France in Mali: The longue durée of imperial blowback

The present intervention in Mali, however necessary and well-intentioned it is, may produce its own blowback [Reuters]

The current crisis in Mali is a product of French colonialism, and their intervention will sadly create more blowback.

The dispatching of French soldiers to beat back rapidly advancing Salafi militants in northern Mali represents the convergence of multiple circles of blowback from two centuries of French policies in Africa. Some date back to the beginning of the 19th century, others to policies put in place during the last few years. Together, they spell potential disaster for France and the United States (the two primary external Western actors in Mali today), and even more so for Mali and the surrounding countries.

Only two outcomes, together, can prevent the nightmare scenario of a huge failed state in the heart of Africa spreading violence across the continent. First, the French-led assault on the north must manage to force most of the Salafi fighters out of the populated areas presently under their control and install a viable African-led security force that can hold the population centres for several years. If that weren’t difficult enough, French and international diplomats must create space for the establishment of a much more representative and less corrupt Malian government, one which can and will negotiate an equitable resolution to the decades long conflict with the Touareg peoples of the North, whose latest attempt violently to carve out a quasi-independent zone in the north early last year helped create the political and security vacuum so expertly, if ruthlessly, exploited by al-Qaeda in the Islamic Maghrib (AQIM) and its allied radical groups.

The first and largest circle of blowback returns to French colonial policy in North and West Africa, which was responsible for the creation of most of the states that are involved in the present conflict. France began deliberately to colonise large swaths of West Africa at the start of the 19th century, gaining control of what today is Mauritania and Senegal by 1815, followed by the invasion of Algeria in 1830, Tunisia in 1881, French Guinea, the Ivory Coast, and the French Sudan (which would become Mali) – in the 1890s, Niger in 1903-4 and Morocco in 1912.

Carved from colonialism

It is impossible to know how the map of Africa would have evolved without European colonialism to shape it. What is sure, however, is that the European “scramble for Africa” that dominated the 19th century – and in which local rulers played a willing part whenever it served their interests – ensured that European powers would create the territorial foundation for modern nation-states whose borders bore little correspondence to the ethnic and religious geography of the continent. Mali in particular was composed of several distinct ethnic, linguistic and what today are considered “racial” groups. Its brief and ill-fated union with Senegal at the time of independence in 1960 highlights the artificial foundation of the region’s states and their borders.

The lack of consideration for local ethnic, religious and cultural dynamics and the colonial imperative to arrogate as much territory under one rule as possible created a situation in which states with areas over twice the size of France and population groups which had little historical or cultural reason to live under one sovereignty and had few natural resources of comparative advantages to support themselves, were nevertheless forced to do just that; first, under foreign rule, whose main goal – whatever the “civilising mission” proclaimed by Paris – was to extract as much wealth and resources as possible and enforce control by whatever means necessary, then under postcolonial indigenous governments whose policies towards their people often differed little on the ground from their colonial predecessors.

Indeed, even those countries which secured independence peacefully were structurally deformed by foreign rule and the establishment of states with borders that did not naturally correspond to the political and cultural ecologies of the regions in which they were created. As epitomised by the plight of the Mali’s Touareg communities (who are spread across the Sahel much like Kurds are spread across the countries of the Fertile Crescent), most states in West, North and Central Africa wound up including significant populations who were different from, and thus disadvantaged by, the group who assumed power. At the same time, post-independence governments were riven by corruption and narrow loyalties, with leaders who were most often unwilling to pursue or incapable of pursuing a truly national, democratic vision of development.

In such a situation, religion, which might have played a positive role in shaping morally grounded public spheres and economies, became marginalised from governance, while slowly taking hold in a toxic form among many of the region’s most marginalised peoples.

Supporting the wrong team

If France’s colonial history created the structures in which the present crisis inevitably has unfolded, a more recent set of policies constitutes the second circle of blowback; namely, France’s unreserved support for the Algerian government in its repression of the democratic transition that began in 1988 and was crushed in 1992. As is well known, rather than allow the Islamic Salvation Front – a Muslim Brotherhood-inspired group not that different in its roots and outlook than its Egyptian or Tunisian mainstream Islamist counterparts – to take power after its clear electoral victory in the first round of the 1991-92 parliamentary elections, the Algerian military cancelled the next round and began a crackdown that quickly exploded into a civil war between the military government and radical Islamist groups.

Faced with the choice of allowing a new, Islamist political actor take the reigns of power, France, joined by the US, chose to support the Algerian military, with whom it had retained close relations. In allying with an authoritarian, brutal and corrupt government the French, and the West more broadly, became party to a vicious conflict that saw the emergence of a dangerous terrorist group, the GIA (Armed Islamic Group), quite possibly controlled at least in part by the military itself, and the subsequent bloody decade-long civil war that cost the lives of well over 100,000 civilians.

The GIA in turn was the kernel out of which another group, the Salafist Group for Preaching and Combat, and then al-Qaeda in the Islamic Maghbrib, emerged. These groups focused their attention on North Africa for much of the last decade, but gradually moved more deeply into the Sahelian regions linking Algeria to Mali, Mauritania, Niger, and Morocco.

Had France and the West not given unreserved support to the Algerian military, it is highly unlikely that these groups would have been created, never mind grown to their present position (a similar argument could of course be made about the main branch of al-Qaeda, which is so many ways was a direct product of unceasing US support for some of the most corrupt and brutal regimes in the world, including Saudi Arabia, Egypt and Pakistan).

As in so many other cases, France and its Western allies chose stability over democracy. In so doing it inevitably, if ironically, set the stage for the present chaos in which its troops are being forced to fight.

Supporting the wrong team… again

The third and most recent circle of blowback stems from France’s longstanding support for Tunisian dictator Zine El Abidine Ben Ali. Specifically, French President Nicolas Sarkozy offered strong support for Ben Ali at the start of the crisis, specifically including, as foreign affairs minister Michèle Alliot-Marie described it, “the savoir-faire, recognised throughout the world of [French] security forces in order to settle security situations of this type”. The French president’s words embarrassed his government once the protests picked up steam to the point of creating a “crisis of credibility” that necessitated Sarkozy’s “admission of mistakes” in supporting Ben Ali against the revolutionaries.

So strong was Sarkozy’s embarrassment that when the Libyan crisis erupted, France took the lead in pressing for Western military intervention to force Gaddafi from power in order to absolve itself of its Tunisian sins. Yet it was precisely the launching of NATO’s air war and military support for the Libyan rebels that led to the exodus of well-trained fighters and significant weapons stocks from Libya into Niger, Mali and other parts of the Sahel in the wake of the crumbling of Gaddafi’s state. The chaos and spread of weapons generated by the Libya war put crucial numbers of men and arms into play in northern Mali at a particularly dangerous moment in the country’s history, when long oppressed Touaregs, who’d been recipients of Gaddafi’s largesse in the past (and some of whom in fact fought for Gaddafi), were once again primed to rebel against the central government.

This situation became even more ripe for chaos with the unexpected and apparently unintended military coup against the country’s soon to be retired president, Amadou Toumani Touré, in March, 2012, which created an even bigger power vacuum throughout the country.

The blowback’s blowback

Here we see decades, and indeed centuries, of French and broader European and American policies coming together to produce maximum chaos. This in turn was strengthened by the blowback from longstanding local conflicts, from the hostility of Mali’s military leadership to the extremely poor rank and file conscripts (which prompted the protests that sent the President to flight in March, 2012) to the inability of the broader Touareg rebel movement to set aside its tradition of violent resistance and embrace a younger generation of activists, who were advocating a revolutionary movement that was much closer to the soon to erupt Arab Spring than to the violent insurrection for which Touaregs had long been known. Almost a year later, the army has lost control over the majority of the country, while Touaregs have been largely sidelined from the revolt they started by Salafi groups aligned with al-Qaeda.

What is most interesting in this regard is that the present blowback had significant advance warning and should in fact have been anticipated by French and Western policymakers in the planning of the Libyan war. North Africa experts, such as Sciences Po political scientist Jean-Pierre Filiu, were pointing out already in 2010 that al-Qaeda in the Maghrib and other salafi fighting groups were moving away from their focus on Algeria and towards developing a strategic presence, and even “new theatre” in the Sahel, with the ultimate aim of destabilising those countries.

These jihadis “now represent a serious security threat in northern parts of Mali and Niger”, Filiu explained, because of numerous kidnappings, smuggling and other illicit activities the recruitment of a “new generation” of fighters from the many poor communities of the region. This reality of clearly increased operations by radical Islamist groups in northern Mali, coupled with the increase in Touareg agitation and Gaddafi’s well-known use of various nomadic groups as mercenaries, should have raised loud alarms among French and Western policymakers in the lead up to the decision to enter for Libyan civil war.

Indeed, on the US side, the American Ambassador to Mali warned already in 2004 that Mali is a “remote, tribal and barely governed swath of Africa… a potential new staging ground for religious extremism and terrorism similar to Afghanistan under the Taliban… If Mali goes, the rest goes”. This warning was made just as the US military was deepening its military presence across the continent, culminating in the creation of AFRICOM in 2008.

Given the clear attention being paid to the Sahel in the last decade by French and US policymakers, we can only assume that either they were utterly incompetent in failing to understand the inevitable results of Western military intervention in Libya, or saw that as a win-win situation, providing a new theatre in a strategically rising area of the world in which US, French and Western militaries could become increasingly engaged (and in so doing, keep rivals such as China further at bay).

Either way, just as previous African interventions generated the blowback that helped create the present Malian crisis, the present intervention in Mali, however necessary, well-intentioned and even wished for by the majority of Malians (to the extent the wishes of Malians can even be determined that clearly), will no doubt produce its own blowback, which will claim the lives of many more Africans, French, American and other Western citizens.

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Forever in Chains: The Tragic History of Congo

Nsala, of the district of Wala, looking at the severed hand and foot of his five-year old daughter, Boali, who was killed and allegedly cannibalized by the members of Anglo-Belgian India Rubber Company (A.B.I.R.) militia. Source: E. D Morel, King Leopold’s rule in Africa, between pages 144 and 145

FRIDAY 28 JULY 2006

The most blighted nation on earth goes to the polls this weekend – more in hope than expectation that stability and peace might result. In Congo, mass suffering has been a way of life ever since the Belgian King Leopold enslaved millions in the 19th century. Paul Vallely traces the story of a people for whom the horror never let up

One picture sums it up. It shows a man named Nsala sitting on the porch of a missionary’s house in the Congo. His face is a portrait of impenetrable sorrow.

Before him lie a small hand and foot. It is all that remains of his five-year-old daughter who has – together with his wife and son – been killed, dismembered, cooked and eaten by soldiers.

The photograph was taken during the biggest atrocity in recorded African history. And it was perpetrated not by Africans, but by Europeans.

No one knows how many people died, but it was at least three million men, women and children. Some historians say it was five million, or 10 million. The Encyclopaedia Britannica has said that as many as 30 million people may have perished.

It is but a single chapter in the long and bloody history of the Congo. This weekend, voters go to the polls in Democratic Republic of Congo for the first elections in 40 years, during which havoc has been wreaked by despotism and war. But will Sunday’s poll do anything to change lives there for the better?

The first that was written of the hot and humid river basin that straddles the Equator on the west of the great African continent came from Portuguese travellers in the 15th century. They had encountered a place called the Kingdom of Kongo and, with its capital city of Mbanza Kongo, it had a population close to half a million people. It was a highly developed state at the centre of an extensive trading network.

Merchants traded all manner of raw materials, the most precious of which was ivory, but which also included a wealth of manufactured goods such as copper and ironware, raffia cloth and pottery. It was also a centre for the buying and selling of individuals captured in war. Long before the arrival of the Europeans, the slave trade existed. The ruler was a king who rejoiced in the title of “Mother of the King of Kongo”.

Not much more was heard of the place in Europe until the great Victorian missionary explorer David Livingstone discovered that quinine was the key to unlocking the African interior. He became a hero and a household name in the second half of the 19th century, but then disappeared into the bush. The New York Herald sent another intrepid Briton to find him, and the young man, Henry Morton Stanley, walked into the Oxford Dictionary of Quotations with his greeting: “Dr Livingstone, I presume?”

Across the other side of the globe, King Leopold II of the Belgians read about it over breakfast in the The Times, which was thrown from the continental mail train into the grounds of his palace each morning. (His butler ironed it before the monarch read it.)

Leopold had been of the opinion for some time that “il faut à la Belgique une colonie”. He didn’t want to miss the chance of getting a good slice of what he called the “magnifique gâteau africain”. But he was having a hard time persuading the Belgian government to agree. So he decided to acquire a colony by himself. In doing so, he ignited what came to be called “the scramble of Africa”.

Stanley’s encounter with the Congo was being hailed as the most important geographical “discovery” ever made in Africa. The king summoned the Welshman and in 1878 commissioned him to go back – under the guise of an international scientific and philanthropic association, which he called the International African Society – to negotiate with the local chiefs.

Over the five years that followed, Stanley concluded some 400 “cloth and trinket” treaties with the Congo chiefs. The Africans thought they were signing friendship pacts, but they were in fact selling their land.

Leopold, who was devious as well as greedy, persuaded the world that he was acting from humanitarian motives. In 1884, the The Daily Telegraph, perspicacious as ever, opined: “Leopold II has knit adventurers, traders and missionaries of many races into one band of men under the most illustrious of modern travellers [Stanley] to carry to the interior of Africa new ideas of law, order, humanity and protection of the natives.”

That year, at the Berlin Conference called by Bismarck to carve up Africa – which no African attended, even as an observer – Leopold displayed some nifty footwork. He persuaded the Iron Chancellor that, in order to exclude Germany’s rivals, Britain and France, from the important new region, it would be best to declare it a free trade area and give it to him. Not to Belgium, not even to the Belgian crown, but to him personally.

Without ever setting foot there, Leopold II had become the owner of nearly a million square miles of unmapped jungle, 75 times the size of Belgium itself. Ivory was what the king had his eye on. And, though plenty of it was yielded, Leopold struggled to make a profit. In 1895, he tried to give the colony to the Belgian government because it was costing him too much.

But then a Scot called Dunlop invented the pneumatic tyre for his bicycle, and the worldwide boom in rubber began. In the Congo, wild jungle vines that yielded the stuff grew everywhere. The natives would slash them and lather their bodies with the rubber. All that Leopold needed to do was to persuade the natives to scrape it off into huge baskets for him.

He did this by setting quotas of both rubber and ivory for each village, for which they were paid a pitifully low fixed price set by his officials on the ground. Each community was told to provide 10 per cent of their number as full-time forced labourers, and another 25 per cent part-time. It was a form of slavery.

Stanley, who supervised all this, became known in Kikongo as Bula Matari (the Breaker of Rocks), a tag the people later transferred to the Congolese state itself. The scheme was a huge success; by 1902, the price of rubber had risen 15 times in eight years, and it constituted 80 per cent of the exports of “The Congo Free State”, as Leopold had dubbed it.

Free is what the people were not. The symbol of Leopold’s rule was the schicotte – a whip of raw sun-dried hippopotamus hide cut into long sharp-edged strips which could quickly remove the skin from a man’s back. The king established a Force Publique to enforce the rubber quotas. Its soldiers were black – many of them cannibals from the fiercest tribes of upper Congo – but they were led by white officers who routinely supervised the burning of non-compliant villages and the torture and rape of those who were struggling to fill quotas.

One local man spelt out what this meant. “Wild beasts – leopards – killed some of us while we were working away in the forest, and others got lost or died from exposure or starvation and we begged the white men to leave us alone, saying we could get no more rubber, but the white men and the soldiers said, ‘Go. You are only beasts yourselves. You are only snyama [meat].’ Many were shot, some had their ears cut off.”

But the routine penalty for failing to bring in enough rubber was the severing of a hand. Soldiers collected them by the basketload, from the living and the dead. A Baptist missionary wrote a letter to The Times about it: “The hands – the hands of men, women and children – were placed in rows before the commissary who counted them to see that the soldiers had not wasted cartridges.” Officers were worried that the men might waste their ammunition on hunting animals for sport, so they required soldiers to submit one hand for every bullet spent. Hands became a grim currency, traded to make up for shortfalls in rubber quotas. “This rubber traffic is steeped in blood,” the letter-writer said.

Other testimony disclosed how Belgian officers ordered their men “to cut off the heads of the men and hang them on the village palisades, also their sexual members, and to hang the women and the children on the palisade in the form of a cross”. This blood-curdling business carried on for more than 12 years before word leaked out. One of the first to blow the whistle was the captain of one of the riverboats that transported the ivory and rubber downstream to port. His name was Joseph Conrad, and eight years later he wrote a book that has shaped the emotional language in which white people discuss Africa.

It was called Heart of Darkness. The atmosphere it conjures is of fetid fever-ridden ports in an Equatorial river basin surrounded by dense tropical rainforest. It is a climate of persistent high temperatures and humidity, as enervating to the soul as to the body. It is a world of madness, greed and violence, centred on a charismatic ivory trader called Kurtz who turns himself into a demigod to the local tribes and gathers vast quantities of ivory. Eventually, he dies – “The horror, the horror,” his last words.

When the book was published in magazine serial form in 1899, it did not just expose what Conrad was to call “the vilest scramble for loot that ever disfigured the history of human conscience”. It also gave backing to the writings of a man whose campaigns on the Congo the public had been reluctant to believe.

ED Morel was a clerk in a Liverpool shipping office who began to wonder why the ships that brought vast loads of rubber from the Congo returned carrying no commercial goods, but only guns and ammunition. He began to investigate the Force Publique and concluded that Leopold’s well-publicised philanthropy was in fact “legalised robbery enforced by violence”. He wrote: “I had stumbled upon a secret society of murderers with a king for a croniman.”

In 1903, the House of Commons debated the Congo atrocities. The British consul in Congo, Roger Casement, was sent to investigate. The year after, he returned with a vivid and detailed eyewitness report, which was made public. His 1904 report, which confirmed Morel’s accusations and suggested that at least three million people had died, had a considerable impact on public opinion.

Even then, Leopold countered with a wicked publicity campaign to discredit the reports. He even created a bogus Commission for the Protection of the Natives to root out the “few isolated instances” of abuse. But he reckoned without another recent invention – the camera. Before long, horrifying photographs such as the one of the man with his daughter’s little hand and foot, were in circulation.

International opinion was outraged. In America, Mark Twain penned a savage piece of sarcasm called King Leopold’s Soliloquy. In Britain, Arthur Conan Doyle was inspired to write the book The Crime of the Congo, which he completed in eight days. Before long, the American President and the British prime minister were pressing the Belgian government to act.

Leopold offered to reform his regime, but few took him seriously. After two years of agonised deliberation, a further report (which confirmed Casement’s) and a general election, the Parliament of Belgium annexed the Congo Free State and took over its administration. It paid Leopold £2m to compensate him for his sacrifices.

Renamed the Belgian Congo (to contrast with the much smaller French Congo, now the Republic of Congo, to the west), the region became a “model colony”. In the decades that followed the transfer of responsibility to the government of Belgium, large amounts of the wealth produced in the Congo were spent there by the alliance of church, commerce and state.

The missionaries built hospitals and clinics to which large numbers of Congolese had access. Doctors and medics achieved great victories against disease, managing to eradicate sleeping sickness. Many villages had medical posts, and bigger cities had well-equipped hospitals. The church ran schools to which 10 per cent of the people were admitted, comparing favourably with the 6 per cent of the population in school in India and the much lower percentages elsewhere in Africa. The colonial authorities built railways, ports and roads. The mining companies built houses for their staff, provided welfare and technical training.

By the Second World War, production and profits had risen to the point where the Congo was Africa’s richest colony. In the 1950s, life expectancy was 55 years (today, it is 51). By 1959, the year before independence, the Belgian Congo was producing 10 per cent of world’s copper, 50 per cent of its cobalt and 70 per cent of industrial diamonds.

What was missing was the development of a Congolese elite to take over the running of the place. The Congolese had no rights to own land, to vote or to travel freely. There were curfews in towns and forced labour in the countryside. There was no higher education, except for those who wanted to become priests. The Congolese were encouraged to become clerks, medical assistants and mechanics, but not doctors, lawyers or engineers.

At independence, out of a population of 60 million, there were just 16 university graduates. Educated Congolese were given the status of Sévolués, but this won them few privileges when what they wanted, wrote Patrice Lumumba, who was to become the first prime minister of what became Democratic Republic of Congo, “was to be Belgians and have the same freedoms and rights as whites”.

It would come eventually, their colonial masters thought, in perhaps another 100 years. When a Belgian academic suggested a 30-year transition plan was needed, he was greeted with derision. But when the change came, on the back of the sudden tide of African nationalism that swept the continent, accompanied by riots, it happened in just 18 months. The Congo was perhaps the least well-prepared of any colony for independence.

It didn’t help that on Independence Day in 1960, King Baudouin arrived to make a speech praising the “genius” of Leopold II, listing the sacrifices that Belgium had made for the Congo and doling out patronising advice. Prime Minister Lumumba responded with an off-the-cuff speech about the “terrible suffering and exploitation” that had been experienced by “we niggers” and promising: “We shall make of the Congo a shining example for the whole of Africa.” It was not to be.

Lumumba was charismatic, with extraordinary powers of oratory, but he was volatile. Within days of the independence ceremonies, rebellions and violence broke out. The province of Katanga declared independence. Belgium moved troops in. So did the United Nations. Feeling betrayed, Lumumba requested Soviet military aid.

The local CIA chief telegrammed back to Washington that the Congo was “a Cuba in the making” and that Lumumba was a “Castro or worse”. President Eisenhower allegedly authorised that Lumumba be assassinated and a CIA hit man came from Paris with poison to be, bizarrely, injected into the prime minister’s toothpaste. (The local CIA man refused to do it.)

The plot thickened with Dag Hammarskjold, the UN Secretary General, dying in a plane crash in uncertain circumstances while trying to negotiate a ceasefire in Katanga. Letters recently uncovered by South Africa’s Truth and Reconciliation Commission suggested that South African agents planted a bomb in the aircraft’s wheel-bay. And, not long afterwards, the Marxist guerrilla leader Che Guevara appeared in the Congo with 100 men in a plot to bring about a Cuban-style revolution.

Amid all that, Patrice Lumumba had fallen out with the Congo’s first president, Joseph Kasavubu. As the pair engaged in a power struggle in September 1960, a military coup overthrew Lumumba in favour of the president. The putsch was staged by the 29-year-old army chief of staff, Colonel Joseph-Désiré Mobutu. Five years later, he staged another one, ousting Kasavubu and beginning his own bizarre 32-year rule.

Lumumba was shot in the bush at the command of a Belgian officer. His body was hacked to pieces and dissolved in sulphuric acid, his skull ground to dust and his bones and teeth scattered – some say by a witch doctor from an aircraft along the country’s borders, to make sure he could not come back from the dead.

Things did not get better. Mobutu sent the Russians packing, which greatly pleased the Americans. So did almost everything else he did, for he staunchly followed US foreign policy in all key matters. It was the height of the Cold War and Africa had become a proxy battlefield. Keeping the Soviets out was more important than anything else. As long as Mobutu did that, and supported anti-Communist rebels in neighbouring countries, Washington would turn a blind eye to anything else.

Mobutu made the most of that. He set up a one-party state that tolerated no dissent. In the early years, he consolidated power by publicly executing political rivals. One rebel leader had his eyes gouged out, his genitals ripped off and his limbs amputated one by one before he died.

Later, Mobutu switched to a new tactic – that of buying off political rivals rather than killing them. He did so by elevating theft to a form of government. A new word was coined to describe it – kleptocracy. At first, he had tried simply printing more money to pay the bills for his schemes. He issued new stamps, coins and currency notes with his portrait on.

There were posters and billboards everywhere. His personality cult reached its peak every night when the television news began with an image of him descending through clouds from the heavens. He put the story about that even his walking stick had magic powers.

In the early years, he launched an African Authenticity campaign. He renamed the country Zaire in 1971. He ordered everyone to drop their Christian names for African ones, rebranding himself Mobutu Sese Seko Nkuku Ngbendu Wa Za Banga (“The all-powerful warrior who, because of his endurance and inflexible will to win, will go from conquest to conquest, leaving fire in his wake”). He outlawed hair-straightening, skin bleaching, the wearing of ties and listening to foreign music. He nationalised foreign-owned firms and handed them to relatives and associates.

When the economy slumped, he printed more money. Hyperinflation followed, and even the central bank bought its hard currency on the black market. But he was a Cold War warrior, so the West bailed him out. The more they gave him, the more he stole. Of the $73m education budget one year, schools got only $8m; he pocketed the rest. So it went with every area of government.

Mobutu’s extravagance was legendary. He had villas, ranches, palaces and yachts throughout Europe. Concorde was constantly hired. He didn’t just have Swiss bank accounts; he bought a Swiss bank. He didn’t just get his wife a Mercedes; he bought a Mercedes assembly plant for her. He stashed away nearly $5bn – almost the equivalent of the country’s foreign debt at the time.

Still, the West smiled and paid up to the man Ronald Reagan called “a voice of good sense and good will”. The US gave him a total of $2bn over 30 years. The CIA trained and armed his bodyguards. When rebels attacked him, France airlifted in 1,500 elite Moroccan paratroopers. When that wasn’t enough, a year later Belgium and France deployed troops (with American logistical support).

All the while, the Congo became Africa’s haven for mercenaries, money launderers and diamond smugglers – while its public infrastructure rotted and child mortality rose. Mobutu became the longest-surviving despot of the Cold War era. It was either “Mobutu or chaos”, the US said. But the hapless people of the Congo got both.

Then it was over. The Berlin Wall fell. The Cold War ended. The IMF experts who had been brought in to reform his finances – and left after a year in despair – pulled the plug on his loans. The US would lend no more. Mobutu declared an end to one-party rule, but it was too late.

What finished him off was the decision to back the perpetrators of the Rwandan genocide. After the Hutu genocidaires were chased from Rwanda in 1994, Mobutu gave them shelter in Zaire. More than that; he issued an order forcing Tutsis to leave Zaire on penalty of death. They erupted in rebellion. Rwanda and Uganda joined in, invading eastern Congo in pursuit of the genocidaires. When they met no resistance – the Congolese army being more used to suppressing civilians than fighting – they marched on the capital Kinshasa.

Mobutu – the “all-powerful warrior”, the fifth-richest man in the world, who bled the Congo even more efficiently than King Leopold, and who looted the state into paralysis – escaped on a cargo plane with bullets ripping into the fuselage as it took off. After 20 years of Mobutist dictatorship, in the words of the African historian Basil Davidson: “Zaire remained a state without a nation, a geographical concept without a people.” And Kinshasa la belle had become Kinshasa la poubell – the dustbin.

The new man was Laurent-Désiré Kabila. He presented himself as the heir to the murdered Lumumba. Outsiders hailed him as one of the “new breed” of African leaders. Nelson Mandela paid tribute. The US Secretary of State, Madeleine Albright, stood next to Kabila early on and said that the Democratic Republic of the Congo (or Democratic Republic of Congo as it was re-re-named) would now emerge as “an engine of regional growth”. Those who knew Kabila thought differently.

His critics sneered that all he had ever run was a brothel in Tanzania. Others recalled the judgement of Che Guevara who had concluded three decades earlier that Kabila was “not the man of the hour”. He was too interested in drinking, bedding women and showing up days late. The lack of co-operation between Kabila and Guevara was what had led to the Cuban-style revolution foundering in the Sixties.

He had not, it seemed, improved with age. Kabila turned out to be another petty tyrant. Secretive and paranoid, he had no political programme and just doled out jobs to family and friends. He made his cousin chief of the armed forces, gave his son a top army job and made his brother-in-law the police chief. Worse, he was as cruel as Mobutu, jailing and torturing opponents, but lacking his skill in playing the ethnic card. He promised elections but never held them.

And he did not learn from Mobutu’s mistakes. Put in power by the Rwandans and Ugandans, he decided to distance himself from them by again supporting the Hutus and allowing them to regroup on Congolese soil. Rwanda had learnt the lessons of the past; it immediately flew 2,000 troops to within striking distance of the capital. Uganda joined in. Kabila was only saved because Angola and Zimbabwe came to his rescue, the former fearing that a power vacuum in the DRC would allow Angolan rebels to flourish, the later trying to play the statesman and grab some mining contracts.

The fighting soon stalemated. But no one was bothered; all involved just used the bases they had established inside the DRC to plunder. The war became self-financing as all sides scrabbled for diamonds, gold and timber.

Suddenly, 70 per cent of the Congo’s coltan – an essential component in making mobile phones – was being exported through Rwanda. And Congo gold turned into a major Ugandan export. Rwanda and Uganda even began to fight each other at one point over control of Kisangani and its diamond fields.

What broke the stalemate was a coup in 2001. The plot failed, but Kabila was assassinated. His son, Joseph Kabila Kabange, became President. The Congo’s warlords were happy, assuming that junior would be a pushover.

But Kabila II had done his military training in China and turned out to be an operator. Within a year, he had successfully negotiated an international peace deal that saw Rwanda withdraw and all the remaining warring parties agree to end the fighting and establish a government of national unity.

Peace has returned to two-thirds of the country – there are factions fighting in the east – and Kabila has delivered the referendum he promised and now, on Sunday, the elections. He is, of course, standing and is, of course, the favourite of the 33 candidates.

The country is still in a dire state. Aid organisations say about 1,200 people die daily due to the effects of the conflict, hunger and disease. The DRC has Aids, low life expectancy and a high rate of child deaths. More than two million Congolese are internal refugees. National output and government revenue slumped – and external debt increased – during the five years of fighting, in which perhaps four million people died.

Even so, this weekend’s elections – the first multiparty elections in 40 years – are the biggest and most costly the UN has organised. Another eastern warlord yesterday agreed to lay down arms. Last month, the world’s largest mining company, BHP Billiton, said it would open an office in Kinshasa once the election is over. Other big mining groups may follow.

The prospects look a little brighter. It may be too soon – in the two-steps-forward, one-step-back world of contemporary Africa – to be optimistic. But, in their terrible story, the people of the Congo hope that, at last, it may be that a corner is being turned.

The horror: from Conrad’s ‘Heart of Darkness’

Paths, paths, everywhere; a stamped-in network of paths spreading over the empty land, through the long grass, through burnt grass, through thickets, down and up chilly ravines, up and down stony hills ablaze with heat; and a solitude, a solitude, nobody, not a hut. The population had cleared out a long time ago. Well, if a lot of mysterious niggers armed with all kinds of fearful weapons suddenly took to travelling on the road between Deal and Gravesend, catching the yokels right and left to carry heavy loads for them, I fancy every farm and cottage thereabouts would get empty very soon. Only here the dwellings were gone, too. Still I passed through several abandoned villages. There’s something pathetically childish in the ruins of grass walls. Day after day, with the stamp and shuffle of 60 pair of bare feet behind me, each pair under a 60lb load. Camp, cook, sleep, strike camp, march. Now and then a carrier dead in harness, at rest in the long grass near the path, with an empty water gourd and his long staff lying by his side. A great silence around and above. Perhaps on some quiet night the tremor of far-off drums, sinking, swelling, a tremor vast, faint; a sound weird, appealing, suggestive and wild – and perhaps with as profound a meaning as the sound of bells in a Christian country. Once a white man in an unbuttoned uniform, camping on the path with an armed escort of lank Zanzibaris, very hospitable and festive – not to say drunk. Was looking after the upkeep of the road, he declared. Can’t say I saw any road or any upkeep, unless the body of a middle-aged negro, with a bullet-hole in the forehead, upon which I absolutely stumbled three miles farther on, may be considered a permanent improvement.

Source

International Conference of Marxist-Leninist Parties and Organizations: Resolution on the West African Region and Mali

Since 2010, the West African region and particularly the sub-Saharan zone has been marked by the armed interference and intervention of the imperialist powers. The objectives of those actions are:

* Political, geostrategic and military, related to the struggle for the redivision of the world and of the African continent.

* Economic (access to the petroleum of the Gulf of Guinea and the Ivory Coast; to the uranium of Niger and the precious metals that abound in the region; to solar energy; cacao, coffee, etc.

* The struggle of the Anglo-Saxon (U.S. and Great Britain) and French imperialists to prevent the penetration into the region by new actors such as China, India, Brazil, etc.

* The will of the imperialist powers to crush any type of protest by the popular masses, who are condemned to misery and lacking in political freedom, as well as the repression that they suffer carried out by the corrupt puppet powers, and their desire to crush any revolutionary insurrectionary movement.

The military-political crisis after the military coup d’état of the National Committee for the Defense and Restoration of the State (CNRDE) of March 22, 2012, as well as the military occupation of the North of Mali, begun January 22, 2012, which covers two thirds of the national territory, an occupation carried out by the National Movement for the Liberation of AZAWAD (MNLA) and the “jihadists” (AQMI, ANSAR, DINE, MUJAO, BOKO, HARAM…) must be put in this context

The military-political crisis in Mali has grave consequences for the neighboring countries, particularly Algeria, Niger, Burkina Faso, Ivory Coast, Mauritania, etc. and the group of the countries of the west African region (destabilization of States, proliferation of arms, massive displacement of populations towards the South of Mali, and thousands of refugees in other neighboring countries).

The military-political crisis in Mali is also a threat to the interests of imperialism, particularly French imperialism, in that country and the whole region. That is why there are preparatory maneuvers for an open military intervention that the troops provided by the members countries of the Economic Community of West African States (ECOWAS) can carry out, with the consent and logistical support of the great imperialist powers (France and U.S.A.) and of the UN under the pretext of “making a secure transition,” of “restoring constitutional life” and of “restoring Mali’s territorial integrity.” This is a reactionary plan by the imperialist powers and their allies in the region to maintain and reinforce their domination.

Faced with this serious situation, the International Conference of Marxist-Leninist Parties and Organizations (ICMLPO):

* Denounces and condemns the puppet powers that have opened their territories (particularly in Mali, Burkina Faso, Ivory Coast, Niger, Mauritania and Senegal) to the troops of imperialist aggression.

* Denounces and condemns the proclamation of independence of the State of AZAWAD by the MNLA, instrument of French imperialism.

* Denounces and condemns the crimes perpetrated against the peoples of the North of Mali by terrorist group AQMI and the Islamist groups ANSAR-DINE, MUJAO and the MNLA.

* Supports the brave resistance of the peoples, particularly of the youth, against oppression and medieval and obscurantist practices.

* Denounces and condemns the reactionary plan of the ECOWAS in Mali.

* Calls on the proletariat and peoples of the imperialist countries, particularly France, to support the Malian people in their struggle for a revolutionary solution of the military-political crisis.

* Calls for solidarity and support for the struggle of the peoples of the West African region against imperialist domination and their African lackeys.

Tunisia, November of 2012.

Source

Tunisian Youth Arrested in Morocco to be Released

Nineteen year old Tunisian, Aymen Bhiri, will be released today from Moroccan police custody reported Radio Kalima. He was arrested for participating in an unemployment protest on Saturday in Casablanca.

Bhiri, a member of the Tunisian Communist Workers Party (POCT), was in Morocco to meet with friends and activists there, according to Mohamed Mzem, a representative from POCT.

Mzem was concerned about Bhiri’s status in Morocco, as the Moroccan authorities had promised to release him yesterday. “They had promised they were going to release him ,but nothing happened,” said Mzem.

POCT members have been active in calling for Bhiri’s return to Tunisia. “Some members of the party protested in front of the Moroccan embassy in Tunis over the kidnapping of Bhiri,” added Mzem. It was only this afternoon that Moroccan authorities finally announced their decision to release Bhiri.

Source

Young Tunisian comrade kidnapped and expelled by the Moroccan secret services

On 1 July, the young Tunisian Ayman Elbahri, a member of our party PCOT was kidnapped by the Moroccan secret services outside the headquarters of the Democratic Way, in the heart of Casablanca. Ayman, who had participated in Sunday’s march called by the Movement February 20, regularly visits Morocco to support the struggles at home and in solidarity with the movement of unemployed graduates.

This Monday morning, the Democratic Way comrades still no news of Ayman. The night before, many young people the February 20 Movement of Democratic Path of PADS … gathered outside the Wilaya At Amne to demand the release of militant young Tunisian.

Finally, on Tuesday we learned that our comrade was eventually released and expelled from the country, although there is free movement agreements between Morocco and Tunisia. Our fellow Moroccans are reporting these facts, based on these agreements.

Lenin on Colonialism

“For example, if tomorrow Morocco were to declare war on France, India on England, Persia or China on Russia, and so forth, those would be ‘just,’ ‘defensive’ wars, irrespective of who attacked first, and every socialist would sympathize with the victory of the oppressed, dependent, unequal states against the oppressing, slave-owning, predatory ‘great’ powers.”

 – Lenin, Socialism and War

“Socialists must not only demand the unconditional and immediate liberation of the colonies without compensation—and this demand in its political expression signifies nothing else than the recognition of the right to self-determination; they must also render determined support to the more revolutionary elements in the bourgeois-democratic movements for national liberation in these countries and assist their uprising—or revolutionary war, in the event of one—against the imperialist powers that oppress them.”

  — Lenin, The Socialist Revolution and the Right of Nations to Self-Determination

“We welcome the close alliance of Moslem and non-Moslem elements. We sincerely want to see this alliance extended to all the toilers of the East. Only when the Indian, Chinese, Korean, Japanese, Persian, and Turkish workers and peasants join hands and march together in the common cause of liberation—only then will decisive victory over the exploiters be ensured.”

 – Lenin, To the Indian Revolutionary Association

“From these fundamental premises it follows that the Communist International’s entire policy on the national and colonial questions should rest primarily on a closer union of the proletarians and the working masses of all nations and countries for a joint revolutionary struggle to overthrow the landowners and the bourgeoisie. This union alone will guarantee victory over capitalism, without which the abolition of national oppression and inequality is impossible.”

 – Lenin, Draft Theses on the National and Colonial Questions

“[...] the Communist International should advance and theoretically substantiate the proposition that with the aid of the proletariat of the advanced countries, the backward countries can pass over to the Soviet system and, through definite stages of development, to communism, without going through the capitalist stage.”

 – Lenin, Report of the Commission on the National and the Colonial Questions

Tunis Declaration

On July 26, 2011, a meeting of the Communist Party of Benin (PCB), the Communist Party of the Workers of Tunisia (PCOT), the Revolutionary Communist Party of the Ivory Coast (PCRCI), the Revolutionary Communist Party of Volta (PCRV) and “The Democratic Road” Organization of Morocco was held in Tunis. The parties exchanged their views on the international situation, the tasks that it induces for the proletariat, the revolutionaries and the peoples of Africa and propose signing the Declaration whose content follows:

1) The crisis of the capitalist and imperialist system, which arose in 2007-2008, is a structural crisis that has called neoliberalism into question and put the thought of Karl Marx on the agenda. This crisis is deepening, striking with full force the economies of the countries of the world, including the economies of developed countries such as Greece, Spain etc.

2) With the appearance in strength of emerging countries and the capitalist crisis, there is the exacerbation of inter-imperialist contradictions on the one hand and that between the imperialist powers and the emerging countries on the other hand, tending towards a multi-polarity in the leadership of world affairs, in contrast to the hegemonic unipolarity of the United States of America that existed since 1990-1992. This exacerbation of contradictions is leading to a redivision of the world with consequences of wars having their fields of operations in the neo-colonial and dependent countries. The recent intervention of the French army and that of other imperialist forces in the Ivory Coast to install one of their pawns (Ouattara) in place of another (Gbagbo), the current aggression by the forces of NATO, France, England and the United States in Libya under the false pretext of establishing a so-called democratic regime, thus undermining the legitimate aspirations of the Libyan people for freedom and democracy, are acts that confirm what has been said above.

The signatory Parties condemn these imperialist aggressions against the peoples of these countries and call for their immediate cessation.

3) Africa, which is the epicenter of the world inter-imperialist contradictions because of the huge mineral resources that it abounds with, is thus suffering full force not only from the effect of these inter-imperialist rivalries with the consequences such as wars, but also all the ills of humanity such as hunger, illiteracy, disease and backwardness of all kinds. Africa is the most enslaved of all the continents and its liberation from the imperialist yoke will be a decisive milestone in the liberation of all humanity. This liberation is looming on all parts of the continent.

4) The signatories Parties state that the major urgent challenge for the emancipation of the proletariat and the peoples of Africa is the formation of vanguard parties, particularly communist parties and the strengthening of their union based on Marxist-Leninist principles, which must be remembered.

5) The Tunisian revolution underway, which began with the flight of the dictator Ben Ali on January 14, 2011, has inaugurated a new era of the revolution in the world, and particularly in Africa. Its impact, which can be seen up to now in the world and in Africa (in Egypt, Morocco, Benin, Burkina Faso, Senegal etc.), show the proletariat and the peoples of the world and Africa in particular that by rising up, the people can get rid of all the powers including the dictatorial powers no matter how powerful they are.

The signatory Parties salute this great victory of the Tunisian people and encourage them to continue the fight until the completion of the revolution.

The PCB, PCRCI, PCRV, “The Democratic Road” Organization of Morocco and the other signatory Parties salute the PCOT for its important contribution to the movement that led to the overthrow of the dictator Ben Ali; they encourage it to continue along this road until the overthrow of the regime put in place by the latter and they assure it of their unwavering support for the achievement of this objective. They understand that the greatest support for the Tunisian revolution is for each Party to lead and carry out the revolution in their own country.

The PCB, PCOT, PCRCI and PCRV salute the struggle begun in Morocco by the February 20 movement to demand a democratic constitution chosen by the people. They denounce the repression by the Makhzen [royal elite – translator’s note] against the movement and express their full solidarity with the comrades of the Democratic Road and the February 20 movement.

The PCB, PCOT, PCRCI, PCRV, “The Democratic Road” Organization of Morocco and the other signatory Parties to this Declaration, call on the African communists, revolutionaries and patriots throughout the African continent to form themselves into real vanguard Parties particularly Communists Parties to lead the current and future struggles for the emancipation of the African proletariat and peoples so that they free themselves from the yoke of the imperialists and from capitalist exploitation.

Tunis, July 26, 2011

Communist Party of Benin (PCB)

Communist Party of the Workers of Tunisia (PCOT)

Revolutionary Communist Party of the Ivory Coast (PCRCI)

Revolutionary Communist Party of Volta (PCRV, Burkina Faso)

The Democratic Road (Morocco)

Morocco: Democratic Way rejects the official formula for reforming the Constitution

Democratic Way rejects the official formula for reforming the Constitution and calls the strengthening and consolidation of mobilization and continue the struggle for a democratic regime.

After analyzing the official formula announced by the king in his speech on Thursday March 9, 2011 to amend the Constitution of the country, Democratic Way resolved:

With this initiative, the aim is to reproduce the same form of taxation which were adopted in the past for the development or reform of other previous constitutions. The king decides unilaterally on the reforms and choose at will to the authority in charge of writing, continuing with the line drawn by the same regime since the first Constitution of 1962.

In terms of content, we do not perceive any change or break with the past, so that it remains committed to the continuation of an authoritarian regime and proprietorship where the king is still the commander of the faithful and the central figure who holds the broad powers granted by Article 19 of the present Constitution, and violating the principle of responsibility requires control of one ruler in power.

This measure does not respond at all to the demands of the movement of the struggle for democracy and social justice that was established on February 20 and reduces the constitutional issue to a mere superficial reforms while maintaining unchanged the nature of the current political regime, when the essence of the democratic movement requires a comprehensive and radical reform of the Constitution, beginning with the dissolution of Parliament, Councils, Government and remove all symbols of the mafia majzaní responsible for political and economic crimes. Therefore, with this supposed constitutional regime it aims to tame the claims of this movement, confined to the background where they will surely end up languishing under these false expectations and divided to facilitate its enforcement.

Democratic change we seek is a radical structural change and to be given at all levels, and that at least includes the following key provisions:

The election of a Constituent Assembly for drafting a democratic constitution will reincarnate the Moroccan people as the sovereign authority and source of all powers, which breaks with the current authoritarian regime and one-person, to establish the equality between men and women and recognize the Amazigh language and culture on a par with the other official languages.

Dismantling and disbanding of all repressive apparatus responsible for political crimes and prosecution of perpetrators.

The processing of all those responsible for economic crimes related to corruption, plunder and looting of the country’s wealth and the confiscation of all assets and properties.

The dissolution of the government together with all institutions “elected” for lack of democratic legitimacy and popular.

The holding of free and democratic elections on equal opportunities for all actors and forces the removal of the control exercised by the Ministry of Interior on them.

The establishment of economic and social policy which corresponds to the Moroccan people’s basic needs by ensuring full employment, free access to social services and finally ending the rentier economy.

The protection of public media and the reaction against the single thought, guaranteeing its independence, diversity and contribution to the dissemination of the principles of dialogue, freedom and democracy.

The development of national culture and all its components as part of the heritage and cultural legacy of humanity.

Therefore:

We call on all citizens who yearn for freedom, dignity and democracy and all the militant forces of our country to safeguard the unity of this movement, ensuring continuity and fight any move that seeks to abort.

We reaffirm our active commitment to all initiatives and mobilizations that are taking place in our country to achieve all these claims.

Democratic Way

National Secretariat

http://www.annahjaddimocrati.org/index.htm