi and was linked to Islamists, is either hypocrisy, or political short-sightedness.

I once asked 16th World Chess Champion Anatoly Karpov how many moves ahead he saw in chess and he answered that depending on the circumstances he calculated two or three, or sometimes six or seven moves ahead. It looks like the unfortunate “grandmasters” from Washington never see more than one move ahead. After invading Iraq and removing Saddam Hussein, the Bush-Cheney team stopped planning any further. As a result, the country has plunged into chaos and has become a terrorism hub and Al Qaeda base, thus being on the brink of falling apart.

Current developments in Europe, which was a US stronghold until now, have thrown Washington into outright confusion. The same is true regarding countries that have seen the Arab Spring, which hopefully, will not grow into an ‘Arab Winter’.

Intrigue-prone Republican candidate Mitt Romney is trying to cash in on the current state of affairs by lashing out at Barack Obama with accusations. Even though the current mess was started by the Bush-Cheney administration, the incumbent leadership will have to sort it out, no matter who comes to power in January next year.

And it will be years before this mess is sorted out eventually.

Source

A Comment on “A Pathetic Defence of Stalinist Repressions”

Anil Rajimwale, the leader of Communist Party of India and one of the party’s leading theoretician has published a review of Grover Furr’s Book Khrushchev Lied, in the pro CPI and pro Congress magazine Mainstream Weekly, titled A Pathetic Defence of Stalinist Repressions, the link to Rajimwale’s review is
http://www.mainstreamweekly.net/article3616.html

Below we are publishing a short comment on the review made by Anil Rajimwale, written by comrade Manbhanjan (member editorial committee of Other Aspect)

One can understand the pain in the heart of die-hard Khrushchevite, Anil Rajimwale, while reviewing the book Khrushchev Lied. The pain is very genuine and inevitable because for some people it is extremely difficult to digest the truth. Since 20th Party Congress they have been deceived by anti-Marxist leadership of CPSU and their blood brother CPI regarding the truth in Soviet Union.

This time the truth was revealed by American Marxist scholar comrade Grover Furr. He has done exemplary research and attempted to publish facts hitherto unknown to the world. He discovered all the lies perpetuated by Khrushchev during the so called Secret speech during the 20th Party congress of CPSU.

This congress is regarded as the “Black Congress” in the history of International Communist Movement, as Khrushchev and his clique were successful in launching coup-d’état and overthrew socialism in the land of the first successful proletariat revolution. Khrushchev distorted the Marxist-Leninist teachings and presented to the world number of so-called “new theses”, i.e. “the peaceful co-existence between two systems”, “peaceful competitions between two system”, “peaceful transition identified with the parliamentary road”. After all in the “secret report “On the Cult of the Individual and its consequences”, that blackened the glorious road pursued by the Bolshevik Party since the death of Lenin. During the period Socialism was consolidated in Soviet Union under Dictatorship of Proletariat that defeated and eradicated the menace called fascism from the face of earth and liberated vast majority of human kind from capitalistic tyranny with the creation of the socialist camp after Second world war.

Comrade Anil Rajimwale in his whole political life has stuck to the lies propagated by Khrushchev and later Gorbachev regarding Stalin and has never moved beyond that. He has not only closed his eyes and seems oblivious about the criticism of Party of Labour of Albania under Comrade Enver Hoxha and later by the Chinese Party on the 20th Party Congress but also about the recent acknowledgement made by the Communist Party of Russian Federation on the achievement of Stalin. This is the high time for all communists to once again do a serious discussion by referring to the documents republished from the Archives by Revolutionary Democracy (India), Direct Democracy (Communist) Party and even by the overtly Trotskyite site Marxist Internet Archive, and then make correct assessment of the work and life of J.V.Stalin and the fundamental changes that occurred in the Soviet Union and the international communist movement, after the disastrous 20th CPSU congress.

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Fighting the Bigger Oppressor First

A Syrian detainee, who was arrested over participation in the protests against Syrian President Bashar al-Assad’s regime, is seen in a prison vehicle at Damascus police leadership building to sign his release papers 11 July 2012. (Photo: Reuters – Khaled al- Hariri)

By: Amal Saad-Ghorayeb

In March 2011, a commentator for al-Jazeera wrote: “Events in Egypt and Tunisia have revealed that Arab unity against internal repression is stronger than that against foreign threat.” While this may have been an over-generalization at the time, events in Syria have borne out this assumption. This is due to the deep polarization between Arabs who place primacy on opposition to the Syria regime’s authoritarianism and Arabs who view such opposition as secondary to Assad’s struggle against imperialism and Zionism.

In this essay, I will outline the main moral and intellectual considerations informing the resistance or anti-imperialist camp’s (known as mumanaists in Arabic) prioritization of confronting imperialism over other forms of domination.

The Violence in Syria is Misrepresented

Although supporters of the Syrian opposition often accuse this camp of being ready to countenance any type of violence, no matter how heinous, in the interests of the resistance priority, this accusation ignores the fact that the seeming consensus on the nature and scope of the violence in Syria is a purely manufactured one. Mumanaists do not view the current violence engulfing Syria as a dictatorial regime’s one-sided brutal suppression of peaceful protesters, as is commonly misrepresented in mainstream media, but rather, as a civil war by proxy that the Syrian army was dragged into as it sought to stamp out a US-NATO-GCC-backed armed insurrection.

While supporters of the Syrian uprising contend that this perception of the conflict is designed to reduce the cognitive dissonance produced by the regime’s brutality, few mumanaists harbor the illusion that the regime is not repressive. What they do believe, however, is that the extent of this repression has been grossly distorted by mainstream media. To bolster their argument, they point to a growing number of mainstream media reports which have admitted to the existence a singular master-narrative that is widely used to frame the conflict.

As acknowledged by the BBC in its recent self-study on its coverage of the “Arab Spring”, “journalism is not an exercise in simply relaying raw and untreated facts to the audience…This cannot be done without some sort of framework – if you will, a “narrative” – and therefore the construction of such a narrative by journalists should not be treated as if it were a sin in itself.”

Writing on Syria in the Sunday Times, Peter McKay contends that “It’s not simply uprisings by ground-down peasants against tyrants who repress them. It’s about a transfer of power to rival clans and/or religious groups. About a continuation of the old US-Russia Cold War stand-off.” In a similar vein, the BBC’s world news editor, Jon Williams, has recently admitted in a blog post on Syria that “stories are never black and white – often shades of grey.”

But such admissions are the exception rather than the norm in a psych-ops campaign that is stage-managed by US-NATO-GCC information warlords to bring about a military victory for proxy forces. At the helm of this campaign are politically embedded journalists, political activists and human rights representatives who work in concert to ensure that all coverage of the Syrian crisis remains confined within a carefully guarded body of self-referential “evidence.”

The effectiveness of this information warfare in enlisting public opinion in support of military intervention is substantiated by the aforementioned BBC report: “No doubt these reports…helped stimulate empathy for the [Libyan] rebel cause among the British public, and thereby to facilitate, if not actually bring about the NATO intervention – as similar reports had done in northern Iraq as long ago as 1991.”

Imperialism Cannot Be Equated with Authoritarianism

The second premise guiding the resistance camp’s position on Syria is that imperialism cannot be equated either morally or politically with authoritarianism, let alone demoted to a secondary rank. By contrast, the liberal democratic impulse driving the “Arab Spring” has led some to declare the obsolescence of anti-imperialism as a unifying force in the region. Al-Jazeera commentator Lamis Andoni epitomizes this view with her assertion that “The old ‘wisdom’ of past revolutionaries that liberation from foreign domination precedes the struggle for democracy has fallen.” In the new Arab Spring vernacular, revolutionary struggle is no longer synonymous with resisting US-NATO interventions and Israeli aggression, but has come to mean confronting internal repression even when that confrontation benefits the Empire and its colonial outpost, Israel.

Furthermore, this new liberal political discourse and the preeminent status accorded to securing internal freedoms has served to effectively remove Palestine from the forefront of Arab concerns. In effect, Palestine has been relegated to just another Arab nation which is responsible for freeing itself from its own domestic, i.e. intra-Palestinian, authoritarian rulers, over and above its Israeli oppressors. The mumanaists’ response to this logic is multi-pronged.

As a matter of principle, neither Palestine nor questions of national self-determination in general are viewed as fashions; justice doesn’t go out of style for truly conscientized and committed intellectuals and activists for whom Palestine remains the cornerstone of Arab political identity. What is more, the resistance camp sees this new trend of reducing Palestine to a national cause that belongs exclusively to the Palestinians as a very dangerous development that requires Arabs to unlearn generations of political socialization in order to expunge Palestine from their political consciousness.

Some supporters of the Syrian opposition have argued that the insistence on maintaining the primacy of the Palestinian cause over the concern with authoritarianism, and the concomitant precedence given to Israeli violence over the Assad regime’s repression, is tantamount to claiming that Syrian blood is cheaper than Palestinian blood. But this charge misunderstands the extent of Israel’s iniquity by locating it solely in Zionist aggression, human rights violations or in the circumstances of the occupation. The resistance camp conceives of Israel as the greatest injustice because of its very existence and the unprecedented nature of its oppression, which renders it not merely a human rights cause, but humanity’s cause.

As detailed by the Never Before Campaign for Palestine: “What happened in Palestine since 1947 has never happened before, in terms of the combination of the elements: brutality and racism of the occupier, the injustice of granting one peoples land to others, duration of this injustice, complicity and apathy of the civilized world as well as Palestinian people’s will to resist all that against all odds.”

Even on the level of violence alone, Israel’s violence by far exceeds any domestic repression in so far as it is systematic and genocidal violence that is deeply embedded in its military ethos and strategic culture. Indeed, the celebration of violence is part of its collective consciousness as illustrated by a number of recent examples on social media where many Israelis celebrated the killing of Palestinian children. More importantly for mumanaists, any parallels drawn with Israel are Zionist-enabling in so far as comparing Israel’s violence with that practiced by repressive Arab regimes, legitimizes Israel’s existence as just another authoritarian regime in the region.

Not only are such comparisons with Israel morally and ideologically indefensible, but the very equivalence between imperialism and authoritarianism is an intellectually flawed one that is rooted in a liberal-leftist tradition that conceives of all deployments of power as being equally coercive and oppressive, irrespective of the global hierarchy of power.

In the mumanaists’ conceptual hierarchy of oppression, imperialism and authoritarianism are situated in two entirely different levels of domination. This rank-ordering is not based on an ideological abstraction that is divorced from political reality or on the rhetorical value of anti-imperialist sentiment, but on immediate, practical concerns. Imperialism is not evil because it is practiced by the West, but because it harms people’s lives and interests. Empire kills; it kills vast amounts of people, whether it occupies countries directly or intervenes militarily, economically or politically, it is responsible for innumerable deaths, destruction and impoverishment of all those in its wake.

Thus, viewed from a purely utilitarian perspective, or according to a basic cost-benefit calculus, there is no comparison between the type of violence autocratic regimes exercise when they repress dissent and the death and devastation wreaked by Empire. This moral logic would still hold even if we were to set aside the Assad regime’s anti-imperialist and resistance credentials and assume it was neutral on Palestine; when faced with a choice between the Assad regime’s repression on the one hand and the threat of NATO invasion, coupled with the externally-instigated sectarian civil war and terrorism on the other, anti-imperialists and the majority of Syrians alike will choose the former, especially when they don’t have the luxury of rejecting both.

Resisting Regimes Safeguard Collective Rights and Freedom

If anti-imperialists place far greater political and moral value on resisting the Empire than on unseating autocratic regimes, then surely that is even more so the case when those regimes themselves resist imperialism. As in the case of Syria, anti-imperialist leaders are identified with a set of rights and a concept of freedom that is considered far more conducive to democracy, justice and dignity than the western liberal discourse of “human rights” which is informed by the “negative freedom” from authority.

While not rejecting liberal freedoms outright, anti-imperialists view liberal freedoms that stress the individual’s right to be free from government interference and coercion as being secondary to positive and liberationist conceptions of freedom which affirm human agency and self-determination. As critiqued by political theorist, Anthony Bogues, “when freedom morphs only into rights, then the very question of freedom itself is delinked from other forms of domination other than political authority.” Indeed, it could be argued that the universalization of the Euro-American-centric human rights doctrine that has come to dominate the Arab Spring freedom discourses, serves to obscure imperialism and foreign domination.

The great anti-colonialist thinker, Franz Fanon, anticipated this intellectual colonization by liberal rights discourses when he wrote: “History teaches us clearly that the battle against colonialism does not run straight away along the lines of nationalism. For a very long time the native devotes his energies to ending certain definite abuses: forced labour, corporal punishment, inequality of salaries, limitation of political rights, etc. This fight for democracy against the oppression of mankind will slowly leave the confusion of neo-liberal universalism to emerge, sometimes laboriously, as a claim to nationhood. It so happens that the unpreparedness of the educated classes, the lack of practical links between them and the mass of the people, their laziness, and, let it be said, their cowardice at the decisive moment of the struggle will give rise to tragic mishaps.”

Clearly cognizant of their deviation from the anti-imperialist struggle, Arab Spring intellectuals attempt to reconcile this disconnect between liberal freedoms and liberationist freedom by arguing that liberation from western hegemony and Israeli occupation can only be achieved once freedom from internal tyranny is won. Andoni contends that “combating internal injustice – whether practiced by Fatah or Hamas – is a prerequisite for the struggle to end Israeli occupation and not something to be endured for the sake of that struggle.”

But this logic operates in a geo-political intellectual void which elides any kind of world systems analysis’ recognition of the hegemony exercised by core nations over peripheral ones. In a world order characterized by an uneven division of labour, the notion of achieving any kind of comprehensive and far-reaching internal change without a commensurate change in the global balance of power, is futile.

If there cannot be genuine revolutionary change from within, given prevailing power disparities on the international level, then the expectation that domestic change will inevitably balance out global power asymmetries is nothing short of liberal self-delusion. It is precisely this reasoning which undergirds mumanaists’ claim that liberation from foreign domination is a prerequisite to genuine democratic change.

Furthermore, resistance intellectuals and activists maintain that there can be no progress or democracy in the Arab world so long as a colonial implant like Israel continues to exist in our midst, perpetually threatening our security. Viewed from this lens, liberating Palestine is the prerequisite for the democratization of the region.

As such, mumanaists prioritize a collectivist notion of rights that emphasizes people’s rights as opposed to human rights. In this collectivist understanding of the term, freedom is conceived as liberation from foreign domination and oppression and the pursuit of self-determination. In effect, to be free is not to be left alone, unencumbered by external constraints and hindrances, but to struggle for justice. Seyyid Hassan Nasrallah provides the clearest definition of what this freedom entails: “[it is] not just the blood of a man, the fate of a woman, the crushed bones of a child, or a piece of bread stolen from the mouth of a poor or hungry person. It is the issue of a people, a nation, a fate, holy places, history, and the future.”

In other words, the ultimate purpose of freedom for Arab mumanaists is not merely the protection of various civil and political rights of the individual, but the trans-historical collective right of the umma in its past, present and future manifestations. In this dispensation, freedom and democracy are not reduced to procedural aspects like elections and political reforms as they are in western liberal thought, but more substantially, the ability of peoples enjoying popular sovereignty to shape their own political identity, control their national resources and participate in determining their national destiny.

Amal Saad-Ghorayeb is a Lebanese academic and political analyst. She is author of the book, “Hizbullah: Politics and Religion”, and blogger at ASG’s Counter-Hegemony Unit.

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Prostitution Want Ad

Help Wanted: Women and Girls
Do YOU want this job?

Copyright © WHISPER. All Rights Reserved.

Prostitution has been euphemized as an occupational alternative for women, as an answer to low-paying, low skilled, boring dead-end jobs, as a solution to the high unemployment rate of poor women, as a form of sexual liberation, and a career women freely choose.

Are you tired of mindless, low skilled, low-paying jobs? Would you like a career with flexible hours? Working with people? Offering a professional service?

  • No experience required. No high school diploma needed. No minimum age requirement. On-the-job training provided.
  • Special opportunities for poor women — single mothers — women of color.

Women and girls applying for this position will provide the following services:

  • Being penetrated orally, anally, and vaginally with penises, fingers, fists, and objects, including but not limited to, bottles, brushes, dildoes, guns and/or animals;
  • Being bound and gagged, tied with ropes and/or chaains, burned with cigarettes, or hung from beams or trees;
  • Being photographed or filmed performing these acts.

Workplace:

Job-related activities will be performed in the following locations: in an apartment, a hotel, a “massage parlor,” car, doorway, hallway, street, executive suite, fraternity house, convention, bar, public toilet, public park, alleyway, military base, on a stage, in a glass booth.

Wages:

Wages will be negotiated at each and every transaction. Payment will be delivered when client determines when and if services have been rendered to his satisfaction.

Corporate management fees range from 40-60% of wages; private manager reserves the right to impound all monies earned.

Benefits:

Benefits will be provided at the discretion of management.

NO RESPONSIBILITY OR LEGAL REDRESS FOR THE FOLLOWING ON-THE-JOB HAZARDS:

Nonpayment for services rendered;
Sexually transmitted diseases or pregnancy;
Injuries sustained through performance of services including but not limited to cuts, bruises,lacerations, internal hemorrhaging, broken bones, suffocation, mutilation, disfigurement, dismemberment, and death.

Note: Accusations of rape will be treated as a breach of contract by employee.

Name of applicant: ________________________________

Signature of manager on behalf of applicant: ______________________________

WOMEN HURT IN SYSTEMS OF PROSTITUTION ENGAGED IN REVOLT
POB 65796
St. Paul MN 55165 USA

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Why Does the Left Want Prostitution to be ‘a Job Like Any Other’?

The go-to perspective on prostitution from many progressives in Canada these days seems to be a fairly hard and fast vote for decriminalization or legalization. Even many of our beloved East Vancouver lefties seem convinced that the most progressive position to take is one of ‘sex as work’, arguing that debates around prostitution should prioritize labour rights, allowing women to come out from the underground and ‘into the light’ as free and autonomous workers.

The gaps in this logic are all at once complex and simple. While I have long been a supporter of labour rights, of unions, and have counted myself as a fighting member of the working class who has waivered somewhere between socialism and Marxism from the moment I understood the concept of class struggle, I’ve found myself suddenly misaligned with some of those with whom I share my end of the political spectrum.

These are the people I vote for. They represent my interests and ideologies and yet, when it comes to the issue of prostitution, it feels as though we’ve been pitted against one another.

On one hand there seems to be a distinct lack of class analysis – we forget that there are reasons that some women are prostituted while others are not, that some women have a ‘choice’ while others do not. On the other, because decriminalization has, in part, been framed as a labour issue (i.e. that this is a job like any other and, therefore, should be treated in the same way any other service sector job is, in terms of laws), the gender and race factors fall to the wayside and we forget that prostitution impacts women and, in particular, racialized women in an inordinate way. Prostitution simply doesn’t happen to men in the same way that it does to women. It is no mere coincidence that the missing and murdered women and that Pickton’s victim’s were, largely Aboriginal women, that many of the women on the streets in the Downtown Eastside of Vancouver are Aboriginal. Where is the race, the gender, and the class analysis within decriminalization rhetoric? How will licensing help women who cannot ‘work’ legally? How will decriminalizing male buyers, male abusers, pimps and johns keep women safe from these men? Particularly when so many of the women being bought and sold have little choice in the matter?

Why has decriminalization been positioned as the progressive position to take in Canada?

On November 4th, Forrest Wickam asked, in a piece for Slate Magazine “What did the founders of socialism think of prostitution?” Strangely, for those who count themselves among the group of progressives who maintain that the violence and abuse that is so much a part of prostitution can only be negated via a normalization of the industry via an ideology based in workers rights, those who brought us our class struggle, who provided us with the idea of a working class, did not view prostitution as ‘a job like any other’. Rather, it would seem as though they were, in fact, abolitionists.

Wickam explains that: “Karl Marx viewed prostitutes as victims of the capitalist system,” hoping that prostitution would vanish alongside capitalism. He goes on to say that Marx “viewed the abolition of prostitution as a necessary part of ending capitalism.”

So why are progressives promoting the idea that prostitution is simply the selling of a service? Why are abolitionists being paired alongside the Christian right? Why is the conversation around prostitution not one that is framed by a desire for freedom from oppression but, instead seems rooted in a starting place that says, decidedly, “well, we give up”?

And indeed, when our work is to normalize the industry rather than to provide exiting programs, social safety nets, public education programs, and other options for women who find themselves without a way to support themselves or who are vulnerable, I do think that we are giving up.

Decriminalization seems to assume that prostitution is inevitable and that, therefore, male power and dominance is inevitable and, as such, all we can do is to make the best of it.

Why are progressives giving up on women? And not only that but why are they giving up on men? Why is there an assumption that men must treat women as things to be used for their pleasure? Is the message we want to send out in Vancouver and, more widely in Canada: “this is what men do” or “this is what we expect from the society we live in”?

Not only that but when we frame sex as work, we work from an assumption that sex can be something that exists only for male pleasure. That sex can be something that happens to women but does not require that women feel pleasure as part of the act.

The reason for a man to buy sex from a woman is, without a doubt, because he desires pleasure without having to give anything in return. This is a male-centered purchase. If we are to define sex as something pleasurable for both parties then how on earth can we define prostitution as sex work? There is something decidedly unprogressive about calling something ‘sex’ when the act is, in fact, solely about providing pleasure for one party (the male party) without any regard for the woman with whom you are engaging in this supposed ‘sex’ with. Doesn’t this defy the whole enthusiastic consent model?

While I certainly support human rights and worker rights, I also support women’s rights and believe that, as a feminist, I cannot and will not work towards normalizing the idea that women can and should be bought and sold. I certainly will not promote this as part of my progressive politics.

Prostitution exists because of the inextricable link between capitalism and patriarchy. The two, under these circumstances, cannot be separated. Desperation, poverty, abuse, addiction, a lack of other opportunities for work, a need to pay the rent and feed the kids, a history of colonialism and racism, and of course, a misogynistic culture that treats women as things that exist to feed the capitalist wheel, to sell and to be sold, all work together to create a society wherein prostitution not only exists, but thrives (if you consider an abundance of men profiting from prostitution and sex industries ‘thriving’). Why is the response to the abuse, to the exploitation, to the deaths, and to the trauma that many women experience as a result of being prostituted, to treat this as simply ‘a job like any other’? What other job demands that the employee be violated? Maybe raped? Maybe abused? Maybe murdered? Maybe called horrid names until self-confidence has been worn down to a thread? Maybe develop PTSD? What progressive person would argue that this kind of treatment should be legitimized? That women’s bodies, indeed, should be available for purchase by men? And that men should feel A-OK about that?

In what profession is it expected that ONLY women must provide for ONLY men as part of equitable workplace legislation (and I don’t believe I should have to remind everyone that yes, the vast majority of prostituted women service men)? How is it progressive to institutionalize gender inequity? Women as things that can be bought or sold when under duress, to men who have the means, is not a progressive position to take. Why our fellow left wing politicians and comrades have not explored alternatives to the normalization of sexism and abuse, such as the Nordic model remains somewhat of a mystery to me.

We want women to be safe, but we also want women to be human. We want women to have rights, but we also want women to have real choices. We want respect and equitable treatment for women but we don’t believe that johns will ever provide this. No man who thinks he has the right to purchase women is a man who believes in real equality and a man who can legally do this is a man who thinks that this is what women should do for him. No woman should be thrown in jail for having to do what she needs to in order to survive, but certainly we don’t need to accept and legalize exploitation from men in order to decriminalize the women?

Simply, no person who views themselves as progressive and who believes in working towards an equitable society should, from my perspective, also believe that an equitable society can exist in one where women are prostituted.

I support my left wing allies and my progressive representatives but I cannot understand how we can share a desire to end capitalism or corporate greed or oppression in any form and not all at once desire to end prostitution.

- Meghan Murphy, The F Word Feminist Media Collective

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French Government Exposed in Rwanda’s Genocide

The Imperialist government of France played a heinous role in the Genocide. The painting on wall says France = Killer

By Maryam

Newly evidence documents the role of the French regime in the 1994 Rwanda genocide — and has, once again, put the spotlight on this tragic event and the role of foreign imperialists in it.

In early August 2008, the Rwandan government released a report based on eyewitness accounts that the direct cooperation between the French state and the government of Rwandan Hutus that was in power during the 1994 genocide. This report is consistent with the results of investigations performed by various other organizations, including human rights groups.

According to the Rwandan government, 33 politicians and French army officers are implicated in the infamous genocide in Rwanda, either by giving orders or by their direct actions. The late president Francois Mitterrand, his son Jean Christophe, Prime Minister Edouard Balladur, Alain Juppe and his foreign minister at the time were among the indicated responsible parties.

The background for these events (which annihilated a generation) was the country’s severe economic crisis caused by actions of the International Money Fund and the World’s Bank. For example, in the name of economic reform, the value of the Rwandan currency was sharply devalued. This, in turn, caused changes in the world trade market that triggered a severe drop in Rwanda’s export of key crops like coffee.

On April 4,1994, the Tutsis forces of the Rwanda Patriotic Front (RPF), operating with direct US support, shot a missile at a plane, causing the death of the Rwandan president Juvenal Habyarimana. In the wake of this, the Rwandan regime, urged on by Hutu extremists, unleaded a campaign of vendetta.

The Interahamwe paramilitary force was mobilized to slaughter innocent Tutsi tribespeople and Hutus caught protecting Tutsis. Meanwhile, the French regime sent 2,550 air and ground forces to support the Rwandan state against the RPF. The Rwandan report cites numerous instances of the French forces involved in the killing or giving orders to those who did the killing.

Tutsis and the Hutus, who allegedly were suspected of hiding Tutsis, were executed and their wives raped. From the time of Rwandan occupation, raping women prisoners has been done routinely and systemically by the French soldiers.

Based on direct testimony, some of the atrocious crimes that occurred during the Rwandan genocide had French help. French forces made their bases in the Niaroshishi area. Those foreign bases were protected by Rwandan military forces and the local pro-government paramilitaries.

In one incident three unarmed youth were chased out of a local tea farm and ran toward a French camp. The police and paramilitaries followed the three youth into camp and arrested them with the help of French soldiers and they were never heard from again.

A former member of the Hutu pro-government paramilitaries testifies:

“We rounded up the Tutsis who had exited their camps to gather some wood (including Charles, the teenager who was son of Sambaba,) and killed them. We then buried them in mass graves near guard postings. The French companies came over to check out what we were doing and praised us, gave us meals to express their appreciation and sometimes went out with us during nightly patrolling.”

This genocide went on until over 800,000 Tutsis and Hutu moderates were slaughtered. Finally. Returning Tutsi forces caused over two million of the Hutu population to flee for their lives into adjacent countries.

After the publication of this Rwandan report, the French state has deceitfully denied its role and tries to ignore the report. Those French politicians named in it have counter-charged that the report authors falsified evidence. For example, Harry Maurine, (who was French Minister of Defence during the1994 genocide) declared that this report is unacceptable and that the soldiers of France have done nothing to be ashamed of.

Even after gathering the evidence and producing this report, the Rwandan state has been complacent in holding the French army accountable for their actions. Instead of making the main perpetrators liable for those crimes, the Rwandan state has busied itself arresting Tutsi villagers. Instead of highlighting the roles of imperialists in the mass killing, the country instead arrested over 50,000 people of the Tutsi tribe.

But, due to prison overcrowding, the state had to release about 40 thousand from their jails. The first group to be freed included the sick and the elderly in 2003. Though the government said that their freedom was temporary and conditional and that their final fate would be announced in their local courthouses (called GAKAKA.) Since March 2005, about 12,000 local courthouses were established in villages all over Rwanda to try the released. Most of them were declared innocent.

Historical discords among Tutsi and Hutu Tribes

Before imperialism’s encroachment, the Tutsi and Hutu were living alongside each other in villages and houses of Rwanda country. Tutsi pastoralists and Hutu agriculturalists were organized into small Bantu-speaking states. At the end of World War 1 the Belgium colonizers secured their domination over Rwanda’s people by dividing the two tribes from each other through the use of the eugenics movement in Europe and the United States. They declared the Hutus and Tutsis were two different “races” and issued them a racial identification card which defined each person legally as either Hutu or Tutsi.

By the end of the 1950s, growing political instability ensued rebellions that caused the deaths of between 20,000 and 100,000 Tutsis. By 1959, the royal regime of Tutsi tribe was overthrown and many of this tribe’s people escaped to neighboring states or were expelled to Uganda and the first Tutsi Refugee camps were established.

In 1962 Belgium let go of Rwanda, and that country supposedly became independent. But the civil wars between various imperialist-dependent groups and tribes continued for many years. These wars naturally caused citizens to flee and take refuge in neighboring countries. Uganda applied some of the most inhumane laws and regulations on those refugees. Refugees in Ugandan camps were confined in conditions with less than the basic means of survival. The status of “refugee” was bequeathed on the children that were born in Ugandan refugee camps and they were not recognized as any country’s citizens. Eventually the number of refugees in Ugandan camps had risen so much that the state was forced to let children out of the camps. And in some cases they were able to use opportunities under the United Nations refugee organization to leave Uganda and settle in other countries.

During the political crisis of the late 1960s, the Ugandan administration of Milton Obote passed a bill called the Control of Alien Refugees Act, which declared Rwandese to be a special class subject to arbitrary detention. In 1969 Obote deported all foreigners (this included the descendants of Hutus who had come as migrant laborers in the mid-1920s, and the more recent Tutsi refugees) from Uganda.

This article was originally published in Payam Fedaee #115. We Thank comrade Behrooz Navaii, for translating and telling us about this.

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Video: Free Syrian Army general admit U.S. and French assistance

“French and American assistance has reached and is with us … we now have weapons and anti-aircraft missiles.” –Free Syrian Army general

Democracy, East Germany and the Berlin Wall

Monument dedicated to Karl Marx in East Germany.

The GDR was more democratic, in the original and substantive sense of the word, than eastern Germany was before 1949 and than the former East Germany has become since the Berlin Wall was opened in 1989. It was also more democratic in this original sense than its neighbor, West Germany. While it played a role in the GDR’s eventual demise, the Berlin Wall was at the time a necessary defensive measure to protect a substantively democratic society from being undermined by a hostile neighbor bent on annexing it.

by Stephen Gowans

While East Germany (the German Democratic Republic, or GDR) wasn’t a ‘workers’ paradise’, it was in many respects a highly attractive model that was responsive to the basic needs of the mass of people and therefore was democratic in the substantive and original sense of the word. It offered generous pensions, guaranteed employment, equality of the sexes and substantial wage equality, free healthcare and education, and a growing array of other free and virtually free goods and services. It was poorer than its West German neighbor, the Federal Republic of Germany, or FRG, but it started at a lower level of economic development and was forced to bear the burden of indemnifying the Soviet Union for the massive losses Germany inflicted upon the USSR in World War II. These conditions were largely responsible for the less attractive aspects of life in the GDR: lower pay, longer hours, and fewer and poorer consumer goods compared to West Germany, and restrictions on travel to the West. When the Berlin Wall was open in 1989, a majority of the GDR’s citizens remained committed to the socialist basis of their society and wished to retain it. [1] It wasn’t the country’s central planning and public ownership they rebelled against. These things produced what was best about the country. And while Cold War propaganda located East Germany well outside the ‘free world,’ political repression and the Stasi, the East German state security service, weren’t at the root of East Germans’ rebellion either. Ultimately, what the citizens of the GDR rebelled against was their comparative poverty. But this had nothing to do with socialism. East Germans were poorer than West Germans even before the Western powers divided Germany in the late 1940s, and remain poorer today. A capitalist East Germany, forced to start at a lower level of economic development and to disgorge war reparation payments to the USSR, would not have become the social welfare consumer society West Germany became and East Germans aspired after, but would have been at least as worse off as the GDR was, and probably much worse off, and without the socialist attractions of economic security and greater equality. Moreover, without the need to compete against an ideological rival, it’s doubtful the West German ruling class would have been under as much pressure to make concessions on wages and benefits. West Germans, then, owed many of their social welfare gains to the fact their neighbour to the east was socialist and not capitalist.

The Western powers divide Germany

While the distortions of Cold War history would lead one to believe it was the Soviets who divided Germany, the Western powers were the true authors of Germany’s division. The Allies agreed at the February 1945 Yalta conference that while Germany would be partitioned into French, British, US and Soviet occupation zones, the defeated Germany would be administered jointly. [2] The hope of the Soviets, who had been invaded by Germany in both first and second world wars, was for a united, disarmed and neutral Germany. The Soviet’s goals were two-fold: First, Germany would be demilitarized, so that it could not launch a third war of aggression on the Soviet Union. Second, it would pay reparations for the massive damages it inflicted upon the USSR, calculated after the war to exceed $100 billion. [3]

The Western powers, however, had other plans. The United States wanted to revive Germany economically to ensure it would be available as a rich market capable of absorbing US exports and capital investment. The United States had remained on the sidelines through a good part of the war, largely avoiding the damages that ruined its rivals, while at the same time acting as armourer to the Allies. At the end of the war, Britain, France, Germany, Japan and the USSR lay in ruins, while the US ruling class was bursting at the seams with war industry profits. The prospects for the post-war US economy, however, and hence for the industrialists, bankers and investors who dominated the country’s political decision-making, were dim unless new life could be breathed into collapsed foreign markets, which would be needed to absorb US exports and capital. An economically revived Germany was therefore an important part of the plan to secure the United States’ economic future. The idea of a Germany forced to pour out massive reparation payments to the USSR was intolerable to US policy makers: it would militate against the transformation of Germany into a sphere of profit-making for US capital, and would underwrite the rebuilding of an ideological competitor.

The United States intended to make post-war life as difficult as possible for the Soviet Union. There were a number of reasons for this, not least to prevent the USSR from becoming a model for other countries. Already, socialism had eliminated the United States’ access to markets and spheres of investment in one-sixth of the earth’s territory. The US ruling class didn’t want the USSR to provide inspiration and material aid to other countries to follow the same path. The lead role of communists in the resistance movements in Europe, “the success of the Soviet Union in defeating Nazi Germany,” and “the success of the Soviet Union in industrializing and modernizing,” [4] had greatly raised the prestige of the USSR and enhanced the popularity of communism. Unless measures were taken to check the USSR’s growing popularity, socialism would continue to advance and the area open to US exports and investment would continue to contract. A Germany paying reparations to the Soviets was clearly at odds with the goals of reviving Germany and holding the Soviet Union in check. What’s more, while the Soviets wanted Germany to be permanently disarmed as a safeguard against German revanchism, the United States recognized that a militarized Germany under US domination could play a central role in undermining the USSR.

The division of Germany began in 1946, when the French decided to administer their zone separately. [5] Soon, the Western powers merged their three zones into a single economic unit and announced they would no longer pay reparations to the Soviet Union. The burden would have to be borne by the Soviet occupation zone alone, which was smaller and less industrialized, and therefore less able to offer compensation.

In 1949, the informal division of Germany was formalized with the proclamation by the Western powers of a separate West German state, the FRG. The new state would be based on a constitution written by Washington and imposed on West Germans, without their ratification. (The GDR’s constitution, by contrast, was ratified by East Germans.) In 1954, West Germany was integrated into a new anti-Soviet military alliance, NATO, which, in its objectives, aped the earlier anti-Comintern pact of the Axis powers. The goal of the anti-Comintern pact was to oppose the Soviet Union and world communism. NATO, with a militarized West Germany, would take over from where the Axis left off.

The GDR was founded in 1949, only after the Western powers created the FRG. The Soviets had no interest in transforming the Soviet occupation zone into a separate state and complained bitterly about the Western powers’ division of Germany. Moscow wanted Germany to remain unified, but demilitarized and neutral and committed to paying war reparations to help the USSR get back on its feet. As late as 1954, the Soviets offered to dissolve the GDR in favour of free elections under international supervision, leading to the creation of a unified, unaligned, Germany. This, however, clashed with the Western powers’ plan of evading Germany’s responsibility for paying war reparations and of integrating West Germany into the new anti-Soviet, anti-communist military alliance. The proposal was, accordingly, rejected. George Kennan, the architect of the US policy of ‘containing’ (read undermining) the Soviet Union, remarked: “The trend of our thinking means that we do not want to see Germany reunified at this time, and that there are no conditions on which we would really find such a solution satisfactory.” [6]

This placed the anti-fascist working class leadership of the GDR in a difficult position. The GDR comprised only one-third of German territory and had a population of 17 million. By comparison, the FRG comprised 63 million people and made up two-thirds of German territory. [7] Less industrialized than the West, the new GDR started out poorer than its new capitalist rival. Per capita income was about 27 percent lower than in the West. [8] Much of the militant section of the working class, which would have ardently supported a socialist state, had been liquidated by the Nazis. The burden of paying war reparations to the Soviets now had to be borne solely by the GDR. And West Germany ceaselessly harassed and sabotaged its neighbor, refusing to recognize it as a sovereign state, regarding it instead as its own territory temporarily under Soviet occupation. [9] Repeatedly, West Germany proclaimed that its official policy was the annexation of its neighbor to the east.

The GDR’s leaders faced still other challenges. Compared to the West, East Germany suffered greater losses in the war. [10] The US Army stripped the East of its scientists, technicians and technical know-how, kidnapping “thousands of managers, engineers, and all sorts of experts, as well as the best scientists – the brains of Germany’s East – from their factories, universities, and homes in Saxony and Thuringia in order to put them to work to the advantage of the Americans in the Western zone – or simply to have them waste away there.” [11]

As Pauwels explains,

“During the last weeks of the hostilities the Americans themselves had occupied a considerable part of the Soviet zone, namely Thuringia and much of Saxony. When they pulled out at the end of June, 1945, they brought back to the West more than 10,000 railway cars full of the newest and best equipment, patents, blueprints, and so on from the firm Carl Zeiss in Jena and the local plants of other top enterprises such as Siemens, Telefunken, BMW, Krupp, Junkers, and IG-Farben. This East German war booty included plunder from the Nazi V-2 factory in Nordhausen: not only the rockets, but also technical documents with an estimated value of 400 to 500 million dollars, as well as approximately 1,200 captured German experts in rocket technology, one of whom being the notorious Wernher von Braun.” [12]

The Allies agreed at Yalta that a post-war Germany would pay the Soviet Union $10 billion in compensation for the damages inflicted on the USSR during the war. This was a paltry sum compared to the more realistic estimate of $128 billion arrived at after the war. And yet the Soviets were short changed on even this meagre sum. The USSR received no more than $5.1 billion from the two German states, most of it from the GDR. The Soviets took $4.5 billion out of East Germany, carting away whole factories and railways, while the larger and richer FRG paid a miserable $600 million. The effect was the virtual deindustrialization of the East. [13] In the end, the GDR would compensate both the United States (which suffered virtually no damage in World War II) through the loss of its scientists, technicians, blue-prints, patents and so on, and the Soviet Union (which suffered immense losses and deserved to be compensated), through the loss of its factories and railways. Moreover, the United States offered substantial aid to West Germany to help it rebuild, while the poorer Soviet Union, which had been devastated by the German invasion, lacked the resources to invest in the GDR. [14] The West was rebuilt; the East stripped bare.

The GDR’s democratic achievements

Despite the many burdens it faced, the GDR managed to build a standard of living higher than that of the USSR “and that of millions of inhabitants of the American ghettoes, of countless poor white Americans, and of the population of most Third World countries that have been integrated willy-nilly with the international capitalist world system.” [15]

Over 90 percent of the GDR’s productive assets were owned by the country’s citizens collectively, while in West Germany productive assets remained privately owned, concentrated in a few hands. [16] Because the GDR’s economy was almost entirely publicly owned and the leadership was socialist, the economic surplus that people produced on the job went into a social fund to make the lives of everyone better rather than into the pockets of shareholders, bondholders, landowners and bankers. [17] Out of the social fund came subsidies for food, clothing, rent, public transportation, as well as cultural, social and recreational activities. Wages weren’t as high as in the West, but a growing number of essential goods and services were free or virtually free. Rents, for example, were very low. As a consequence, there were no evictions and there was no homelessness. Education was free through university, and university students received stipends to cover living expenses. Healthcare was also free. Childcare was highly subsidized.

Differences in income levels were narrow, with higher wages paid to those working in particularly strenuous or dangerous occupations. Full gender equality was mandated by law and men and women were paid equally for the same work, long before gender equality was taken up as an issue in the West. What’s more, everyone had a right to a job. There was no unemployment in the GDR.

Rather than supporting systems of oppression and exploitation, as the advanced capitalist countries did in Africa, Latin America and Asia, the GDR assisted the people of the global South in their struggles against colonialism. Doctors were dispatched to Vietnam, Mozambique and Angola, and students from many Third World countries were trained and educated in the GDR at the GDR’s expense.

Even the Wall Street Journal recognized the GDR’s achievements. In February, 1989, just months before the opening of the Berlin Wall, the US ruling class’s principal daily newspaper announced that the GDR “has no debt problem. The 17 million East Germans earn 30 percent more than their next richest partners, the Czechoslovaks, and not much less than the English. East Germans build 32-bit mini-computers and a socialist ‘Walkman’ and the only queue in East Berlin forms at the opera.” [18]

The downside was that compared to West Germany, wages were lower, hours of work were longer, and there were fewer consumer goods. Also, consumer goods tended to be inferior compared to those available in West Germany. And there were travel restrictions. Skilled workers were prevented from travelling to the West. But at the same time, vacations were subsidized, and East Germans could travel throughout the socialist bloc.

Greater efficiencies

West Germany’s comparative wealth offered many advantages in its ideological battle with socialism. For one, the wealth differential could be attributed deceptively to the merits of capitalism versus socialism. East Germany was poorer, it was said, not because it unfairly bore the brunt of indemnifying the Soviets for their war losses, and not because it started on a lower rung, but because public ownership and central planning were inherently inefficient. The truth of the matter, however, was that East German socialism was more efficient than West German capitalism, producing faster growth rates, and was more responsive to the basic needs of its population. “East Germany’s national income grew in real terms about two percent faster annually that the West German economy between 1961 and 1989.” [19]

The GDR was also less repressive politically. Following in the footsteps of Hitler, West Germany banned the Communist Party in the 1950s, and close tabs were kept by West Germany’s own ‘secret’ police on anyone openly expressing Marxist-Leninist views. Marxist-Leninists were barred from working in the public service and frequently lost private sector jobs owing to their political views. In the GDR, by contrast, those who expressed views at odds with the dominant Marxist-Leninist ideology did not lose their jobs, and were not cut off from the state’s generous social supports, though they too were monitored by the GDR’s ‘secret’ police. The penalty for dissenting from the dominant political ideology in the West (loss of income) was more severe than in the East. [20]

The claim that the GDR’s socialism was less efficient than West Germany’s capitalism was predicated on the disparity in wealth between the two countries, but the roots of the disparity were external to the two countries’ respective systems of ownership, and the disparity existed prior to 1949 (at which point GDP per capita was about 43 percent higher in the West) and continued to exist after 1989 (when unemployment – once virtually eliminated — soared and remains today double what it is in the former West Germany.) Over the four decades of its existence, East German socialism attenuated the disparity, bringing the GDR closer to West Germany’s GDP per capita. Significantly, “real economic growth in all of Eastern Europe under communism was estimated to be higher than in Western Europe under capitalism (as well as higher than that in the USA) even in communism’s final decade (the 1980s).” After the opening of the Berlin Wall, with capitalism restored, “real economic output fell by over 30 percent in Eastern Europe as a whole in the 1990s.” [21]

But the GDR’s faster growth rates from 1961 to 1989 tell only part of the story. It’s possible for GDP to grow rapidly, with few of the benefits reaching the bulk of the population. The United States spends more on healthcare as a percentage of its GDP than all other countries, but US life expectancy and infant mortality results are worse than in many other countries which spend less (but have more efficient public health insurance or socialized systems.) This is due to the reality that healthcare is unequally distributed in the United States, with the wealthy in a position to buy the best healthcare in the world while tens of millions of low-income US citizens can afford no or only inadequate healthcare. By contrast, in most advanced capitalist countries everyone has access to basic (though typically not comprehensive) healthcare. In socialist Cuba, comprehensive healthcare is free to all. What’s important, then, is not only how much wealth (or healthcare) a society creates, but also how a society’s wealth (or healthcare) is distributed. Wealth was far more evenly distributed in socialist countries than it was in capitalist countries. The mean Gini coefficient – a measure of income equality which runs from 0 (perfect equality) to 1 (perfect inequality) – was 0.24 for socialist countries in 1970 compared to 0.48 for capitalist countries. [22]

Socialist countries also fared better at meeting their citizens’ basic needs. Compared to all capitalist countries, socialist countries had higher life expectancies, lower levels of infant mortality, and higher levels of literacy. However, the comparison of all socialist countries with all capitalist countries is unfair, because the group of capitalist countries comprises many more countries unable to effectively meet the basic needs of their populations owing to their low level of economic development. While capitalism is often associated with the world’s richest countries, the world’s poorest countries are also capitalist. Desperately poor Haiti, for example, is a capitalist country, while neighboring Cuba, richer and vastly more responsive to the needs of its citizens, is socialist. We would expect socialist countries to have done a better job at meeting the basic needs of their citizens, because they were richer, on average, than all capitalist countries together. But the conclusion still stands if socialist countries are compared with capitalist countries at the same level of economic development; that is, socialist countries did a better job of meeting their citizens’ basic needs compared to capitalist countries in the same income range. Even when comparing socialist countries to the richest capitalist countries, the socialist countries fared well, meeting their citizens’ basic needs as well as advanced capitalist countries met the needs of their citizens, despite the socialist countries’ lower level of economic development and fewer resources. [23] In terms of meeting basic needs, then, socialism was more efficient: it did more with less.

Why were socialist countries, like the GDR, more efficient? First, socialist societies were committed to improving the living standards of the mass of people as their first aim (whereas capitalist countries are organized around profit-maximization as their principle goal – a goal linked to a minority that owns capital and land and derives its income from profits, rent and interest, that is, the exploitation of other people’s labor, rather than wages.) Secondly, the economic surplus the citizens of socialist countries produced was channelled into making life better for everyone (whereas in capitalist countries the economic surplus goes straight to shareholders, bondholders, landowners and bankers.) This made socialism more democratic than capitalism in three ways:

• It was more equal. (Capitalism, by contrast, produces inequality.)

• It worked toward improving as much as possible the lot of the classes which have no other means of existence but the labor of their hands and which comprise the vast majority of people. (Capitalist societies, on the other hand, defend and promote the interests of the minority that owns capital.)

• It guaranteed economic and social rights. (By comparison, capitalist societies emphasize political and civil liberties, i.e., protections against the majority using its greater numbers to encroach upon the privileges of the minority that owns and controls the economy.)

As will be discussed below, even when it came to political (as distinct from social and economic) democracy, the differences between East and West Germany were more illusory than real.

Stanching the outward migration of skilled workers

Despite the many advantages the GDR offered, it remained less affluent throughout its four decades compared to its capitalist neighbor to the west. For many “the lure of higher salaries and business opportunities in the West remained strong.” [24] As a result, in its first decade, East Germany’s population shrunk by 10 percent. [25] And while higher wages proved to be an irresistible temptation to East Germans who stressed personal aggrandizement over egalitarian values and social security, the FRG – keen to weaken the GDR – did much to sweeten the pot, offering economic inducements to skilled East Germans to move west. Working-age, but not retired, East Germans were offered interest-free loans, access to scarce apartments, immediate citizenship and compensation for property left behind, to relocate to the West. [26]

By 1961, the East German government decided that defensive measures needed to be taken, otherwise its population would be depleted of people with important skills vital to building a prosperous society. East German citizens would be barred from entering West Germany without special permission, while West Germans would be prevented from freely entering the GDR. The latter restriction was needed to break up black market currency trading, and to inhibit espionage and sabotage carried out by West German agents. [27] Walls, fences, minefields and other barriers were deployed along the length of the East’s border with the West. Many of the obstacles had existed for years, but until 1961, Berlin – partitioned between the West and East – remained free of physical barriers. The Berlin Wall – the GDR leadership’s solution to the problems of population depletion and Western sabotage and espionage — went up on August 13, 1961. [28]

From 1961 to 1989, 756 East German escapees, an average of 30 per year, were either shot, drown, blown apart by mines or committed suicide after being captured. By comparison, hundreds of Mexicans die every year trying to escape poor Mexico into the far wealthier United States. [29] Approximately 50,000 East Germans were captured trying to cross the border into West Germany from 1961 to 1989. Those who were caught served prison sentences of one year. [30]

Over time, the GDR gradually relaxed its border controls, allowing working-age East Germans to visit the West if there was little risk of their not returning. While in the 1960s, only retirees over the age of 65 were permitted to travel to the West, by the 1980s, East Germans 50 years of age or older were allowed to cross the border. Those with relatives in the FRG were also allowed to visit. By 1987, close to 1.3 million working-age East Germans were permitted to travel to West Germany. Virtually all of them – over 99 percent – returned. [31]

However, not all East Germans were granted the right to cross the border. In 1987, 300,000 requests were turned down. East Germans only received permission after being cleared by the GDR’s state security service, the Stasi. One of the effects of loosening the border restrictions was to swell the Stasi’s ranks, in order to handle the increase in applications for visits to the West. [32]

Pauwels reminds us that,

“A hypothetical capitalist East Germany would likewise have also had to build a wall in order to prevent its population from seeking salvation in another, more prosperous Germany. Incidentally, people have fled and continue to flee, to richer countries also from poor capitalist countries. However, the numerous black refugees from extremely poor Haiti, for example, have never enjoyed the same kind of sympathy in the United States and elsewhere in the world that was bestowed so generously on refugees from the GDR during the Cold War…And should the Mexican government decide to build a ‘Berlin Wall’ along the Rio Grande in order to prevent their people from escaping to El Norte, Washington would certainly not condemn such an initiative the way it used to condemn the infamous East Berlin construction project.” [33]

GDR sets standards for working class in FRG…and abroad

Despite its comparative poverty, the GDR furnished its citizens with generous pensions, free healthcare and education, inexpensive vacations, virtually free childcare and public transportation, and paid maternity leave, as fundamental rights. Even so, East Germany’s standard of living continued to lag behind that of the upper sections of the working class in the West. The comparative paucity and lower quality of consumer goods, and lower wages, were the product of a multitude of factors that conspired against the East German economy: its lower starting point; the need to invest in heavy industry at the expense of light industry; blockade and sanctions imposed by the West; the furnishing of aid to national liberation movements in the global South (which benefited the South more than it did the GDR. By comparison, aid flows from Western countries were designed to profit Western corporations, banks and investors.) What East Germany lacked in consumer goods and wages, it made up for in economic security. The regular economic crises of capitalist economies, with their rampant underemployment and joblessness, escalating poverty and growing homelessness, were absent in the GDR.

The greater security of life for East Germans presented a challenge to the advanced capitalist countries. Intent on demonstrating that capitalism was superior to socialism, governments and businesses in the West were forced to meet the standards set by the socialist countries to secure the hearts and minds of their own working class. Generous social insurance, provisions against lay-offs and representation on industrial councils were conceded to West German workers. [34] But these were revocable concessions, not the inevitable rewards of capitalism.

East Germany’s robust social wage acted in much the same way strong unions do in forcing non-unionized plants to provide wages and benefits to match union standards. [35] In the 1970s, Canada’s unionized Stelco steel mill at Hamilton, Ontario set the standard for the neighboring non-unionized Dofasco plant. What the Stelco workers won through collective bargaining, the non-unionized Dofasco workers received as a sop to keep the union out. But once the union goes, the motivation to pay union wages and provide union benefits disappears. Likewise, with the demise of East Germany and the socialist bloc, the need to provide a robust social safety net in the advanced capitalist countries to secure the loyalty of the working class no longer existed. Hence, the GDR not only furnished its own citizens with economic security, but indirectly forced the advanced capitalist countries to make concessions to their own workers. The demise of the GDR therefore not only hurt Ossis (East Germans), depriving them of economic security, but also hurt the working populations of the advanced capitalist countries, whose social programs were the spill-over product of capitalism’s ideological battle with socialism. It is no accident that the claw back of reforms and concessions granted by capitalist ruling classes during the Cold War has accelerated since the opening of the Berlin Wall.

The collapse of the GDR and the socialist bloc has proved injurious to the interests of Western working populations in another way, as well. From the Bolshevik Revolution in 1917 to the opening of the Berlin Wall in 1989, the territory available to capitalist exploitation steadily diminished. This limited the degree of wage competition within the capitalist global labor force to a degree that wouldn’t have been true had the forces of socialism and national liberation not steadily advanced through the twentieth century. The counter-revolution in the Soviet Union and Eastern Europe, and China’s opening to foreign investment, ushered in a rapid expansion worldwide in the number of people vying for jobs. North American and Western European workers didn’t compete for jobs with workers in Poland, Romania, Slovakia and Russia in 1970. They do today. The outcome of the rapid expansion of the pool of wage-labor worldwide for workers in the advanced capitalist countries has been a reduction in real wages and explosive growth in the number of permanent lay-offs as competition for jobs escalates. The demise of socialism in Eastern Europe (and China’s taking the capitalist road) has had very real – and unfavourable – consequences for working people in the West.

Going backward

Since the opening of the Berlin Wall and the annexation of the GDR by the FRG in 1990, the former East Germany has been transformed from a rapidly industrializing country where everyone was guaranteed a job and access to a growing array of free and nearly free goods and services, to a de-industrialized backwater teeming with the unemployed where the population is being hollowed out by migration to the wealthier West. “The easterners,” a New York Times article remarked in 2005, “are notoriously unhappy.” Why? “Because life is less secure than it used to be under Communism.” [36]

During the Cold War East Germans who risked their lives to breach the Berlin War were depicted as refugees from political repression. But their escape into the wealthier West had little to do with flight from political repression and much to do with being attracted to a higher standard of living. Today Ossis stream out of the East, just as they did before the Berlin Wall sprang up in 1961. More than one million people have migrated from the former East Germany to the West since 1989. But these days, economic migrants aren’t swapping modestly-paid jobs, longer hours and fewer and poorer consumer goods in the East for higher paying jobs, shorter hours and more and better consumer goods in the West. They’re leaving because they can’t find work. The real unemployment rate, taking into account workers forced into early retirement or into the holding pattern of job re-training schemes, reaches as high as 50 percent in some parts of the former East Germany. [37] And the official unemployment rate is twice as high in the East as it is in the West. Erich Quaschnuk, a retired railroad worker, acknowledges that “the joy back then when the Berlin Wall fell was real,” but quickly adds, “the promise of blooming landscapes never appeared.” [38]

Twenty years after the opening of the Berlin Wall, one-half of people living in the former East Germany say there was more good than bad about the GDR, and that life was happier and better. Some Ossis go so far as to say they “were driven out of paradise when the Wall came down” while others thank God they were able to live in the GDR. Still others describe the unified Germany as a “slave state” and a “dictatorship of capital,” and reject Germany for “being too capitalist or dictatorial, and certainly not democratic.” [39]

Much as the GDR was faulted for being less democratic politically than the FRG, the FRG’s claim to being more democratic politically is shaky at best.

“East Germany…permitted voters to cast secret ballots and always had more than one candidate for each government position. Although election results typically resulted in over 99 percent of all votes being for candidates of parties that did not favour revolutionary changes in the East German system (just as West German election results generally resulted in over 99 percent of the people voting for non-revolutionary West German capitalist parties), it was always possible to change the East German system from within the established political parties (including the communist party), as those parties were open to all and encouraged participation in the political process. The ability to change the East German system from within is best illustrated by the East German leader who opened up the Berlin Wall and initiated many political reforms in less than two months in power.” [40]

West Germany outlawed many anti-capitalist political parties and organizations, including, in the 1950s, the popular Communist Party, as Hitler did in the 1930s. (On the other side of the Berlin Wall, no party that aimed to reverse socialism or withdraw from the Warsaw Pact was allowed.) The West German parties tended to be pro-capitalist, and those that weren’t didn’t have access to the resources the wealthy patrons of the mainstream political parties could provide to run the high-profile marketing campaigns that were needed to command significant support in elections. What’s more, West Germans were dissuaded from voting for anti-establishment parties, for fear the victory of a party with a socialist platform would be met by capital strike or flight, and therefore the loss of their jobs. The overwhelming support for pro-capitalist parties, then, rested on two foundations: The pro-capitalist parties uniquely commanded the resources to build messages with mass appeal and which could be broadcast with sufficient volume to reach a mass audience, and the threat of capital strike and capital flight disciplined working class voters to support pro-business parties.

Conclusion

No one would have built a Berlin Wall if they didn’t have to. But in 1961, with the GDR being drained of its working population by a West Germany that had skipped out on its obligations to indemnify the Soviet Union for the losses the Nazis had inflicted upon it in World War II, there were few options, apart from surrender. The Berlin Wall was, without question, regrettable, but it was at the same time a necessary defensive measure. If the anti-fascist, working class leadership of the GDR was to have any hope of building a mass society that was responsive to the basic needs of the working class and which channelled its economic surplus into improving the living conditions and economic security of all, drastic measures would have to be taken; otherwise, the experiment in German democracy — that of building a state that operated on behalf of the mass of people, rather than a minority of shareholders, bondholders, landowners and bankers — would have to be abandoned. And yet, by the history of drastic measures, this was hardly drastic. Wars weren’t waged, populations weren’t expelled, mass executions weren’t carried out. Instead, people of working-age were prevented from resettling in the West.

The abridgment of mobility rights was hardly unique to revolutionary situations. While the needs of Cold War propaganda pressed Washington to howl indignantly over the GDR’s measures to stanch the flow of its working-age population to the West, the restriction of mobility rights had not been unknown in the United States’ own revolution, where the ‘freedoms’ of dissidents and people of uncertain loyalty had been freely revoked. “During the American Revolution…those who wished to cross into British territory had to obtain a pass from the various State governments or military commanders. Generally, a pass was granted only to individuals of known and acceptable ‘character and views’ and after their promise neither to inform or otherwise to act to the prejudice of the United States. Passes, even for those whose loyalty was guaranteed, were generally difficult to acquire.” [41]

Was the GDR worth defending? Is its demise to be regretted? Unquestionably. The GDR was a mass society that channelled the surplus of the labor of all into the betterment of the conditions of all, rather than into the pockets of the few. It offered its citizens an expanding array of free and virtually free goods and services, was more equal than capitalist countries, and met its citizens’ basic needs better than did capitalist countries at the same level of economic development. Indeed, it met basic needs as well as richer countries did, with fewer resources, in the same way Cuba today meets the basic healthcare needs of all its citizens better than the vastly wealthier United States meets (or rather fails to meet) those of tens of millions of its own citizens. And while the GDR was poorer than West Germany and many other advanced capitalist countries, its comparative poverty was not the consequence of the country’s public ownership and central planning, but of a lower starting point and the burden of having to help the Soviet Union rebuild after the massive devastation Germany inflicted upon it in World War II. Far from being inefficient, public ownership and central planning turned the eastern part of Germany into a rapidly industrializing country which grew faster economically than its West German neighbor and shared the benefits of its growth more evenly. In the East, the economy existed to serve the people. In the West, the people existed to serve the minority that owned and controlled the economy. Limiting mobility rights, just as they have been limited in other revolutions, was a small price to pay to build, not what anyone would be so naïve as to call a workers’ paradise, but what can be called a mass, or truly democratic, society, one which was responsiveness to the basic needs of the mass of people as its principal aim.

SOURCES

1. Austin Murphy, The Triumph of Evil: The Reality of the USA’s Cold War Victory, European Press Academic Publishing, 2000.
2. Henry Heller, The Cold War and the New Imperialism: A Global History, 1945-2005, Monthly Review Press, New York, 2006.
3. Jacques R. Pauwels, The Myth of the Good War: America in the Second World War, James Lorimer & Company Ltd., Toronto, 2002; R. Palme Dutt, The Internationale, Lawrence & Wishart Ltd., London, 1964.
4. Melvyn Leffler, “New perspectives on the Cold War: A conversation with Melvyn Leffler,” November, 1998. http://www.neh.gov/news/humanities/1998-11/leffler.html)
5. Heller.
6. John Wight, “From WWII to the US empire,” The Morning Star (UK), October 11, 2009.
7. John Green, “Looking back at life in the GDR,” The Morning Star (UK), October 7, 2009.
8. Shirley Ceresto, “Socialism, capitalism, and inequality,” The Insurgent Sociologist, Vol. XI, No. 2, Spring, 1982.
9. Dutt; William Blum, Killing Hope: U.S. Military and CIA Interventions Since World War II, Common Courage Press, Maine, 1995.
10. Pauwels.
11. Ibid.
12. Ibid.
13. Ibid.
14. Murphy.
15. Pauwels.
16. Green.
17. Ibid.
18. The Wall Street Journal, February 22, 1989.
19. Murphy.
20. Ibid.
21. Ibid.
22. Ceresto.
23. Ibid.
24. Green.
25. Murphy.
26. Ibid.
27. Ibid.
28. Ibid.
29. Ibid.
30. Ibid.
31. Ibid.
32. Ibid.
33. Pauwels.
34. Fred Goldstein, Low-Wage Capitalism, World View Forum, New York, 2008.
35. Ibid.
36. The New York Times, December 6, 2005.
37. The Guardian (UK), November 15, 2006.
38. “Disappointed Eastern Germans turn right,” The Los Angeles Times, May 4, 2005.
39. Julia Bonstein, “Majority of Eastern Germans felt life better under communism,” Der Spiegel, July 3, 2009.
40. Murphy.
41. Albert Szymanski, Human Rights in the Soviet Union, Zed Book Ltd., London, 1984

Source

At Least 30 Killed as South African Police Open Fire on Thousands of Striking Miners

A policeman gestures in front of some of the dead miners after they were shot outside a South African mine in Rustenburg, 100 km (62 miles) northwest of Johannesburg, August 16, 2012. (Reuters/Siphiwe Sibeko)

South African police opened fire at striking miners at the Marikana platinum mine, killing at least 30 protesters. The incident became the bloodiest industrial dispute in South Africa in the 20 years since the end of the country’s Apartheid regime.

­South African Minister of Police Nathi Mthethwa confirmed the death toll: “A lot of people were injured and the number keeps on going up.”

The killings occurred after police, attempting to lay down barricades of barbed wire, were outflanked by a crowd of 3,000 demonstrators armed with machetes and spears.

Nine people were killed prior to Thursday’s clashes in a wave of protest in the mining town, located 100 km northwest of Johannesburg. The platinum mine, owned by Lonmin PLC, has been the focal point of strikes and violence since last Friday stemming from wage disputes.

Fighting intensified over the weekend when two police officers were killed. Striking workers and local security guards also became embroiled in the violence.

Some 3,000 police massed in the area on Wednesday wearing riot gear and supported by helicopters. Demonstrators were reinforced on Thursday by a group of women pledging to stand by their husbands in their demand for increased wages.

Lonmin announced that the disruption means the company is unlikely to meet its 2012 production targets. Shares in the company tumbled 6 percent following Thursday’s violence, bringing total losses since the outset of the strike to 13 percent.

The miners are reportedly demanding a raise in wages to over $1,000 a month.

Reuters/Siphiwe Sibeko

Reuters/Siphiwe Sibeko

A miner runs as they were shot at by the police outside a South African mine in Rustenburg, 100 km (62 miles) northwest of Johannesburg, August 16, 2012. (Reuters/Siphiwe Sibeko)

Policemen fire at striking miners outside a South African mine in Rustenburg, 100 km (62 miles) northwest of Johannesburg, August 16, 2012. (Reuters/Siphiwe Sibeko)

AFP Photo/Str

Source

Comments on Meles Zenawi’s Death

DAVOS/SWITZERLAND, 26JAN12 – Meles Zenawi, Prime Minister of Ethiopia speaks during the session ‘Africa — From Transition to Transformationy’ at the Annual Meeting 2012 of the World Economic Forum at the congress centre in Davos, Switzerland, January 26, 2012.

8 May 1955 – 20 August 2012

U.S. Neocolonial Ruler Dies; Question arise about alleged communist “Marxist-Leninist” past

Ethiopian President Meles Zenawi is dead. Wiki defines him as “one of Africa’s strongmen, he was also an ally of the United States’ War on Terror.”

A little-known fact about the pro-Western neocolonial dictator is that he once claimed to be Marxist-Leninist. Although his ruling coalition is the Ethiopian People’s Revolutionary Democratic Front, which is mainly made up of the Tigrayan People’s Liberation Front, a guerrilla group fighting the Ethiopian Civil War, a group of which Meles was also a member, Meles Zenawi was also one of the founders and leaders of the Marxist-Leninist League of Tigray, which was apparently pro-Albania.

Wiki says,

“He graduated from the General Wingate High school in Addis Ababa, then studied medicine at Addis Ababa University (at the time known as Haile Selassie University) for two years before interrupting his studies in 1975 to join the Tigrayan People’s Liberation Front (TPLF). Aregawi Berhe, a former member of the TPLF, notes that in their histories of the TPLF both John young and Jenny Hammond “vaguely indicate” that Meles was one of the founders of the TPLF. Aregawi insists that both he and Sibhat Nega joined the Front “months” after it was founded. While a member of the TPLF, Zenawi founded the Marxist-Leninist League of Tigray. His first name at birth was “Legesse” (thus Legesse Zenawi, Ge’ez: ለገሰ ዜናዊ legesse zēnāwī). However, he eventually became better known by his nom de guerre Meles, which he later adopted in honour of university student and fellow Tigray Meles Tekle who was executed by Mengistu’s government in 1975.”


http://en.wikipedia.org/wiki/Meles_Zenawi

About the Marxist-Leninist League of Tigray (MLLT), Wiki says,

“The Marxist-Leninist League of Tigray (MLLT) was a semi-clandestine Hoxhaist Communist party that held a leading role in the Tigrayan Peoples’ Liberation Front (TPLF) in the 1980s. The majority of the TPLF leadership held dual membership in the MLLT, including the current Prime Minister of the Federal Democratic Republic of Ethiopia, Meles Zenawi.

[....]

Posing as orthodox defenders of Marxism-Leninism and allying itself with the communist current associated with the hard-line Enver Hoxha regime in Albania, the MLLT saw its goals as spreading Marxism-Leninism throughout the world and “engaging in a bitter struggle against all brands of revisionism,” which they defined using the parlance of the Albanian ruling Communist Party of Labor, as including “Khrushchevism, Titoism, Trotskyism, Euro-Communism and Maoism.”

Zenawi fought against the Soviet-backed Derg military regime of Mengistu Haile Mariam in Ethiopia. His group eventually overthrew him. But Ethiopia is far from socialist. Ethiopia is ruled by capitalists and big landowners, and Zenawi became a Western ally, supporting the War on Terror and helping to send U.S. troops into Somalia.

What explains this change of character from an apparent Marxist-Leninist to a Western ally and puppet?

Here’s one explanation:

“After the defeat at Shire, the Derg abandoned all of Tigray to the rebels, and the EPRDF’s expanding guerrilla alliance started the military and political manoeuvres that would end in the takeover of Addis Ababa two years later. The Soviet bloc was close to casting Mengistu adrift. No belated acts of liberalization would save him. For his part Meles Zenawi, barely known outside Tigray, began introducing himself to a wider world.

An early encounter with the western press led to an observation that has dogged him ever since. He told an interviewer at the end of 1989 that the Soviet Union and other eastern bloc countries had never been truly socialist and added, ‘The neatest any country comes to being socialist as far as we are concerned is Albania.’ As Meles set off in 1990 on his first venture to the United States, his aspiration to the mantle of Enver Hoxha and to run Ethiopia on Albanian lines did not inspire much confidence.

In Washington he met the veteran Ethiopia-watcher Paul Henze. Henze was as impressed by Meles as many foreigners have been in the years since, and he made detailed notes after two long conversations. Meles had to deal first with the Albanian connection. ‘I have never been to Albania,’ Meles told Henze. ‘We do not have any Albanian contacts. We are not trying to imitate in Tigray anything the Albanians have done.’

Meles was equally keen to reject the Marxist tag. ‘We are not a Marxist-Leninist movement,’ he said. ‘We do have Marxists in our movement. I acknowledge that. I myself was a convinced Marxist when I was a student at [Addis Ababa University] in the early 1970s, and our movement was inspired by Marxism. But we learned that Marxism was not a good formula for resistance to the Derg and our fight for the future of Ethiopia.’

As the EPRDF moved out of the countryside to take over the towns and the cities, it emerged into a post-communist world, and a rapid political make-over was needed. ‘When we entered Addis Ababa, the whole Marxist-Leninist structure was being disgraced,’ said General Tsadkan. ‘We had to rationalize in terms of the existing political order . . . capitalism had become the order of the day. If we continued with our socialist ideas, we could only continue to breed poverty.’”

(Peter Gill. Famine and Foreigners: Ethiopia Since Live Aid. New York: Oxford University Press. 2010. pp. 74-75.)

The sides of the Ethiopian Civil War were very opportunist. In the book “Talk of the Devil,” a series of interviews of former leaders by Riccardo Orizio, Mengistu admitted that he would have been either pro-U.S., pro-Chinese, or pro-Soviet; whoever gave more aid.

Video: Al-Qaeda Brigades Formed in Syria to Join “Free Syrian Army”

Review of “Animal Farm” (1954 & 1999 Films)


Introduction

Hailed by capitalist literary critics, Trotskyites and anarchists as a masterpiece, the mediocre book Animal Farm has served a very important role in distorting the history of socialism in the Soviet Union. Modern editions of the book hail author George Orwell’s selfless journalistic integrity in producing the work, which is said to be a totally accurate portrayal of life under socialism.

But a close examination tells differently. Especially important in understanding the true reason Animal Farm is still crammed down the throats of the public are the two film versions of Animal Farm.

“The CIA obtained the film rights to “Animal Farm” from Orwell’s widow, Sonia, after his death and covertly funded the production as anti-Communist propaganda. Some sources assert that the ending of the story was altered by the CIA (in the book, the pigs and humans join forces) to press home their message[.]” [1].

The CIA agent Howard Hunt, who bought the film rights, also helped set up production of the 1984 movie, which also changed the ending of the original book to be more anti-communist.

“The head of the CIA operation to obtain the film rights was none other than E. Howard Hunt, later famous as Nixon’s Watergate burglar. As part of the deal, Sonia Orwell requested that she get to meet her idol, Clark Gable; this was arranged. A large portion of the budget ($300,000 out of a cost of over $500,000) was supplied by the United States’ Central Intelligence Agency, Office of Policy Coordination, through one of its shell corporations, Touchstone Inc” [2].

Animal Farm has become a classic of capitalist propaganda. First published during World War II, it conveniently packages decades’ worth of lies about socialism in the U.S.S.R., and more specifically the leadership of Joseph Stalin, into an easy-to-understand book small enough to fit in your pocket. Animal Farm is supposed to be a classic satire and critique of socialism; however, George Orwell never went to the U.S.S.R., and received all the information he knew from anti-communists. The book is not journalism at all, and should not be considered the be-all end-all of learning about Soviet socialism.

Plot Summery

The original book and the two films have roughly the same basic plot. Subtitled “a political fable,” Animal Farm tells the tale of the poor and ill-run Manor Farm, managed by the drunken farmer Jones, who abuses the animals. The neglected creatures are called to a meeting by a wise old pig named Old Major, who tells them that if they will rise up together, they can overthrow Jones and create a new world where all animals will be free and equal. Led by a clever pig named Snowball, the beasts run Jones off the farm and take all his property for themselves, proudly renaming the plot Animal Farm.

Conditions improve at first, but the pigs (smartest of the animals) begin to keep certain luxuries, like apples, for themselves. The greedy and mediocre pig Napoleon uses a gang of trained dogs he has brainwashed to run Snowball off the farm and institute a new, terrifying society not at all like the one envisaged by Old Major. Life for the pigs gets better and better, but the other animals are murdered and starved and battered into an oppression worse and more horrifying than existed when Jones ran the farm.

Orwell made no attempt at subtlety – even children can see without much difficulty that Animal Farm is a crude metaphor for the Soviet Union – Napoleon is Stalin, and Snowball is Stalin’s rival Leon Trotsky, who was justly exiled from the U.S.S.R. in the mid 1920s.

Review of Both Films

The first of the two films based on the book, released in 1954 and made possible by funding from the notorious American Central Intelligence Agency, is a dark and gloomy cartoon that, true to the book, paints a disgusting picture of Animal Farm and the struggle between the white pig Snowball and the black and conniving Napoleon.

The second film, released in 1999 and produced by Hallmark, is a live action film boasting a cast of stars including Patrick Stewart, Seinfeld’s Julia-Louis Dreyfus and Fraiser’s Kelsey Grammer. Both of these films have been made easily available to anyone with a computer, with the first film streaming for free on Hulu and the second on services like Netflix and YouTube.

What makes these films important is the way they deviate from Orwell’s book, especially when it comes to the endings. In his original work, Orwell closes the novel with a scene in which the animals realize that they are no longer able to tell their bloated pig leaders from the human farmers who oppressed them. It is a closing of cynical misery, driving home Orwell’s anti-revolutionary idea that any attempt by the workers to create a better world for themselves would only end in the same kind of tyranny they overthrew.

But both of the films go a step further. The 1954 animated ends quite differently than the book. The mistreated animals from many farms join together and, instead of attacking their human owners, march defiantly to Animal Farm and kill Napoleon. We must bear in mind who it was that funded this change – the CIA. The message is simple, and directed at the Soviet peoples – “Not only is your new government atrocious, you can and must overthrow it now!” The CIA, of course, was ever working for this to happen, but failed miserably during the Soviet Union’s time as a socialist country.

The 1999 live action version was made decades after the Stalin era, and does not bother leaving the plot and end open to interpretation. In the ending sequence, in a clumsy attempt to be poetic, a heavy rain “washes away” Napoleon’s government, the animals welcome a loving new human family to the farm to boss them about, command them, consume them and exploit them. The film closes with a shot of the sickeningly stereotypical family driving up to what was once Animal Farm, their smiles suggesting that the problem all along was just that Jones was a bad owner. All the animals really needed was to be owned and exploited by a family more like the Cleavers.

In these films, the biased and deceitful nature of Animal Farm is laid bare. Going a step further than the slanders of Orwell’s book, they openly call for violent counterrevolution in the Soviet Union.

Conclusion

The films themselves – taken as art – are as bad as their message. It is a real chore to sit through the creepy “Dr. Dolittle” talking animals of the 1999 Hallmark film or the poorly animated and clumsily sinister tone of the 1954 release. The dialogue is absolutely painful, and the voice performances, even Patrick Stewart as Napoleon, are phoned-in and uninspired.

The artistic elements are secondary, both for us and for the people who made them. What is important to understand about films like Animal Farm is why they are made – for propaganda. Both films, as well as the original book, have no appeal as art whatsoever other than their obvious metaphor for the Soviet Union. Without that, the films are hollow.

The pseudo-history of the U.S.S.R. presented in Animal Farm is junk, but we are pushed to accept it as fact. Many people do, since Animal Farm is a fictional work, there is no need for citations and it can be difficult for the defenders of socialism to argue against its more specific, ludicrous claims because they are hidden within a fairy tale. Worst yet, many people accept the attitude of Animal Farm, believing like the film’s donkey Benjamin that no matter what they do or how hard they fight, things will only end up worse than before.

The two Animal Farm films are worth seeing only as a way to get to know what you’re up against and as a great glimpse into how the capitalist media uses popular culture to promote its ideological objectives. But as films in their own right, they are contrived and soulless. Anyone looking for a good film to relax with for an hour or so should look elsewhere.

Sources

(1)
http://www.imdb.com/title/tt0047834/trivia

(2)
http://www.commondreams.org/headlines/031800-02.htm

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The MPD accuses the government of persecuting Mery Zamora

Luis Villacis, national director of the Popular Democratic Movement (MPD), said the political activist Mery Zamora is a victim of persecution by the government.

Through a press release, Villacis argued that Zamora is haunted by “the crime of thinking differently,” adding that “political harassment” also comes from the president, Rafael Correa.

On the other hand, reported that Judge Villacis fifth time criminal Guarantees of Guayas, Jose Tamayo, has been issued for trial for sabotage against Mery Zamora as part of the investigations by the September 30, 2010.

“This process is full of legal services, and in the preliminary investigation, ruled and dismiss this case and again starts with political persecution without respecting due process and the right to defend the leader emepedista” said the director.

The leader added that part of MPD exhausted all legal bodies in the country to “expose the processes of criminalization against the militants,” he concluded.

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Are Guns the Problem?

Once again, in the wake of a shooting spree, bourgeois media makes the issue about gun control rather than the social pressures and problems that make people go over the edge and go on a rampage. Here’s an article from the Red Phoenix helping to wade through the murk of a debate that ultimately (and purposefully) misses the point.

— Espresso Stalinist

Intro: Tragedy, Violence and Bourgeois Discourse

Your average American is no stranger to murder. Periodically, we hear of another senseless crime, another mass murder, another tragedy taking innocent life. Like clockwork, whenever a high-profile shooting takes place in America, two sides of a ceaseless debate seize upon the broken pieces of the aftermath, opportunistically using these pieces in an argument related to legislative policy concerning firearms. On the one hand, you have a side advocating the restriction and prohibition of firearms, on the tightening of laws which confine the ownership and use of firearms, the capacity of their magazines, the level of government scrutiny in their purchase, sale and ownership. On the other hand, you have a group that resists these measures, seeing as the solution the total liberalization of firearms, arguing that the problems associated with firearms are the moral and cultural backwardness of those who use them for murder.

Both sides make themselves red in the face with emotional appeals, with one side envisioning the other as the face of pure evil, of being the side that puts handguns in the hands of children, or the side that burns the constitution and its protection of firearm ownership.

While this debate crops up, and while pop-psychology and cultural scapegoats are used to paint shooters as coming from another planet, the solution-oriented among us aren’t given much to go on as we endeavor to understand and change the phenomena of tragic violence. Sure guns are involved, but why are they picked up in anger for the purpose of homicide? Sure these mass murderers appear unstable, but is there something in the organization of our society that brings them to the breaking point, rather than into a situation where they can be treated? The gun debate will not, and cannot, begin to answer these questions. The reason for this is that the gun debate is a distraction, which purposefully ignores systematic understandings of our society for a convenient yet petty squabble. It is a squabble that ultimately serves power by ignoring the systematic violence and injustice inherent in capitalism.

The Gun Debate’s Two Utopias

Let’s examine the two positions of our “gun debaters” and their solutions for violence. The “anti-gun” crowd would endeavor to get rid of the means which people use to shoot one another by increasing the difficulty for shooters to procure firearms utilizing legal routes. By making it harder to get one’s hands on a gun, the argument may go, one makes it difficult to successfully commit a murder spree, and if the police and military are the only people able to have and use firearms, the would-be murderer may be easier to stop. If “guns are the problem,” then the society of the anti-gun utopians would be one where no civilian has had the opportunity to even touch a gun, let alone own one and use one, and thus be a safer society for the lack of the means to commit murder using firearms. This society, “free of gun violence,” is unlikely. The reason for this is simple: creating legal barriers will not prevent the illegal ownership of firearms. Even if firearms are outlawed, the main users of firearms will still be able to procure them, still find opportunity to use them and still have at their disposal a massive industry which exists to place guns in their hands.

The other side, when we examine the position of gun lobbies like the NRA, has it that guns are not so much a “problem” as they are a “solution.” The argument is that gun violence is the fault of “criminal elements” and that the solution is allowing more “good people” to own and carry firearms to protect themselves from “bad people.” They also argue that any infringement on the right to bare arms, as outlined in the second amendment to the constitution, violates their “freedom,” and as such, is reprehensible. Ignoring the “freedom” argument for a moment, and the implied racism of the “bad people” argument which we will explore more deeply later, let’s consider the “good people” “bad people” analysis and the implications of firearms on this equation. If the “good people” and “bad people” both have equal access to firearms, what necessarily is changed here? In his study on the correlation between gun ownership and gun violence, Gary Kleck found no strong positive correlation between gun ownership and rates of gun violence (meaning no strong trend suggesting that more gun ownership = more gun violence) yet on the same token, there was no evidence of a strong inverse relationship (meaning more gun ownership = less violence). So, despite the implied notion that more guns owned by everyday people will equate more safety for the rest of us by means of deterrence, we’ve no reason to suggest that this will be the case.

Essentially, what these two positions whittle down to is unrealistic “ideal worlds” and emotionalism, ineffective policies for curbing violence and purposeful ignorance of the essence of the problem. The anti-gun crowd will continue to bellow their simplistic analysis of the “gun problem” and the pro-gun position, as put forward by many a reactionary, say the problem is the “criminal element,” which will be solved by a combination of an expansion of our already bloated prison system and allowing those wealthy enough to afford an arsenal of guns to defend themselves from the “criminal element.” None of this solves anything or answers the harder questions. Rather, it regurgitates two ultimately tame and docile positions that are palatable for political discourse in capitalism.

An Argument that Ultimately Avoids the Issue

Let’s apply the logic of the gun debate to the issue of vehicle related death in the United States. In 2010, 32,885 people were killed in car accidents, compared to the 14,748 who were murdered in the same year. What if we had this debate every time a 20 car pileup killed a number of people? Let’s consider our hypothetical belligerents: the “anti car” and “pro car” side. The anti car side might want to raise the driving age to 25, place speed limiters and breathalyzers in every car, have cars guided by rails and rarely driven. The pro car side might find some constitutional argument, may argue that if more people drove cars, less pedestrians would be involved in accidents, and the problem is not cars but irresponsible drivers. Here’s the question that’s ignored, however: why do we have so many cars on the road to collide with one another in the first place?

The answer is several-fold. For one, urban flight and demographic shifts have lead to longer commutes for many workers, necessitating the use of automobiles to get to work. Powerful oil and automotive interests have worked tirelessly to protect their hegemony over transportation by battling efforts at improving public transit, supporting neo-liberal economic practices that prop up these enterprises and drain funding from programs which might offer solutions. Our transportation system, relying on cars as the chief means of getting people to and from work, is incredibly inefficient, pollutes the environment, drastically raises the cost of transportation for individuals through the need for regular vehicle maintenance and is profoundly unsafe, yet persists because of the profitability this system allows for a number of industries who play a key component of our economy. A “pro” “anti” debate in the realm of bourgeois political discussion is never going to result in the serious criticism of our political and economic system, of capitalism’s fault in the social problems that bring about the death and destruction that homicide and car accidents bring about.

The “Usual Suspects” – Scapegoats in Capitalist Discourse

Rather than viewing tragedy as the natural result of systemic problems, bourgeois analysis and debate has prepared a number of scapegoats for us to attack and scrutinize. Outside of firearms, violent video games and violent music culture and movies are blamed as a cause for motivating to action and desensitizing those people who end up shooting others. If it isn’t one of these, it’s the problem of one individual’s psychology, or it’s a problem of a neighborhood, bad parents or bad schools in bad communities. When racial chauvinists want to use tragedy as a pretext for spreading their bile, they’ll say its immigrants, blacks or other groups stereotyped as being “thugs.” The previously mentioned “bad people” are the seen as being culturally, morally and intellectually backward, unwilling (but not unable) to take advantage of “the American dream.” In addition to these, the scapegoats are the sides of the “debates” themselves, whether its “gun-control liberals” attempting to “criminalize self defense” or “gun nuts” trying to “flood our streets with weapons.” The daily controversy as presented within bourgeois media unravels and is engaged with precise choreography, like a well-rehearsed scene in a soap opera.

Each of these scapegoats is taken from an ideological disposition that benefits capitalism. Individualism, racial chauvinism, “politicians” being the problem (as opposed to the class they inevitably serve), “freedoms” being threatened (and a subtle nod to nationalism) – the cards being shuffled in this deck every time a tragedy becomes the topic of debate are as old as the United States itself. Every time this happens, there is a similar result: much talk, some bills shuffled around in the legislature, a protest or two followed by silence in the wake of the next tragedy or issue. A new day dawns on each and every issue, while the true causes remain obscured and the true solutions lie out of reach. This is a function, not a malfunction, of bourgeois democracy. Deeper questions are perceived as the realm of “out of touch” radicals, because the answer to the problems of a system do not lie within the preservation of that system.

The Unquestioned Guns and their Sanctioned Body Count

To illustrate this point, let’s consider some of the boundaries of the “gun issue” as observed by its debaters in the public realm. When Staff Sgt. Robert Bales murdered 17 Afghan civilians in an act of unprovoked, pre-meditated murder in cold blood, the debate didn’t turn to the idea that having the weapon was the problem. Hell, the question of what he and his fellow soldiers were doing in Afghanistan wasn’t taken as seriously as it must, despite a recent poll which suggests that 53% of Americans think we shouldn’t be there, and 68% who see the endeavor going “badly.” Though, the reason that this issue didn’t turn into a gun issue is that it is assumed that, for soldiers and police, gun ownership and use “isn’t the problem,” whether they commit murder or not.

Let’s recall Oscar Grant, who was shot in the back and killed by a police officer while he was cuffed and laying on the ground. The gun isn’t the issue for a cop, even if the cop decides to make an innocent person a murder victim. The United States is a leading manufacturer and exporter of weapons, giving guns to the Libyan rebels which they promptly used to murder blacks in Libya. Is there a gun problem there? No, of course not, since the United States is a “beacon of freedom and democracy” and anyone receiving weapons from them has to be a good guy, whether they are the armed forces of Suharto’s Indonesia, Nicaragua’s Contras, Mobutu Sese Seko’s Zaire, South Africa under Apartheid, Israel (who has used US made white phosphorus to murder civilians of any age). The list goes on.

The gun debate knows certain boundaries because, were it to cross these boundaries, sides in this debate may end up upholding a position that is against the interests of the US government and the ruling class. If we look at the profits of and spending on the U.S. arms industry, making weapons large and small, and how those weapons are spread all over the world and are used in genocide, state repression and general crimes against the world’s people, wouldn’t we have to question the very system that the United States is built on? Wouldn’t we have to question imperialism, colonialism, chauvinism and exploitation? The answer is that we would, and it is for this reason that we can’t ask certain questions within capitalist discourses’ “polite discussion.”

Conclusion: Systems of Violence, Alienation and Oppression are the Problem

In order to understand the problem, and move in the direction of a solution, we need to understand these larger systems which cause the problems, and understand the role they play in protecting the capitalist system and its profits.

Poverty, which is a product of our system and is necessary for the preservation of a reserve army of workers essential to keep wages down, is a major component in violent crime.

Racism is also a force that motivates violence, which we can see from the recent example of Zimmerman’s murder of Trayvon Martin for being black, young and in the wrong neighborhood.

Imperialism requires weapons and munitions of all sizes to expand its hegemony, and the industries themselves have a profit incentive to put weapons in the hands of anyone who can afford to buy them, regardless of their intentions.

The alienation and pain that our capitalist system brings about leads people to act out, whether they do so by harming others, or by using a gun to end their own life, like Dimitris Christoulas, who killed himself in in public while carrying a suicide note detailing the pain that Greece’s austerity measures had brought him. These forces aren’t things you can legislate away, can’t break by having a new suit in the White House, can’t ignore, and most certainly, can’t solve by having more or less guns.

Understanding the origins of a problem are where we must begin. It might not give us a simple or convenient answer, but it will point us in the right direction. Gun violence doesn’t happen in a vacuum, where the only factor bringing about or preventing violence are guns themselves. Our world is not a world of floating independent issues, opinions and actions divorced from everything else. Larger systems, be they economic, political, ideological or cultural, have bearing on what happens in our world. If we pretend that this is not the case, that a utopia can be found by implementing the right reform, or preventing a legislative effort, we blind ourselves to the mechanisms behind everything. When we do the opposite, when we work to understand our world for its component parts, for its class nature, struggles and change, the solutions to problems come into view.

Further Reading


http://www.hawaii.edu/hivandaids/Measures_of_Gun_Ownership_Levels_for_Macro-Level_Crime_and_Violence_Research.pdf


http://theredphoenixapl.org/2011/05/11/poverty-violent-crime/


http://theredphoenixapl.org/2011/05/22/right-wing-terror-on-the-rise/


http://theredphoenixapl.org/2011/05/03/alienation-the-pain-of-all-working-people/


http://theredphoenixapl.org/2011/06/27/the-case-of-oscar-grant/


http://theredphoenixapl.org/2012/04/10/austerity-kills-greeks-declare-financial-murder-at-funeral-of-elderly-man/



http://theredphoenixapl.org/2012/04/03/911-call-trayvon-martin-cried-for-help-before-gunshot/

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