Category Archives: Eastern Bloc

On the deaths in Stalin’s USSR

joseph-stalin-1949

In the West, when Stalin’s name is mentioned, the first thing that comes to mind is the “millions of deaths” under his “ruthless regime”. For decades, fascist and capitalist propagandists alike perpetuated this vision of Stalin as a monster, employing the best World War 2 and Cold War propagandists to slander Stalin’s role as a statesman. What is the truth behind this claims? I hope to shed some light on the matter.

As has been now resolved, the varying numbers of deaths under the Stalin administration are a product of propaganda, and have hence been wildly exaggerated. The evidence found in Russian archives, opened up by the capitalist roader Yeltsin, put the total number of death sentences from 1923 to 1953, the post-Lenin Soviet Union, between 775,866 and 786,098a. To this we must add up the 40,000 who may have been executed without trial and unofficiallyb. If we add up the numbers, what we get achieve is 800,000 executions in a period of 36 years, less than the lives claimed by the dictatorship of the CIA-backed anti-communist Suharto in Indonesia in a time span of 2 years. This is not to say the deaths are to be condoned, but it raises an important question: if less lives have been claimed by the Soviet Union under Stalin than Suharto’s Indonesia, why is Stalin demonized to that extent when Suharto is rarely even known among pro-capitalists?

We shall answer this question in a future post about cultural hegemony, let’s now continue with our examination of Soviet deaths. Because the figure of 800,000 executions includes those persons sentenced to death but had, for instance, their sentences reduceda, this too may be an overestimation. In fact, in a research by Vinton, evidence has been provided indicating that the number of executions was significantly below the number of civilian prisoners sentenced to death in the USSR, with only 7,305 executions in a sample of 11,000 prisoners authorized to be executed in 1940 (or around 60%)c. In addition, 681,692 of the 780,000 or so death sentences were issued during the Great Purge (1937-1938 period)a.

Initially, the NKVD, under Yezhov’s orders, set a cap of 186,500 imprisonments and 72,950 death penalties for a 1937 special operation to combat the threat of foreign and internal subversion. The operation was decided upon after the discovery of Bonapartist plots against the government, led by Tukhacevsky, whose links with opportunist factions within the Party caused total panic. The NKVD’s orders had to be carried out by troikas, 3-men tribunalsa. As the troikas passed sentences before the accused had even been arrested, local authorities requested increases in their own quotas, and there was an official request in 1938 for a doubling of the amount of prisoner transport that had been initially requisitioned to carry out the original campaign quotas of the tribunalsd.

However, even if there had been twice as many actual executions as originally planned, which I would doubt, the number would still be less than 150,000. Many, in fact, may have had their death sentence refused or revoked by authorities before arrest or execution could take place, especially since Stalin, Molotov and Beria later realized that excesses had been committed in the 1937-38 period (the Great Purge), had a number of convictions overturned, and had many of the responsible local leaders punishede. Soviet records indicate only about 300,000 actual arrests for anti-Soviet activities or political crimes during this 1937-1938 interval. With a ratio of 1 execution for every 3 arrests as originally specified by the NKVD, that would imply about 100,000 executions. Since some of the people sentenced to death may have already been in confinement, and since there is some evidence of a 50,000 increase in the total number of deaths in labor camps over the 1937-38 interval that was probably caused by such executions, the total number executed by the troika campaign would probably be around 150,000a. There were also 30,514 death sentences passed by military courts and 4,387 by regular courts during the 1937-38 period, but, even if all these death sentences were carried out, the total number remains under 200,000. Such a low number seems especially likely given the fact that aggregate death rates from all causes throughout the Soviet Union were actually lower in 1937-38 than in prior yearsf, possibly a result of universal health care, vaccination and an improvement in living standards.

Assuming the remaining 100,000 or so death sentences passed in the other years of Stalin’s administration (1923-1936 and 1939-53) resulted in a 60% execution rate, as per the Vinton sample, the total number executed by the Soviet Union during the period would be about 250,000. Even with the thousands executed between 1917 and 1921, it is plausible that the number of unarmed civilians killed between 1917-1953 amounted to considerably less than a quarter million given that thousands of these victims may have been Soviet soldiers, given that many may have been armed bandits and guerrillas, and given that at least 14,000 of the actual executions were of foreign prisoners of warc.

A USA former attache to the Soviet Union, George Kennan, has stated that the number executed was really only in the tens of thousandsg, and so it is very likely that the true number of people killed by the Soviet Union over its entire history (including the thousands killed in Afghanistan) is too small for the country to make it even in the top ten in mass murders (unlike the United States of America, but that’s for another day). There were no doubt many innocent victims during the 1937-38 Stalin purge, but it should also be mentioned that there is substantial evidence from the Soviet archives of Soviet citizens advocating treasonable offenses such as the violent overthrow of the Soviet government or foreign invasion of the Soviet Unioni. In addition, the Soviet Union felt itself so threatened by subversion and imminent military invasions by Japan and Germany (which occurred in full force in 1938 and 1941, respectively) that it perceived a need to undertake a nationwide campaign to eliminate potential internal enemies. Moreover, these external threats were further fueled by the fact that the Russian nobility and czarists (over a million of whom had emigrated after the communist revolution in 1917) had given financial aid to the German Nazis in the 1930s for the purpose of using them (once they had successfully taken power in Germany) to help them overthrow the Soviet governmentj. Forged documents and misinformation spread by Nazi Germany to incriminate innocent and patriotic Soviets also contributed to Soviet paranoiak. It must also be remembered that Soviet fear of foreign-sponsored subversion in the 1930s existed within the context of guerrilla warfare fought against the Soviet Union by some of the same groups of people who had fought with the foreign invaders against the Soviet Union in the 1918-22 Foreign Interventionist Civil War. While the 1937-38 purges were very repressive and tragic by almost any measure, they may have helped prevent the fascists from inciting a successful rebellion or coup in the Soviet Union. Such a threat was a very real one given that the German Nazis did succeed in using political intrigues, threats, economic pressure, and offers of territorial gains to bring other Eastern European countries into their orbit, including Bulgaria, Romania, and Hungary, as well as Yugoslavia for a short period of timeh, given that the Soviet Union had been subjected to a brutal 1918-22 civil war which was launched by rebels who were supported by over a million foreign invading troops from over a dozen capitalist countries, given that there was a large amount of sabotage committed by Soviet citizens in the 1930s, and given that there were a significant number of Soviet dissidents who were in favor of overthrowing the Soviet government even if it required an invasion by Germany or some other foreign poweri. In addition, many people may have worked independently to sabotage the Soviet Union in the hope that they would thereby contribute to a foreign overthrow of the Soviet Union, especially since Nazi Germany did make extensive efforts to incite uprisings, cause subversive actions, and create ethnic conflicts in Eastern Europe and the Soviet Union. Despite the Soviet Union’s success in defeating the subsequent invasions by fascist Japan (in 1938) and Germany (1941-44), the danger posed by the Nazi spies and saboteurs in Eastern Europe is illustrated by the fact that the CIA considered them so effective that it adopted virtually the entire Nazi network into its own system of terrorism in Eastern Europe after World War IIl.

Evidence from the Soviet archives indicates that the officials responsible for the political repression of the 1930s sincerely felt the victims were guilty of some crime such as sabotage, spying, or treason, and many of the executions of the Great Purge were reported in the local Soviet press at the time. Even when there was proven to be no direct connection between the accused and the fascist foreign powers, there was often a strong belief that the suspects were foreign sympathizers who were working on their own (without formal direction) to contribute to the overthrow of the Soviet Union. It should also be noted that much of the 1937-38 repression, often called the Great Purge, was actually directed against the widespread banditry and criminal activity (such as theft, smuggling, misuse of public office for personal gain, and swindles) that was occurring in the Soviet Union at the timem. In addition to the executions, there were also many imprisoned, and hundreds of thousands of people were expelled from the Communist Party during the Great Purge for being incompetent, corrupt, and/or excessively bureaucratic, with such targeting of inept or dishonest Soviet bureaucrats being fairly popular among the average Soviet citizensi. Like the myths of millions of executions, the fairy tales that Stalin had tens of millions of people arrested and permanently thrown into prison or labor camps to die in the 1930-53 interval are untrue. In particular, the Soviet archives indicate that the number of people in Soviet prisons, gulags, and labor camps in the 1930s, 1940s, and 1950s averaged about 2 million, of whom 20-40% were released each yeara. This average, which includes desperate World War II years, is similar to the number imprisoned in the USA in the 1990s and is only slightly higher as a percentage of the population. It should also be noted that the annual death rate for the Soviet interned population was about 4%, which incorporates the effect of prisoner executionsa. Excluding the desperate World War II years, the death rate in the Soviet prisons, gulags, and labor camps was only 2.5%a, which is below that of the average citizen in Russia under the tsar in peacetime in 1913f. This finding is not very surprising, given that about 1/3 of the confined people were not even required to workn, and given that the maximum work week was 84 hours in even the harshest Soviet labor camps during the most desperate wartime yearso. The latter maximum (and unusual) work week actually compares favorably to the 100-hour work weeks that existed even for “free” 6-year old children during peacetime in the Gilded era and industrial revolutionp(shoutout to libertarians), although it may seem high compared to the 7-hour day worked by the typical Soviet citizen under Stalini.

In addition, it should also be mentioned that most of the arrests under Stalin were motivated by an attempt to stamp out crimes such as banditry, theft, misuse of public office for personal gain, smuggling, and swindles, with less than 10% of the arrests during Stalin’s rule being for political reasons or secret police mattersa. The Soviet archives reveal a great deal more political dissent permitted in Stalin’s Soviet Union (including a widespread amount of criticism of individual government policies and local leaders) than is normally perceived in the Westi. Given that the regular police, the political or secret police, prison guards, some national guard troops, and fire fighters (who were in the same ministry as the police) comprised scarcely 0.2% of the Soviet population under Staline, severe repression would have been impossible even if the Soviet Union had wanted to exercise it. In comparison, the USA today has many times more police as a percentage of the population (about 1%), not to mention prison guards, national guard troops, and fire fighters included in the numbers used to compute the far smaller 0.2% ratio for the Soviet Union. In any event, it is possible that the communist countries of Eastern Europe would have become politically less repressive and more democratic (especially over time), if there hadn’t been overt and covert efforts by capitalist powers to overthrow their governments, including subversion conducted in the USSR as late as the 1980s that the USA government admitted to in the 1990s. These efforts at violent subversion were initially carried out mostly by the British (before World War II) and then later more so by the USA through the CIA, which did succeed violently overthrowing a very democratic communist government in Chile in 1973. If the communists had truly been as evil and dictatorial as they are portrayed to be in the capitalist press, the peaceful revolution of 1989 in Eastern Europe (with virtually no related deaths except in Romania) could never have occurred.

Sources:

a: Getty, Ritterspom, and Zemskov, “Victims of the Soviet Penal System in the Pre-War Years: A First Approach on the Basis of Archival Evidence”

http://sovietinfo.tripod.com/GTY-Penal_System.pdf

b: Hellmut Andics, “Rule of Terror”

c: Louisa Vinton, “The Katyn Documents: Politics and History.”

d: Amy Knight, “Beria, Stalin’s First Lieutenant”

http://www.ucis.pitt.edu/nceeer/1993-804-08-Knight.pdf

e: Robert Thurston, “Life and Terror in Stalin s Russia”

f: Stephen Wheatcroft, “More Light on the Scale of Repression and Excess Mortality in the Soviet Union in the 1930s”

http://ebooks.cambridge.org/chapter.jsf?bid=CBO9780511626012&cid=CBO9780511626012A025

g: J. W. Smith, “Economic Democracy: The Political Struggle of the 21st Century”

http://www.abebooks.co.uk/9780765604682/Economic-Democracy-Political-Struggle-21st-076560468X/plp

h: Marshall Miller, “Bulgaria during the Second World War”

i: Sarah Davies, “Popular Opinion in Stalin’s Russia”

http://books.google.com/books/about/Popular_Opinion_in_Stalin_s_Russia.html?id=yTGgOwH_mwgC&redir_esc=y

j: Leslie Feinberg, “The Class Character of German Fascism”

<a href=”http://www.workers.org/ww/1999/fascism0304.php

k: Christopher Andrew and Oleg Gordievsky “KGB: The Inside Story”

l: Von Schnitzler, “Der Rote Kana”

m: John Arch Getty, “Origins of the Great Purges”

http://books.google.com/books/about/Origins_of_the_Great_Purges.html?id=R5zx54LB-A4C&redir_esc=y

n: Edwin Bacon, “The Gulag at War: Stalin’s Forced Labour System in the Light of the Archives”

o: R. J. Rummel, “Lethal Politics”

p: Marx and Engels, “Das Kapital”

http://www.marxists.org/archive/marx/works/1867-c1/index.htm

http://www.marxists.org/archive/marx/works/1885-c2/index.htm

http://www.marxists.org/archive/marx/works/1894-c3/index.htm

q: Numbers taken from http://en.wikipedia.org/wiki/Demography_of_the_Soviet_Union, which in turn cites Andreev et al, “Naselenie Sovetskogo Soiuza, 1922-1991″

Source

Left Anticommunism: the Unkindest Cut

noamChomsky

BY MICHAEL PARENTI

Despite a lifetime of “shaming” the system, NOAM CHOMSKY, America’s foremost “engagé” intellectual, remains an unrepentant left anticommunist.

In the United States, for over a hundred years, the ruling interests tirelessly propagated anticommunism among the populace, until it became more like a religious orthodoxy than a political analysis. During the Cold War, the anticommunist ideological framework could transform any data about existing communist societies into hostile evidence. If the Soviets refused to negotiate a point, they were intransigent and belligerent; if they appeared willing to make concessions, this was but a skillful ploy to put us off our guard. By opposing arms limitations, they would have demonstrated their aggressive intent; but when in fact they supported most armament treaties, it was because they were mendacious and manipulative. If the churches in the USSR were empty, this demonstrated that religion was suppressed; but if the churches were full, this meant the people were rejecting the regime’s atheistic ideology. If the workers went on strike (as happened on infrequent occasions), this was evidence of their alienation from the collectivist system; if they didn’t go on strike, this was because they were intimidated and lacked freedom. A scarcity of consumer goods demonstrated the failure of the economic system; an improvement in consumer supplies meant only that the leaders were attempting to placate a restive population and so maintain a firmer hold over them. If communists in the United States played an important role struggling for the rights of workers, the poor, African-Americans, women, and others, this was only their guileful way of gathering support among disfranchised groups and gaining power for themselves. How one gained power by fighting for the rights of powerless groups was never explained. What we are dealing with is a nonfalsifiable orthodoxy, so assiduously marketed by the ruling interests that it affected people across the entire political spectrum.

Genuflection to Orthodoxy

Many on the U.S. Left have exhibited a Soviet bashing and Red baiting that matches anything on the Right in its enmity and crudity. Listen to Noam Chomsky holding forth about “left intellectuals” who try to “rise to power on the backs of mass popular movements” and “then beat the people into submission. . . . You start off as basically a Leninist who is going to be part of the Red bureaucracy. You see later that power doesn’t lie that way, and you very quickly become an ideologist of the right. . . . We’re seeing it right now in the [former] Soviet Union. The same guys who were communist thugs two years back, are now running banks and [are] enthusiastic free marketeers and praising Americans” (Z Magazine, 10/95).

Chomsky’s imagery is heavily indebted to the same U.S. corporate political culture he so frequently criticizes on other issues. In his mind, the revolution was betrayed by a coterie of “communist thugs” who merely hunger for power rather than wanting the power to end hunger. In fact, the communists did not “very quickly” switch to the Right but struggled in the face of a momentous onslaught to keep Soviet socialism alive for more than seventy years. To be sure, in the Soviet Union’s waning days some, like Boris Yeltsin, crossed over to capitalist ranks, but others continued to resist free-market incursions at great cost to themselves, many meeting their deaths during Yeltsin’s violent repression of the Russian parliament in 1993.

Some leftists and others fall back on the old stereotype of power-hungry Reds who pursue power for power’s sake without regard for actual social goals. If true, one wonders why, in country after country, these Reds side with the poor and powerless often at great risk and sacrifice to themselves, rather than reaping the rewards that come with serving the well-placed.

For decades, many left-leaning writers and speakers in the United States have felt obliged to establish their credibility by indulging in anticommunist and anti-Soviet genuflection, seemingly unable to give a talk or write an article or book review on whatever political subject without injecting some anti-Red sideswipe. The intent was, and still is, to distance themselves from the Marxist-Leninist Left.

Adam Hochschild: Keeping his distance from the “Stalinist Left” and recommending same posture to fellow progressives.

Adam Hochschild, a liberal writer and publisher, warned those on the Left who might be lackadaisical about condemning existing communist societies that they “weaken their credibility” (Guardian, 5/23/84). In other words, to be credible opponents of the cold war, we first had to join in the Cold-War condemnations of communist societies. Ronald Radosh urged that the peace movement purge itself of communists so that it not be accused of being communist (Guardian, 3/16/83). If I understand Radosh: To save ourselves from anticommunist witchhunts, we should ourselves become witchhunters. Purging the Left of communists became a longstanding practice, having injurious effects on various progressive causes. For instance, in 1949 some twelve unions were ousted from the CIO because they had Reds in their leadership. The purge reduced CIO membership by some 1.7 million and seriously weakened its recruitment drives and political clout. In the late 1940s, to avoid being “smeared” as Reds, Americans for Democratic Action (ADA), a supposedly progressive group, became one of the most vocally anticommunist organizations.

The strategy did not work. ADA and others on the Left were still attacked for being communist or soft on communism by those on the Right. Then and now, many on the Left have failed to realize that those who fight for social change on behalf of the less privileged elements of society will be Red-baited by conservative elites whether they are communists or not. For ruling interests, it makes little difference whether their wealth and power is challenged by “communist subversives” or “loyal American liberals.” All are lumped together as more or less equally abhorrent.

Even when attacking the Right, the left critics cannot pass up an opportunity to flash their anticommunist credentials. So Mark Green writes in a criticism of President Ronald Reagan that “when presented with a situation that challenges his conservative catechism, like an unyielding Marxist-Leninist, [Reagan] will change not his mind but the facts.” While professing a dedication to fighting dogmatism “both of the Right and Left,” individuals who perform such de rigueur genuflections reinforce the anticommunist dogma. Red-baiting leftists contributed their share to the climate of hostility that has given U.S. leaders such a free hand in waging hot and cold wars against communist countries and which even today makes a progressive or even liberal agenda difficult to promote.

A prototypic Red-basher who pretended to be on the Left was George Orwell. In the middle of World War II, as the Soviet Union was fighting for its life against the Nazi invaders at Stalingrad, Orwell announced that a “willingness to criticize Russia and Stalin is the test of intellectual honesty. It is the only thing that from a literary intellectual’s point of view is really dangerous” (Monthly Review, 5/83). Safely ensconced within a virulently anticommunist society, Orwell (with Orwellian doublethink) characterized the condemnation of communism as a lonely courageous act of defiance. Today, his ideological progeny are still at it, offering themselves as intrepid left critics of the Left, waging a valiant struggle against imaginary Marxist-Leninist-Stalinist hordes.
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Sorely lacking within the U.S. Left is any rational evaluation of the Soviet Union, a nation that endured a protracted civil war and a multinational foreign invasion in the very first years of its existence, and that two decades later threw back and destroyed the Nazi beast at enormous cost to itself. In the three decades after the Bolshevik revolution, the Soviets made industrial advances equal to what capitalism took a century to accomplish–while feeding and schooling their children rather than working them fourteen hours a day as capitalist industrialists did and still do in many parts of the world. And the Soviet Union, along with Bulgaria, the German Democratic Republic, and Cuba provided vital assistance to national liberation movements in countries around the world, including Nelson Mandela’s African National Congress in South Africa.

Left anticommunists remained studiously unimpressed by the dramatic gains won by masses of previously impoverished people under communism. Some were even scornful of such accomplishments. I recall how in Burlington Vermont, in 1971, the noted anticommunist anarchist, Murray Bookchin, derisively referred to my concern for “the poor little children who got fed under communism” (his words).

Slinging Labels

Those of us who refused to join in the Soviet bashing were branded by left anticommunists as “Soviet apologists” and “Stalinists,” even if we disliked Stalin and his autocratic system of rule and believed there were things seriously wrong with existing Soviet society. Our real sin was that unlike many on the Left we refused to uncritically swallow U.S. media propaganda about communist societies. Instead, we maintained that, aside from the well-publicized deficiencies and injustices, there were positive features about existing communist systems that were worth preserving, that improved the lives of hundreds of millions of people in meaningful and humanizing ways. This claim had a decidedly unsettling effect on left anticommunists who themselves could not utter a positive word about any communist society (except possibly Cuba) and could not lend a tolerant or even courteous ear to anyone who did.

Saturated by anticommunist orthodoxy, most U.S. leftists have practiced a left McCarthyism against people who did have something positive to say about existing communism, excluding them from participation in conferences, advisory boards, political endorsements, and left publications. Like conservatives, left anticommunists tolerated nothing less than a blanket condemnation of the Soviet Union as a Stalinist monstrosity and a Leninist moral aberration.

That many U.S. leftists have scant familiarity with Lenin’s writings and political work does not prevent them from slinging the “Leninist” label. Noam Chomsky, who is an inexhaustible fount of anticommunist caricatures, offers this comment about Leninism: “Western and also Third World intellectuals were attracted to the Bolshevik counterrevolution [sic] because Leninism is, after all, a doctrine that says that the radical intelligentsia have a right to take state power and to run their countries by force, and that is an idea which is rather appealing to intellectuals.” Here Chomsky fashions an image of power-hungry intellectuals to go along with his cartoon image of power-hungry Leninists, villains seeking not the revolutionary means to fight injustice but power for power’s sake. When it comes to Red-bashing, some of the best and brightest on the Left sound not much better than the worst on the Right.

At the time of the 1996 terror bombing in Oklahoma City, I heard a radio commentator announce: “Lenin said that the purpose of terror is to terrorize.” U.S. media commentators have repeatedly quoted Lenin in that misleading manner. In fact, his statement was disapproving of terrorism. He polemicized against isolated terrorist acts which do nothing but create terror among the populace, invite repression, and isolate the revolutionary movement from the masses. Far from being the totalitarian, tight-circled conspirator, Lenin urged the building of broad coalitions and mass organizations, encompassing people who were at different levels of political development. He advocated whatever diverse means were needed to advance the class struggle, including participation in parliamentary elections and existing trade unions. To be sure, the working class, like any mass group, needed organization and leadership to wage a successful revolutionary struggle, which was the role of a vanguard party, but that did not mean the proletarian revolution could be fought and won by putschists or terrorists.

Lenin constantly dealt with the problem of avoiding the two extremes of liberal bourgeois opportunism and ultra-left adventurism. Yet he himself is repeatedly identified as an ultra-left putschist by mainstream journalists and some on the Left. Whether Lenin’s approach to revolution is desirable or even relevant today is a question that warrants critical examination. But a useful evaluation is not likely to come from people who misrepresent his theory and practice.

Left anticommunists find any association with communist organizations to be morally unacceptable because of the “crimes of communism.” Yet many of them are themselves associated with the Democratic Party in this country, either as voters or members, seemingly unconcerned about the morally unacceptable political crimes committed by leaders of that organization. Under one or another Democratic administration, 120,000 Japanese Americans were torn from their homes and livelihoods and thrown into detention camps; atomic bombs were dropped on Hiroshima and Nagasaki with an enormous loss of innocent life; the FBI was given authority to infiltrate political groups; the Smith Act was used to imprison leaders of the Trotskyist Socialist Workers Party and later on leaders of the Communist Party for their political beliefs; detention camps were established to round up political dissidents in the event of a “national emergency”; during the late 1940s and 1950s, eight thousand federal workers were purged from government because of their political associations and views, with thousands more in all walks of life witchhunted out of their careers; the Neutrality Act was used to impose an embargo on the Spanish Republic that worked in favor of Franco’s fascist legions; homicidal counterinsurgency programs were initiated in various Third World countries; and the Vietnam War was pursued and escalated. And for the better part of a century, the Congressional leadership of the Democratic Party protected racial segregation and stymied all anti-lynching and fair employment bills. Yet all these crimes, bringing ruination and death to many, have not moved the liberals, the social democrats, and the “democratic socialist” anticommunists to insist repeatedly that we issue blanket condemnations of either the Democratic Party or the political system that produced it, certainly not with the intolerant fervor that has been directed against existing communism.

Pure Socialism vs. Siege Socialism

The upheavals in Eastern Europe did not constitute a defeat for socialism because socialism never existed in those countries, according to some U.S. leftists. They say that the communist states offered nothing more than bureaucratic, one-party “state capitalism” or some such thing. Whether we call the former communist countries “socialist” is a matter of definition. Suffice it to say, they constituted something different from what existed in the profit-driven capitalist world–as the capitalists themselves were not slow to recognize.

First, in communist countries there was less economic inequality than under capitalism. The perks enjoyed by party and government elites were modest by corporate CEO standards in the West [even more so when compared with today's grotesque compensation packages to the executive and financial elites.—Eds], as were their personal incomes and life styles. Soviet leaders like Yuri Andropov and Leonid Brezhnev lived not in lavishly appointed mansions like the White House, but in relatively large apartments in a housing project near the Kremlin set aside for government leaders. They had limousines at their disposal (like most other heads of state) and access to large dachas where they entertained visiting dignitaries. But they had none of the immense personal wealth that most U.S. leaders possess.

The “lavish life” enjoyed by East Germany’s party leaders, as widely publicized in the U.S. press, included a $725 yearly allowance in hard currency, and housing in an exclusive settlement on the outskirts of Berlin that sported a sauna, an indoor pool, and a fitness center shared by all the residents. They also could shop in stores that carried Western goods such as bananas, jeans, and Japanese electronics. The U.S. press never pointed out that ordinary East Germans had access to public pools and gyms and could buy jeans and electronics (though usually not of the imported variety). Nor was the “lavish” consumption enjoyed by East German leaders contrasted to the truly opulent life style enjoyed by the Western plutocracy.

Second, in communist countries, productive forces were not organized for capital gain and private enrichment; public ownership of the means of production supplanted private ownership. Individuals could not hire other people and accumulate great personal wealth from their labor. Again, compared to Western standards, differences in earnings and savings among the populace were generally modest. The income spread between highest and lowest earners in the Soviet Union was about five to one. In the United States, the spread in yearly income between the top multibillionaires and the working poor is more like 10,000 to 1.

Third, priority was placed on human services. Though life under communism left a lot to be desired and the services themselves were rarely the best, communist countries did guarantee their citizens some minimal standard of economic survival and security, including guaranteed education, employment, housing, and medical assistance.

Fourth, communist countries did not pursue the capital penetration of other countries. Lacking a profit motive as their motor force and therefore having no need to constantly find new investment opportunities, they did not expropriate the lands, labor, markets, and natural resources of weaker nations, that is, they did not practice economic imperialism. The Soviet Union conducted trade and aid relations on terms that generally were favorable to the Eastern European nations and Mongolia, Cuba, and India.

All of the above were organizing principles for every communist system to one degree or another. None of the above apply to free market countries like Honduras, Guatemala, Thailand, South Korea, Chile, Indonesia, Zaire, Germany, or the United States.

But a real socialism, it is argued, would be controlled by the workers themselves through direct participation instead of being run by Leninists, Stalinists, Castroites, or other ill-willed, power-hungry, bureaucratic, cabals of evil men who betray revolutions. Unfortunately, this “pure socialism” view is ahistorical and nonfalsifiable; it cannot be tested against the actualities of history. It compares an ideal against an imperfect reality, and the reality comes off a poor second. It imagines what socialism would be like in a world far better than this one, where no strong state structure or security force is required, where none of the value produced by workers needs to be expropriated to rebuild society and defend it from invasion and internal sabotage.

The pure socialists’ ideological anticipations remain untainted by existing practice. They do not explain how the manifold functions of a revolutionary society would be organized, how external attack and internal sabotage would be thwarted, how bureaucracy would be avoided, scarce resources allocated, policy differences settled, priorities set, and production and distribution conducted. Instead, they offer vague statements about how the workers themselves will directly own and control the means of production and will arrive at their own solutions through creative struggle. No surprise then that the pure socialists support every revolution except the ones that succeed.

The pure socialists had a vision of a new society that would create and be created by new people, a society so transformed in its fundamentals as to leave little room for wrongful acts, corruption, and criminal abuses of state power. There would be no bureaucracy or self-interested coteries, no ruthless conflicts or hurtful decisions. When the reality proves different and more difficult, some on the Left proceed to condemn the real thing and announce that they “feel betrayed” by this or that revolution.

The pure socialists see socialism as an ideal that was tarnished by communist venality, duplicity, and power cravings. The pure socialists oppose the Soviet model but offer little evidence to demonstrate that other paths could have been taken, that other models of socialism–not created from one’s imagination but developed through actual historical experience–could have taken hold and worked better. Was an open, pluralistic, democratic socialism actually possible at this historic juncture? The historical evidence would suggest it was not. As the political philosopher Carl Shames argued:

How do [the left critics] know that the fundamental problem was the “nature” of the ruling [revolutionary] parties rather than, say, the global concentration of capital that is destroying all independent economies and putting an end to national sovereignty everywhere? And to the extent that it was, where did this “nature” come from? Was this “nature” disembodied, disconnected from the fabric of the society itself, from the social relations impacting on it? . . . Thousands of examples could be found in which the centralization of power was a necessary choice in securing and protecting socialist relations. In my observation [of existing communist societies], the positive of “socialism” and the negative of “bureaucracy, authoritarianism and tyranny” interpenetrated in virtually every sphere of life. (Carl Shames, correspondence to me, 1/15/92.)

The pure socialists regularly blame the Left itself for every defeat it suffers. Their second-guessing is endless. So we hear that revolutionary struggles fail because their leaders wait too long or act too soon, are too timid or too impulsive, too stubborn or too easily swayed. We hear that revolutionary leaders are compromising or adventuristic, bureaucratic or opportunistic, rigidly organized or insufficiently organized, undemocratic or failing to provide strong leadership. But always the leaders fail because they do not put their trust in the “direct actions” of the workers, who apparently would withstand and overcome every adversity if only given the kind of leadership available from the left critic’s own groupuscule. Unfortunately, the critics seem unable to apply their own leadership genius to producing a successful revolutionary movement in their own country.

Tony Febbo questioned this blame-the-leadership syndrome of the pure socialists:

It occurs to me that when people as smart, different, dedicated and heroic as Lenin, Mao, Fidel Castro, Daniel Ortega, Ho Chi Minh and Robert Mugabe–and the millions of heroic people who followed and fought with them–all end up more or less in the same place, then something bigger is at work than who made what decision at what meeting. Or even what size houses they went home to after the meeting. . . .

These leaders weren’t in a vacuum. They were in a whirlwind. And the suction, the force, the power that was twirling them around has spun and left this globe mangled for more than 900 years. And to blame this or that theory or this or that leader is a simple-minded substitute for the kind of analysis that Marxists [should make]. (Guardian, 11/13/91)

To be sure, the pure socialists are not entirely without specific agendas for building the revolution. After the Sandinistas overthrew the Somoza dictatorship in Nicaragua, an ultra-left group in that country called for direct worker ownership of the factories. The armed workers would take control of production without benefit of managers, state planners, bureaucrats, or a formal military. While undeniably appealing, this worker syndicalism denies the necessities of state power. Under such an arrangement, the Nicaraguan revolution would not have lasted two months against the U.S.-sponsored counterrevolution that savaged the country. It would have been unable to mobilize enough resources to field an army, take security measures, or build and coordinate economic programs and human services on a national scale.

Decentralization vs. Survival

For a people’s revolution to survive, it must seize state power and use it to (a) break the stranglehold exercised by the owning class over the society’s institutions and resources, and (b) withstand the reactionary counterattack that is sure to come. The internal and external dangers a revolution faces necessitate a centralized state power that is not particularly to anyone’s liking, not in Soviet Russia in 1917, nor in Sandinista Nicaragua in 1980.

Engels offers an apposite account of an uprising in Spain in 1872-73 in which anarchists seized power in municipalities across the country. At first, the situation looked promising. The king had abdicated and the bourgeois government could muster but a few thousand ill-trained troops. Yet this ragtag force prevailed because it faced a thoroughly parochialized rebellion. “Each town proclaimed itself as a sovereign canton and set up a revolutionary committee (junta),” Engels writes. “[E]ach town acted on its own, declaring that the important thing was not cooperation with other towns but separation from them, thus precluding any possibility of a combined attack [against bourgeois forces].” It was “the fragmentation and isolation of the revolutionary forces which enabled the government troops to smash one revolt after the other.”

Decentralized parochial autonomy is the graveyard of insurgency–which may be one reason why there has never been a successful anarcho-syndicalist revolution. Ideally, it would be a fine thing to have only local, self-directed, worker participation, with minimal bureaucracy, police, and military. This probably would be the development of socialism, were socialism ever allowed to develop unhindered by counterrevolutionary subversion and attack. One might recall how, in 1918-20, fourteen capitalist nations, including the United States, invaded Soviet Russia in a bloody but unsuccessful attempt to overthrow the revolutionary Bolshevik government. The years of foreign invasion and civil war did much to intensify the Bolsheviks’ siege psychology with its commitment to lockstep party unity and a repressive security apparatus. Thus, in May 1921, the same Lenin who had encouraged the practice of internal party democracy and struggled against Trotsky in order to give the trade unions a greater measure of autonomy, now called for an end to the Workers’ Opposition and other factional groups within the party. “The time has come,” he told an enthusiastically concurring Tenth Party Congress, “to put an end to opposition, to put a lid on it: we have had enough opposition.” Open disputes and conflicting tendencies within and without the party, the communists concluded, created an appearance of division and weakness that invited attack by formidable foes.

Only a month earlier, in April 1921, Lenin had called for more worker representation on the party’s Central Committee. In short, he had become not anti-worker but anti-opposition. Here was a social revolution–like every other–that was not allowed to develop its political and material life in an unhindered way.

By the late 1920s, the Soviets faced the choice of (a) moving in a still more centralized direction with a command economy and forced agrarian collectivization and full-speed industrialization under a commandist, autocratic party leadership, the road taken by Stalin, or (b) moving in a liberalized direction, allowing more political diversity, more autonomy for labor unions and other organizations, more open debate and criticism, greater autonomy among the various Soviet republics, a sector of privately owned small businesses, independent agricultural development by the peasantry, greater emphasis on consumer goods, and less effort given to the kind of capital accumulation needed to build a strong military-industrial base.

The latter course, I believe, would have produced a more comfortable, more humane and serviceable society. Siege socialism would have given way to worker-consumer socialism. The only problem is that the country would have risked being incapable of withstanding the Nazi onslaught. Instead, the Soviet Union embarked upon a rigorous, forced industrialization. This policy has often been mentioned as one of the wrongs perpetrated by Stalin upon his people. It consisted mostly of building, within a decade, an entirely new, huge industrial base east of the Urals in the middle of the barren steppes, the biggest steel complex in Europe, in anticipation of an invasion from the West. “Money was spent like water, men froze, hungered and suffered but the construction went on with a disregard for individuals and a mass heroism seldom paralleled in history.”

Stalin’s prophecy that the Soviet Union had only ten years to do what the British had done in a century proved correct. When the Nazis invaded in 1941, that same industrial base, safely ensconced thousands of miles from the front, produced the weapons of war that eventually turned the tide. The cost of this survival included 22 million Soviets who perished in the war and immeasurable devastation and suffering, the effects of which would distort Soviet society for decades afterward.

All this is not to say that everything Stalin did was of historical necessity. The exigencies of revolutionary survival did not “make inevitable” the heartless execution of hundreds of Old Bolshevik leaders, the personality cult of a supreme leader who claimed every revolutionary gain as his own achievement, the suppression of party political life through terror, the eventual silencing of debate regarding the pace of industrialization and collectivization, the ideological regulation of all intellectual and cultural life, and the mass deportations of “suspect” nationalities.

The transforming effects of counterrevolutionary attack have been felt in other countries. A Sandinista military officer I met in Vienna in 1986 noted that Nicaraguans were “not a warrior people” but they had to learn to fight because they faced a destructive, U.S.-sponsored mercenary war. She bemoaned the fact that war and embargo forced her country to postpone much of its socio-economic agenda. As with Nicaragua, so with Mozambique, Angola and numerous other countries in which U.S.-financed mercenary forces destroyed farmlands, villages, health centers, and power stations, while killing or starving hundreds of thousands–the revolutionary baby was strangled in its crib or mercilessly bled beyond recognition. This reality ought to earn at least as much recognition as the suppression of dissidents in this or that revolutionary society.

The overthrow of Eastern European and Soviet communist governments was cheered by many left intellectuals. Now democracy would have its day. The people would be free from the yoke of communism and the U.S. Left would be free from the albatross of existing communism, or as left theorist Richard Lichtman put it, “liberated from the incubus of the Soviet Union and the succubus of Communist China.”

In fact, the capitalist restoration in Eastern Europe seriously weakened the numerous Third World liberation struggles that had received aid from the Soviet Union and brought a whole new crop of right-wing governments into existence, ones that now worked hand-in-glove with U.S. global counterrevolutionaries around the globe.

In addition, the overthrow of communism gave the green light to the unbridled exploitative impulses of Western corporate interests. No longer needing to convince workers that they live better than their counterparts in Russia, no longer restrained by a competing system, the corporate class is rolling back the many gains that working people have won over the years. Now that the free market, in its meanest form, is emerging triumphant in the East, so will it prevail in the West. “Capitalism with a human face” is being replaced by “capitalism in your face.” As Richard Levins put it, “So in the new exuberant aggressiveness of world capitalism we see what communists and their allies had held at bay” (Monthly Review, 9/96).

Having never understood the role that existing communist powers played in tempering the worst impulses of Western capitalism, and having perceived communism as nothing but an unmitigated evil, the left anticommunists did not anticipate the losses that were to come. Some of them still don’t get it.

Forever in Chains: The Tragic History of Congo

Nsala, of the district of Wala, looking at the severed hand and foot of his five-year old daughter, Boali, who was killed and allegedly cannibalized by the members of Anglo-Belgian India Rubber Company (A.B.I.R.) militia. Source: E. D Morel, King Leopold's rule in Africa, between pages 144 and 145

Nsala, of the district of Wala, looking at the severed hand and foot of his five-year old daughter, Boali, who was killed and allegedly cannibalized by the members of Anglo-Belgian India Rubber Company (A.B.I.R.) militia. Source: E. D Morel, King Leopold’s rule in Africa, between pages 144 and 145

FRIDAY 28 JULY 2006

The most blighted nation on earth goes to the polls this weekend – more in hope than expectation that stability and peace might result. In Congo, mass suffering has been a way of life ever since the Belgian King Leopold enslaved millions in the 19th century. Paul Vallely traces the story of a people for whom the horror never let up

One picture sums it up. It shows a man named Nsala sitting on the porch of a missionary’s house in the Congo. His face is a portrait of impenetrable sorrow.

Before him lie a small hand and foot. It is all that remains of his five-year-old daughter who has – together with his wife and son – been killed, dismembered, cooked and eaten by soldiers.

The photograph was taken during the biggest atrocity in recorded African history. And it was perpetrated not by Africans, but by Europeans.

No one knows how many people died, but it was at least three million men, women and children. Some historians say it was five million, or 10 million. The Encyclopaedia Britannica has said that as many as 30 million people may have perished.

It is but a single chapter in the long and bloody history of the Congo. This weekend, voters go to the polls in Democratic Republic of Congo for the first elections in 40 years, during which havoc has been wreaked by despotism and war. But will Sunday’s poll do anything to change lives there for the better?

The first that was written of the hot and humid river basin that straddles the Equator on the west of the great African continent came from Portuguese travellers in the 15th century. They had encountered a place called the Kingdom of Kongo and, with its capital city of Mbanza Kongo, it had a population close to half a million people. It was a highly developed state at the centre of an extensive trading network.

Merchants traded all manner of raw materials, the most precious of which was ivory, but which also included a wealth of manufactured goods such as copper and ironware, raffia cloth and pottery. It was also a centre for the buying and selling of individuals captured in war. Long before the arrival of the Europeans, the slave trade existed. The ruler was a king who rejoiced in the title of “Mother of the King of Kongo”.

Not much more was heard of the place in Europe until the great Victorian missionary explorer David Livingstone discovered that quinine was the key to unlocking the African interior. He became a hero and a household name in the second half of the 19th century, but then disappeared into the bush. The New York Herald sent another intrepid Briton to find him, and the young man, Henry Morton Stanley, walked into the Oxford Dictionary of Quotations with his greeting: “Dr Livingstone, I presume?”

Across the other side of the globe, King Leopold II of the Belgians read about it over breakfast in the The Times, which was thrown from the continental mail train into the grounds of his palace each morning. (His butler ironed it before the monarch read it.)

Leopold had been of the opinion for some time that “il faut à la Belgique une colonie”. He didn’t want to miss the chance of getting a good slice of what he called the “magnifique gâteau africain”. But he was having a hard time persuading the Belgian government to agree. So he decided to acquire a colony by himself. In doing so, he ignited what came to be called “the scramble of Africa”.

Stanley’s encounter with the Congo was being hailed as the most important geographical “discovery” ever made in Africa. The king summoned the Welshman and in 1878 commissioned him to go back – under the guise of an international scientific and philanthropic association, which he called the International African Society – to negotiate with the local chiefs.

Over the five years that followed, Stanley concluded some 400 “cloth and trinket” treaties with the Congo chiefs. The Africans thought they were signing friendship pacts, but they were in fact selling their land.

Leopold, who was devious as well as greedy, persuaded the world that he was acting from humanitarian motives. In 1884, the The Daily Telegraph, perspicacious as ever, opined: “Leopold II has knit adventurers, traders and missionaries of many races into one band of men under the most illustrious of modern travellers [Stanley] to carry to the interior of Africa new ideas of law, order, humanity and protection of the natives.”

That year, at the Berlin Conference called by Bismarck to carve up Africa – which no African attended, even as an observer – Leopold displayed some nifty footwork. He persuaded the Iron Chancellor that, in order to exclude Germany’s rivals, Britain and France, from the important new region, it would be best to declare it a free trade area and give it to him. Not to Belgium, not even to the Belgian crown, but to him personally.

Without ever setting foot there, Leopold II had become the owner of nearly a million square miles of unmapped jungle, 75 times the size of Belgium itself. Ivory was what the king had his eye on. And, though plenty of it was yielded, Leopold struggled to make a profit. In 1895, he tried to give the colony to the Belgian government because it was costing him too much.

But then a Scot called Dunlop invented the pneumatic tyre for his bicycle, and the worldwide boom in rubber began. In the Congo, wild jungle vines that yielded the stuff grew everywhere. The natives would slash them and lather their bodies with the rubber. All that Leopold needed to do was to persuade the natives to scrape it off into huge baskets for him.

He did this by setting quotas of both rubber and ivory for each village, for which they were paid a pitifully low fixed price set by his officials on the ground. Each community was told to provide 10 per cent of their number as full-time forced labourers, and another 25 per cent part-time. It was a form of slavery.

Stanley, who supervised all this, became known in Kikongo as Bula Matari (the Breaker of Rocks), a tag the people later transferred to the Congolese state itself. The scheme was a huge success; by 1902, the price of rubber had risen 15 times in eight years, and it constituted 80 per cent of the exports of “The Congo Free State”, as Leopold had dubbed it.

Free is what the people were not. The symbol of Leopold’s rule was the schicotte – a whip of raw sun-dried hippopotamus hide cut into long sharp-edged strips which could quickly remove the skin from a man’s back. The king established a Force Publique to enforce the rubber quotas. Its soldiers were black – many of them cannibals from the fiercest tribes of upper Congo – but they were led by white officers who routinely supervised the burning of non-compliant villages and the torture and rape of those who were struggling to fill quotas.

One local man spelt out what this meant. “Wild beasts – leopards – killed some of us while we were working away in the forest, and others got lost or died from exposure or starvation and we begged the white men to leave us alone, saying we could get no more rubber, but the white men and the soldiers said, ‘Go. You are only beasts yourselves. You are only snyama [meat].’ Many were shot, some had their ears cut off.”

But the routine penalty for failing to bring in enough rubber was the severing of a hand. Soldiers collected them by the basketload, from the living and the dead. A Baptist missionary wrote a letter to The Times about it: “The hands – the hands of men, women and children – were placed in rows before the commissary who counted them to see that the soldiers had not wasted cartridges.” Officers were worried that the men might waste their ammunition on hunting animals for sport, so they required soldiers to submit one hand for every bullet spent. Hands became a grim currency, traded to make up for shortfalls in rubber quotas. “This rubber traffic is steeped in blood,” the letter-writer said.

Other testimony disclosed how Belgian officers ordered their men “to cut off the heads of the men and hang them on the village palisades, also their sexual members, and to hang the women and the children on the palisade in the form of a cross”. This blood-curdling business carried on for more than 12 years before word leaked out. One of the first to blow the whistle was the captain of one of the riverboats that transported the ivory and rubber downstream to port. His name was Joseph Conrad, and eight years later he wrote a book that has shaped the emotional language in which white people discuss Africa.

It was called Heart of Darkness. The atmosphere it conjures is of fetid fever-ridden ports in an Equatorial river basin surrounded by dense tropical rainforest. It is a climate of persistent high temperatures and humidity, as enervating to the soul as to the body. It is a world of madness, greed and violence, centred on a charismatic ivory trader called Kurtz who turns himself into a demigod to the local tribes and gathers vast quantities of ivory. Eventually, he dies – “The horror, the horror,” his last words.

When the book was published in magazine serial form in 1899, it did not just expose what Conrad was to call “the vilest scramble for loot that ever disfigured the history of human conscience”. It also gave backing to the writings of a man whose campaigns on the Congo the public had been reluctant to believe.

ED Morel was a clerk in a Liverpool shipping office who began to wonder why the ships that brought vast loads of rubber from the Congo returned carrying no commercial goods, but only guns and ammunition. He began to investigate the Force Publique and concluded that Leopold’s well-publicised philanthropy was in fact “legalised robbery enforced by violence”. He wrote: “I had stumbled upon a secret society of murderers with a king for a croniman.”

In 1903, the House of Commons debated the Congo atrocities. The British consul in Congo, Roger Casement, was sent to investigate. The year after, he returned with a vivid and detailed eyewitness report, which was made public. His 1904 report, which confirmed Morel’s accusations and suggested that at least three million people had died, had a considerable impact on public opinion.

Even then, Leopold countered with a wicked publicity campaign to discredit the reports. He even created a bogus Commission for the Protection of the Natives to root out the “few isolated instances” of abuse. But he reckoned without another recent invention – the camera. Before long, horrifying photographs such as the one of the man with his daughter’s little hand and foot, were in circulation.

International opinion was outraged. In America, Mark Twain penned a savage piece of sarcasm called King Leopold’s Soliloquy. In Britain, Arthur Conan Doyle was inspired to write the book The Crime of the Congo, which he completed in eight days. Before long, the American President and the British prime minister were pressing the Belgian government to act.

Leopold offered to reform his regime, but few took him seriously. After two years of agonised deliberation, a further report (which confirmed Casement’s) and a general election, the Parliament of Belgium annexed the Congo Free State and took over its administration. It paid Leopold £2m to compensate him for his sacrifices.

Renamed the Belgian Congo (to contrast with the much smaller French Congo, now the Republic of Congo, to the west), the region became a “model colony”. In the decades that followed the transfer of responsibility to the government of Belgium, large amounts of the wealth produced in the Congo were spent there by the alliance of church, commerce and state.

The missionaries built hospitals and clinics to which large numbers of Congolese had access. Doctors and medics achieved great victories against disease, managing to eradicate sleeping sickness. Many villages had medical posts, and bigger cities had well-equipped hospitals. The church ran schools to which 10 per cent of the people were admitted, comparing favourably with the 6 per cent of the population in school in India and the much lower percentages elsewhere in Africa. The colonial authorities built railways, ports and roads. The mining companies built houses for their staff, provided welfare and technical training.

By the Second World War, production and profits had risen to the point where the Congo was Africa’s richest colony. In the 1950s, life expectancy was 55 years (today, it is 51). By 1959, the year before independence, the Belgian Congo was producing 10 per cent of world’s copper, 50 per cent of its cobalt and 70 per cent of industrial diamonds.

What was missing was the development of a Congolese elite to take over the running of the place. The Congolese had no rights to own land, to vote or to travel freely. There were curfews in towns and forced labour in the countryside. There was no higher education, except for those who wanted to become priests. The Congolese were encouraged to become clerks, medical assistants and mechanics, but not doctors, lawyers or engineers.

At independence, out of a population of 60 million, there were just 16 university graduates. Educated Congolese were given the status of Sévolués, but this won them few privileges when what they wanted, wrote Patrice Lumumba, who was to become the first prime minister of what became Democratic Republic of Congo, “was to be Belgians and have the same freedoms and rights as whites”.

It would come eventually, their colonial masters thought, in perhaps another 100 years. When a Belgian academic suggested a 30-year transition plan was needed, he was greeted with derision. But when the change came, on the back of the sudden tide of African nationalism that swept the continent, accompanied by riots, it happened in just 18 months. The Congo was perhaps the least well-prepared of any colony for independence.

It didn’t help that on Independence Day in 1960, King Baudouin arrived to make a speech praising the “genius” of Leopold II, listing the sacrifices that Belgium had made for the Congo and doling out patronising advice. Prime Minister Lumumba responded with an off-the-cuff speech about the “terrible suffering and exploitation” that had been experienced by “we niggers” and promising: “We shall make of the Congo a shining example for the whole of Africa.” It was not to be.

Lumumba was charismatic, with extraordinary powers of oratory, but he was volatile. Within days of the independence ceremonies, rebellions and violence broke out. The province of Katanga declared independence. Belgium moved troops in. So did the United Nations. Feeling betrayed, Lumumba requested Soviet military aid.

The local CIA chief telegrammed back to Washington that the Congo was “a Cuba in the making” and that Lumumba was a “Castro or worse”. President Eisenhower allegedly authorised that Lumumba be assassinated and a CIA hit man came from Paris with poison to be, bizarrely, injected into the prime minister’s toothpaste. (The local CIA man refused to do it.)

The plot thickened with Dag Hammarskjold, the UN Secretary General, dying in a plane crash in uncertain circumstances while trying to negotiate a ceasefire in Katanga. Letters recently uncovered by South Africa’s Truth and Reconciliation Commission suggested that South African agents planted a bomb in the aircraft’s wheel-bay. And, not long afterwards, the Marxist guerrilla leader Che Guevara appeared in the Congo with 100 men in a plot to bring about a Cuban-style revolution.

Amid all that, Patrice Lumumba had fallen out with the Congo’s first president, Joseph Kasavubu. As the pair engaged in a power struggle in September 1960, a military coup overthrew Lumumba in favour of the president. The putsch was staged by the 29-year-old army chief of staff, Colonel Joseph-Désiré Mobutu. Five years later, he staged another one, ousting Kasavubu and beginning his own bizarre 32-year rule.

Lumumba was shot in the bush at the command of a Belgian officer. His body was hacked to pieces and dissolved in sulphuric acid, his skull ground to dust and his bones and teeth scattered – some say by a witch doctor from an aircraft along the country’s borders, to make sure he could not come back from the dead.

Things did not get better. Mobutu sent the Russians packing, which greatly pleased the Americans. So did almost everything else he did, for he staunchly followed US foreign policy in all key matters. It was the height of the Cold War and Africa had become a proxy battlefield. Keeping the Soviets out was more important than anything else. As long as Mobutu did that, and supported anti-Communist rebels in neighbouring countries, Washington would turn a blind eye to anything else.

Mobutu made the most of that. He set up a one-party state that tolerated no dissent. In the early years, he consolidated power by publicly executing political rivals. One rebel leader had his eyes gouged out, his genitals ripped off and his limbs amputated one by one before he died.

Later, Mobutu switched to a new tactic – that of buying off political rivals rather than killing them. He did so by elevating theft to a form of government. A new word was coined to describe it – kleptocracy. At first, he had tried simply printing more money to pay the bills for his schemes. He issued new stamps, coins and currency notes with his portrait on.

There were posters and billboards everywhere. His personality cult reached its peak every night when the television news began with an image of him descending through clouds from the heavens. He put the story about that even his walking stick had magic powers.

In the early years, he launched an African Authenticity campaign. He renamed the country Zaire in 1971. He ordered everyone to drop their Christian names for African ones, rebranding himself Mobutu Sese Seko Nkuku Ngbendu Wa Za Banga (“The all-powerful warrior who, because of his endurance and inflexible will to win, will go from conquest to conquest, leaving fire in his wake”). He outlawed hair-straightening, skin bleaching, the wearing of ties and listening to foreign music. He nationalised foreign-owned firms and handed them to relatives and associates.

When the economy slumped, he printed more money. Hyperinflation followed, and even the central bank bought its hard currency on the black market. But he was a Cold War warrior, so the West bailed him out. The more they gave him, the more he stole. Of the $73m education budget one year, schools got only $8m; he pocketed the rest. So it went with every area of government.

Mobutu’s extravagance was legendary. He had villas, ranches, palaces and yachts throughout Europe. Concorde was constantly hired. He didn’t just have Swiss bank accounts; he bought a Swiss bank. He didn’t just get his wife a Mercedes; he bought a Mercedes assembly plant for her. He stashed away nearly $5bn – almost the equivalent of the country’s foreign debt at the time.

Still, the West smiled and paid up to the man Ronald Reagan called “a voice of good sense and good will”. The US gave him a total of $2bn over 30 years. The CIA trained and armed his bodyguards. When rebels attacked him, France airlifted in 1,500 elite Moroccan paratroopers. When that wasn’t enough, a year later Belgium and France deployed troops (with American logistical support).

All the while, the Congo became Africa’s haven for mercenaries, money launderers and diamond smugglers – while its public infrastructure rotted and child mortality rose. Mobutu became the longest-surviving despot of the Cold War era. It was either “Mobutu or chaos”, the US said. But the hapless people of the Congo got both.

Then it was over. The Berlin Wall fell. The Cold War ended. The IMF experts who had been brought in to reform his finances – and left after a year in despair – pulled the plug on his loans. The US would lend no more. Mobutu declared an end to one-party rule, but it was too late.

What finished him off was the decision to back the perpetrators of the Rwandan genocide. After the Hutu genocidaires were chased from Rwanda in 1994, Mobutu gave them shelter in Zaire. More than that; he issued an order forcing Tutsis to leave Zaire on penalty of death. They erupted in rebellion. Rwanda and Uganda joined in, invading eastern Congo in pursuit of the genocidaires. When they met no resistance – the Congolese army being more used to suppressing civilians than fighting – they marched on the capital Kinshasa.

Mobutu – the “all-powerful warrior”, the fifth-richest man in the world, who bled the Congo even more efficiently than King Leopold, and who looted the state into paralysis – escaped on a cargo plane with bullets ripping into the fuselage as it took off. After 20 years of Mobutist dictatorship, in the words of the African historian Basil Davidson: “Zaire remained a state without a nation, a geographical concept without a people.” And Kinshasa la belle had become Kinshasa la poubell – the dustbin.

The new man was Laurent-Désiré Kabila. He presented himself as the heir to the murdered Lumumba. Outsiders hailed him as one of the “new breed” of African leaders. Nelson Mandela paid tribute. The US Secretary of State, Madeleine Albright, stood next to Kabila early on and said that the Democratic Republic of the Congo (or Democratic Republic of Congo as it was re-re-named) would now emerge as “an engine of regional growth”. Those who knew Kabila thought differently.

His critics sneered that all he had ever run was a brothel in Tanzania. Others recalled the judgement of Che Guevara who had concluded three decades earlier that Kabila was “not the man of the hour”. He was too interested in drinking, bedding women and showing up days late. The lack of co-operation between Kabila and Guevara was what had led to the Cuban-style revolution foundering in the Sixties.

He had not, it seemed, improved with age. Kabila turned out to be another petty tyrant. Secretive and paranoid, he had no political programme and just doled out jobs to family and friends. He made his cousin chief of the armed forces, gave his son a top army job and made his brother-in-law the police chief. Worse, he was as cruel as Mobutu, jailing and torturing opponents, but lacking his skill in playing the ethnic card. He promised elections but never held them.

And he did not learn from Mobutu’s mistakes. Put in power by the Rwandans and Ugandans, he decided to distance himself from them by again supporting the Hutus and allowing them to regroup on Congolese soil. Rwanda had learnt the lessons of the past; it immediately flew 2,000 troops to within striking distance of the capital. Uganda joined in. Kabila was only saved because Angola and Zimbabwe came to his rescue, the former fearing that a power vacuum in the DRC would allow Angolan rebels to flourish, the later trying to play the statesman and grab some mining contracts.

The fighting soon stalemated. But no one was bothered; all involved just used the bases they had established inside the DRC to plunder. The war became self-financing as all sides scrabbled for diamonds, gold and timber.

Suddenly, 70 per cent of the Congo’s coltan – an essential component in making mobile phones – was being exported through Rwanda. And Congo gold turned into a major Ugandan export. Rwanda and Uganda even began to fight each other at one point over control of Kisangani and its diamond fields.

What broke the stalemate was a coup in 2001. The plot failed, but Kabila was assassinated. His son, Joseph Kabila Kabange, became President. The Congo’s warlords were happy, assuming that junior would be a pushover.

But Kabila II had done his military training in China and turned out to be an operator. Within a year, he had successfully negotiated an international peace deal that saw Rwanda withdraw and all the remaining warring parties agree to end the fighting and establish a government of national unity.

Peace has returned to two-thirds of the country – there are factions fighting in the east – and Kabila has delivered the referendum he promised and now, on Sunday, the elections. He is, of course, standing and is, of course, the favourite of the 33 candidates.

The country is still in a dire state. Aid organisations say about 1,200 people die daily due to the effects of the conflict, hunger and disease. The DRC has Aids, low life expectancy and a high rate of child deaths. More than two million Congolese are internal refugees. National output and government revenue slumped – and external debt increased – during the five years of fighting, in which perhaps four million people died.

Even so, this weekend’s elections – the first multiparty elections in 40 years – are the biggest and most costly the UN has organised. Another eastern warlord yesterday agreed to lay down arms. Last month, the world’s largest mining company, BHP Billiton, said it would open an office in Kinshasa once the election is over. Other big mining groups may follow.

The prospects look a little brighter. It may be too soon – in the two-steps-forward, one-step-back world of contemporary Africa – to be optimistic. But, in their terrible story, the people of the Congo hope that, at last, it may be that a corner is being turned.

The horror: from Conrad’s ‘Heart of Darkness’

Paths, paths, everywhere; a stamped-in network of paths spreading over the empty land, through the long grass, through burnt grass, through thickets, down and up chilly ravines, up and down stony hills ablaze with heat; and a solitude, a solitude, nobody, not a hut. The population had cleared out a long time ago. Well, if a lot of mysterious niggers armed with all kinds of fearful weapons suddenly took to travelling on the road between Deal and Gravesend, catching the yokels right and left to carry heavy loads for them, I fancy every farm and cottage thereabouts would get empty very soon. Only here the dwellings were gone, too. Still I passed through several abandoned villages. There’s something pathetically childish in the ruins of grass walls. Day after day, with the stamp and shuffle of 60 pair of bare feet behind me, each pair under a 60lb load. Camp, cook, sleep, strike camp, march. Now and then a carrier dead in harness, at rest in the long grass near the path, with an empty water gourd and his long staff lying by his side. A great silence around and above. Perhaps on some quiet night the tremor of far-off drums, sinking, swelling, a tremor vast, faint; a sound weird, appealing, suggestive and wild – and perhaps with as profound a meaning as the sound of bells in a Christian country. Once a white man in an unbuttoned uniform, camping on the path with an armed escort of lank Zanzibaris, very hospitable and festive – not to say drunk. Was looking after the upkeep of the road, he declared. Can’t say I saw any road or any upkeep, unless the body of a middle-aged negro, with a bullet-hole in the forehead, upon which I absolutely stumbled three miles farther on, may be considered a permanent improvement.

Source

Privatization in Ex-Communist Countries Killed Over One Million People

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As many as one million working-age men died due to the economic shock of mass privatisation policies followed by post-communist countries in the 1990s, according to a new study published in The Lancet.

The Oxford-led study measured the relationship between death rates and the pace and scale of privatisation in 25 countries in the former Soviet Union and Eastern Europe, dating back to the early 1990s. They found that mass privatisation came at a human cost: with an average surge in the number of deaths of 13 per cent or the equivalent of about one million lives.

The rapid privatisation programme, part of a plan known by economists as ‘shock therapy’, led to a 56 per cent increase in unemployment, which the study says played an important role in explaining why privatisation claimed so many lives. Many employers provided extensive health and social care for their employees, so through privatisation workers experienced the ‘double whammy’ of losing not only their livelihood but also their means of surviving the crisis.

David Stuckler from Oxford, and colleagues Dr Lawrence King from Cambridge University and Professor Martin McKee, from the London School of Hygiene and Tropical Medicine, took death rates reported by the World Heath Organisation for men of working age (15-59 years) in 25 post-communist countries and compared them to the timing and extent of participation in mass privatisation and other transition policies.

The team took into account other factors that might affect rising death rates (such as economic depression, initial conditions and health infrastructure). They also examined other measures of privatisation from the European Bank for Reconstruction and Development, a bank which gave loans in support of radical mass privatisation.

During the 1990s, former communist countries underwent the world’s worst peacetime mortality crisis in the past 50 years – with over three million avoidable deaths and 10 million ‘missing’ men, according to the United Nations.

However, while life expectancy plummeted in some countries, like Russia and Kazakhstan; the populations’ health steadily improved in other countries, such as Slovenia. Previous research shows that unemployment and levels of alcohol consumption are major factors behind these differences, but this study is thought to be the first to isolate aspects of the reforms process that might cause these variations. It finds that death rates are linked to the speed and type of privatisation and resulting unemployment – and also to the level of social support available. If at least 45 per cent of the country’s population were members of at least one social organisation, such as a church or trade union, they were better protected from the economic shocks, the authors found.

David Stuckler, from Oxford’s Department of Sociology, said: ‘Our study helps explain the striking differences in mortality in the post-communist world.  Countries which pursued rapid privatisation, or ‘shock therapy’, had much greater rises in deaths than countries which followed a more gradual path. Not only did rapid privatisation lead to mass unemployment but also wiped out the social safety nets, which were critical for helping people survive during this turbulent period.’

Professor Martin McKee said: ‘As variants of rapid reform policies are being debated in China, India, Egypt and other developing and middle-income countries, including Iraq, our study reminds us that radical economic reforms affect ordinary people and, in some cases, cost them their lives.’

Source

Democracy, East Germany and the Berlin Wall

Monument dedicated to Karl Marx in East Germany.

The GDR was more democratic, in the original and substantive sense of the word, than eastern Germany was before 1949 and than the former East Germany has become since the Berlin Wall was opened in 1989. It was also more democratic in this original sense than its neighbor, West Germany. While it played a role in the GDR’s eventual demise, the Berlin Wall was at the time a necessary defensive measure to protect a substantively democratic society from being undermined by a hostile neighbor bent on annexing it.

by Stephen Gowans

While East Germany (the German Democratic Republic, or GDR) wasn’t a ‘workers’ paradise’, it was in many respects a highly attractive model that was responsive to the basic needs of the mass of people and therefore was democratic in the substantive and original sense of the word. It offered generous pensions, guaranteed employment, equality of the sexes and substantial wage equality, free healthcare and education, and a growing array of other free and virtually free goods and services. It was poorer than its West German neighbor, the Federal Republic of Germany, or FRG, but it started at a lower level of economic development and was forced to bear the burden of indemnifying the Soviet Union for the massive losses Germany inflicted upon the USSR in World War II. These conditions were largely responsible for the less attractive aspects of life in the GDR: lower pay, longer hours, and fewer and poorer consumer goods compared to West Germany, and restrictions on travel to the West. When the Berlin Wall was open in 1989, a majority of the GDR’s citizens remained committed to the socialist basis of their society and wished to retain it. [1] It wasn’t the country’s central planning and public ownership they rebelled against. These things produced what was best about the country. And while Cold War propaganda located East Germany well outside the ‘free world,’ political repression and the Stasi, the East German state security service, weren’t at the root of East Germans’ rebellion either. Ultimately, what the citizens of the GDR rebelled against was their comparative poverty. But this had nothing to do with socialism. East Germans were poorer than West Germans even before the Western powers divided Germany in the late 1940s, and remain poorer today. A capitalist East Germany, forced to start at a lower level of economic development and to disgorge war reparation payments to the USSR, would not have become the social welfare consumer society West Germany became and East Germans aspired after, but would have been at least as worse off as the GDR was, and probably much worse off, and without the socialist attractions of economic security and greater equality. Moreover, without the need to compete against an ideological rival, it’s doubtful the West German ruling class would have been under as much pressure to make concessions on wages and benefits. West Germans, then, owed many of their social welfare gains to the fact their neighbour to the east was socialist and not capitalist.

The Western powers divide Germany

While the distortions of Cold War history would lead one to believe it was the Soviets who divided Germany, the Western powers were the true authors of Germany’s division. The Allies agreed at the February 1945 Yalta conference that while Germany would be partitioned into French, British, US and Soviet occupation zones, the defeated Germany would be administered jointly. [2] The hope of the Soviets, who had been invaded by Germany in both first and second world wars, was for a united, disarmed and neutral Germany. The Soviet’s goals were two-fold: First, Germany would be demilitarized, so that it could not launch a third war of aggression on the Soviet Union. Second, it would pay reparations for the massive damages it inflicted upon the USSR, calculated after the war to exceed $100 billion. [3]

The Western powers, however, had other plans. The United States wanted to revive Germany economically to ensure it would be available as a rich market capable of absorbing US exports and capital investment. The United States had remained on the sidelines through a good part of the war, largely avoiding the damages that ruined its rivals, while at the same time acting as armourer to the Allies. At the end of the war, Britain, France, Germany, Japan and the USSR lay in ruins, while the US ruling class was bursting at the seams with war industry profits. The prospects for the post-war US economy, however, and hence for the industrialists, bankers and investors who dominated the country’s political decision-making, were dim unless new life could be breathed into collapsed foreign markets, which would be needed to absorb US exports and capital. An economically revived Germany was therefore an important part of the plan to secure the United States’ economic future. The idea of a Germany forced to pour out massive reparation payments to the USSR was intolerable to US policy makers: it would militate against the transformation of Germany into a sphere of profit-making for US capital, and would underwrite the rebuilding of an ideological competitor.

The United States intended to make post-war life as difficult as possible for the Soviet Union. There were a number of reasons for this, not least to prevent the USSR from becoming a model for other countries. Already, socialism had eliminated the United States’ access to markets and spheres of investment in one-sixth of the earth’s territory. The US ruling class didn’t want the USSR to provide inspiration and material aid to other countries to follow the same path. The lead role of communists in the resistance movements in Europe, “the success of the Soviet Union in defeating Nazi Germany,” and “the success of the Soviet Union in industrializing and modernizing,” [4] had greatly raised the prestige of the USSR and enhanced the popularity of communism. Unless measures were taken to check the USSR’s growing popularity, socialism would continue to advance and the area open to US exports and investment would continue to contract. A Germany paying reparations to the Soviets was clearly at odds with the goals of reviving Germany and holding the Soviet Union in check. What’s more, while the Soviets wanted Germany to be permanently disarmed as a safeguard against German revanchism, the United States recognized that a militarized Germany under US domination could play a central role in undermining the USSR.

The division of Germany began in 1946, when the French decided to administer their zone separately. [5] Soon, the Western powers merged their three zones into a single economic unit and announced they would no longer pay reparations to the Soviet Union. The burden would have to be borne by the Soviet occupation zone alone, which was smaller and less industrialized, and therefore less able to offer compensation.

In 1949, the informal division of Germany was formalized with the proclamation by the Western powers of a separate West German state, the FRG. The new state would be based on a constitution written by Washington and imposed on West Germans, without their ratification. (The GDR’s constitution, by contrast, was ratified by East Germans.) In 1954, West Germany was integrated into a new anti-Soviet military alliance, NATO, which, in its objectives, aped the earlier anti-Comintern pact of the Axis powers. The goal of the anti-Comintern pact was to oppose the Soviet Union and world communism. NATO, with a militarized West Germany, would take over from where the Axis left off.

The GDR was founded in 1949, only after the Western powers created the FRG. The Soviets had no interest in transforming the Soviet occupation zone into a separate state and complained bitterly about the Western powers’ division of Germany. Moscow wanted Germany to remain unified, but demilitarized and neutral and committed to paying war reparations to help the USSR get back on its feet. As late as 1954, the Soviets offered to dissolve the GDR in favour of free elections under international supervision, leading to the creation of a unified, unaligned, Germany. This, however, clashed with the Western powers’ plan of evading Germany’s responsibility for paying war reparations and of integrating West Germany into the new anti-Soviet, anti-communist military alliance. The proposal was, accordingly, rejected. George Kennan, the architect of the US policy of ‘containing’ (read undermining) the Soviet Union, remarked: “The trend of our thinking means that we do not want to see Germany reunified at this time, and that there are no conditions on which we would really find such a solution satisfactory.” [6]

This placed the anti-fascist working class leadership of the GDR in a difficult position. The GDR comprised only one-third of German territory and had a population of 17 million. By comparison, the FRG comprised 63 million people and made up two-thirds of German territory. [7] Less industrialized than the West, the new GDR started out poorer than its new capitalist rival. Per capita income was about 27 percent lower than in the West. [8] Much of the militant section of the working class, which would have ardently supported a socialist state, had been liquidated by the Nazis. The burden of paying war reparations to the Soviets now had to be borne solely by the GDR. And West Germany ceaselessly harassed and sabotaged its neighbor, refusing to recognize it as a sovereign state, regarding it instead as its own territory temporarily under Soviet occupation. [9] Repeatedly, West Germany proclaimed that its official policy was the annexation of its neighbor to the east.

The GDR’s leaders faced still other challenges. Compared to the West, East Germany suffered greater losses in the war. [10] The US Army stripped the East of its scientists, technicians and technical know-how, kidnapping “thousands of managers, engineers, and all sorts of experts, as well as the best scientists – the brains of Germany’s East – from their factories, universities, and homes in Saxony and Thuringia in order to put them to work to the advantage of the Americans in the Western zone – or simply to have them waste away there.” [11]

As Pauwels explains,

“During the last weeks of the hostilities the Americans themselves had occupied a considerable part of the Soviet zone, namely Thuringia and much of Saxony. When they pulled out at the end of June, 1945, they brought back to the West more than 10,000 railway cars full of the newest and best equipment, patents, blueprints, and so on from the firm Carl Zeiss in Jena and the local plants of other top enterprises such as Siemens, Telefunken, BMW, Krupp, Junkers, and IG-Farben. This East German war booty included plunder from the Nazi V-2 factory in Nordhausen: not only the rockets, but also technical documents with an estimated value of 400 to 500 million dollars, as well as approximately 1,200 captured German experts in rocket technology, one of whom being the notorious Wernher von Braun.” [12]

The Allies agreed at Yalta that a post-war Germany would pay the Soviet Union $10 billion in compensation for the damages inflicted on the USSR during the war. This was a paltry sum compared to the more realistic estimate of $128 billion arrived at after the war. And yet the Soviets were short changed on even this meagre sum. The USSR received no more than $5.1 billion from the two German states, most of it from the GDR. The Soviets took $4.5 billion out of East Germany, carting away whole factories and railways, while the larger and richer FRG paid a miserable $600 million. The effect was the virtual deindustrialization of the East. [13] In the end, the GDR would compensate both the United States (which suffered virtually no damage in World War II) through the loss of its scientists, technicians, blue-prints, patents and so on, and the Soviet Union (which suffered immense losses and deserved to be compensated), through the loss of its factories and railways. Moreover, the United States offered substantial aid to West Germany to help it rebuild, while the poorer Soviet Union, which had been devastated by the German invasion, lacked the resources to invest in the GDR. [14] The West was rebuilt; the East stripped bare.

The GDR’s democratic achievements

Despite the many burdens it faced, the GDR managed to build a standard of living higher than that of the USSR “and that of millions of inhabitants of the American ghettoes, of countless poor white Americans, and of the population of most Third World countries that have been integrated willy-nilly with the international capitalist world system.” [15]

Over 90 percent of the GDR’s productive assets were owned by the country’s citizens collectively, while in West Germany productive assets remained privately owned, concentrated in a few hands. [16] Because the GDR’s economy was almost entirely publicly owned and the leadership was socialist, the economic surplus that people produced on the job went into a social fund to make the lives of everyone better rather than into the pockets of shareholders, bondholders, landowners and bankers. [17] Out of the social fund came subsidies for food, clothing, rent, public transportation, as well as cultural, social and recreational activities. Wages weren’t as high as in the West, but a growing number of essential goods and services were free or virtually free. Rents, for example, were very low. As a consequence, there were no evictions and there was no homelessness. Education was free through university, and university students received stipends to cover living expenses. Healthcare was also free. Childcare was highly subsidized.

Differences in income levels were narrow, with higher wages paid to those working in particularly strenuous or dangerous occupations. Full gender equality was mandated by law and men and women were paid equally for the same work, long before gender equality was taken up as an issue in the West. What’s more, everyone had a right to a job. There was no unemployment in the GDR.

Rather than supporting systems of oppression and exploitation, as the advanced capitalist countries did in Africa, Latin America and Asia, the GDR assisted the people of the global South in their struggles against colonialism. Doctors were dispatched to Vietnam, Mozambique and Angola, and students from many Third World countries were trained and educated in the GDR at the GDR’s expense.

Even the Wall Street Journal recognized the GDR’s achievements. In February, 1989, just months before the opening of the Berlin Wall, the US ruling class’s principal daily newspaper announced that the GDR “has no debt problem. The 17 million East Germans earn 30 percent more than their next richest partners, the Czechoslovaks, and not much less than the English. East Germans build 32-bit mini-computers and a socialist ‘Walkman’ and the only queue in East Berlin forms at the opera.” [18]

The downside was that compared to West Germany, wages were lower, hours of work were longer, and there were fewer consumer goods. Also, consumer goods tended to be inferior compared to those available in West Germany. And there were travel restrictions. Skilled workers were prevented from travelling to the West. But at the same time, vacations were subsidized, and East Germans could travel throughout the socialist bloc.

Greater efficiencies

West Germany’s comparative wealth offered many advantages in its ideological battle with socialism. For one, the wealth differential could be attributed deceptively to the merits of capitalism versus socialism. East Germany was poorer, it was said, not because it unfairly bore the brunt of indemnifying the Soviets for their war losses, and not because it started on a lower rung, but because public ownership and central planning were inherently inefficient. The truth of the matter, however, was that East German socialism was more efficient than West German capitalism, producing faster growth rates, and was more responsive to the basic needs of its population. “East Germany’s national income grew in real terms about two percent faster annually that the West German economy between 1961 and 1989.” [19]

The GDR was also less repressive politically. Following in the footsteps of Hitler, West Germany banned the Communist Party in the 1950s, and close tabs were kept by West Germany’s own ‘secret’ police on anyone openly expressing Marxist-Leninist views. Marxist-Leninists were barred from working in the public service and frequently lost private sector jobs owing to their political views. In the GDR, by contrast, those who expressed views at odds with the dominant Marxist-Leninist ideology did not lose their jobs, and were not cut off from the state’s generous social supports, though they too were monitored by the GDR’s ‘secret’ police. The penalty for dissenting from the dominant political ideology in the West (loss of income) was more severe than in the East. [20]

The claim that the GDR’s socialism was less efficient than West Germany’s capitalism was predicated on the disparity in wealth between the two countries, but the roots of the disparity were external to the two countries’ respective systems of ownership, and the disparity existed prior to 1949 (at which point GDP per capita was about 43 percent higher in the West) and continued to exist after 1989 (when unemployment – once virtually eliminated — soared and remains today double what it is in the former West Germany.) Over the four decades of its existence, East German socialism attenuated the disparity, bringing the GDR closer to West Germany’s GDP per capita. Significantly, “real economic growth in all of Eastern Europe under communism was estimated to be higher than in Western Europe under capitalism (as well as higher than that in the USA) even in communism’s final decade (the 1980s).” After the opening of the Berlin Wall, with capitalism restored, “real economic output fell by over 30 percent in Eastern Europe as a whole in the 1990s.” [21]

But the GDR’s faster growth rates from 1961 to 1989 tell only part of the story. It’s possible for GDP to grow rapidly, with few of the benefits reaching the bulk of the population. The United States spends more on healthcare as a percentage of its GDP than all other countries, but US life expectancy and infant mortality results are worse than in many other countries which spend less (but have more efficient public health insurance or socialized systems.) This is due to the reality that healthcare is unequally distributed in the United States, with the wealthy in a position to buy the best healthcare in the world while tens of millions of low-income US citizens can afford no or only inadequate healthcare. By contrast, in most advanced capitalist countries everyone has access to basic (though typically not comprehensive) healthcare. In socialist Cuba, comprehensive healthcare is free to all. What’s important, then, is not only how much wealth (or healthcare) a society creates, but also how a society’s wealth (or healthcare) is distributed. Wealth was far more evenly distributed in socialist countries than it was in capitalist countries. The mean Gini coefficient – a measure of income equality which runs from 0 (perfect equality) to 1 (perfect inequality) – was 0.24 for socialist countries in 1970 compared to 0.48 for capitalist countries. [22]

Socialist countries also fared better at meeting their citizens’ basic needs. Compared to all capitalist countries, socialist countries had higher life expectancies, lower levels of infant mortality, and higher levels of literacy. However, the comparison of all socialist countries with all capitalist countries is unfair, because the group of capitalist countries comprises many more countries unable to effectively meet the basic needs of their populations owing to their low level of economic development. While capitalism is often associated with the world’s richest countries, the world’s poorest countries are also capitalist. Desperately poor Haiti, for example, is a capitalist country, while neighboring Cuba, richer and vastly more responsive to the needs of its citizens, is socialist. We would expect socialist countries to have done a better job at meeting the basic needs of their citizens, because they were richer, on average, than all capitalist countries together. But the conclusion still stands if socialist countries are compared with capitalist countries at the same level of economic development; that is, socialist countries did a better job of meeting their citizens’ basic needs compared to capitalist countries in the same income range. Even when comparing socialist countries to the richest capitalist countries, the socialist countries fared well, meeting their citizens’ basic needs as well as advanced capitalist countries met the needs of their citizens, despite the socialist countries’ lower level of economic development and fewer resources. [23] In terms of meeting basic needs, then, socialism was more efficient: it did more with less.

Why were socialist countries, like the GDR, more efficient? First, socialist societies were committed to improving the living standards of the mass of people as their first aim (whereas capitalist countries are organized around profit-maximization as their principle goal – a goal linked to a minority that owns capital and land and derives its income from profits, rent and interest, that is, the exploitation of other people’s labor, rather than wages.) Secondly, the economic surplus the citizens of socialist countries produced was channelled into making life better for everyone (whereas in capitalist countries the economic surplus goes straight to shareholders, bondholders, landowners and bankers.) This made socialism more democratic than capitalism in three ways:

• It was more equal. (Capitalism, by contrast, produces inequality.)

• It worked toward improving as much as possible the lot of the classes which have no other means of existence but the labor of their hands and which comprise the vast majority of people. (Capitalist societies, on the other hand, defend and promote the interests of the minority that owns capital.)

• It guaranteed economic and social rights. (By comparison, capitalist societies emphasize political and civil liberties, i.e., protections against the majority using its greater numbers to encroach upon the privileges of the minority that owns and controls the economy.)

As will be discussed below, even when it came to political (as distinct from social and economic) democracy, the differences between East and West Germany were more illusory than real.

Stanching the outward migration of skilled workers

Despite the many advantages the GDR offered, it remained less affluent throughout its four decades compared to its capitalist neighbor to the west. For many “the lure of higher salaries and business opportunities in the West remained strong.” [24] As a result, in its first decade, East Germany’s population shrunk by 10 percent. [25] And while higher wages proved to be an irresistible temptation to East Germans who stressed personal aggrandizement over egalitarian values and social security, the FRG – keen to weaken the GDR – did much to sweeten the pot, offering economic inducements to skilled East Germans to move west. Working-age, but not retired, East Germans were offered interest-free loans, access to scarce apartments, immediate citizenship and compensation for property left behind, to relocate to the West. [26]

By 1961, the East German government decided that defensive measures needed to be taken, otherwise its population would be depleted of people with important skills vital to building a prosperous society. East German citizens would be barred from entering West Germany without special permission, while West Germans would be prevented from freely entering the GDR. The latter restriction was needed to break up black market currency trading, and to inhibit espionage and sabotage carried out by West German agents. [27] Walls, fences, minefields and other barriers were deployed along the length of the East’s border with the West. Many of the obstacles had existed for years, but until 1961, Berlin – partitioned between the West and East – remained free of physical barriers. The Berlin Wall – the GDR leadership’s solution to the problems of population depletion and Western sabotage and espionage — went up on August 13, 1961. [28]

From 1961 to 1989, 756 East German escapees, an average of 30 per year, were either shot, drown, blown apart by mines or committed suicide after being captured. By comparison, hundreds of Mexicans die every year trying to escape poor Mexico into the far wealthier United States. [29] Approximately 50,000 East Germans were captured trying to cross the border into West Germany from 1961 to 1989. Those who were caught served prison sentences of one year. [30]

Over time, the GDR gradually relaxed its border controls, allowing working-age East Germans to visit the West if there was little risk of their not returning. While in the 1960s, only retirees over the age of 65 were permitted to travel to the West, by the 1980s, East Germans 50 years of age or older were allowed to cross the border. Those with relatives in the FRG were also allowed to visit. By 1987, close to 1.3 million working-age East Germans were permitted to travel to West Germany. Virtually all of them – over 99 percent – returned. [31]

However, not all East Germans were granted the right to cross the border. In 1987, 300,000 requests were turned down. East Germans only received permission after being cleared by the GDR’s state security service, the Stasi. One of the effects of loosening the border restrictions was to swell the Stasi’s ranks, in order to handle the increase in applications for visits to the West. [32]

Pauwels reminds us that,

“A hypothetical capitalist East Germany would likewise have also had to build a wall in order to prevent its population from seeking salvation in another, more prosperous Germany. Incidentally, people have fled and continue to flee, to richer countries also from poor capitalist countries. However, the numerous black refugees from extremely poor Haiti, for example, have never enjoyed the same kind of sympathy in the United States and elsewhere in the world that was bestowed so generously on refugees from the GDR during the Cold War…And should the Mexican government decide to build a ‘Berlin Wall’ along the Rio Grande in order to prevent their people from escaping to El Norte, Washington would certainly not condemn such an initiative the way it used to condemn the infamous East Berlin construction project.” [33]

GDR sets standards for working class in FRG…and abroad

Despite its comparative poverty, the GDR furnished its citizens with generous pensions, free healthcare and education, inexpensive vacations, virtually free childcare and public transportation, and paid maternity leave, as fundamental rights. Even so, East Germany’s standard of living continued to lag behind that of the upper sections of the working class in the West. The comparative paucity and lower quality of consumer goods, and lower wages, were the product of a multitude of factors that conspired against the East German economy: its lower starting point; the need to invest in heavy industry at the expense of light industry; blockade and sanctions imposed by the West; the furnishing of aid to national liberation movements in the global South (which benefited the South more than it did the GDR. By comparison, aid flows from Western countries were designed to profit Western corporations, banks and investors.) What East Germany lacked in consumer goods and wages, it made up for in economic security. The regular economic crises of capitalist economies, with their rampant underemployment and joblessness, escalating poverty and growing homelessness, were absent in the GDR.

The greater security of life for East Germans presented a challenge to the advanced capitalist countries. Intent on demonstrating that capitalism was superior to socialism, governments and businesses in the West were forced to meet the standards set by the socialist countries to secure the hearts and minds of their own working class. Generous social insurance, provisions against lay-offs and representation on industrial councils were conceded to West German workers. [34] But these were revocable concessions, not the inevitable rewards of capitalism.

East Germany’s robust social wage acted in much the same way strong unions do in forcing non-unionized plants to provide wages and benefits to match union standards. [35] In the 1970s, Canada’s unionized Stelco steel mill at Hamilton, Ontario set the standard for the neighboring non-unionized Dofasco plant. What the Stelco workers won through collective bargaining, the non-unionized Dofasco workers received as a sop to keep the union out. But once the union goes, the motivation to pay union wages and provide union benefits disappears. Likewise, with the demise of East Germany and the socialist bloc, the need to provide a robust social safety net in the advanced capitalist countries to secure the loyalty of the working class no longer existed. Hence, the GDR not only furnished its own citizens with economic security, but indirectly forced the advanced capitalist countries to make concessions to their own workers. The demise of the GDR therefore not only hurt Ossis (East Germans), depriving them of economic security, but also hurt the working populations of the advanced capitalist countries, whose social programs were the spill-over product of capitalism’s ideological battle with socialism. It is no accident that the claw back of reforms and concessions granted by capitalist ruling classes during the Cold War has accelerated since the opening of the Berlin Wall.

The collapse of the GDR and the socialist bloc has proved injurious to the interests of Western working populations in another way, as well. From the Bolshevik Revolution in 1917 to the opening of the Berlin Wall in 1989, the territory available to capitalist exploitation steadily diminished. This limited the degree of wage competition within the capitalist global labor force to a degree that wouldn’t have been true had the forces of socialism and national liberation not steadily advanced through the twentieth century. The counter-revolution in the Soviet Union and Eastern Europe, and China’s opening to foreign investment, ushered in a rapid expansion worldwide in the number of people vying for jobs. North American and Western European workers didn’t compete for jobs with workers in Poland, Romania, Slovakia and Russia in 1970. They do today. The outcome of the rapid expansion of the pool of wage-labor worldwide for workers in the advanced capitalist countries has been a reduction in real wages and explosive growth in the number of permanent lay-offs as competition for jobs escalates. The demise of socialism in Eastern Europe (and China’s taking the capitalist road) has had very real – and unfavourable – consequences for working people in the West.

Going backward

Since the opening of the Berlin Wall and the annexation of the GDR by the FRG in 1990, the former East Germany has been transformed from a rapidly industrializing country where everyone was guaranteed a job and access to a growing array of free and nearly free goods and services, to a de-industrialized backwater teeming with the unemployed where the population is being hollowed out by migration to the wealthier West. “The easterners,” a New York Times article remarked in 2005, “are notoriously unhappy.” Why? “Because life is less secure than it used to be under Communism.” [36]

During the Cold War East Germans who risked their lives to breach the Berlin War were depicted as refugees from political repression. But their escape into the wealthier West had little to do with flight from political repression and much to do with being attracted to a higher standard of living. Today Ossis stream out of the East, just as they did before the Berlin Wall sprang up in 1961. More than one million people have migrated from the former East Germany to the West since 1989. But these days, economic migrants aren’t swapping modestly-paid jobs, longer hours and fewer and poorer consumer goods in the East for higher paying jobs, shorter hours and more and better consumer goods in the West. They’re leaving because they can’t find work. The real unemployment rate, taking into account workers forced into early retirement or into the holding pattern of job re-training schemes, reaches as high as 50 percent in some parts of the former East Germany. [37] And the official unemployment rate is twice as high in the East as it is in the West. Erich Quaschnuk, a retired railroad worker, acknowledges that “the joy back then when the Berlin Wall fell was real,” but quickly adds, “the promise of blooming landscapes never appeared.” [38]

Twenty years after the opening of the Berlin Wall, one-half of people living in the former East Germany say there was more good than bad about the GDR, and that life was happier and better. Some Ossis go so far as to say they “were driven out of paradise when the Wall came down” while others thank God they were able to live in the GDR. Still others describe the unified Germany as a “slave state” and a “dictatorship of capital,” and reject Germany for “being too capitalist or dictatorial, and certainly not democratic.” [39]

Much as the GDR was faulted for being less democratic politically than the FRG, the FRG’s claim to being more democratic politically is shaky at best.

“East Germany…permitted voters to cast secret ballots and always had more than one candidate for each government position. Although election results typically resulted in over 99 percent of all votes being for candidates of parties that did not favour revolutionary changes in the East German system (just as West German election results generally resulted in over 99 percent of the people voting for non-revolutionary West German capitalist parties), it was always possible to change the East German system from within the established political parties (including the communist party), as those parties were open to all and encouraged participation in the political process. The ability to change the East German system from within is best illustrated by the East German leader who opened up the Berlin Wall and initiated many political reforms in less than two months in power.” [40]

West Germany outlawed many anti-capitalist political parties and organizations, including, in the 1950s, the popular Communist Party, as Hitler did in the 1930s. (On the other side of the Berlin Wall, no party that aimed to reverse socialism or withdraw from the Warsaw Pact was allowed.) The West German parties tended to be pro-capitalist, and those that weren’t didn’t have access to the resources the wealthy patrons of the mainstream political parties could provide to run the high-profile marketing campaigns that were needed to command significant support in elections. What’s more, West Germans were dissuaded from voting for anti-establishment parties, for fear the victory of a party with a socialist platform would be met by capital strike or flight, and therefore the loss of their jobs. The overwhelming support for pro-capitalist parties, then, rested on two foundations: The pro-capitalist parties uniquely commanded the resources to build messages with mass appeal and which could be broadcast with sufficient volume to reach a mass audience, and the threat of capital strike and capital flight disciplined working class voters to support pro-business parties.

Conclusion

No one would have built a Berlin Wall if they didn’t have to. But in 1961, with the GDR being drained of its working population by a West Germany that had skipped out on its obligations to indemnify the Soviet Union for the losses the Nazis had inflicted upon it in World War II, there were few options, apart from surrender. The Berlin Wall was, without question, regrettable, but it was at the same time a necessary defensive measure. If the anti-fascist, working class leadership of the GDR was to have any hope of building a mass society that was responsive to the basic needs of the working class and which channelled its economic surplus into improving the living conditions and economic security of all, drastic measures would have to be taken; otherwise, the experiment in German democracy — that of building a state that operated on behalf of the mass of people, rather than a minority of shareholders, bondholders, landowners and bankers — would have to be abandoned. And yet, by the history of drastic measures, this was hardly drastic. Wars weren’t waged, populations weren’t expelled, mass executions weren’t carried out. Instead, people of working-age were prevented from resettling in the West.

The abridgment of mobility rights was hardly unique to revolutionary situations. While the needs of Cold War propaganda pressed Washington to howl indignantly over the GDR’s measures to stanch the flow of its working-age population to the West, the restriction of mobility rights had not been unknown in the United States’ own revolution, where the ‘freedoms’ of dissidents and people of uncertain loyalty had been freely revoked. “During the American Revolution…those who wished to cross into British territory had to obtain a pass from the various State governments or military commanders. Generally, a pass was granted only to individuals of known and acceptable ‘character and views’ and after their promise neither to inform or otherwise to act to the prejudice of the United States. Passes, even for those whose loyalty was guaranteed, were generally difficult to acquire.” [41]

Was the GDR worth defending? Is its demise to be regretted? Unquestionably. The GDR was a mass society that channelled the surplus of the labor of all into the betterment of the conditions of all, rather than into the pockets of the few. It offered its citizens an expanding array of free and virtually free goods and services, was more equal than capitalist countries, and met its citizens’ basic needs better than did capitalist countries at the same level of economic development. Indeed, it met basic needs as well as richer countries did, with fewer resources, in the same way Cuba today meets the basic healthcare needs of all its citizens better than the vastly wealthier United States meets (or rather fails to meet) those of tens of millions of its own citizens. And while the GDR was poorer than West Germany and many other advanced capitalist countries, its comparative poverty was not the consequence of the country’s public ownership and central planning, but of a lower starting point and the burden of having to help the Soviet Union rebuild after the massive devastation Germany inflicted upon it in World War II. Far from being inefficient, public ownership and central planning turned the eastern part of Germany into a rapidly industrializing country which grew faster economically than its West German neighbor and shared the benefits of its growth more evenly. In the East, the economy existed to serve the people. In the West, the people existed to serve the minority that owned and controlled the economy. Limiting mobility rights, just as they have been limited in other revolutions, was a small price to pay to build, not what anyone would be so naïve as to call a workers’ paradise, but what can be called a mass, or truly democratic, society, one which was responsiveness to the basic needs of the mass of people as its principal aim.

SOURCES

1. Austin Murphy, The Triumph of Evil: The Reality of the USA’s Cold War Victory, European Press Academic Publishing, 2000.
2. Henry Heller, The Cold War and the New Imperialism: A Global History, 1945-2005, Monthly Review Press, New York, 2006.
3. Jacques R. Pauwels, The Myth of the Good War: America in the Second World War, James Lorimer & Company Ltd., Toronto, 2002; R. Palme Dutt, The Internationale, Lawrence & Wishart Ltd., London, 1964.
4. Melvyn Leffler, “New perspectives on the Cold War: A conversation with Melvyn Leffler,” November, 1998. http://www.neh.gov/news/humanities/1998-11/leffler.html)
5. Heller.
6. John Wight, “From WWII to the US empire,” The Morning Star (UK), October 11, 2009.
7. John Green, “Looking back at life in the GDR,” The Morning Star (UK), October 7, 2009.
8. Shirley Ceresto, “Socialism, capitalism, and inequality,” The Insurgent Sociologist, Vol. XI, No. 2, Spring, 1982.
9. Dutt; William Blum, Killing Hope: U.S. Military and CIA Interventions Since World War II, Common Courage Press, Maine, 1995.
10. Pauwels.
11. Ibid.
12. Ibid.
13. Ibid.
14. Murphy.
15. Pauwels.
16. Green.
17. Ibid.
18. The Wall Street Journal, February 22, 1989.
19. Murphy.
20. Ibid.
21. Ibid.
22. Ceresto.
23. Ibid.
24. Green.
25. Murphy.
26. Ibid.
27. Ibid.
28. Ibid.
29. Ibid.
30. Ibid.
31. Ibid.
32. Ibid.
33. Pauwels.
34. Fred Goldstein, Low-Wage Capitalism, World View Forum, New York, 2008.
35. Ibid.
36. The New York Times, December 6, 2005.
37. The Guardian (UK), November 15, 2006.
38. “Disappointed Eastern Germans turn right,” The Los Angeles Times, May 4, 2005.
39. Julia Bonstein, “Majority of Eastern Germans felt life better under communism,” Der Spiegel, July 3, 2009.
40. Murphy.
41. Albert Szymanski, Human Rights in the Soviet Union, Zed Book Ltd., London, 1984

Source

What You Should Know About the Wall

Newspapers, radio and television report daily about Berlin and West Berlin in many languages throughout the world. They often speak or write of a state frontier, or of a wall.

It may be very difficult for you to form a valid picture from all these reports which frequently contradict each other. We want to help you to do so.

We tried to imagine what would be the considerations of a citizen of a foreign state if he wanted to gain clarity about the problems in West Berlin. And we would like to reply to these considerations.

1st CONSIDERATION. Where, exactly, is Berlin situated?

A glance at the map suffices: Berlin lies in the middle of the German Democratic Republic, exactly 180 kilometres (112.5 miles) to the east of its western frontier. A quite normal locality for the capital of a state. Only one thing is not normal at all: that a hostile, undermining policy and disruptive acts have for years been carried on from the western part of this city against the surrounding state territory. West Berlin Mayor Willi Brandt called West Berlin a “thorn in the side of the GDR.” Would you like to have a thorn in your side? We don’t either! But Brandt even proclaims quite frankly: “We want to be the disturber of the peace.”

2nd CONSIDERATION. Did the wall fall out of the sky?

No. It was the result of developments of many years standing in West Germany and West Berlin. Let us recall preceding events: In 1948 a separate currency reform was introduced in West Germany and West Berlin – the West German reactionaries thereby split Germany and even west Berlin in to two currency areas.

The West German separatist state was founded in 1949 – Bonn thereby turned the zonal border into a state frontier.

In 1954 West Germany was included in NATO – Bonn thereby converted the state frontier into the front-line between two pact systems.

The decision on the atomic armament of the West German Bundeswehr was made in 1958 – thus, Bonn continues to aggravate the situation in Germany and Berlin. Repeatedly the annexation of the GDR is proclaimed as the official aim of Bonn policy, most recently in a statement of the Adenauer Christian Democratic Union (CDU), on 11 July 1961.

Thus did the anti-national, aggressive NATO policy create the wall which today separates the two German states and also goes through the middle of Berlin. The Bonn government and the West Berlin Senate have systematically converted West Berlin into a centre of provocation from where 90 espionage organizations, the RIAS American broadcasting station in West Berlin (Radio in American Sector) and revanchist associations organize acts of sabotage against the GDR and the other socialist countries. Through our protective measures of 13 August 1961 we have only safeguarded and strengthened that frontier which was already drawn years ago and made into a dangerous front-line by the people in Bonn and West Berlin. How high and how strongly fortified a frontier must be, depends, as is common knowledge, on the kind of relations existing between the states of each side of the frontier.

3rd CONSIDERATION. Did the wall have to come?

Yes and no. We have submitted more than one hundred proposals for understanding, on the renunciation of atomic armament, and on the withdrawal of the two German states from NATO or the Warsaw Treaty. If things had gone according to our proposals the situation in Germany would not have been aggravated and, consequently, there would have been no wall. Especially since 1958 the GDR and the Soviet Union have repeatedly told the West Berlin Senate, the Bonn government, and the western powers: Be reasonable! Let us eliminate the abnormal situation in West Berlin together. Let us start negotiations. Why did Bonn and West Berlin reject these proposals? Why did they, instead, step up agitation to an unprecedented degree before 13 August? – The wall had to come because they were bringing about the danger of a conflict. Those who do not want to hear, must feel.

4th CONSIDERATION. What did the wall prevent?

We no longer wanted to stand by passively and see how doctors, engineers, and skilled workers were induced by refined methods unworthy of the dignity of man to give up their secure existence in the GDR and work in West Germany or West Berlin. These and other manipulations cost the GDR annual losses amounting to 3.5 thousand million marks.

But we prevented something much more important with the wall – West Berlin’s becoming the starting point for a military conflict. The measures we introduced in 13 August in conjunction with the Warsaw Treaty states have cooled off a number of hotheads in Bonn and West Berlin. For the first time in German history the match which was to set fire to another war was extinguished before it had fulfilled its purpose.

5th CONSIDERATION. Was peace really threatened?

Indian journalists R. K. Karanjia shall give you the answer to the question. He published a sensational report from Berlin in the biggest Indian weekly, Blitz in which the world public is warned against the West Berlin powder-keg. K. R. Karanjia wrote:

“It (the protective wall of the GDR) served the cause of world peace since it halted the advance of the German neo-Hitlerites toward the East, forced the world to recognize the reality of the division of Germany and thus supports negotiation.” (retranslated from German)

If further evidence of the aggressive intentions of the West German government is needed it is provided by the authoritative West German employers’ newspaper, the Industriekurier, which regretfully wrote, exactly 19 days after 13 August 1961: “A reunification with the Bundeswehr marching victoriously through the Brandenburg Gate to the beating of drums – such a reunification will not take place in the foreseeable future.”

Bonn heads were really haunted by ideas of such a victorious entry. That would have meant war.

6th CONSIDERATION. Who is walled in?

According to the exceedingly intelligent explanations of the West Berlin Senate we have walled ourselves in and are living in a concentration camp. But in that case why are the gentlemen so excited? Obviously, because in reality their espionage centres, their revanchist radio stations, their fascist solders’ associations, their youth poisoners, and their currency racketeers have been walled in. They are excited because we have erected the wall as an antifascist, protective wall against them.

Does something not occur to you? West Berlin Mayor Brandt wails that half of the GDR, including the workers in the enterprise militia groups, is armed. What do you think of a concentration camp whose inmates have weapons in their hands?

7th CONSIDERATION. Who breaks off human contacts?

Of course, it is bitter for many Berliners not to be able to visit each other at present. But it would be more bitter if a new war were to separate them for ever. Moreover, when the GDR was forced to introduce compulsory entry permits for West Berlin citizens on 23 August in the interests of its security we at the same time offered to open up entry permit offices in municipal railway stations in West Berlin. In fact we opened them and issued the first permits. Who closed them by force? The same Senate of that Mr. Brandt who is today shedding crocodile tears about “contacts being broken”! The GDR has maintained its offer. If we had our way Berliners could visit each other despite the wall.

8th CONSIDERATION. Does the wall threaten anyone?

Bonn propaganda describes the wall as a “monstrous evidence of the aggressiveness of world communism.” Have you ever considered it to be a sign of aggressiveness when someone builds a fence around his property?

9th CONSIDERATION. Who is aggravating the situation?

The wall? It stands there quite calmly. Former French Premier Reynaud said already on 19 August 1961, according to UPI: “The sealing-off measures of the East Berlin government did not increase, but lessened, the danger of a third world war.” In reality, the situation is being aggravated by persons who play at being the strong man on our state frontier, who are turning West Berlin into a NATO base and daily inciting West Berliners against the GDR. Municipal railway cars are being destroyed, frontier guards attacked and brutally shot, tunnels dug for agents and bomb attacks made on the GDR’s frontier security installations. Does that serve relaxation? One must really ask why attacks on the GDR state frontier in West Berlin are not subject to court prosecution as in other states. The Brandt Senate even presents “its respects” to the provocateurs.

10th CONSIDERATION. Is the wall a gymnastic apparatus?

The wall is the state frontier of the German Democratic Republic. The state frontier of a sovereign state must be respected. That is so the world over. He who does not treat it with respect can not complain if he comes to harm. West German and West Berlin politicians demand that “the wall be removed.” We are not particularly fond of walls, either. But please consider where the actual wall runs in Germany, the wall which must be pulled down in your and our interest. It is the wall which was erected because of the fateful Bonn NATO policy. On the stones of this wall stand atomic armament, entry into NATO, revanchist demands, anti-communist incitement, non recognition of the GDR, rejection of negotiations, the front-line city of West Berlin.

So, make your contribution to the pulling down of this wall by advocating a reasonable policy of military neutrality, peaceful co-existence, normal relations between the two German states, the conclusion of a peace treaty with Germany, a demilitarized Free City of West Berlin. That is the only way to improve the situation in Berlin, to safeguard peace, a way which can, one day also lead to the reunification of Germany. The wall says to the war-mongers:

He who lives on an island should not make an enemy of the ocean.

[At this spot the brochure includes a map of the German Democratic Republic]

Decide in favour of the recognition of realities. don’t join in the row over the wall. Perhaps YOU don’t want socialism. That is your affair.

But should we not come to an agreement jointly to refrain from doing anything that leads to war and do everything that serves peace?

Source

Liberal Holocaust: Imperialism and the Democratic Party

This is a good article from a website that is now down. I disagree with several parts, particularly the labeling of North Korea as a “Stalinist dictatorship,” referring to the Soviet Union as an “empire,” saying that Titoite Yugoslavia was a “Leninist revolution” and denying the genocidal actions of the Milošević government. Regardless, this article makes a very important point about the Democratic Party, and exposes their true imperialist warmongering nature.

 – Espresso Stalinist 

Many people involved in US anti-war movement(s) have this naive belief that Democrats are not imperialists, that US imperialist policies, such as those pursued by the Bush administration, are just a recent deviation or limited to Republican administrations. In fact, the Democratic Party has a long and bloody history of imperialism. Democrats are imperialists and mass murderers. Nor is this limited to the more conservative democrats; left-liberals have done the same. Liberal governments have slaughtered millions.

Starting shortly before the end of World War Two, Democrats began recruiting many Nazi war criminals and using them to help expand the American Empire. Hitler’s intelligence chief in East Europe Reinhard Gehlen was used by the US, after the war, to build an intelligence network against the Soviets in East Europe. They also dropped supplies to remnants of Hitler’s armies operating in Eastern Europe, to harass the Soviet bloc. Other Nazi war criminals employed by the US included Klaus Barbie, Otto von Bolschwing and Otto Skorzeny. Some of these Nazis later made their way to Latin America, where they advised and assisted US-backed dictatorships in the area.

Harry Truman kicked up anti-communist hysteria, which lead to McCarthyism (which occurred during his administration) and helped start the Cold War. He supported numerous dictatorships, including Saudi Arabia. US involvement in Vietnam started under Truman with the US providing support for the French invaders and the CIA carrying out covert actions. In 1950 his administration issued the ultra-hawkish NSC 68. The subversion of Italian democracy was done by his administration – fearing electoral victory in 1948 by the Italian Communist party, the CIA funded various leftover Mussolinite Brownshirt thugs and other former Nazi collaborators, successfully manipulating the results to ensure pro-US candidates won. A secret paramilitary army was formed to overthrow the government just in case the Communists managed to win anyway.

In the years after World War Two a rebellion against the British puppet government in Greece broke out. This client state was largely staffed by former Nazi collaborators who the British had put back in power. The UK was unable to defeat the left-wing insurgency (which had previously fought an insurgency against the Nazi occupation during World War Two) and asked the US for help. In 1947 Truman invaded Greece and proceeded to crush the revolutionaries, keeping the former Nazi collaborators in power. Truman attempted to justify this by portraying the guerillas as mere pawns of Moscow and therefore a form of covert aggression, but he had no real proof of this. The claim is also based on a double standard: when the USSR (allegedly) covertly supports revolutionaries in another country it constitutes “aggression” and is wrong, but when the US (or UK) send actual military forces to another country in order to prop up unpopular dictatorships this is somehow perfectly just.

At the end of World War Two Japan withdrew its forces from Korea, resulting in a brief period of self-rule. A provisional government was set up in Seoul, but it had little power. Across Korea, workers took over their factories and peasants took over their land. Self-managed collectives were organized. This did not last long, as the US and USSR quickly partitioned the country into a North and a South, under the occupation of each power. In the south Truman installed a brutal military dictatorship, run mainly by former Japanese collaborators, complete with death squads, torture chambers and suppression of all opposition. The United States and its client state suppressed an insurgency, leveled whole villages and massacred thousands of innocent Koreans. The Soviets followed a similar policy in the north, where a Stalinist dictatorship was imposed. Forces from each empire repeatedly clashed until war broke out in 1950. Truman & his propagandists tried to portray the war as an attempt to defend South Korea from Soviet/Northern aggression, but the very existence of South & North Korea was the result of aggression by the US & USSR. The Korean War was an inter-imperialist war between rival empires fighting for territory, rather like a turf war between rival mafia dons, in which lots of ordinary people (who had no real stake in the war) were sent to die for their elite.

These policies of mass murder continued in both the subsequent Eisenhower administration and the next democratic administration, Kennedy. Like every other president since World War Two (and many prior to that) he supported numerous puppet dictatorships that slaughtered thousands – Mobutu, the Shah, etc. Kennedy backed a coup against the democratically elected government in the Dominican Republic because it was too independent. And lets not forget the Bay of Pigs and the many terrorist campaigns against Cuba.

Kennedy also escalated US involvement in Vietnam. During Eisenhower’s term the Vietnamese defeated US-backed French invaders and the war with France was brought to an end. The country was partitioned in two, with the Vietnamese nationalists/Communists taking over the north and the French puppet government temporarily ruling the south. Elections were to be held to reunite the two, but the US intervened to prevent this (because the Communists would have won free elections) and put in power a right-wing dictatorship headed by Ngo Dinh Diem which relied on a reign of terror in order to stay in power. In the late ’50s popular rebellions erupted against this dictatorship. By the time Kennedy came to power the survival of Diem’s dictatorship was increasingly precarious and so Kennedy escalated the situation from state terror to outright aggression. The US military, mainly the air force, was sent to crush the resistance. This failed to defeat the resistance, so Johnson fabricated a bogus attack on US destroyers by North Vietnamese forces and used this as an excuse to escalate the war, launching a full-fledged ground invasion of the south and began bombing the north. US forces set up concentration camps (called “strategic hamlets”) and committed numerous atrocities during the war. Even John Kerry testified:

“Several months ago in Detroit we had an investigation at which over 150 honorably discharged, and many very highly decorated, veterans testified to war crimes committed in Southeast Asia. These were not isolated incidents but crimes committed on a day-to-day basis with the full awareness of officers at all levels of command. … They relived the absolute horror of what this country, in a sense, made them do. They told stories that at times they had personally raped, cut off ears, cut off heads, taped wires from portable telephones to human genitals and turned up the power, cut off limbs, blown up bodies, randomly shot at civilians, razed villages in fashion reminiscent of Ghengis Khan, shot cattle and dogs for fun, poisoned food stocks, and generally ravaged the countryside of South Vietnam in addition to the normal ravage of war and the normal and very particular ravaging which is done by the applied bombing power of this country. … We rationalized destroying villages in order to save them. … We learned the meaning of free fire zones, shooting anything that moves, and we watched while America placed a cheapness on the lives of orientals. … We fought using weapons against those people which I do not believe this country would dream of using were we fighting in the European theater.”

Kerry has since claimed that Vietnam was an exception to the norm, but the evidence presented in this article shows otherwise. This testimony is corroborated by numerous other primary sources, including many Vietnam veterans. Colin Powell admitted these atrocities occurred and defended them, writing in his memoirs (My American Journey):

“If a helo [helicopter] spotted a peasant in black pajamas who looked remotely suspicious, a possible MAM [military-aged male], the pilot would circle and fire in front of him. If he moved, his movement was judged evidence of hostile intent, and the next burst was not in front, but at him. Brutal? Maybe so. But an able battalion commander with whom I had served at Gelnhausen, Lt. Col. Walter Pritchard, was killed by enemy sniper fire while observing MAMs from a helicopter. And Pritchard was only one of many. The kill-or-be-killed nature of combat tends to dull fine perceptions of right and wrong.”

In addition, Powell defends the torching of civilians’ huts in his memoirs. There are also many Vietnam veterans who strongly deny that the United States committed any kind of atrocities or wrongdoing in Vietnam at all, but they are not the first murderers to strongly deny murdering anyone. These are the kinds of atrocities the Democrat’s foreign policy leads to.

Democrats (and Republicans) tried to portray the war as a result of Chinese (or even Soviet) aggression that had to be stopped or else it would cause a “domino effect” leading to “Communist” conquest of the globe. This is shear fantasy.

Vietnam became independent in 1945 and for a brief period of time the whole country was united under the rule of Ho Chi Min and his fellow nationalists and Marxists. Then France invaded, with US support, leading to the creation of “South Vietnam,” which was a foreign puppet from day one. Attacks on it by Vietnamese were no more “aggression” than attacks on the Vichy government by the French resistance. Communists in China didn’t come to power until 1948, whereas Vietnam declared independence in 1945, so portraying the war as “Chinese aggression” is particularly absurd. Eventually, China did provide weapons, money and advisors to Vietnam (as did the USSR), but merely giving supplies to people fighting for independence hardly constitutes “aggression.” If China giving some weapons and supplies to a Vietnamese movement with substantial popular support constitutes “aggression” then what are we to make of the US, which went well beyond sending weapons and sent over 100,000 troops to keep in power a deeply unpopular puppet government? By this kind of logic, the American war for independence constituted French aggression because France gave the rebels support, just as China & Russia gave the Vietnamese support, except France went even further and sent warships to fight the British and help the US win the war. The Vietnam War was a brutal colonial war, started mainly by democrats, against a people struggling for national liberation.

Even if we ignore Vietnam, Johnson was still a murderous warmonger. In 1965 Johnson launched a secret war on Laos, which would eventually drop more bombs on it then were dropped during World War Two, in order to defeat the leftist Pathet Lao. When a popular rebellion erupted against the US-backed dictatorship in the Dominican Republic, LBJ invaded and defeated it, keeping a US puppet government in power. In Brazil LBJ supported and encouraged a fascist coup against the mildly reformist Goulart administration. Johnson also backed a right-wing coup in Indonesia. The previous ruler, Sukarno, committed the crime of trying to stay neutral in the cold war and desiring to build a strong Indonesia independent of foreign powers. So he was removed and general Suharto seized power. The US helped Suharto liquidate dissent and gave him lists of “subversives” to kill. Between 500,000 and a million people were massacred by Suharto in the period following the coup, with the covert help of the Johnson administration. When the Greek ambassador objected to the President’s plan for a resolving a dispute over Cyprus LBJ told him:

“Fuck your Parliament and your Constitution. America is an elephant. Cyprus is a flea. If these two fleas continue itching the elephant, they may just get whacked by the elephant’s trunk, whacked good. … We pay a lot of good American dollars to the Greeks, Mr. Ambassador. If your Prime Minister gives me talk about Democracy, Parliament and Constitutions, he, his Parliament and his Constitution may not last very long.”

In 1965 the Greek king, aided by the CIA, removed Prime Minister George Papandreou (who’s foreign policy was too independent for Washington) from power. In 1967 the Greek government was forced to finally hold elections again, but when it looked like George Papandreou was going to win again a military coup prevented him from coming to power. George Papadopoulos, leader of the coup and head of the new military dictatorship, had been on the CIA payroll for 15 years and was a Nazi collaborator during World War Two.

Carter, the so-called “human rights” president, was also an imperialist warmonger. He continued US support for brutal tyrants in Argentina, El Salvador, Guatemala, etc. Carter supported Pol Pot’s forces after they were thrown out of power due to a war with Vietnam. Under Ford Indonesia invaded East Timor and proceeded to slaughter 200,000 people. Although this invasion occurred under Ford, the worst atrocities happened under Carter’s reign. As atrocities increased, he increased the flow of weapons to the Indonesian government, insuring they wouldn’t run out and could continue massacring Timorese. Carter also backed the massacre in Kwangju by the South Korean military dictatorship. Many of the things which liberals like to blame Reagan for were actually started under Carter. Deregulation began under Carter, as did US support for the Contras in Nicaragua. Six months before the Soviets invaded he also initiated US support for the Islamic fundamentalist terrorists/”freedom fighters” in Afghanistan which would later include Bin Laden.

Bill Clinton was a mass murderer and war criminal, too. He backed numerous dictatorships, continued the proxy war against Marxist guerillas in Columbia and bombed more countries than any other peacetime president, including Iraq, Yugoslavia, Sudan, Somalia and Afghanistan.

Clinton laid siege to Iraq with sanctions, “no fly zones” and bombings, killing 1.5 to 3 million people. UN-approved sanctions on Iraq were originally imposed at the start of the Gulf War in response to the invasion of Kuwait, but continued after the end of the war at US (and UK) insistence. The United States used sanctions as a weapon against Iraq. One military intelligence document titled Iraq Water Treatment Vulnerabilities noted:

“Iraq depends on importing-specialized equipment-and some chemicals to purify its water supply … With no domestic sources of both water treatment replacement parts and some essential chemicals, Iraq will continue attempts to circumvent United Nations sanctions to import these vital commodities. … Failing to secure supplies will result in a shortage of pure drinking water for much of the population. This could lead to increased incidences, if not epidemics, of disease and to certain pure-water-dependent industries becoming incapacitated, including petrochemicals, fertilizers, petroleum refining, electronics, pharmaceuticals, food processing, textiles, concrete construction, and thermal power plants. Iraq’s overall water treatment capability will suffer a slow decline, rather than a precipitous halt … Unless water treatment supplies are exempted from the UN sanctions for humanitarian reasons, no adequate solution exists for Iraq’s water purification dilemma, since no suitable alternatives … sufficiently meet Iraqi needs. … Unless the water is purified with chlorine epidemics of such diseases as Cholera, Hepatitis, and Typhoid could occur … Iraq could try convincing the United Nations or individual countries to exempt water treatment supplies from sanctions for humanitarian reasons. It probably also is attempting to purchase supplies by using some sympathetic countries as fronts. If such attempts fail, Iraqi alternatives are not adequate for their national requirements. … Some affluent Iraqis could obtain their own minimally adequate supply of good quality water from northern Iraqi sources. If boiled, the water could be safely consumed. Poorer Iraqis and industries requiring large quantities of pure water would not be able to meet their needs. … Alternatives are not adequate for their national requirements.”

This and other documents show that the United States intentionally used sanctions to destroy Iraq’s water supply with full knowledge of the consequences. In addition to water problems, the sanctions also interfered with the importation of basic necessities like food and medicine. The UN itself, the organization that implemented the sanctions (due to US/UK insistence), reported that they resulted in mass death. UNICEF found that on average 5,000 children died every month as a result of sanctions. The U.N. Food and Agriculture Organization (FAO) reported in 1995 that 567,000 children in Iraq had died as a result of the sanctions. Those sanctions continued until the invasion in 2003, killing even more. This began under the first Bush administration, but most of it occurred under Clinton’s administration.

In 1996, faced with mounting humanitarian concerns that threatened to end the sanctions, an “oil for food” program was implemented. Officially, this was supposed to allow Iraq to import a limited amount of food and supplies in exchange for limited amounts of oil but in practice it did little to alleviate the suffering of Iraqis caused by the sanctions. Everything imported by Iraq had to be approved by a UN sanctions committee that, due to US/UK influence, frequently stopped or delayed importation of needed supplies. All money Iraq made from the sale of oil was kept by the UN in an escrow account with the bank of Paris and was not at the discretion of the Iraqi government. Some of this was used to pay for administrative costs related to the sanctions and about a third were used to pay reparations to Kuwait, the remainder was inadequate for Iraq’s needs. In 1998 Dennis Halliday, the first head of the UN’s “oil for food” program resigned because the sanctions continued to result in a humanitarian catastrophe. In 2000 Hans Von Sponeck, the new head of the “oil for food” program, resigned for the same reason. On the May 12, 1996 edition of “60 minutes” journalist Lesly Stahl asked Madeleine Albright, Clinton’s secretary of state,

“We have heard that a half million children have died [from sanctions on Iraq]. I mean, that’s more children than died in Hiroshima. And, you know, is the price worth it?” Albright’s response was, “I think this is a very hard choice, but the price–we think the price is worth it.”

Clinton attacked and dismembered Yugoslavia, using a “divide and conquer” strategy to install US/NATO puppet governments ruling over its corpse. During and after World War Two Yugoslavia underwent its own Leninist revolution, independent of Soviet tanks, and eventually evolved a market socialist economy based on a limited form of worker self-management. Most of the economy was run by enterprises that were officially worker owned, with elected managers, and sold their products on the market. Yugoslavia was a federation of different nationalities in southeastern Europe, with six different republics united under a federal government.

As the Soviet empire declined and fell western financial institutions such as the IMF and World Bank began pressuring Yugoslavia to implement neoliberal capitalist reforms such as privatization, austerity measures and so on.

Yugoslavia implemented these on a limited basis. These programs lead to a declining economy that opened the door for opportunistic politicians to whip up nationalism for their own benefit, scapegoating other nationalities for economic problems. They also stressed relations between the federal government and the republics because money that would have gone to the republics instead went to servicing Yugoslavia’s debt. The United States and Western Europe took advantage of this to encourage the breakup of Yugoslavia into NATO protectorates.

In 1990 separatists won elections in Slovenia, Bosnia and Croatia. The new Croatian government began to persecute the Serb minority living in Croatia, even bringing back the flag and other symbols from when it had been a World War Two Axis puppet government (run by a fascist organization called the Ustase) that attempted to exterminate the Serbs (who were regarded as “subhuman”). Croatian President Franjo Trudjman refused to condemn the Ustase and claimed, “the establishment of Hitler’s new European order can be justified by the need to be rid of the Jews.” Croatia and Slovenia declared independence in 1991. West Europe and then the US recognized Slovenia and Croatia as independent states despite warnings from the UN that this would encourage Bosnia to declare independence and bring about a civil war, which it did.

The Yugoslav federal government fought a small ten-day war with Slovenia, after which Slovenia was allowed to leave Yugoslavia. Croatia and Bosnia fought bloody civil wars with the Yugoslav government. In Bosnia the main forces fighting against the federal government were Croat fascists, supported by Croatia, and Islamic fundamentalists, led by Alija Izetbegovic, who aimed to turn Bosnia into a theocracy similar to Iran or the Taliban. Most of Bosnia’s Serb minority sided with the Yugoslav federal government. The US covertly backed the Islamists and fascists by secretly supplying them with weapons and even flying in Muslim ‘holy warriors’ from Afghanistan so they could join the Jihad. Initially the Islamists and fascists in Bosnia worked together against the Serbs and Yugoslav government. Later they started fighting each other, but US & West European pressure eventually put a stop to that. When the Yugoslav government started winning the war NATO sent in the air force to bomb them and support the separatists. Many atrocities were committed on both sides of the war, but Western governments and media emphasized and exaggerated Yugoslav and Serb atrocities while downplaying or ignoring atrocities committed by the separatists.

In 1995 the war came to an end, in a defeat for Yugoslavia. Under a UN fig leaf, NATO “peacekeeper” troops occupied much of the former Yugoslavia while Bosnia was made into a de-facto NATO colony, occupied by NATO troops and with a “high representative” responsible to foreign powers in charge of the country. Yugoslavia was dramatically shrunk, with only two out of six Republics, Serbia and Montenegro, remaining in the union (Macedonia had been allowed to peacefully leave the union in the early ’90s but at this time was still largely outside the Western sphere of influence).

The next phase of Clinton’s conquest of Yugoslavia began in the late ’90s when the CIA began covertly supporting the Kosovo Liberation Army (KLA), a terrorist organization that has been linked to Osama Bin Laden. The KLA launched a guerilla war in the Kosovo province of Serbia, advocating independence for Kosovo. In 1999, under the guise of “peace negotiations,” the US/NATO issued an ultimatum demanding Yugoslavia allow NATO troops to occupy the entire country. Yugoslavia obviously refused this unreasonable demand and Clinton used this refusal as an excuse to begin a major bombing campaign against Yugoslavia. After several months of bombing pulverized the country a peace deal was reached allowing NATO “peacekeeper” troops to occupy Kosovo (but not the rest of Yugoslavia), effectively turning the province into a NATO protectorate. A year later a revolt led by US-funded groups and politicians overthrew the Yugoslav government, putting pro-US/NATO leaders in charge. The new government abolished Yugoslavia and became a Western puppet. This conquest was completed shortly after Clinton left office, when KLA forces attacked Macedonia. Macedonia saw the writing on the wall and allowed NATO troops to occupy it. Clinton succeeded in not only ripping Yugoslavia apart, but in achieving US/NATO domination over the Balkans and in forcing an economic system favorable to Western investors on the region. A wave of privatization has swept over the former Yugoslavia, transforming it into a corporate capitalist economy colonized by Western capital.

The standard excuse Clinton used to justify the military interventions in Yugoslavia was that it was supposed to stop “ethnic cleansing”/”genocide” allegedly being perpetrated by the Serbs/Yugoslav government. This is obviously bogus because the US helped instigate the conflicts that lead to the various massacres in the war and also because Clinton largely turned a blind eye towards atrocities committed by separatist forces (like the massacres in Gospic and Krajina). It is also not credible because Clinton ignored other genocides (such as Rwanda) and even funded Turkey’s genocide against the Kurds, which occurred at roughly the same time and resulted in the slaughter of tens of thousands of Kurds.

The death toll of the democrats is quite large:

Greek Civil War: 160,000 (Truman)
Korean War: 3 million (Truman)
Assault on Indochina: 5 million (started under Truman, accelerated under Kennedy & LBJ)
Coup in Indonesia: 1 million (LBJ)
East Timor: 100,000 (Carter)
Kwangju Massacre: 2000 (Carter)
Argentine Dirty War: 30,000 (mostly Carter)
Iraq sanctions: 1.5 million (mostly Clinton)
Turkish Kurdistan: 40,000 (mostly Clinton)

That’s at least 10,8022,000 killed by democrats, 9,292,000 if one only counts the liberal governments (Clinton wasn’t really a liberal). For comparison, the Nazi holocaust killed roughly 6,000,000 Jews. And this is just the tip of the iceberg; these are only the most famous incidents over the last couple of decades. If you add up the total from periods preceding this and the less famous incidents the number get much, much higher. If you add in starvation (a direct result of capitalism) it gets even higher.

Democrats could have stopped the congressional authorization for the Iraq war (via filibustering) but instead lots of them defected to the warmongers’ side. They could have stopped many of the nasty things the Republicans are doing by filibuster but choose not to. Many democrats actively supported the war. Most of those who did oppose it offered little opposition, chickening out when the shooting started and either abstained or voted in favor of the pro-war “support our troops” resolution in March. Even Dennis Kucinich, leader of the “anti-war” opposition in the house, abstained from the vote instead of voting against it. It was only after Bush’s war started going sour that vocal criticism began to come from democrats, which is completely opportunistic. Bush’s lies and fabrications about the Niger Uranium had already been exposed prior to the war, but it wasn’t until after the invasion was completed and the democrats needed an issue to attack Bush with that they started whining about it.

The Democratic Party, the party of slavery, has a long history of mass murder and empire building. They are not an alternative to the American Empire. Especially on foreign policy, there is remarkable consistency between republican and democratic administrations. If the Nuremberg standards were applied every President since World War Two, both democrat and republican, would have to be hung. Both parties have the same basic goals; they just disagree on minor details. It would have been much harder for Bush to conquer Iraq (perhaps politically impossible) if Clinton hadn’t been waging war against it for his entire term. The policies implemented by the US government have more to do with the specific circumstances of the time period then with which particular individual happens to occupy the white house. If a democrat is elected he will inherit this Pax Americana and it is unlikely that he would dismantle it (or even be capable of dismantling it). A vote for the democrats is a vote for imperialism and war (as is a vote for the Republicans).

VI Congress of Emek Partisi

From En Marcha
# 1562 January 5 to 13, 2012

Resolution

We support the peoples who have rebelled for their rights and their freedom; we condemn the imperialist conspiracies against Syria and Iran.

Throughout 2011, the Arab peoples of North Africa and the Near East have risen one after another. They do not want to be victims of the consequences of the hegemony of monopoly capitalism nor to be subjected to poverty and unemployment, and they rejected the repression of the autocratic dictatorships that safeguarded such hegemony. The despotic regimes that have lasted for 30 to 40 years have been the main reason for the disorganization of the oppressed masses and have served as an obstacle to their attaining consciousness. The peoples who have risen up have achieved some victories but they have not been able to reap important fruits of this struggle, such as for example to achieve their own political power. Therefore, these reactionary bourgeois forces supported by Western imperialism have maintained or have tried to maintain their hegemony through the strengthening of their pillars with new collaborators, seeing that their hegemony was in difficulty.

The Arab peoples, who have risen up, have realized their potential and have tasted certain victories, which is why their struggles have still not been repressed in any country except for Libya. Despite their low level of consciousness and organization, the peoples are carrying forward their uprisings with an effort to try to overcome their weakness, and they insist on opposing the attacks by reactionary forces that have been organized especially by elements of political Islam, which has become more moderate and pro-American in almost all those countries.

We understand that the communist parties and organizations that are signing this document, gathered at the Sixth Congress of the Party of Labor of Turkey, express our pride and solidarity with the struggles of the masses of the people, not only in the Arab countries of North Africa and the Near East, but also in Europe, from Spain to Greece, and in Latin America, from Venezuela to Ecuador, for their social and popular rights and freedoms; as well we proclaim our support for the just struggle of the Palestinian people against the Zionist imperialism of Israel.

However, we are aware of the fact that our main weakness is the inadequate level of consciousness and organization of the peoples of the world, with a view to any process of struggle. The imperialists and their collaborators take advantage of this weakness in their efforts to renovate the weakened bases of their hegemony and to repress those struggles through ideological penetration and infiltration in those struggles of the peoples that imperialism claims to support, manipulating these struggles towards their own interests and eliminating the popular features of these struggles.

Western imperialism, which maintains hegemony in its hands and tries to strengthen its position in relation to the ascending imperialist powers, not only aims to reinforce its hegemony in the countries under its influence through the repression of the popular struggles, but also tries to establish its hegemony by extending its influence on the peoples and their struggles and using them as a tool in countries such as Syria and Iran, which have not yet been subjugated.

We do not support the regimes of either Assad or Khamenei. However, we stress the fact that the imperialist powers are intervening with the support of the reactionary forces in the region such as Turkey and the Saudis, in the name of support for the so-called “opposition” in Syria and Iran under the pretext of the struggle for “democracy” and “repression of the dictators”; these policies have nothing to do with the right of self-determination of the peoples or the democratic and social aspirations of peoples. We are opposed to imperialist interventions – economic as well as political and military – for whatever reason, whether they are called by their obliging collaborators or not, and we condemn such policies that only lead to war, bloodshed and suffering.

We call on the peoples of the world, especially the peoples of Syria and Iran, to be alert to the interventions and imperialist tricks such as those that have taken place in Libya, to show solidarity with the struggles of the peoples of the region and to support the fight against imperialism and its reactionary forces.

Ankara, December 2011

Communist Party of Albania
Communist Party of Benin
Party of Labor of Belgium
New Party of Cyprus
Marxist Leninist Communist Party of Ecuador
Communist Party of Spain (ML)
Organization for the Reconstruction of the Communist Party of Greece
Communist Party of the Workers of Tunisia
Emek Partisi of Turkey

Source

“My Life With Enver” Nexhmije Hoxha’s Memoirs (Part 4)

12. Towards a free life – in the mountains

After being on duty with the partisans in the mountains, I left Tirana on March 20th; the city I would not return to until its liberation. Along with my joy, I also felt an emptiness in my soul. I was leaving the city in which I had grown up and gone to school, I was really close to the people of Tirana. I had fought with them for their freedom, their happiness and for a safe future for its youth. I had also helped in their struggle for the emancipation of the Albania Woman and for the independence of our long-suffering homeland. Would I ever come back to see a liberated Tirana, free from invaders and spies, without the terror, the curfew, the arrests and the imprisonments?

I was quite sure that this day would eventually come, not only to Tirana, but also to all Albania, because we were fighting a war with the backing of the entire population. However, at this particular moment, was the day of liberation in the near or distant future?

With a false identity card in my pocket and my mind loaded down with all these questions, I took the bus. I left behind the Tirana where, the Party, the guerilla units, and my life as an underground activist had been founded and headed for Korca. With me was a comrade (whom I never met) who was taking a letter from Gogo Nushi and Nako Spiro to Enver. He had been appointed as the courier who made the connections between the Korca district and the Center in Tirana. His name was Arsen Leskoviku.

Our journey took us passed Elbasan and, up to this moment, we had had no problems. However, just before entering Librazhd, we were stopped by an armed patrol. There were three of them; one was a German and the other two Albanians who were wearing the uniform of the Albanian militia. They asked for our identity cards. The German took mine and began moving it in his hands. He raised his eyes, and looking straight at me said, “Yugoslav?” I nearly had a heart attack! The name on my identity card was Vera – a name that the Slavs use as well. I thought that they would ask me to get off the bus and take me for interrogation to the post office nearby and who knows then what would have happened. I hastened to explain. Although he was not Italian, for some reason I spoke to him in Italian, thinking that I could better communicate with him. I remember telling him,

“No, no, albanese, Vera, stagione, estate o primavera”

(No, no, Albanian, Vera is a season; summer or spring).

So I waffled on a bit. Finally he returned the identity card to me. I breathed a sigh of relief, and, after a while, I turned my head and glanced at the comrade who was with me. He had recovered himself and was quite calm; he just closed his eyes as if to say: “Good…”. I smiled slightly as if to say: “We’re safe…”.

We arrived in Korça in the evening and stayed that night in the home of a school friend. The next day, at dusk, we set off for Panarit, where Enver and some comrades from the Central Committee and General Headquarters were. A team of 4-5 partisans was waiting for us outside of the town. They knew the area very well and were to accompany us on the journey from village to village. After we had greeted each other, the partisans told us that armed frontists had been seen in the area and this was why we had to talk softly and walk carefully.

We walked in a single file for a very long time without stopping in order to get away from the town. The worst thing was that the night was so dark that we were not able to see and it was difficult to follow the path. One comrade fell. He apparently walked too close to the edge of a hole in the ground, slipped, uttered a sharp ‘oh!’ and then there was silence. We were shocked. We went to the place where he had fallen but we couldn’t see anything. We called out in low voices; “Arsen, hey, Arsen!”, but there was no reply. We became even more worried. Down in the hole nothing was visible. We tried to locate his body with the butt of a rifle, but it was in vain. Then the partisans found some long sticks and, in the darkness they measured the depth of the hole with them. After coming up with the idea of holding one another hand-by-hand, one of us managed to get down into the hole. When we were told that Arsen’s body had been located we were very relieved and we hoped that he was alive.

They managed to pull him up with great difficulty. I remember when they laid him down, they gave him a drop of raki that one of the partisans kept with him in his water bottle and used as medicine for various wounds. Arsen groaned. They checked out to see if he had broken a leg or an arm but he screamed only when they touched him on one of his hips. They held his mouth closed so as not to be heard. As he told us afterwards, he had been hurt badly in one hip when he had fallen because he had had a tin of meat in his knapsack and it was this knapsack that he fell on and severely bruised his hip. What could we do? The comrades carried him on their backs in turn to the nearest village where we would spend the night. As soon as we entered the specified base, the women of the house put a bed near the fire and laid Arsen down on it to help him rest up. With the light of an oil lamp the comrades checked him for any other injuries and massaged his hip with raki and olive oil until he felt somewhat better. When we realized that he didn’t have any other serious injuries, we started joking with him.

We told Arsen that we would sequester his tin of meat because it was “cold steel” that kills and might take prevent someone from fighting.

“Look, this has interrupted your journey with us; you must stay here and will have to eat chicken soup of course, that is, if the frontists have left any chickens in the village.”

Laughing, he fell asleep.

We slept for three hours and, after taking the letter from Arsen, we set off before dawn in order to avoid any confrontation with the frontists. After so many years I don’t remember which villages we passed through or the length of the journey.

In Panarit – to Enver

We finally arrived in Panarit, where Enver was living. This village was located on a mountainside. It was said that this was a big village, but I didn’t share this idea, because I couldn’t see many houses.

The house where the headquarters was located was quite big; it had two or three floors, together with a barn, and was completely built of stone. They led us into a big room, in the middle of which was a large fire, where entire trunks were turned into fairly hot embers, and which gave the room pleasant warmth. It was able to bring one back to life and make you feel relaxed after the long and tiring journey. In such a place, the warmth created a feeling of satisfaction, something that I had not felt before in these years of war. This room in Albania is called a ‘room of fire’, and around the big fireplace with no chimney, the women cooked and stayed. These rooms didn’t have any ceilings, but only roof timbers which were blackened by the smoke). Around the fire sat several comrades who worked in the headquarters along with partisan guards and companions. I recognized among them, comrade Behar Shtylla. He stood up immediately and went to inform Enver about our arrival.

You can imagine how impatient I was to meet Enver. But Behar came back and told me that Enver was in a meeting.

Meanwhile the comrades found us a place near the fire and, one after another, brought some homemade bread, which was very soft, some fresh sheep cheese, honey and nuts. I especially enjoyed the fresh cheese and the toast. Then the friends began talking and joking. They even had an argument as to whose life was more difficult; that of the partisans in the mountains or that of the underground activists in the towns. I myself thought that the life of the underground activists, under the continuous worry of fascist encirclement, repeated controls, the dangers of arrest or the maltreatment of the families who sheltered them, was more difficult. But the partisans were correct because they lived in the mountains, marched and fought in very bad places, in the winter’s cold and frost, usually poorly dressed, in bare feet and with empty stomachs.

One of them said: “This fire and this food are like a dream for us…”

Of course he was right, and the local peasants didn’t spare what they had in their houses, in order to honor and respect the partisans of the mountains.

While we were talking, Enver came in. He was smiling as always. He was really surprised when he saw me. As he told me later; he had thought that Naxhije had come. She was a leading comrade of the Party in Korca. So after the first surprise, we hugged each other with nostalgia, forgetting to keep the “secret” of our relationship. Seeing us that way, the comrades laughed… Just to give a formal meaning to my coming, in front of the others, Enver asked:

“Did you bring the letters we wanted? Come.”

He took my hand and we went out. We went to the house where he was living and sleeping with the other comrades. The house was up in the hills so we had to do a bit of climbing. It was a small bungalow, but to go inside you had to go up some stairs built over a rock, which was covered with wide stone slabs. The house was painted with lime, and the doors and windows were made of pinewood, which, in that fresh mountain air and under the heat from the sun, gave off a pleasant scent that allowed you to breathe freely. There were too many things there that made me feel very comfortable and happy.

We went into Enver’s room. It was white because the walls were painted with lime. The sheets on the bed were snow-white, so were the embroidered curtains. On the settee was a fringed haircloth; while on the floor was a small carpet. Enver asked immediately about the letters. He looked at them quickly.

“I will read them carefully later”, he said

and then wanted to hear my report about the situation at the Center. I told him many things, and then we talked a bit about ourselves and satisfied our yearning. The women of the house brought us corn bread, sheep’s yoghurt and eggs. In that fresh and healthy climate, one had had an increased appetite and I very much enjoyed the food. I said to Enver jokingly:

“I saw in the house at headquarters that you don’t live too badly…”

Enver replied, “The peasants are friendly and hospitable and, although they are poor, they are very kind and we owe them a lot”.

The next day I went down to some of the buildings. I don’t remember if they had been a school or a cantonment. A course was being held with party personnel from the field and the army, at which, political and ideological lectures were being given in order to increase the educational level of our comrades.

During the three or four days that I stayed in Panarit I met many comrades I had known in Tirana. Here in the mountains among the partisans, comrades and peasants I felt different. Here you could move calmly and freely, something that could not be done in Tirana, because it was filled with terror.

During our talks in Panarit for three-four days, Enver told me that they had started preparations to set up a meeting larger than the Second National Liberation Conference of Labinot. (He meant the Congress that was going to be held in Permet).

“In this meeting we will make very important decisions for Albania.” But we will have to work hard in order to do this. So I think it is not necessary that you return to Tirana now. I think that you should go to Permet and from there to Zagorie. There you will find the Headquarters of the Gjirokastra-Vlora Area, and you will work there, dealing mainly with the youth and the organization of anti-fascist women, in the field and near the units acting in that area.”

I was happy about this because in this way I would continue living a free life in the mountains, villages and areas where the breeze of liberty had started to blow.

I set off for Permet and Zagorie and, for two months I worked very hard and joyfully in these two areas from which I have unforgettable memories. Memories from the historic Congress of Permet (24 May 1944) where I took part as a delegate, and from my activities during the German Operation of June in the Zagorie mountains. But I will not refer to them in these notes because I do not have many memories about my personal and direct meetings and conversations with Enver, who, during this period, was very busy. He had much of the responsibility for the preparations, development and compilation of the resolutions for the Congress of Permet, which was to be of great historical importance for the victory of the National Liberation Anti-fascist Movement, and for the future of our people.

13. Unforgettable days in Lireza – among the youth

After the Nazi operations of June, Enver, together with the leadership of the National Liberation Anti-fascist Council, the main members of the General Headquarters and some members of the Central Committee of the Party, left Odrican and went back to Helmes (a small village in Skrapar district, with 10-12 houses situated on a mountain side below Marta Pass).

After the Congress of Permet, in early July, while I was working in Zagorie, I got news from Nako Spiro telling me to set off immediately for Helmes in the Skrapar district. In time of war orders were not given to discussion. So although I was used to the wonderful people of the Zagorie region, with whom I had worked and lived for a long time, I set off to Helmes. We walked from village to village and after two days reached the destination.

Helmes village seemed to me like a beautiful relaxing oasis. It was full of greenness, with trees that gave it a special grace. The apple trees were full of fruit and the branches were nearly breaking. Also, the grapes, even though they were not properly ripened, made your mouth water when you saw them. We sat for a moment near the drinking fountain. The water was very cold and it flowed freely along the side of the cobblestone street. We refreshed ourselves and relaxed there from the long journey. After a while some comrades came and took me to the offices where Enver and his comrades worked. It was a two-floor stone built house.

In one of the offices, on the first floor, was Enver with Nako. We hugged longingly. They asked me about the affairs and the situation in the regions in which I had been. Then they told me why they had called me there: The First Congress of the Union of the Albanian Anti-fascist Youth had to be prepared. Enver told me of the importance of this Congress, which, as he put it, would give new ardor and strength to the union of anti-fascist youth for the final war to liberate the whole country. It would also create new perspectives for the youth in the construction of a new, democratic national Albania, and its future. Nako talked about the procedures we had to follow for sending out notifications, for choosing delegates, for the preparation of the Congress’ documents, and reports that would be held, etc. Then the next day he asked me to go to the Lireza field (the place where the Congress would be held) in order to see the field and to decide what measures had to be taken in the construction of some work cabins and also to see where to put the tents for the delegates to sleep in. He also wanted me to see what we could do about the equipment and decoration of the Congress setting.

Lireza was a large plateau surrounded by mountains. I thought that it was a suitable place, because it was so large and many people would be able to stay there. Also, quite a few activities could be organized. During the construction and modifications that I have already mentioned we stayed down in the village. The comrades who worked there slept in two houses. Enver and two other comrades slept in a small bungalow, which was a little down from the center, where the offices were. While I was staying in Helmes, I slept in the common room of Enver and his comrades. The landlady, Nuriham, had two nice swarthy sons. They wore long shirts that reached and covered part of their legs because they did not have anything else to wear under it. Nevruzi who was four or five years old used to collect cigarette butts that the comrades and partisans threw away and, wanting to imitate them, he would sometimes put one of them on his mouth and laugh. Enver lit a butt once for him and he nearly suffocated because of its smoke, so he never put them on his mouth again. He also has a photograph of this embarrassing moment with the cigarette butt on his mouth. We laugh whenever we see that photograph.

During a visit to Skrapar, years after the Liberation, we saw that Nevruz had become a Party instructor. He looked different, was serious, handsome, neat and tidy and was wearing a suit. We were really glad to meet him again. We reminded him of the difficult days during the War in his house and the jokes we shared with him. Of course he didn’t remember many things, but we talked about what his parents had told to him.

When the first buildings in the Lireza field were built, such as the kitchen and the hut,we went up there. Here the comrades of the youth leadership would work in the preparation for the Congress. Everything was built with timber and planks taken from the nearby forest, with the help of the peasants and some partisans who were skilled in these kinds of things. We stayed in a relatively big hut. There was a wide wooden bed above the floor in one part of it, in which we would sleep. Naturally, we couldn’t even think about a mattress, but we were able to lay a piece of carpet or a hair-cloth down that the peasants had brought, and we used blankets that we had taken from the defeated Italian army as covers. The blankets were necessary up there in Lireza, because, although it was summer (late July, early August), it was really cool, especially at night. The beautiful Lirez was enhanced even more when the delegates started to arrive. If only you could have seen that beautiful field. The tents looked like white flowers and, at night, were lit up by the partisan’s fires. That field bubbled with the songs and voices of the youth who had come from all over the country. In this way, warming themselves by the fire, talking and singing, the youth often stayed up till the early hours of the morning.

This was understandable because the majority of the delegates were partisans. It was their custom, after the long tiring marches, to get together at night around the fire, where they were able to relax and spend some precious moments after battling with the enemy. It was also a time to remember, to meditate and honor fallen comrades and family members who they had buried. That is why their songs were full of, not only grief, but also of optimism and the joy for the future, nostalgia and honor for missing comrades, and also their promise of revenge. These partisan songs, sung around these fires were, at the same time, hymns for the glory of the fallen, and also hymns for the faith and determination to accomplish the liberation of the country and the rebuilding of a new Albania. This is why my generation remembers with nostalgia, those partisan fires. They were marvelous moments that generated feelings of an inner happiness for everyone and for the special reason, that they were part of the big war, the war for Liberty, for the Motherland, for lofty human ideals!

Now, as I write this in my dark prison cell, my eyes are fill with tears when I remember the bright flames of those partisan fires, which will be forever remembered, not only for me, but by all my contemporaries who were part of that glorious time of songs around the partisan fires. It is also memorable to those of the younger generations who keep alive the glorious work of the partisans and martyrs, who risked their young lives for Liberty. The attempts of those who try to distort and deny this glorious history of the National Liberation Anti-fascist War are failures and will not have a long life…

The blissful environment in the unforgettable Lireza continued for nearly a month. This was because many delegates from the North arrived late due to the difficulties in moving around the country at that time. Many cultural activities were organized; lead by our good comrade Pirro Kondi and some other comrades. A Field Radio was set up as well as a Press Table, where news, announcements, literary creations of the delegates such as poems, songs, caricatures etc. could be read by the youth.

While the delegates were entertaining, singing and playing, we were working without rest for the preparation of the Congress, and not only for the Congress’ documents, but also preparing and giving lectures to the youth on different topics. We were really pleased because the delegates were very interested in all of these matters.

After some days, other comrades of the youth leadership in the field and in the partisan brigades such as Liri Belishova, Ramiz Alia, Alqi Kondi, Fadil Pacrami etc., arrived. We all joined the delegates. We sat and stayed with them, talked, played, sang and joked together because we were young and had the same ideals. There was nothing better than that populated Field with the flower of our people, with the brave and beautiful youth, who knew how to fight, to sing and dance and to learn about the preparations for the nation’s future.

I remember very well the reception of Major Ivanov, the chief of the Soviet military mission to the General Headquarters of the Albanian National Liberation Army. He had come from the Greek border, had crossed the Marta Pass, and went down to Helmes where the Headquarters was. The Albanian youth gave him a warm reception because they considered him as the representative of Stalin’s Red Army, whom we loved and admired for the defeats being caused to Hitler’s armies on the Eastern Front.

The anticipated day, 8 August 1944, finally came. The Congress for the Union of the Albanian Anti-fascist Youth opened its proceedings. I, along with the other participants, still remember today that beautiful “hall” with no doors or windows, built with the timber that still emitted the fresh forest scent and with its roof of fern branches. The chairs for the delegates were made in a similar fashion, with new wooden planks taken from the forest, as was the long table of the Presidium. The pathway to the hall’s entrance was lined with lime painted stones. A group of young partisan boys and girls stood along the sides of the pathway, with rifles and submachine guns as honorary bodyguards. This gave a special solemnity to the entrance of the delegates to the Congress hall and to the beginning of its proceedings.

The hall immediately became full of the lively voices of the youth, who were very enthusiastic and were not able to restrain themselves from singing and cheering. Their enthusiasm was, however, indescribable when Enver Hoxha, together with Dr. Nishan, accompanied by Nako Spiro, came into the hall. Many delegates were seeing the commander for the first time. Some of them couldn’t hold back their tears of joy. Then, after the applause and ovations, silence reigned in the hall, until it was interrupted by Enver’s sonorous voice and his passionate words. He talked to the youth’s hearts as only he knew, touched the delegates, and made opened their eyes to the marvelous future that was waiting for them; Albania’s future and that of its long-suffering people.

The impressions from this Congress are many. I remember I remember returning to Lireza on the 45th anniversary of this memorable event. I found the Lireza field just as beautiful as I remembered, however, many of the delegates of that first Congress in those unforgettable days, were not there for this anniversary. Some had died and some had not come because of old age, disease or some other inability. Even those who had come now had gray hair and were bent because of the years of war and hard work. But something had remained unchanged: their hearts and their souls were the same as they were 45 years ago. That’s why when we met together, along with the tears of nostalgia there was much joy and cries of happiness. Some remained embraced for a long time because they had not seen each other for decades. Each of them were reminded of those beautiful days and, in bringing back their memories, they behaved like those young boys and girls of 1944. They were very happy and spoke with honor and respect of each other.

The organizers of this meeting had tried to create the same premises as those of 45 years ago during the Congress; the wooden huts, the tents etc., whereas, the “hall” of the Congress was somewhat improvised. We experienced the same emotions and memories as then, but something was missing. Enver was not there, but even though he was not there physically, he was present at every moment and at every talk, because all remembered and talked about him lovingly, and, with much longing. In the evening the atmosphere was the same as during the Congress, because the partisan fires were lit, and around them boomed again the beautiful songs of the youth, intertwined with the beautiful songs of the people from all regions, south and north, since the participants came from all around Albania. There were not only some of the former delegates of the Congress, but also young school boys and girls, workers and peasants, who had given their souls, their zest and their joy to the Party. We looked at these young boys and girls and tried to follow their songs and dances, and, even though we were old, we felt young again amongst them. To tell the truth, while they stayed near the fires till dawn dancing, singing and joking, we elders took naps. It was the passionate youth to whom we had turned over the baton in order for them to continue this beautiful party, which has remained memorable to all of us. Near the end of the party I couldn’t help but go to visit Helmes. The comrades joked:

“You will go on foot as then, or…?” “Aha – I said smiling – I can’t…”

There was now a modern mountain road with many bends, which was needed in order to utilize forests in those parts. During the Youth Congress, there used to be a goat trail leading to Helmes, it was so steep that you could not walk upright. But, in those days, I flew from stone to stone because there was Enver who was attracting me like a magnet. I stayed there, alone for an hour with a gun in my arm. Then I walked up. I walked slowly, not because it was tiring, but because it was difficult to be away from Enver.

When I went to Helmes now, after 45 years, I didn’t have my previous vitality. The families that used to live there had moved to new places. There were only two or three of the old houses remaining; those used as offices by the Central Committee and the General Headquarters and the house where Enver used to sleep. Going around these houses, the streets and under the shade of the trees, it seemed to me like I was witnessing a silent film. The silent and unvoiced view of these places could not bring back the happiness of those days; on the contrary, it created within me a grueling emptiness. Those who give life to a place are the people who live there.

But old friends would never let you get bored. Old people, women and children came towards me, holding my hands, everybody wanting to take me in their house. It was difficult to choose where to go first. If I visited only one, the other would be annoyed. Those people who, during the war, gave us shelter in their houses, risking their own lives, giving us food and whatever they had, had great hearts and were very generous. I found these things again among these good and friendly people, who even now were doing what they could to please me. They gave me grapes, nuts, and delicious liquid honey in honeycombs. They had heard I was coming to the village and had cooked many things. They had also cooked pancakes to be eaten with the honey, and buns with fresh cheese, and many other things.

After the Congress, the chosen Secretariat (Nako Spiro, First Secretary and other members: Nexhmije Xhuglini, Liri Belishova, Pirro Kondi, Fadil Pacrami, Alqi Kondi, Ramiz Alia) was called to a meeting by Enver Hoxha, who was the Secretary General of the Albanian Communist Party.

In my opinion this was the most important meeting of the Youth leadership, for its analysis of the activities of the Communist Youth and also for the perspectives revealed by Enver for the future work of the organization of the Union of the Albanian Anti-fascist Youth. At the end of the meeting Ramiz Alia and I were designated to work with the youth in the field and in the partisan units in the Central, North and Northeast of Albania. On October 2nd, 1944, in Priske, the activists of the UAAY (Union of the Albanian Anti-fascist Youth) for South and Southeast Albania gathered and there were 86 delegates. The meeting was successful however; the offices of the Nazi invaders were informed immediately about this meeting. Priska was hit by German field artillery, and the shells fell around the house where we were sheltered. This was often done by the Nazis who knew where the First Corpus Headquarters of the National Liberation Army (whose Commander was Dali Ndreu and Commissar Hysni Kapo) was. Also located in the same area was a part of the British Mission led by Smith. In one of these shellings, within the family of the patriot Hysen Hysa (uncle Ceni, who is immortalized so well by Shevqet Musaraj in “The National Front Epic”), 11 people were killed.

14. In Berat – Meeting with the Prime Minister

In the historical liberated town of Berat I found an extraordinary enthusiastic and joyful atmosphere. The streets were crowded with partisans wandering in the streets that were full of citizens and many children. You could also see many women with black headdresses embracing the partisans as if they were their sons.

I was taken to the building where the General Headquarters was located, which, as I was told, was also the seat of the new Democratic Interim Government, chosen a week earlier, at the historical meeting of the National Liberation Anti-fascist Council. During the proceedings of that meeting, I was marching with the Congress delegates when I heard that the National Liberation Anti-fascist Committee had been reorganized into a Democratic Government, and that, Enver was its Prime Minister.

I am unable to describe my feelings at that moment. I was very happy that our National Liberation Movement, the war, the activities and sacrifices of our people in these years, under the leadership of the Communist Party, were being crowned with the creation of a new democratic power of the people and were going towards the final victory against the foreign enemy and their collaborators. On the other hand, seeing that Enver was given other high responsibilities, I was a bit worried and not too clear. This is something which I can’t explain even now. When I met and fell in love with Enver I had never thought he would become leader of the country and its prime minister, etc. I was worried and I asked myself this question:

“Would I be worthy as his friend in life, in his work, and to the public…?”

The idea of this responsibility burdened me, and made me feel insecure and skeptical about myself. A new complex was added to my timid nature; that of being a responsible and worthy wife for Enver Hoxha. I have to say that even 45 years after our marriage, I wasn’t able to free myself of this complex. In everything that I did or wrote, I tortured myself because of this insecurity:

“Is it OK? How can I improve it?”

It may seem strange, but these emotions became even stronger when I had discussions or I had to speak in plenums, and in Congresses, etc. in the presence of Enver. I was afraid of bothering him or of raising issues with which he disagreed. To avoid this emotional feeling as much as I could, especially in solemn moments, I asked sometimes asked Enver to look over my speeches or I read to him some parts of it that I wasn’t sure of. Even though he was very busy he seldom refused the help I asked. As he was for everyone, he was a teacher for me too, anytime, and for anything.

When I arrived at the location of the seat of the Democratic Party I saw that it was a big house that had been the house of feudalistic large landowners. Opening the door of a big room on the second floor they told me:

“This is Enver’s room, stay here and relax until the Government meeting finishes. We will inform Enver about your arrival.”

The room was small, simply furnished, well lit from a high window, and had white curtains. There was a bed in one corner; near it were a night table and an antique lampshade. Along the opposite wall were a desk, a chair and nothing else. I waited there for a while but I had nothing to do, so I went out into the wide hall, lit by some large windows. In the middle of hall was a large heavy wooden table. In the wood of this table were carvings of some mythical animal images. Near to the table were some big heavy doors. One of them was open and I was able to see the well-furnished room inside. I returned to Enver’s room and saw that he had chosen one of the smallest and most simple rooms. I waited, for what seemed to me, an endless amount of time. It was three months since I had last seen Enver, when I left Helmes. At last the door opened and I saw Enver. He had put on a well-sewn military uniform. We hugged with longing not wanting to be separated. We were very happy. After a moment, I said suddenly:

“Congratulations comrade Prime Minister…, but I liked those partisan shirts and breeches more and…when you were called Commander.”

We joked a bit and then started talking about various and numerous problems. He told me about the developments at the National Liberation Anti-fascist Council meeting, about the decisions taken and the importance that they had for Albania, which was on the verge of liberation, and its future. I told him about the situation in the areas I had been and the work we had done.

After talking about these things he took my hand saying:

“Come, I will show you the house so you can choose a room.”

As I mentioned, they were big, with curtains, rugs, heavy covers and furniture, which I didn’t like because they gave the rooms a medieval suffocating atmosphere. So I said to Enver laughing but hearty:

“I like your clean and simple room…”

He laughed and said: “I can understand that quite well…….. It is getting near the day when we should have our own house…”

The following day I went to the offices where the comrades who had arrived early for the organization of the First Congress for the Union of Albanian Anti-fascist Women were situated. Comrades such as Liri Gega, Naxhije Dume, Fiqret Sanxhaktari etc. Four partisan comrades from Yugoslavia had come to take part in this Congress. They had grades and were wearing smart military uniforms. Their appearance was much better than that of our partisans, who were no less brave, but did not have any grades.

Liri invited me to meet the guests in the Yugoslav military Mission. There I was introduced, for the first time with the new representatives of the Mission, Velimir Stojnic and Niaz Dizdarevic. I knew that Dushan Mugosha had left Albania and at the request of Koci Xoxe we wrote some letters of greetings to him, but I didn’t know that Milan Popovici had also left. During my visit I noticed that the Yugoslav Mission resembled an inn without gates, where our comrades came and went as they would in their own houses. It had become a club for meeting and talking. This impressed me a lot.

When I got back home I asked Enver immediately about Miladin. He said that he had left in a very depressed state because the new comrades who came to the mission had criticized his work in Albania with regard to our Communist Party. They had said that the Central Committee of the Yugoslavian Communist Party had decided to remove them from Albania and that they had come themselves as substitutes him and Dushan in their relationship with our Party. They would also perform the official function as representatives of the Yugoslavian Military Mission like the British, Soviets and Americans during the war. While talking with Enver I told him that, like many comrades, Liri Gega also went frequently to the Yugoslav Military Mission even though they didn’t have any important duties to complete, and that they behaved as if they were in their own houses. Making no comments Enver said:

“They can do whatever they want, but you do not have anything to do there…”

I was impressed by the way he said that. From his tone you could feel discontent and disapproval. But while I was in Berat, I wasn’t aware of what was happening around him and against him, in the background.

On November 4th, the First Congress of the Union of Albanian Anti-fascist Women was opened. All the preparations had been made by Liri Gega and Naxhije Dume. I was not called upon to view the documents, nor was I to be presented with the organizational measures, even though I had been appointed as a supervisor of the commission that the First National Conference set up for the organization. This was, I thought, because I had come late to Berat. These comrades did not inform me or call me to come to the Congress and I thought that this was unintentional because of the difficulties of communication in this time of war. If I hadn’t received Enver’s letter in which he wrote: “See you at the Women’s Congress…” I wouldn’t have gone to Berat and I wouldn’t have taken part in the Congress, because I wouldn’t have known about it. I received another surprise when the Congress’ bodies were chosen. I was not proposed to be in its presidium, but I was appointed, along with comrade Vito Kondi to the Congress’ secretariat. I decided not to bring all these matters to the attention of Enver.

Enver did not say a word to me about what was happening in Berat. I am unable to say if he did this so that I would not be worried, or to respect the principle that the affairs of leadership affairs were things that should not be discussed with one’s wife.

Being at that time a member of Central Committee of the Communist Youth and of the Secretariat of the Union of Albanian Anti-fascist Youth, I remarked to Nako Spiro that, it had been a long time since we had held a meeting; perhaps, because like me, some of the comrades had been kept very busy since the Youth Congress in Helmes…

Nako stood up and invited me to walk with him alongside the river. We walked in silence for some time. Apparently he didn’t know how to begin.

During our walk along the Osum bank, he finally broke his silence and said:

“Well, you are not going to work with the youth anymore…”

Greatly surprised by this sudden news, I interrupted him and said:

“How come? Now we are on the verge of Liberation I can hardly wait to get back to Tirana to work with the Youth…. When was this decided?”

I was continuing to speak in this manner, rather hastily and somewhat upset.

“Just a minute,” he said, “The Central Committee has decided that you should take part in the Ideological Commission at the Central Committee of the Party, led by Sejfulla Maleshova.”

Then he told me about the importance of this commission, but I was getting angry with Enver too, because he hadn’t told me anything about this change. When returned to the seat of the new Government and General Headquarters, I told Enver what Nako had said to me. Enver tried to calm me down, telling me about the functions of this commission, its relationship to the Central Committee, and, at the same time, that it was part of the Ministry of Culture, whose minister would be Sejfulla, and I would deal with Tirana Radio, education etc.

The treatment I had received at the Women’s Congress and this sudden news left a bitter taste in my mouth, but at that time I did not understand why they were happening, because no one, not even Enver had told me what was going on backstage in Berat. Later, everything became clear. Apparently, they wanted to leave Enver out of the State and Party leadership, and they didn’t want to have me among them informing Enver of their actions against him.

15. Capital Liberation. The new Democratic Government in Tirana

On 17 November 1944, after 19 days of violent fighting, we got the long-awaited news of the Liberation of Tirana. We were very happy that day. While Enver was greeting the partisans and the people in the yard from the window of the Seat of the General Headquarters, I went to his room, locked the door and cried for all the dead comrades, remembering each one of them. Some were killed heroically in fighting at the barricades; some were massacred, hanged or tortured. It seemed unjust that they were not there, that they were not alive celebrating and enjoying this victory. Although I didn’t swear an oath at that moment, I have never forgotten those strong feelings of love and pain that I felt on that day. Not even when I was tired, when I was facing difficult moments, including these tough years of loneliness in prison, and my old age. I have told myself:

“That’s OK. Their dreams for the liberation of the nation were realized, and I will continue fighting for those friends of mine who were killed during the struggle and will die with honor, like them.”

The day after we got the wonderful news of the liberation of the capital, Fiqret Sanxhaktari (Shehu) came to Enver and asked permission to go to Tirana. Since the fighting had ended, she wanted to be near Mehmet because she had become engaged to him in Permet, during the Congress. Giving her permission, Enver turned to me and said:

“Nexhmije, why don’t you go along with Fiqret? I will be very busy here, so meanwhile, you can stay with your parents,” he added laughing, “because it is getting near the time we will be going to our own house.”

So I decided to leave Berat.

We set off in a mille cento car. A comrade came with us. I remembered that the Ura Vajgurore bridge or whatever it was called at that time was completely destroyed, so we crossed the river by raft. From the Krraba Pass until we arrived in Tirana we past many smoking burnt-out tanks. We also saw quite a few German corpses. We arrived in the centre of Tirana at Skanderbeg’s square, and decided to take walk in order to see how badly our capital had been damaged and also because we had missed it a lot. What I noticed immediately was the beautiful minaret of the mosque near the clock tower. Only half of it remained because a shell had damaged it.

The Germans had built a bunker in the centre of the square where all the streets intersected. It was nearly level with the ground, with holes for looking out or to put the muzzles of the machine guns through. I wasn’t able to see the entrance for the soldiers because it seemed too narrow to enter from above. Perhaps they had built a tunnel under the square, connected to the town hall, which stood where the National Historical Museum is today. It was said that in this bunker, the enemy had put up a strong resistance, and had killed and injured many partisans, who had bravely attacked that bunker in the middle of the capital. Finally it was captured, and one of our artists had painted a picture of the victorious partisan on the wall of the bunker, as a memorial to their courage.

In Royal Street, now called Barricades Street, you could see the rubbish left from the harsh war fought in that streets – as I was told – by the guerilla units, in cooperation with professional partisan teams, and helped by young volunteers and anti-fascist women from Tirana.

I left Fiqret in Bami Street, later called “Qemal Stafa”. I hastened to my house, in Saraceve Street, thinking to surprise to my parents. But they weren’t there! They hadn’t yet come back from the free areas, where they had had to go with my sick brother. He was an underground activist. They left Tirana when they heard the news that they were to be arrested. As I was later informed, my house had been searched seven times, often under the direction of Man Kukaleshi, the number one in the Qazim Mulleti. The reason for these searches was that there had been a report of a spy living in our alley, who had said that we had a radio transmitter in the house. Maybe he had noticed the activities going on with the people who exchanged letters, communiqués, and leaflets, etc. with my mother. And also, many who stayed there, such as the couriers of some districts used the house as their base, as I have written earlier.

As I didn’t find anyone at home, I headed towards the house of Enver to surprise his parents. They lived in a bungalow with two rooms with view of the ring road, opposite Bije Vokshi’s house, where the Albanian Communist Youth Organization had been established. I entered the house happily and when they saw me they were really surprised and very pleased. Immediately they asked me numerous questions about Enver. The father, uncle Halil, was interested in knowing about the new Government which had been created in Berat, and also about the ministers, some of whom he knew, because they were from Gjirokastra: such as Dr Nishani and others.

One time Ane said to her husband:

“Why don’t you tell the bride what that frontist said about the Government?” “Come on, forget that bastard,” he responded angrily.

It was understood that he didn’t want others to remind him of that frontist so he didn’t talk about it. As I was told later a former friend of his from Gjirokastra, who was a frontist now, had told uncle Halil ironically:

“Have you heard Halil, Enver has become the Prime Minister of the new Government”. “

“He has done his best,” uncle Halil had responded, “Don’t you like it?”

“Heh,” said the frontist on leaving, “a mountain Government, a wet Government…”

That’s why uncle Halil was angry. But the frontists and their friends have now seen for 45 years what this mountain government is and what it could achieve. They have tried for so long to destroy it but they can’t take from the people’s souls the conviction about the benefits that the government brought to the country…

Now the liberated Tirana would wait for the new Democratic Government to come from Berat. The long-awaited day came. The government arrived in the capital on November 1944. It was a nice November morning, when all the members of the Government leads by Enver, arrived in the square between the ministries and walked to the Dajti hotel where, in front of the hotel steps was placed a simple tribune decorated with flags and laurels. The inhabitants of the capital were overwhelmed with an indescribable enthusiasm. The partisans helped to give the atmosphere a sense of great liveliness. They had fought for the liberation of Tirana, felt proud of their deeds and celebrated by singing partisan songs.

A group of martyrs’ mothers went up to the Government members. The moment when these mothers embraced Enver and the other members as if they were their sons was very touching and moving. They wished them heartily:

“May you have a long life…may free Albania have a long life!”

then the mothers sat in front of the tribune where there were many people waiting impatiently to see the leaders of this new democratic state. Among them were a group of young women dressed in beautiful and varicolored national costumes. One of them was holding a red flag with the sublime eagle in the middle. Below, at the side of the Avenue’s bridge over the Lana River, were lines of partisan battalions who had taken part in the Liberation of Tirana. They were to parade in front the members of the Government and the General Commander, Enver Hoxha.

The moment came when the members of the Government, of the National Liberation Front Leadership and of the General Headquarters reached the tribune. Enver Hoxha, Dr. Omer Nishani, Myslim Peza, Haxhi Lleshi, Baba Faja Martaneshi; Mehemet Shehu, Medar Shtylla and others were presented to the cheering and applauding crowds. Along with some comrades, I watched the ceremony from the balcony of the Dajti Hotel.

From the tribune in front of the cheering crowd, Enver Hoxha delivered his first historical speech before the people of Tirana. In his speech as the Prime Minister of the Interim Democratic Government in Berat, Enver had issued the call:

“More bread! More culture!”

Whereas in his speech in the liberated capital, among other things he said:

“Today opens a new page in our history, and it is up to us to make it as glorious as our war against the occupier. This will be a war for the reconstruction of Albania, a war for the boosting of the economy, for the increase in the cultural and educational levels of our people, for the progress of its political, economic and social levels… Let the whole of Albania become a building site, where young and old people understand they no longer work for foreigners, but for themselves and the construction of their own country . . . No honest Albanian citizen should remain out of the Front. On the occasion of the 28th November festival, on the occasion of the liberation of Tirana, the leadership of the Albanian Antifascist National Liberation Council gives a general amnesty to all the members of the National Front, Legaliteti and other organizations who were cooperating with the occupier. From this amnesty are excluded all the war criminals who have killed, burnt, dishonored or stolen the people’s wealth.”

The people looked at the leader carefully, the Commander, for whom they had heard so much during the war. They followed him with an unseen enthusiasm. Together, with the people of the suffering population and who were broken by the war, but whose eyes sparkled because of the joy of freedom and the presence of the members of the Government, had come some of the defeated, who, with the end of the war, had lost political and economic power.

I remember that during the ceremony, when the leaders of the state mounted the tribune, a rather ridiculous incident occurred. We saw that on one side of the tribune there was a former minister of Zogu, Ferit Vokopola, and also a merchant from Tirana, Ali Bakiu. I knew both of them. In the merchants shop we used to buy notebooks and other school items. I had also bought a violin there, because this was wanted by every student preparing to become a teacher. The former minister was the father of one of my classmates. When the organizers of the ceremony saw them both they laughed but became somewhat concerned as well. Actually, the merchant from Tirana was allowed to stay because he had helped the National Liberation Movement; he was an anti-fascist, whereas the former minister left the tribune after they told him politely that his place was not there.

On the occasion of the arrival of the new Government in the liberated Tirana, in the evening of the 28th and 29th of November a large reception was organized in the Dajti Hotel. In addition to the new authorities, of the Government and the Front etc., there were Commanders, Commissars, and distinguished partisans from the battles with the Nazis and Fascists long with martyrs’ mothers and relations. All the Allied Missions in Albania were invited, the British, Soviet, American and Yugoslav.

At this reception, for the first time, I was with Enver, making our matrimonial relationship official. The main authorities of the country and the foreign guests sat in one corner of the big hotel hall. In the middle of it, where we were, and in all the other halls of the hotel, people sang and danced with uncontrolled enthusiasm.

All the members of the allied missions were enjoying themselves, especially those of the British Mission who were represented by quite a few. At this time it was their right to be happy. For months they had wandered in the mountains, sleeping in towers and Albanian huts, far from their families and living under the terror of being bombed by Nazi planes. They looked a bit ridiculous but it was also very nice – when they joined in our southern folk dances dancers and tried to move their legs as we did. Of course they wanted to dance the modern dances, as well; the tango, waltz etc. but most of those who were in the hall had come from the mountains, and those young partisans knew that those dances were not appreciated by the general population at that time. One of the British officers thought that Madam Hoxha knew one of these couple dances, and, according to the rules, asked permission from Enver. Unfortunately, I had never danced that kind of dance so I felt really embarrassed until the music ended.

In the corner where we were sitting, Enver and Dr. Nishani engaged a representative of the British Mission to see if he could handle Albanian raki. They themselves drank two glasses for the big festival and then told the waiter to fill them with water. So while they were drinking water, the Englishman was drinking raki until he was completely drunk, and everyone started laughing heartily. The guest tried to hold his liquor but, in the end, he vomited. While he was vomiting Dr. Nishani made one of his sarcastic comments: “The Englishman vomited the colonies.”

It is a well-known fact that after the Liberation, the relationships of our state leadership with the allied military missions were close and correct, and not only with the Soviet and Yugoslavian mission but also with the British representatives but somewhat less with the Americans, whose rank was lower. The United States had thought it would be “reasonable” that their emissaries should be of Albanian origin, failing to predict that the local Albanians would not put up the haughty advice and interference of these Albanians, who were rather pompous and came from over the ocean.

Enver as the leader of the new Government and Foreign Minister, taking me with him, decided to make some goodwill visits to the allied missions. I remember the visit to the British Mission chief, Jacobs. The Mission was located in a villa between “Qemal Stafa” stadium and the now Albanian Television Station. He was a good host to us. They served their famous tea and biscuits. At that time we had serious problems with the western allies in such matters as the recognition of the Government, the upcoming elections, the conditions for the UNRRA aid etc. As far as I remember, we didn’t mention these problems during this visit, because they might have caused some irritation to our relationships. We discussed the role of the allied missions during the war, about the British Mission and their members who had been in Albania and near the General Headquarters. Enver talked about them and Jacobs told us where some of them had now moved on to other missions; to Egypt near the Mediterranean Allied Headquarters, to Italy, and, in some cases, back to England.

In the second half of 1991, when my children and I had left our house and were settled in a flat, two English journalists came to visit me. At that time I didn’t wish to receive journalists, but they informed me that they had a “last will” from a former officer of the British Mission during the National Liberation War. I became curious so I accepted their request. One of them was a journalist, the other a photo reporter working for “The Sunday Times”. The journalist took from his pocket and showed me a photo of a young officer, who, as he told me, was his father, a former member of the British Mission in Albania during the war. This man, as his father had told him, had jumped with a parachute somewhere near Elbasan (maybe in the Biza field where the allies dropped supplies), but while landing he had been hurt and had been sent to a partisan hospital. According to them I had helped him and I had given him a toothbrush. His Dad had told him about the life in Albania, the partisan’s war and had told him that he had been at the dinner party in the Dajti Hotel for the wedding of Enver Hoxha and myself. Before dying he had told his son to visit to Albania and to come and thank me, and as a souvenir he gave me a toothbrush, new of course.

His father had confused me with someone else, but I couldn’t disappoint his son, so I said: “…Thank you…” and some other friendly words about the Englishmen I had known in Elbasan, Berat, Helmes etc. I also told him that we did not organize a dinner for our wedding at the Dajti Hotel, but that it had been a welcoming reception to celebrate the new Democratic Government in the liberated Tirana, and I told him playfully that maybe I had danced with his father.

When I was sent to prison, I read a small newspaper from our foreign friends and also saw the photographs of these two friends of Albania with some others. They had organized a demonstration with placards etc., demanding my release, in front of a building where there was a delegation of the Sali Berisha Government.

16. Our partisan wedding

When the new Government came to Tirana, the majority or, better to say all of its members, stayed in the Dajti Hotel. Enver had a bedroom with an anteroom. I remember staying there all December, until the relevant offices were set-up, and we got our house. We were given a house in New Tirana, on “Ismail Qemali” street. It had been the house of an engineer or director of the “Belloti” firm. We lived there for 30 years.

Enver and I decided to hold our official wedding on the New Year Eve (1944-1945), and we told our families this. They were surprised and said: “Wait a minute, we’re not ready!” We told them that we didn’t want a wedding ceremony or anything special. In fact, our families were correct because they finally had an opportunity to marry off their only son to me, an only daughter. That is why they insisted that we should celebrate twice, because we had survived the war. Enver said:

“Many young comrades like us were killed in the war that is why we can’t have a wedding ceremony”.

So they had to accept our partisan wedding. Nevertheless they did manage to do something.

On the 30th of December my family invited the family of my uncle to dinner, Arif Xhuglini, and his children. I remember that, after dinner, my uncle’s wife took me aside and wanted to tell me about the mysteries of the first night of the wedding, as it had been done to her. As she started talking I felt very embarrassed so I interrupted her saying:

“No, no I don’t want…” and left.

It seemed banal to me to stay and listen those things, maybe I felt ashamed at that time. Later when I became more interested in traditions and social customs and it also become part of my job, I said to myself:

“Why didn’t I let her talk in order to better understand the knowledge and concepts existing then about the relationship between man and woman?”

Because, I think that, the simpler the people from the cultural point of view, the more simplified are these intimate relationships. This doesn’t mean that simple people do not fall in love, do not have passions, what I mean is that, along with the expansion of the cultural horizon, intimate relationships “get complicated”, are cultivated and smartened up more than nature has given to us humans, more than nature has given to the animals, and much higher than the natural instinct of every living being to breed.

Something nice happened the following day, on December 31st. in the morning, when some members of Enver’s family had come to take the “bride”. They were Enver’s sisters Farihe and Sano. We waited on them hospitably and treated them with different kinds of sweets, according to the custom. We laughed very much when they told us what Enver had done:

“We asked him to give us his car, but he wouldn’t allow this. Now what should we do? We had to take a brougham…This is what your Enver did to us…”

and my sisters-in-law laughed. What could they do because there were no taxis then?

The moment of my leave came. It was more emotional than I had imagined. This way of leaving and separation from my family and my little house created strange impressions and caused strong emotions to me. “The partisan bride” was leaving her house. I had put on a military fabric jacket, which I had used as a coat. At the end of the road there was a hidebound horse and an old carriage waiting for the “Prime Minister’s bride”.

While the brougham was walking in the streets of the city, many ideas came to my mind. Maybe that was the strangest journey I have ever had and …the most beautiful. A strong pen is needed along with a calm spiritual state to describe the movement of that carriage carrying a bride who had just come from the mountains, to describe the minutes of that December day that were for me, a wedding day, but for Albania a real spring, the spring of freedom. The further we journeyed from my house the more confused my thoughts became and my heart beat very quickly… I have remembered this strange journey all these years; a journey that was taking me towards a new life.

Enver’s parents, his other sister, and her children were waiting for us at home. What about the bridegroom? He didn’t come to get me and he didn’t wait for me at the house either. He had gone to the office! This wasn’t acceptable.

My mother in law, whom I called Ane as did Enver, gave me a wedding ring of her own. It had white precious stones, but, as a partisan, I felt ashamed to put on my finger. I did put it on my finger but I gave it to my daughter later when she got married. For all of my life I haven’t worn a ring. Enver never gave me one and I never gave one to him either. He said playfully:

“Why do we need them; they are like chain links.”

The truth is that neither he nor I had the possibility to buy them. Enver’s father gave me a pendant with multi-colored stones, which had been an earring. He kept the other earring for Sano. Ane had made a satin quilt. Whereas my mother came with a necklace that she had had when she got married, and had also bought me some clothes at Bege’s, which, as I remember, was a small shop, but the most modern for those time. She also bought some pajamas there for Enver, which he never wore because they were too small for him. Because of this he teased my mother saying that she didn’t buy fairly for the bridegroom! According to the customs of the time, my mother sent to my parent’s in-law and sister’s in-law, towels, handkerchiefs, socks and other items. So, after everything, I didn’t leave without a proper ceremony. On the New Years Eve, Enver and I were alone. I will never forget that night, which was not only the night of a New Year but also of a new life.

As we had planned; the following day we held the official celebration of our marriage. Two employees, who had civil status, came to officiate in this. At the small ceremony that had been organized where two close friends of Enver; Dr. Omer Nishani and Baba Faja Martaneshi, who had come for the New Year and had been happy to be the witnesses of our marriage. From that time on, Omer used to call me “Enver’s wife “. On January 1st and 2nd, comrades from the political bureau such as Mehmet with Fiqret, Hysni, Vito, Nako and some others, came to congratulate us on our marriage and also to wish us all the best for the New Year. An unexpected self-organized “delegation” from Dibra also came to visit us. A group of my father’s cousins and some other citizens had come visiting. They were five or six people, lead by my father’s cousin, Mersin Qyflaku. He had known Enver from the time the Zajmi Mosque was being used as an undercover base and Enver had used Mersin’s yard to get into a “mile cento” car that would take him to Peza. Also in this group was one of the leaders of the Muslim Community, whose name I am unable to remember, but he was from Dibra. I was surprised to see that one of the visitors was Zija Dibra, who was a cousin of my father on his mother’s side. He was the brother of Fuat Dibra who, during the German occupation, was chosen to be Regent, together with Mehdi Frasheri, Lef Nosi and Pater Anton Harapi.

During the war, the Nazi invaders wanted to organize this Regency to fool the Albanian people into thinking that they were being governed by Albanians. The comrades of the Central Committee, Gogo Nushi, Nako Spiru and Sejfulla Maleshova sent me to talk with him (because I knew him) and appeal to him on behalf of the National Liberation Front not to accept this function.

Both brothers, Zija and Fuat Dibra, were not permanent residents of Tirana. They lived in Istanbul, where they had their palaces. My grandmother had told me that they were so rich that they didn’t count their gold, but weighed it using a large measuring cup. Fuat Dibra spent most of his time in France and Switzerland, and as I have heard from my father that he spent his fortune recklessly, not only in helping patriotic societies with emigration matters, but also living a life of luxury in Swiss hotels and sanatoriums, where he had gone to be cured of tuberculoses. One day the gold ran out and his family were destitute. Their old wooden house in Istanbul was even burned to the ground.

The brothers came very often to Albania especially since the time of Zogu. Fuat Bay Dibra lived at his cousin’s, Fuat Shatku’s wife, who had been a former minister during the time of Zogu. She was the aunt of Shyhret Turkesh, who had married the well-known scholar, Professor Eqrem Cabej. So we were related. I had been in this house at an earlier time with my mother. Shyhret’s aunt knew I was a communist and underground activist like her niece, that is why she welcomed me. I told her the reason why I had gone there, and she said that he was ill, but nevertheless, they hadn’t left him alone. She said that Mehdi Frasheri went there almost every day and pressed him to accept the post of regent that they had proposed. She took me to see him in his room. It was a half room, very dark, lit only by a small electric lamp, which was weaker than a candle. He was lying in a narrow bed completely covered with a dark blanket and his face turned to the wall.

Razia said slowly:

“It is useless to talk to him, he is tired because of the illness, and most of the time he feels sleepy from the medicine, and he doesn’t want to talk to anybody.”

I understood that it was impossible to try to talk to him in the state that he was in, so I left. I told this to my comrades. After a short period of time, he died. However his name was listed as a member of the quisling Regency. Nevertheless, Sejfulla Maleshova wrote an article about him in the newspaper of the National Liberation Front “Bashkimi” (The Union), where he mentioned his patriotic activity in the past, without mentioning that he ended his life as a quisling regent.

And now in our house came the regent’s brother, to congratulate on the Liberation of Albania and our wedding. We didn’t behave badly towards him, we treated Zija Dibra like the others, considering also the fact that he had not been involved in politics but had tried to keep his family’s capital. Actually, like his brother, he was a failure in politics.

The press of the time wrote that Enver had made a political marriage; marrying a girl from the North.

Understandably it was impossible to think of a honeymoon at that time. We had hardly had the chance to live together and find a house of our own. This is why we started working immediately.

17. New bride – In Enver’s family

After leading a nomad’s life for three years –as an illegal and a partisan – I finally was part of the family. When Enver was dismissed from his job in Korca and came to Tirana, he opened his shop “Flora”, and brought his family; mother, father and his single sister Sanije from Gjirokastra. They rented a house, a short distance from the place where Vojo Kushi was killed and close to the house where the Communist Youth was founded. This was quite a small house with only two rooms. In the garden was a small hut that was used as a kitchen. Enver lived at this house for only a short time until the end of October 1941, when he was obliged to go ‘underground’ to avoid arrest. He never set foot in that house again.

After the liberation, when we moved to the “Belloti” house in ‘Tirana e Re’ (New Tirana), Enver sent for his parents and sister to live with us. His middle sister, Haxhire, continued to live in the small house with her three fatherless children; her husband having been killed in his shop in Berat. Later, as she had nothing to live on, we sent for her and the children to come and live with us. Zylo, the daughter of his uncle was also invited by Enver to come and live with us. This was because he thought that he owed his uncle a favor as he had helped him with his education and also because he was a well educated patriot.

The house that we moved into was not so spacious. The women and the children slept in the largest room, while, in a smaller room slept Enver’s father. One of the other two rooms was our bedroom, whereas the other became Enver’s studio, where he welcomed comrades and held meetings with them. Koci Xoxe moved into a house close to ours. He lived with his father, stepmother, wife and her mother and his two children, who were born before the Liberation. He had two other children after that. Koci’s family was a modest one, his father was a tinsmith by profession, a craft passed down to his only son. Koci’s wife, Sofika, was a kind woman, who, even at a young age, was rather stooped, because of working hard at the handloom, making carpets for others. She could not get used to the high post that her husband had and said smilingly:

‘Wow, Xoxo has become… a celebrity!’

Indeed Xoxo put on great airs, which he always did in a very serious manner.

Koci’s father, called Barba…, I don’t remember his full name, seemed to be hardworking, able-handed and still kept working in his old age. Uncle Halil, Enver’s father and Koci’s father became close friends. Over a glass of raki or a cup of coffee they told old stories about their families or about the cities where they had lived. Uncle Halil, out of curiosity had asked him one day:

‘What’s the matter with our sons? They keep arguing, I have heard them shouting when they get together at our home…’

However, Barba minded his own business.

We did not get our monthly payment until some months after the Liberation. Some of the comrades of the Party leadership, members of the Government and of the Anti-fascist National Liberation Council continued to live and eat at the “Dajti” Hotel, others at another hotel later called the “Vollga”. Canteens were set up by Naku Spiru, such as the one for the Youth Central Committee and its administration, where people could eat for a low nominal charge..

However, our family and that of Koci Xoxe had only the one cook, a middle-aged man, called Lluka. He was supplied by a state managing center and he cooked the same things for both of the families; a first and a second course for lunch, whereas, for breakfast and dinner we each had a glass of milk, an egg and some cheese.

The house where we moved was unfurnished. It had belonged to an Italian engineer, who had left with the Italian army after the surrender of the fascist Italy, and a merchant from Korca called Petro Katro had removed the furniture. This furniture was taken away from him and became state property and was then distributed to various places. Later, many comrades, bought some pieces of this furniture from the government. We bought the bedroom and the dining room furniture. While we settled down with these items, Koci’s house was empty and had only some old bits and pieces and some small carpets, which had been brought from Korca. Noticing this situation, Enver said to his mother:

‘Ane, what about cutting the rug of the hall in two and give one part to Koci?’

She replied, ‘It’s a pity to cut up such a rug, it will get spoiled, let them find another rug for Koci.’

They found and brought two rugs to Koci’s, which were so thick that they had to saw off the bottoms of the doors.

There’s another funny story about this rug, which Enver tells. Two peasants from Elbasan came for a visit; Ali Disha and others, who had hosted and protected Enver and some friends in their house, during the war. They wanted to take their shoes off before entering the house but Enver smilingly said,

‘No, no!’, and, taking them by the hand said ‘Do come in and walk comfortably on this rug because it used to belong to Shefqet Verlaci”.

Actually, it wasn’t his but he mentioned his name because the peasants from Elbasan had suffered a lot because of Shefqet Verlaci a landowner, who, right up to the end was in the service of the fascist invaders, and even became a Prime Minister under them.

During the first 3 or 4 years after the Liberation, the meetings of the Political Bureau were held in our house. This was rather uncomfortable because of our large family. Therefore, Koci moved to another house nearby. Into his old house, which was next to ours, Enver and the family moved, however we all dined together. A woman was employed to do the cooking for us. She boasted that because she was from a big house, she would be able to do a very good job for us. She, thinking that perhaps she was a great cook or perhaps that we, as communists, would treat her as an equal, decided to sit down with us at our meals at the other end of the table, facing Enver. And this was not all. She kept up a constant chatter at the dining table! Enver once looked at me as if to ask ‘Where did you find her?’ I did not know her at all; those who dealt with our houses and related matters sent her to us. She did not stay long. When Enver’s sister, along with her children, came to live with us, she did the cooking for quite some time.

Sterjo Gjokoreci, a senior communist, who had been for several years in the Soviet Union, was responsible for matters of supply and other economic issues. He was fluent in Russian so he was also Enver’s translator at the meetings with Stalin, even at the tête-à-tête ones and also at dinners and walks, which Enver describes in his book “With Stalin”. Sterjo was totally honest and systematic for whatever expense or object that he brought into the house. In his special file you could read about the shirt, tie or socks that he had bought for Enver or the specific authorization that he had made for to buy me a suit for my wedding etc. With this authorization in my hands, I went to the store of the big merchant from Korca, Sheko, where I picked up some blue cloth, which I am still wearing, even in the photo on the cover of this book. The off-the-peg white shirt was a wedding present from Koco Tasko, from his shop, which he opened with the money of Sano’s trousseau, given by Enver to offset the expenses of the activities of the Korca Communist Group.

This photo has a story of its own, both beautiful and painful at the same time. That is the first photo after our wedding and is a memory from a Soviet camera operator who was in Albania to film the most gripping moments of the fighting for the liberation of Tirana and of the historic events to come. Unfortunately, the plane in which he was flying was shot when passing over Montenegro and thus he lost his life and all the work he had done in Albania. I do not know if any examples of his work still exist, or even if he sent some of it to Moscow in batches.

I don’t remember after how many months, the state began to pay us on a monthly basis and I don’t recall what our salary was after the Liberation. However, I do remember that at the time when Enver was the prime Minister, Minister of Defense and Minister of Foreign affairs, he earned 35,000 (old) Lek. I earned 20,000 (old) Lek when I was the Director at the Ministry Of Culture and later as a Director of Propaganda, Education and Culture at the department in the Party Central Committee. Each of us earned 2,000 Lek as deputies. Later, Enver suggested cutting off this honorarium for the deputies living in Tirana, and were paid only for the usual mileage when they were on duty. For the out of town deputies who came to Tirana for the meetings of the Assembly accommodation and mileage costs were given to them. Later the salaries were reduced to that point that, at Enver’s suggestion and in accordance with Lenin’s recommendations written in his books; the salaries of the highest Party and State functionary could not be higher than 2 – 21/2 times the average of the salaries of the workers in the top category and therefore Enver received 16,000 leks while I received 13,000.

During the early years our salaries were quite enough for us, but we could not save anything. This was because, in addition to Enver’s family, we had to maintain my family, including my father who had a low pension along with my mother who was a housewife and my brother who was studying in the Soviet Union. We also had to maintain the two families of the two widowed sisters of Enver; Haxhire, with her three children, and Fahrije, and her two sons, Luan and Fatos who attended the university.

Earlier I have mentioned that Enver loved his eldest sister very much and admired her cleverness, wisdom and the culture. This she had picked up from her husband Bahri Omari who had emigrated to Italy some years earlier because he was an anti-Zogist. When Italy invaded Albanian, Bahri Omari returned to his home country, he socialized with his immigrant friends, many of whom had been appointed as members of the High Council, which was set up by the invaders. When Balli Kombetar was created, Bahri Omari was at its center. Enver in his book ‘Laying the Foundations of the New Albania’ has described in detail his efforts to convince intellectuals and politicians to join the Anti-fascist National Liberation Front and fight to liberate Albania. He did the same with Bahri Omari.

Enver send word with his sister and her son, Luan, in order to convince him to withdraw from his circle, and come up to the mountains to fight as some of his friends had done, such as Dr. Omer Nishani and others. However Bahri Omari held fast to his position.

In one of Enver’s letters that he sent me after there had been an ambush by a partisan unit in which Bahri Omari was wounded in one arm, he wrote

‘I do not feel sorry for him as a political figure, but I do for Fahrie and her sons. I am not going to intervene in any way… This is not particularly nice of me towards Fahrie…but there’s nothing I can do. I struggled for two long years trying to show him the correct way, but his head was like a cave..’

However, Bahri was not only an activist of Balli Kombetar, he also became Minister of Foreign Affairs under the quisling Nazi Government of Rexhep Mitrovica.

Thus was created the deep conflict between his sister, Fahrie and our families. It has been asked; ‘Could Enver really do nothing to rescue him?’ The charges against him were very serious; not only was he a quisling, but, just as important was the fact that he had signed the order to blow up Durres Harbor after the Nazi forces withdrew. Couldn’t his friends have done something?

Koci Xoxe asked Enver

‘What we are going to do with Bahri Omari?’

Enver replied ‘I did my best, he wouldn’t listen, now it’s up to justice.’

When Bahri was sentenced to death, Ane said to her son, Enver:

‘I am going to Fahrie for some days…’

She said this not as though she was asking permission but as a decision that was up to her.

While Sano also asked ‘Can I go too?’

‘Do go!’ Enver replied.

Some days past and I asked the same question,

‘Enver, may I go to Fahrije?’

‘Surely!’ he replied and he added sadly

‘I am really sorry for Fahrie and the family…’

When I arrived, there was Bahri’s sister and many other cousins from the Omar family. They were motionless, when I came in. I do not remember if I shook hands with them, but I hugged Fahrie. She kept a straight face, and, being a wise woman she never argued about this, but she did not set foot on our house for a long time afterwards. She came only when her father was sick. Enver also went to see her. It was easy for their mutual brother-sister affection to bloom again. Enver asked her about her health, because, after the war, she had problems again with tuberculosis, which was cured by the well-known pulmonologist of that time, Petraq Leka. Then she came occasionally, then later, more often and, finally she came regularly as a daughter of the house. She stayed for days and satisfied her longing for her parents, sisters and brother. She loved me too, and opened her heart to me about any problems that worried her. She showed her wisdom and self-control again even though she was going through a very difficult stage of her life.

It was Enver’s 60th birthday. She welcomed and kept the house open for the guests. The following morning, before leaving, she came up to my room and after a while told me,

‘Vera (one of my pseudonyms in the war, which the Enver’s family still uses), I have got something like a small ball, here at my breast. I felt it for the first time when we were at Durres beach. At first I thought it was just a minor injury from the mattress or something but now it seems to be something else…’

I was completely taken aback. I stood up and as I checked her I noticed the lump which was hard to the touch. I kept a straight face, and said calmly

‘You should see the specialist to check it. Don’t worry, you know that such lumps can sometimes occur and they can be benign”.

I arranged the medical check up and the tests for her, but unfortunately, it was malignant. She was operated on. Enver did not want to send her abroad (he was rather strict with his family, in every aspect). The chemotherapy for the tuberculosis affected her health, and, even after she was sent abroad, she did not recover. After languishing for six months, she gathered all her spiritual and physical strength and welcomed Enver, standing and smiling assuring him that she was all right. She, and we knew that this would be the last time that we met her. By midnight, she closed her eyes forever, while in the arms of her sons. In the morning, her sons came and consoled Enver, maybe thinking that he wouldn’t be able to bring himself to go to their house. On the contrary, as soon as he had met with the comrades of the Political Bureau who had come to console him and who also went to see her sons, Enver, and all of the family, went to Fahrije’s house to console them. Enver went there prior to, and after the funeral, and for two or three days he stayed there during the afternoons and for hours he welcomed whoever came to console Fahrie’s sons.

Enver’s mother was gentle, calm and patient. She had lost her son, Beqir, at 27, due to tuberculosis. He was older than Enver and, whenever he was mentioned, she wept. She wore a ring, which had a photo of him in it. She was illiterate, but very clever. She had a natural cleverness. Her memory was extraordinary, and this was something that Enver inherited from her. It was nice to interact with each other. I have written about this in the preface of Enver’s book ‘Childhood Years’. I was told that she was hardworking around the house, a good hostess and cook. Now she did not do any housework. Sometimes you could see her sitting by the fireplace sewing or patching clothes for the family. She could thread a needle even when she reached her nineties. Although she had difficulty with her hearing, one could not tell this even when she was chatting with many women within the same room.

Enver made time to take care of his parents, especially Ane (his mother). Almost every morning, with his bag under his arm leaving for work, he would go into her room and to say good morning or chat with her for a while. In the evenings, as well, half an hour prior to dinner, we went together to his parents who we usually found by the fireside; Ane sitting on the corner ottoman, and, at the other side was the uncle (Enver’s father) sitting on a soft pad. In the evenings, Enver’s father wore his nightgown (not pajamas) and a black fez on his head, as all the Moslem men did before Zog in 1936 after which the law made it compulsory for the men to wear a trilby hat and for the women to take off the yashmak (an example set by Qemal Ataturk). During these evening get-togethers I found out that Enver’s parents were married from the cradle, as usually happened in Albania. The way this happened was: that two friends, having coffee or a glass of raki, one sad because his wife had given birth to a daughter and the other quickly comforting him would say, ‘Don’t worry, I will ask her hand in marriage for my son…’ so they were connected by an arranged marriage. Enver played jokes on his father about this and asked,

‘So tell us, did you play together when you were little?’

His father pursed his thick lips and smilingly replied

‘I threw pebbles towards her so that she would go inside…’

Enver went on joking ‘Wow were you jealous or a fanatic? When she grew up straight and tall, did you like her? You were very short indeed…’

He replied to this with irony ‘It’s not a big deal; she also wore a pair of yellow high heel boots, which you could notice from far away…’

‘That’s why you did not allow her to walk past the market, even though she was covered head to toe…’

‘He wreaked havoc about this’ Ane told me, ‘One day when somebody told him ‘I saw Gjylo walking by the market’. I went to the market (the town center) only once in my life while we were living there.’

I had heard that the people of Gjirokastra were good thrifty housekeepers but also stingy ones. Enver liked to tell a joke about this, although I don’t know if it was true or made up. Somebody from Gjirokastra was related by marriage to someone one from Libohova. The in–laws visited them after having done the shopping at the market. The hostess had cooked some very delicious, but rather small, meatballs. The men sat down at the dining table, the man from Gjirokastra noticed that his guest was eating the meatballs two at a time. He could not keep himself from saying:

‘How do you climb the stairs there in your town?’ He answered, ‘One by one or two at a time, it depends on the stairs…’

Enver knew his father’s habits well and one evening he said

‘You have not yet shown your wooden chest to your daughter in law…’

He had a small wooden chest like the ones from long ago; tin layered and decorated with circular head nails with a semi-spherical lid. There were also goat skinned chests and larger ones usually given to the bride. Ane had one like this, but bigger, which she had sent to Gjirokastra and placed it in the room where Enver was born. The uncle took the chest from his room and placed it where he was sitting by the fireplace. You could find anything in it ranging from pieces of letters, letter rolls that had become yellow with age, nails, rivets and shoe-slabs etc.

‘What are these, what do you need them for?’ Enver teased him.

‘You ask me what do I do with them. Well, when Naim’s (his fatherless nephew) shoes wear out they need to be mended…The women waste time looking for nails to fix the curtains in the kitchen…I did not buy these but collected them here and there and placed them in this wooden chest.’

‘What about the letters?’ Enver asked.

‘The ones that you are holding are the land-patents of the fields that we own in…’ he mentioned a village that I don’t remember now.

‘What do you need them for uncle, they are of no value. Don’t you know that the land belongs to the people who farm it, thus their place is here…’ and threw them into the fire.

The uncle nearly burnt his hands trying to retrieve them, but they made a beautiful flame and burned. The uncle was annoyed and angry with Enver.

‘They were of no harm to you, they were just a souvenir from Mullah Beqiri’s time (Enver’s grandfather).’

One Sunday, Enver said to his mother

‘You have not shown the ‘ bride’ that national costume, the vest that you embroidered…’

Sano went to get it from the white sheet in which it was wrapped. The loose breeches of Gjirokastra and Dibra are not made of a white, thin and stiff cloth like the ones from Tirana or Elbasan. In general those of Central Albania made of satin, light colored, such as cream, lilac, with light pink or blue flowers etc. The cherry colored, velvet vest was embroidered with charming designs of golden threads by Ane and looked as though it had just been made.

‘The daughters of the house had worn it for their weddings and next in line to wear it was Sano, but unfortunately, she had not yet found her match…’ Ane ended her story, on a rather sad note.

Sano never did manage to wear this costume because she did not get married. She had been unlucky; firstly Enver, her only brother, was away from the family because of his job and studies, then came the war. She did not even become a partisan because Enver left her to take care of their elderly parents. After the war, partially because of her age, but I think that was more due to the fact that Enver had official assignments and so people found it difficult to approach her since they may have thought that we were aiming too high.

Thus, Sano did not get married. She had attended only elementary school, but you could not tell this as she was clever and read a lot, especially magazines and newspapers. At the beginning she hesitated to go to work, considering her educational level too low. However, Enver insisted that she worked, not only because of the economic aspects but also the principle aspect, which was the employment of women. By working Sano set a good example to other women. She worked at the registry office in Tirana and, although she did not earn much there, Enver and I let her keep her salary for her personal needs. Sano worked in a modest manner and never showed herself off as Enver’s sister. Sano was accepted as a Party member thanks to her work and modesty. She was active in the activities of the Democratic Front organization and that of the Woman in the neighborhood. She was always in contact with people and aware of their needs because of her work and these activities in the neighborhood. She often talked about these at lunchtime or dinnertime and she never held back her criticism of the governmental bodies that did not find solutions for particular problems.

Sano persistently defended her opinions even when Enver contradicted her –

‘It’s not like you think…’ she went on and sometimes

Enver loudly replied ‘Who knows better, you or I?’.

Sano did not gave up and replied quietly ‘That’s what I think…’

I had to play the referee, on one side I advised Sano

‘Don’t go too far when we are dining, he is tired…’

and on the other side when I was alone with Enver, I would say to him

‘Why do you tease her, she has her own personality, I am glad that she has her own opinions.’

Enver laughed and said ‘I tease her so that she gets used to other criticisms…’

Enver’s attitude was sometimes principled but Sano was not to blame. Once, when we were dining, Sano looked really happy and Enver asked

‘What’s up?’, she told him that she had been to the Party Conference of Tirana and had been elected to the labor presidium.

Enver replied immediately ‘Were not other communists in the organization of Tirana to be elected for the presidium?’

Enver was referring to the opportunism of the Party Committee but Sano was justifiably offended and replied indignantly

‘I did not request to be elected’ and stood up and left.

We went on commenting on this but Enver put this to an end by saying

‘I’m irritated because they do things meant to please me, but what do all those communists, who have great merits, say about this?’

During all the years that I lived with Sano, I was convinced that even when time passes a brother likes to tease his younger sister, whom he loves very much. In my personal library I have a small hard covered book of La Fontaine’s tales, which Enver had sent to Sano when he was in France. In it he has written:

‘As a memory…, poor you if you ruin it…’

I do not have the exact dedication now but I remember these words quite well.

Anytime that Enver got sick, she sat at the top of the staircase and burst in tears. I tried to comfort her and begged to go in her room because she stood in the way of the medical staff. When Enver passed away I stayed close to her, much more so than I stayed with my children. I was very sorry for her, as she had not experienced the joys of love, a family and of her own children. My imprisonment was a fatal blow to her. After 5 years of solitude, during my imprisonment, despite her old age, she enjoys welcoming communists, comrades and friends of Enver or new friends of our family.

Enver’s mother and father were very different characters. Ane was careful, quite neat in her way of dressing and eating and somehow authoritarian, while uncle Halil was totally different. He never changed his suit unless his wife and daughters insisted and he never laced his shoes.

‘Where on earth are you going dressed like that?’ Ane would say.

We laughed at his words ‘What did I do?’

He wore his old hat, even though Enver had given him one of his. One day Enver said,

‘Will you throw that old hat away or what…’

He did not take Enver’s words seriously until, one day he saw Enver taking the scissors and cutting it up. Enver said smilingly,

‘If you like it so much then wear it like this…’ Uncle smiled too.

Basically, he was one of those people that are called good-natured, calm, popular, who liked to socialize with the common people. He was very honest regarding financial matters. At the beginning, when we had our salaries, he did the shopping even for my mother who lived near by. He was not too lazy to go to the third floor and give back the change to my mother even if it was just a one lek!

Every evening, when we went into their room, we found uncle Halil reading. He had a wooden chest full of old quran books in Turkish or Arabic, which could have belonged to father Ceni (Hysen Hoxhes) Enver’s uncle, who was educated, chairman of the town Hall, and of the law-courts. Even Enver’s father was called Mulla Halil, a title used for educated people. When I had submitted for translation one of these ‘qurans’ to the only translator of the old Turkish language who was from Berat, he had told me that this was an amusing writing. In one of my photos of my youth, which I had sent to Enver’s family, his father had written on the top of this ‘marsh Allah’ , I do not remember the other words. We had sent this photo together with other objects to the small and low house, where Enver’s family had lived before the Liberation. I do not know what happened to it and to the other relics that we had submitted to this museum.

During his evening visits, Enver played backgammon with his father or sometimes he said ‘Let’s sing a song!’ Uncle started singing quietly and Enver sang along with him in a thick voice. I remember that one of songs from Laberia which Enver liked singing was that of ‘Cerciz dhe Bilbilenjte’. Uncle liked telling the stories that he read in his ‘qurans’, such as the Persian-Greek wars, episodes from the battles of Alexander the Great and those about the Imams in Arabia, of Ali and his sons, Hysen and Hasan. Maybe these readings had encouraged him to follow the Bektashi sect (Moslem sect) and to go to the Tekke (holy place). He was not that religious; he did not fast, but left the table any time that we ate ham or pork dishes. He discussed for a long time with his second daughter, Hatixhe, whether or not she had properly washed the casserole in which pork had been cooked. On the other hand, he always visited his Christian friends at Easter time and came back with his pockets full of red painted eggs, which amazed and made our children very happy.

Enver was in Moscow when our first child was born. When he returned to Albania, in the midst of the boisterous happiness within our households, the uncle said

‘Now we are three men…’

Enver not realizing or not having heard this at that moment or just to tease his father, said startled,

‘What do you mean by, we became three men?’ The uncle added smiling ‘Three men, I, you and your son…’ ‘But what name shall we give him?’ Enver replied.

‘Ane and I have found a name for him, Beqir (in the memory of their dead son).”

I stiffened, I did not like that name at all. Enver and I had agreed to name him Ilir. Enver, smiling, winked at me and said to him:

‘All right, we’ll name him Beqir but he will have also another name…Ilir.’

The uncle took him in his arms and sang something to him, a ‘Moslem prayer’ that we did not understand then he whispered three times at his ear ‘Beqir, Beqir, Beqir.’ We registered our son at the registry office with the name Ilir and, except uncle, we never called him Beqir.

Even though Enver did his best to look after his father, he had a weakness for his mother. When we went downstairs, before dinner, he sat beside her on the ottoman and embraced her, and trifled with her braid, which she had thrown over her shoulders under her headdress. She turned her head and kissed him on the cheek. The same kind thing happened even when Enver was at his early sixties.

In the early days, when I was a ‘young bride’ in the house, Ane, after having kissed Enver had said to me

‘Dear bride, don’t worry about this as I have clean lips.’

I could do nothing but smile at the implication of her words. However, she could not upset me because she was so meticulous about her personal hygiene, clothes, bedding and covers. I could even go so far as to say that a nurse could not be more sanitary. She ate with such delicacy as if she had grown up in a noble family or maybe abroad. Her eldest and youngest daughters, Fahrie and Sano, had taken after her in this aspect. On the other hand, the other daughter had not inherited anything from this. When the others pointed this out to her, she replied

‘It’s not so easy, I have other things to do, I cook, do the washing up…’

She resembled her father in appearance and in character.

Enver ‘hated’ black clothes. He did his best to convince Ane to take them off but she wouldn’t listen. One day, when she was present, he requested me to find a light colored cloth to make a dress. As it was summer, I bought a grey cotton fabric with some small black stripes on it and we made a dress for her. Ane wore it for only a day and she, smiling said,

‘It seems to me as if I am wearing my nightgown’.

Sometimes Enver asked Ane to grill cheese on the fire-iron, as we sat by the fireplace. This was very nostalgic and reminded him of his childhood. Enver, being a diabetic, could not eat things that were not included in his diet, so he encouraged the children, saying,

‘Do go to Ane, she will grill cheese on the fire-iron.’

The word ‘fire-iron’ used in this case brought up lengthy debates regarding the various meanings that were given to some objects in some dialects. For example, we from Dibra use this word to name the object used to ignite the fire in the fireplace or in the stove, whereas in Gjirokastra it has another name. You could imagine how my grandmother and my mother-in law communicated with each other. Enver usually asked Ane,

‘What did you do today? Did anyone visit you? Did you go anywhere?’

She replied that she had visited my mother. Enver asked Ane about her visit

‘What was said there?’

She told him about any topic that she had discussed with my mother

‘There was the grandmother, too, but I did not understand a word of what she said and she did not understand a word of what I had said.’

This might sound strange but the younger generations of the last three or four decades have overcome the problems of dialects. These problems have been brought to an end thanks to schooling, communication, and above all, the historical decision to process and standardize the literary language.

_______________________________END THIS INSTALLMENT_____________________________________________ 

“My Life With Enver” Nexhmije Hoxha’s Memoirs (Part 3)

(Above) Anti-fascist demonstration in Tirana where Nexhmije saw Enver for the first time. They would later meet in a Partisan safehouse.

Young Nexhmije.

Enver Hoxha in disguise during the war.

Later years: Enver and Nexhmije.

Later years: Enver and Nexhmije.

9. In Kucaka. Another Yugoslav emissary

In Kucaka, near Korca, I met-up again with Enver. It had been a long time we had seen each other and we spent some time talking. He told me about the problems that they had encountered in Vlora with the anti-party and factionist Sadik Premte, whom I had known very well in Tirana. I had met him at some of the bases where illegals were sheltered. He was a cynical man who would be a destructive influence on the work with the youth elements. I reported to Enver about the terror exercised in Tirana, the general situation and the many searches that had taken place, including his sister’s house and the room where we used to stay together.

After we spent some time together, Enver asked me:

“Can you find something to do? Or perhaps you could go outside and check around, as now we have a meeting with a comrade coming from Yugoslavia”.

I went out onto the porch where I found Fiqret Sanxhaktari who had traveled from Korca, where she had been transferred after the mistake in kidnapping the daughter of Man Kukaleshi. This was done in order to blackmail him for he was the most notorious spy in Tirana, serving the fascist invaders and their collaborators. Fiqret would sometimes deal with the typing of documents for the Central Party Committee. As we were sitting and talking, we saw a tall man coming down the stairs. He was dressed in a well-sewn military kaki suit. He was followed by a young lady, she was well built, good-looking and in the same type of kaki suit; partisan trousers and jacket. Under her arm she had a workbag. Both of them walked past without turning their heads as if we weren’t there. I asked Fiqret who they were. She told me: his name was Svetzer Vukmanovic, his nickname was Tempo, whereas the lady was his secretary, but they also say she was his wife. Her name was Milica.

When I saw Enver again, I told him about the two guests who didn’t even greet us.

He smiled and added:

“They are angry with me”.

Being somewhat surprised I asked him why they were angry. Enver explained to me who Tempo was and what he wanted to do in Albania, Greece and Bulgaria. Enver has called Tempo the wandering ambassador of Tito, who entered Albania through Montenegro, and sometimes through Macedonia. Tempo, it seemed, would put forward as his personal ideas the statements and orders received for the establishment of a General Big Inter-Balkan Headquarters in which Yugoslavia, Albania, Bulgaria and Greece would be involved. Enver has described Vukamanovic Tempo exactly as he was – arrogant, stubborn, a wild anti-Albanian Serb chauvinist of the first class.

During the comings and goings of this “political Mafioso”, Enver had had hot debates with Tempo regarding his scornful and unfair criticism him in relation to the Party and our partisan Units. Tempo suggested that we set up proletarian partisan brigades, similar to those in Yugoslavia. According to him we had to establish the General Headquarters. Actually we had already decided about this at the First National Conference of the Party. Tempo wanted to do this because he needed to establish the General Balkans Headquarters, which would be led by Tito during the war. Whereas later….. ., Later there would be other plans, on “political integration”, party, government and the Balkan Federation, (“certainly with Tito leading”). The great Dimitrov was not satisfactory enough for the appetite of this megalomaniac, who wasn’t satisfied with the Federation of the Yugoslav Republics, which were artificially created by the superpowers, at the expense of other nations and nationalities.

The debate in Kucaka between Enver and Tempo reached a point of no return. On one of the trips Tempo undertook, he asked that Koci Xoxe go with him. Apparently they understood each other very well. On the way to Greece, Koci had reported everything in the world to Tempo and had spat out all the anger he kept inside against Enver Hoxha.

When these two were due back in Kucaka from Greece, it turned out that they hadn’t done much. In fact, Tempo immediately wanted to convene a meeting with those comrades present there. He didn’t mention why, but at that meeting I remember he brought up much criticism, especially against Enver. These facts are already known since Enver described them very well in his memoirs. It is also a well-known fact that when involved with such talks, the woman who had been introduced as Tempo’s secretary interfered.

Enver told her:

“You stay where you are, don’t behave like Geraldine. . (former Albanian Queen).”

This incident caused the secretary to burst into tears and made Tempo angry.

It is not true that Enver was “harsh with women”, as one foreign author has written; on the contrary. But, Enver was not the sort of person to tolerate scorn and unfair criticism, even from Tempo. Not even from people of higher rank, as time showed later.

From what I remember, Enver, after Kucaka, didn’t meet Vukmanovic Svetozar Tempo again during the war. After the war they met during the visit Enver paid to Belgrade in June 1946, as well as later in Moscow, when the Khruschovites fixed up some negotiations. They also met in July 1947, when Enver returned from his visit to the Soviet Union, where he had had his first meeting with Stalin and he found Tempo leading a delegation composed of military personnel.

10. The General Headquarters and Enver Hoxha approach Tirana

Below, Balli Kombetar is translated as “National Front”(not to be confused with the Anti-fascist National Liberation Front) and its members as “frontists”. The National Front, created in 1942 and led by Mithat Frash, was an Albanian reactionary organization which, during the final years of the war, opted to collaborate with the Italian and German forces in Albania, thus opposing the Anti-fascist National Liberation Front.

In Labinot, from the 4th until the 9th of September 1943, the Second National Liberation Conference was convened. The decisions that were made there, are quite famous in the history of the National Liberation War of our people. This conference approved the establishment of the General Headquarters of the National Liberation Army, the creation of large partisan units, an extension of the activities of the National Liberation Councils of the Front and, the upgrading of their role within the nuclei of the new popular government. The conference condemned the treachery of the representatives of the National Liberation Front in Mukje led by Ymer Dishnica and Mustafa Gjinishi. These two, instead of arranging for the involvement in the war of the National Front and Legaliti forces, became victims of their traps. They began to consider themselves not only as equal members concerning the future of the country (in spite of them not participating in the war), but they were also given the opportunity of taking the lead as saviours of the nation.

Abaz Kupi, who until that moment was riding two “horses”, left the front and tried to ingratiate himself with the invaders, to save his own life as he expected the British would bring back King Zog. Enver made another attempt to organize another ‘tete a tete’ with him, in Shen Gjergj, at the house of their common friend, Shtepanajt. Nothing was achieved, though. Bazi of Cane left the front, and joined the deserter nationalists from the Peza Conference. But now the Front attained a broader stage of development, not only in its base but also in the General Council. Its’ members were well-known personalities in our country; such as politicians, progressives , antifascist fighters, and high rank military, etc.

During the conference, important events took place. During a break, we heard on the radio Italy has capitulated. It is understandable what it meant for us. The second bit of news was: German forces having reached Greece had invaded through Korca and, anywhere else they were able to set foot they would instigate massacres. In Borova, a village in Kolonja, they had killed elderly people, women and children. They had also burnt down the whole village.

The capitulation of Italy meant the surrender of the Italian army in our country. This was one of Enver’s primary concerns. Disarming the Italian army meant that their arms were to be surrendered to the Albanian National Liberation Army. All frontists and non-frontists were eager to get their hands on the arms and arm depots of the Italian army. The other side of the coin was related to the protection of the defeated army, their self-protection, and turning them into an anti-fascist power, to serve our liberated country against fascism. How could it save itself from being massacred by the mad Hitlerites, who had now been left in a mess by their former ally?

The conference issued a call to the Italian armed forces, and Enver Hoxha himself signed the order concerning the protection of Italian army.

I can not leave without mentioning here that this attitude of Enver, especially for the Italian anti-fascists and communists and many other Italian progressive personalities, was remarkable for its long lived effects. Their gratitude was later to be expressed through their solidarity, petitions, publications, public manifestations. When I was arrested at the time when Berisha was infected with power fever, he kept me in an isolated prison cell for more than 5 years. He also persecuted my family harshly for a long period. This was due, only to the fact that I was the wife of Enver Hoxha. I am very thankful to those Italian friends who did what they did for me in those difficult days created by the anti-democratic regime of Berisha.

The news of Italy capitulating caused an indescribable happiness and enthusiasm for all delegates, partisans and peasants who were on duty. To those who took out and fired off their pistols, even knowing that they might draw the attention of the enemies who were located in the area.

While talking unemotionally to the comrades, Enver told them that Italy’s capitulation was truly a victory for our struggle, though it created new situations, which required caution and all of us to be well prepared, since the new enemy was even wilder. Consequently, our war against them had to be more intense. The Nazis, he said, in order to protect their positions in Greece and other countries in the Balkans from being threatened, will attack Albania too, so the path of the war for liberation is a long one. . . .

This was the major concern of Enver in those days. His concern was an even more comprehensive one, regarding the development of the situation at the war fronts in Europe. Furthermore, the opening of the second front by the Anglo-American allies was being held back. Enver thought the allies might land in Italy aiming at detaching this country as well as the Balkans from Germany and after that, it was likely that the Germans would be attacked from the direction of France as well as from other directions also. So they would be caught and wouldn’t have the chance to breathe. He thought that, with regard to the Balkans, the second front in this sector would be left with the National Liberation Forces of the respective Balkans countries. The increase and extension of the National Liberation Movement in Albania, Greece, and Yugoslavia and their successes, showed that the movements were capable of accomplishing this overload successfully.

The new perspectives and duties emerging for the future of Albania immediately after the conclusion of the Second National Liberation Conference took into account these developments.

The General Headquarters and Enver Hoxha as political commissar (and, at the time General Secretary of the Albanian Communist Party), moved towards Tirana. They stopped nearby Arbana, a village situated in a free area of Peza, where the command of the Peza partisan group was situated. It was lead by the well-known patriot and fighter Myslym Peza. This move of the headquarters to a few kilometers distant from the capital city, was related to the military and political situation that would need to be created in case of any possible landing of allies in the Balkans, especially in Albania.

As soon as he arrived in Arbana, Enver called for Gogo Nushi, who was once a member of the Central Communist Party Committee and political secretary of the party for the Tirana Region. After having been informed about the situation of our forces and the enemy forces in the capital city, Enver spoke of the possibility of the allies landing in the Balkans and Albania and asked to know how many armed fighters could be prepared in order to support a coordinated attack of partisan forces from the surrounding hills.

Soon after returning to Tirana, Gogo Nushi convened the Tirana Regional Committee in which I participated in my capacity as political secretary of the Communist Youth for Tirana. There, he presented the issues and requirements raised by comrade Enver when they had conversed. We debated for a long time, taking into account the delicacy and importance of the questions involved. I don’t remember exactly which official reply was delivered from this meeting apart from the problem regarding “guerrilla units not being sufficiently equipped and prepared to undertake such a significant action”, but the people and youth were prepared for this attack and would support the guerillas.

I was not at all optimistic about the success of this attack at that time, concerning the Liberation of Tirana and taking power. Therefore, I wrote a letter, a long one, I might say, to Enver about this. It is dated 22nd September 1943. Fortunately and surprisingly it is one of those letters saved from my correspondence with Enver during the National Liberation War. Nevertheless, I was only able to save some of Enver’s letters during the time when we were outlawed. These are approximately 13 and have a documentary value. They are so dear to me.

In the letter sent to Enver, amongst other things, I wrote:

“Guerrilla Units of the city are available but you should be aware that they are not trained and are in-experienced. And this first trial is a very dangerous one. Our units and the people certainly will help and support the entry of our army into the city, but I am not very confident about the military support they can provide. They could hinder the movements of the enemy, they can fight it, and can capture positions in the city, but without units they won’t be able to confront the enemy. First we should be reinforced with more automatic weapons, tanks, etc, since, it is unimaginable they can acquire adequate experience in two or three days. The enemy is a strong military power and the bastards (the Albanians) serving them, have shown them how to escape and hide, if they are chased or attacked in the city. But the enemy forces are equipped with motorcycles and sufficient numbers of tanks for them to occupy one of the main roads of the city, which is unreachable by any of our groups or units. I don’t know much about war strategy and I don’t know what your situation is, but Tirana cannot be taken unless the roads to Durres and Elbasan are destroyed. As for the burning of the city and the widespread terrorising of the people, I don’t see that the enemy would have enough forces and opportunities to be able to manage this. . . . Apart from the weapons that have been provided to our units, it is evident that a large part of the population has also been armed. This has become more obvious during the past two nights when there has been quite a lot of shooting. It seems that the people are testing their guns and revolvers. Tirana can be taken, but the question is, whether or not we can hold it. I am doubtful of this, and losing, control of the city will mean a great political and military loss…”

Then in the letter I wrote to him about our work with the National Liberation Councils, with the evacuated groups of people from Durres, and with the Youth etc. I also explained to him the ongoing activities of the National Front and those for the revitalization of certain elements from the ranks of the high level official intelligentsia.

Until this time they had been apart but they were now thinking that, on the ‘eve’ of the English American allies landing, it was the moment to found “social-democratic” parties etc, and to ask for their participation without even helping us in the armed struggle.

In the second part of my letter I wrote to Enver about some of my concerns related to our personal relations. With Enver away from Tirana, the two of us could only communicate through letters. But Enver had a tendency to send me very brief letters that were not at all satisfactory to me. Even when there was a chance to meet-up with each other (as was sometimes the case with particular meetings or conferences of a national character), my young heart would break as the meetings with Enver were rather limited and short. There was more time taken to say goodbye, than spend time together. When we would participate in very important meetings such as those of Peza, Labinot, Permet, Helmes etc, those were the best occasions for me. At least I could see him with my own eyes and would satisfy my longing. However, during those days the two of us were not able to be alone together very much to talk. This was due not only to the fact that he was very busy with work, but also because the war conditions and Party norms wouldn’t allow him (nor I, for that matter) to detach himself from his duties and spend some hours together as two youngsters in love would want.

So, in no way should we attract the attention of comrades or delegates, regarding the interest that Enver showed with regards to me or our relationship. Our relationship was known only to our two families and to the principal leaders of the Party.

Under these circumstances, in an unconscious way, I could feel the “difference” both in age and political maturity between Enver and myself. I mention age because, being that much younger than he, I required him to write letters to me more often; longer and more intimate ones. Due to my age, this was just a whim of mine, but in those difficult moments Enver didn’t have the chance and time to reply to these girlish wishes, as I would have liked. However, be it from love, or be it from being always distant from him, I wanted Enver to write more and more to me, so that through long and intimate letters I could feel him closer, talk to him, feel from far away through the lines of those letters, his heart beating . . .

For example; he had left a very short letter for me in Zaloshnja, near Skrapar, in May 1943 when he had left Tirana to go to Vlora. On that specific occasion, he had gone there in order to visit Kucaka near Korca. He knew I would be there to participate in the first Conference of the Albanian Communist Youth, but since I hadn’t arrived, he had only jotted down a few lines for me… . When I arrived, I was given this piece of paper and, to tell the truth, I was glowing with happiness. This happiness soon turned into anger because the letter was a very brief one. During the months of July and August, I spent some time in Skrapar where I received four other letters from Enver. These were sent to me from Labinot and Vithkuq, but they too were very short letters and even contained work directives and personal requests. In two letters he would justify himself saying he was very busy with work and would promise me that some other time he would find the time to write me longer letters.

So, sadness and boredom captured my soul, because I missed Enver and I missed his letters as well as his caresses, which were so indispensable for the heart of a young woman in love. Some time would pass before I got used to it. Certainly, despite, my soul going through pains and suffering, I found the strength, hope and faith to wait until the day, the so much expected day, of freedom, when we would be together forever. I tried to keep myself away from those gloomy moods and sadness and managed to adjust myself to new conditions, away from Enver. These months were very different from the first ones, when we had just met and fallen in love with each other in Tirana. During those days, I had many occasions and opportunities to meet Enver quite often and I would stay and talk with him for long periods, be it at his sister’s place or in any of those bases where we could find shelter, as I have previously described in these memoirs.

Our Communist Party was never against true love or against stable relationships and the establishment of healthy families. But during the Nation Liberation War, attention had to be paid to our youth. They had to be monitored, since there were already claims by our enemies in their propaganda, deceitful lies regarding the morality of the communists. On the other hand, our people were widely sensitive to the behavior of our youth within society. It was only due to the discipline exercised by the communist party in the partisan army, which encouraged even the most conservative from different regions, to send their daughters and sisters to war with complete trust in the healthy morality of the communists and the partisans. There were only two or three occasions when this discipline broke down, as in the case of comrade F.S. in Tirana and that of another comrade from Gjirokaster. The only penalty was that they were expelled from the Party. There was also another occasion where comrade Ramize Gjebrea in Vlora was tragically executed. Our partisan women became friends and sisters who would heal the wounds of partisans, would nurse the sick, knit pullovers, sew their socks etc. In such a fraternal and sociable atmosphere, round the fire for freedom, our healthy love nurtured and strengthened our love for freedom. It laid the foundations of many partisan families, created right after liberation.

I will stop at a painful occasion when our comrade, Ramize Gjebrea, was shot by the firing squad. She has been written and spoken about very frequently. Enver in a letter addressed to Nako Spiro regarding this matter among others, would say:

“In spite of that little devil not behaving well, the punishment was really harsh …. .”

This issue became notorious amongst the comrades of the Brigade, who were alarmed at the observations of the work of Ramize, and regarded in it as an offence and discredit to the army and Party. Thus, they made their hasty decision without first asking the Central Committee. According to Enver, this issue should have first been discussed with the Central Committee since he knew that Ramize used to be Nako Spiro’s fiancé, and he certainly had the right to have his say. Ramize’s attitude was harmful (but not to the extent that warranted such extreme measures) not because she loved, but because she didn’t show stability in the love and the relation she had with Nako, even though he was her free choice. With her new love she went beyond the norms of morality, which were expected during the war by the Party and by society.

“The issue of free love”, Enver wrote to Nako, “is a very delicate issue, and some comrades seem not to have understood this. Concerning the delicate issue of love, comrades of the Party and the Youth should pay strict attention, since this issue is cuts both ways. If the issue of free love is misunderstood by our comrades, then we pass easily into whore-mongering. On the other hand, it could also be transformed into a celibate lifestyle. This issue has to be clearly introduced to the Youth and the Party through conferences, because we are not a religious organization, and we should consider all our work with a progressive perspective”.

11. Frequent correspondence with Enver

The period from March until September, 1943 was overwhelmed by important political and military events within the country and also in the international arena. The first Conference of the Albanian Communist Party appointed Enver as Secretary General. This upgraded his responsibilities with regard to the strengthening and establishment of the role and activities of the Party at the level of contemporary demands, as well as for the guidance of the Front of the National Liberation Antifascist War. He had to travel to Vlora in very dangerous times, in order to destroy an anti-party fraction of led Sadik Premte. This time was a period characteristic of the establishment of large fighting groups, partisan brigades and the organization of the General Headquarters, which would guide and take the National Liberation Army towards general rebellion.

The opening of the second front by the allies was expected. Mussolini fell. At this time, organizations of those groups called nationalists, such as the National Front and others, called National Zogist Boards, etc, started to revitalize and make their moves in order to occupy a place under the rising sun of freedom. The Communist Party and the leadership of the National Liberation Front required “the fathers of the nation” to become involved in the war with concrete actions against the new invaders, the Nazi Germans. For this reason the Mukje Meeting was organized, but it was set on a wrong track because of political myopia and the tolerance shown by the communist party delegation and the National Liberation Front (headed by Ymer Dishnica and Mustafa Gjinishi).

These two legimtised political heads of organizations that had not only never fought against the invaders, but had even entered into collaboration with the invaders in both secret and open agreements with them. They wanted to show themselves as being the saviors of Albania without even firing a shot! They wanted to lead the government of a liberated Albania even though it was the blood and the war of the people’s best sons, who had taken the responsibility of freeing the country.

In these circumstances, Enver was fully mobilized. According to his letters addressed to members of the Central Committee in Tirana, Gjirokastra, Vlora, Elbasan etc, (the correspondence of this period of time has been published in the first two editions of his works, dealing with the National Liberation War ), he was very concerned about what was happening and what was to be done. Under such conditions, with an overload of work and numerous problems, Enver didn’t even have the time to eat or sleep properly, whereas I, in my romantic mood and nature, wanted him to write to me “long and special letters … .

In the letters addressed to Nako Spiro, Ymer Dishnica and Gogo Nushi in Tirana, Enver was dissatisfied with the quality of work of these comrades from the Regional Committee, the Youth and Party organizations. After the capitulation of Italy and during the euphoric atmosphere it created, certain things were tolerated, “which could cost the future and war of Albania much”, Enver stated in his letters. Young partisans and illegals would enter and exit Tirana and its outskirts, as if the city were liberated. The secret locations of the shelters for the illegals were compromised, as if (along with the capitulation of the Italians) the administration of collaborators, agents, spies and mercenaries had been disbanded. But this administration was still intact, somewhat disarranged, but awaiting its new masters, the German Nazis.

During this period, the Mukje Meeting was organized. Instead of enabling the involvement of those nationalist organizations that had remained outside the National Liberation Front in the armed war against Nazi fascists, it turned into a complete fiasco, quite contradictory to the objectives defined and formulated in the platform of the Central Committee of the Albanian Communist Party. Enver’s Papers and correspondence of those days, which were surprisingly published (as were the activities of the Central Committee and of Enver; such a thing was not done by any of the communist parties of Central-Eastern Europe), show how much caution and attention he paid to the elaboration of the Mukje Meeting’s Platform. Enver prepared the Communist Party delegation headed by Ymer Dishnica and Mustafa Gjinishi. However, when they fell head over heals into the “trap” set by the National Front who established a “Committee for National Salvation” under their leadership, and also released a pamphlet, Enver ‘hit the roof’ and shouted out “Treachery!”.

Enver was kind and considerate with comrades. This is also evident from his correspondence with them, through the friendly jokes he made with them. But when the Party line was violated and political mistakes were made, he didn’t care to know who made the mistakes but took the necessary actions.

The same happened with me, too. Being a member of the Central Committee of Youth, Political Secretary of Youth for Tirana and as such, a member of the Regional Party Committee, the criticism of Enver rolled like thunder over my head, even harder than in the conversations we had had in Labinot. The criticism continued when he came to Arbana and has been written down in the correspondence of that period. I can’t hide it, being an only daughter, brought up in a small family, a quiet one living in full harmony – I wasn’t used to being scolded. Also, I was never seriously criticized in my revolutionary life (not politically at least), apart from general remarks on every day work with our Youth, etc. But this time it seemed that I was overwhelmed by Enver’s criticisms. As I said, I wasn’t used to criticism, and my reaction to them was a great shock deep in my soul, since I took them very seriously. Being criticized made me feel that I had committed some really bad error. The criticisms addressed to me were related to the mistakes made at the Mukje Meeting and the Regional Committee of Tirana not having intervened in time in order to avoid those mistakes. They were also related to the euphoric attitude of the youth following Mussolini’s collapse and the capitulation of fascist Italy. In addition, it had to do with our sub-standard propaganda, especially against the National Front’s demagogy and with the other so-called nationalists who saw an opportunity to try to take power.

All of these criticisms were quite correct and acceptable, so I wrote a letter to Enver about them: “I am especially sorry that I can not give more to the Party”. What I couldn’t understand and what made me go through a very difficult spiritual period, was Enver criticizing me even for things I wasn’t responsible for, such as the issue of Mukje. It is true, I was an intellectual with responsibilities in Tirana, I was also member of the Party circuit for Tirana, but I had never been convened to any of the discussions to exchange ideas about this issue, between Ymer Dishica, Gogo Nushi and Nako Spiro, all three of them members of the Central Committee. Even at the Regional Committee, nothing was mentioned about this meeting, or about what was going to be discussed or developed there. Despite this, what upset me more were the instructions Enver gave to comrades in letters or meetings “an order for them to scold me anytime I would make a mistake.”

Why would Enver do this? Apparently he was worried that I might become selfish due to my youth and to the relationship we had. So, in two letters he had sent to comrades’ of the Central Committee of Party for Tirana, Ymer Dishnica and Gogo Nushi, Enver had used certain criticisms and severe expressions regarding me. This happened not a long after we had fallen in love, and I was somewhat upset. I felt offended since they seemed unfair to me. I still have a short letter, the size of a business card, with relation to this. Ymer Dishnica addresses it to Enver, saying: “What you are writing about the delegate is unfair, but apparently you want us to praise her… .”

Upset by these criticisms which I wasn’t able to swallow anymore, on September 2nd, 1943, I wrote him a long letter in which I said (among other things):

” . . The concern and the way in which you criticized me during our recent conversation in Arbana, has led me to believe that you are rather dissatisfied. Some unthinking words indicated that you are disappointed.

. . . I don’t understand why comrades are told to always scold me when I make mistakes! They should treat as they do with all the others. In my opinion, not for one moment, have I thought to be coddled just because I am your fiancé.

I have tried to take lightly and laugh at the other instances where you have harshly criticized me, but tonight, I didn’t really appreciate the instruction that you gave Gogo.

My Enver – towards the end of the letter – you should shake hands in all seriousness, and stop treating me harsher than the others, since you are closer to me than they are, apart from your Party relations …. .”

To this letter, dated September 22nd 1943, Enver answered from Arbana of Peza, on September 24th. He started his letter focusing on the second part of my letter. He wrote:

My Nexhmije,

Your letter really hurt me, and you appear to be very upset with me and my attitude towards you. I understand your psychological situation very well and I know your sensitive nature. Certainly there are moments where I do overdo my criticism towards you, but this shouldn’t make you feel upset. Don’t take my criticism that deeply as to feel tortured by my words, ‘I thought you were more clever”. Don’t think I am disappointed with you etc.

Childish!

I wouldn’t want my wife to get upset in such a way. I may have been over-critical but it should be taken as constructive rather than as something upsetting to you as you mentioned. It would be better if you were to assume less in the meaning of my words, some of which may have been somewhat inappropriate. They were not intended to upset you; on the contrary, I wouldn’t like you to continue your work in such a state. Your soul should be peaceful and joyful since I have the best of opinions about you. Of course, my criticisms will continue with regards to your work and your development, giving you a helping hand (as you say in your letter), but not scorning you. Don’t feel angry with me for often being severe with you, since, according to the saying: “the ones loving you, scold you”.

Since I do love you (I am saying I love you because you seem to not want to trust me) more than the comrades, I will scold you more”.

I close this chapter – Enver writes – saying once more that

“in the depths of your soul” there shouldn’t be any worries or desperation. My Nexhmije, I believe you do this favor to me”.

And, right there, my Enver without any ceremony, proceeds:

“Now I will start chasing you out”…. .

I didn’t know whether to laugh or cry about this “thunder” in the blue sky. At the time, I cried, but later, anytime I happened to read this letter, with regards to the above unexpected “jump”, I would feel like laughing. I remember and miss a lot the jokes related to our correspondence.

He: “I have written to you more than one thousand letters….passionate ones, whereas you…”

I: “You lost all of my letters during the war, whereas I preserved yours, despite the Nazi Fascist terrors all over Tirana.”

I am going back to that part of his letter, in which he had decided to educate and temper his wife.

“The unit will attack the Germans where they least expect it and the guerrillas in the city will attack at the right moment They will therefore extensively support the operation from outside and you will be surprised…”.

…First thing, that they should know is hat they will be the guards of the city maintaining order, in order to stabilize the situation, to organize food supplies for the people and to manage communications, etc.

In your communications, you don’t have to go on using clichéd comments: “Try to explain concretely without using big words, e.g. Frontists say:

“Germans are leaving Russia of their own free will” “partisans are killing the Italians surrendering to them” etc., etc. don’t be too meticulous, just give them a thorough dressing down, since they don’t wear gloves when they fight us”.

Subsequently, Enver gave directions and instructions as to the function of the National Liberation Councils in the new situation and on the role of the youth. Naturally, he ends his letter with kisses and longing hugs.

This period of 3-4 months, this “duel” of letters seemed like summer rain, leaving no traces. To the contrary, it helped us to get to know each other better, our characteristics, nature, personalities etc.

After a few months had passed; during the harshest Nazi German reaction in Tirana, the circuit of the Party with Gogo Nushi and other comrades of the Central Committee received orders to take action in the outskirts of the city and the surrounding villages. I remained inside the city in order to keep up the connections with the Regional Committee as well as with comrade Gogo. He in turn would keep the connections with the regions and circuits of the Central Committee. However, this period didn’t last long as the other comrades of the circuit and propaganda material had returned to the town. A little later Nako Spiro made a proposal to the Central Committee of the Party the result of which was that I was assigned a new task. In one of Enver’s letters from this period he wrote, that I would be appointed to work in the function of Organizational Secretary of the Central Youth Committee. I remember him adding these words at the end:

“I firmly believe and am fully convinced that you will do a perfect job. You will also cover the sector on Women…”.

Our correspondence continued like this until December 1943. At this time it was interrupted because of the situation created by the operation of the invading Nazi forces and their mercenaries against our National Liberation Units and the liberated areas. A difficult situation was created for the General Headquarter of the Albanian National Liberation Army and even for the British Military Mission of Gen. Davies. It was a time when Tirana was undergoing one of the most difficult periods of the Nazi invasion. It culminated with the massacre in February 4th 1944, when, in the night, 84 people were taken from their houses, shot dead, and left on the roads. They were young, elderly, good nationalists, anti-fascists and communists.

The National Front also, benefited from this ferocious reaction. They attracted some elements from our Youth Organization who were frightened. At this moment the Germans offered to these young people scholarships to attend school in Germany. I had to visit some of these young people in their houses, in order to talk to them and try to convince them not to accept the Nazi’s offer. This would be tantamount to treachery towards the war that they had started.

The leading comrades of the Party didn’t interrupt their activities and contacts with the people for a moment. They continued putting themselves in danger, because the majority were guerillas and were wanted and followed by the enemy. Tirana also felt the huge weight of wild terror, but, with an insurmountable feeling of love for the country, the people successfully overcame this trial. Tirana houses remained safe bases and fond warm places for the Party comrades, for the guerillas and freedom fighters. These houses gave everything to fighting the war and eventual victory, continuing to help us hide and protect us during the times of the extreme controls exercised by the enemy and its spies. The people continued to attend our meetings even in those hazardous days of danger and terror and they never broke their connections with the people of the Party and the National Liberation Front.

In the meantime the General Headquarters of the Army was able to escape the siege of the enemy. They had managed to escape many difficulties, which I am not going to mention now as it is not appropriate. Much has been written about them. When part of the headquarters were able to reach some free areas of Korca, Enver wrote an urgent letter to Gogo Nushi, requesting information about the situation in Tirana and other regions of the country.

Gogo could have replied immediately with all the information requested by Enver and sent it through a messenger in the way which had been agreed in advance, but in this case, he showed his generosity in front of the comrades. I cannot forget the moment when this kind person, as we all knew him, with his big heart, said to the comrades:

“What if we send this information with the Delegate. This way we use one stone to kill two birds”,

he said smiling.

I hadn’t even thought of such a thing. I couldn’t hide my excitement and my heart was beating rapidly. A slight blush all over my face heated me. I betrayed myself in front of the comrades. They immediately understood Gogo’s aim and looking at me in an affectionate way, agreed. So I would have the good luck to take Enver the letter with the extensive information. I wasn’t guilty of being overwhelmed by strong emotions. It had been six months that Enver and I had been apart, and very often I was forced to keep within myself, deep in my soul, worries related to my beloved. Hundreds of questions would go round my brain: “How is he?”. “Where is he?”. “Is he alive?”. “How is he dealing with the frost and the situation in the snow covered mountains?”, There were all of these worries about Enver and his comrades in addition to others concerning the wild wolves, and the Nazis, which I had to overcome in an atmosphere of pressure and terror. This situation forced us to move around the city daily with revolvers in our bags. At night we would sleep lightly since we had to be on the lookout for the enemy and sometimes we slept fully clothed with revolvers and grenades under the pillows, prepared for any eventuality.

It was the beginning of March. Gogo and Nako prepared the letters and the information, whereas I could hardly wait to leave so as to complete this task and meet Enver. Together with the information about everything that had happened and our activities in Tirana, I would also be a pleasant surprise to Enver. I would stay with him for some time in Panariti in Korca.

——————————————————-END THIS SELECTION———————————————– 

Thoughts on Titoism & its Revisionist Implications for the Future of Marxism-Leninism

“The Yugoslav communists and the Yugoslav people must attend to that matter; it is up to them to solve the problems of the present and the future of their country. It is in this context, also, that I see the problem of Kosova and the Albanian population living in other parts of Yugoslavia. We must not leave any way for the Titoite enemy to accuse us later of allegedly waging our fight to break up the Yugoslav Federation. This is a delicate moment and needs very careful handling, because by saying, ‘See, they want to break up Yugoslavia,’ Tito not only gathers reaction around him, but also tries to win the patriotic elements over to his side.”

– Joseph Stalin

The “comrade” Broz led the anti-Nazi guerrilla campaign in the 40′s. No one will take away from his leadership, but on one occasion he promised British Prime Minister Winston Churchill that he had no interest in implementing socialism in Yugoslavia, and swore that he would not.

Once the Second World War was won, Titoite policy was nationalist deviation, and from 1948, his policy was a program of economic liberalization, in which, among other gems, commodity prices were allowed to be set by the market, a characteristic of classical liberal economics.

Private investment and foreign investment in factories did not stop, and the factories could produce as they deemed necessary, without undergoing any rigorous economic planning by the state. To include kulak elements within the economy and the government without waging the class struggle was deemed necessary by the Titoite administration.

The Yugoslav Communist Party had a complete lack of proletarian democracy and popular participation. This party was warned by the Cominform in 1948, to denounce Tito’s abandonment of the socialist bloc and his collaboration with the capitalist powers.

The expulsion of Yugoslavia from the Cominform resulted in a massive anti-communist purge within the PCY that was reflected in the overwhelming number of arrests: between 100,000 and 200,000. Most of these were tortured and killed as “Stalinists.”

Tito helped the imperialists in the Korean War, and was always a dividing element in Europe, where the Yankees relied on Yugoslavia to implode neighboring socialist governments. As for the promise he made​to Churchill, if we consider the “market socialist” economy and the capitalist “workers’ self-administration” program that characterized the Yugoslav model, then Tito fulfilled his promise.

Particularly in favoring the capitalist model of uneven development even within the confines of Yugoslavia, developing states like Slovenia, Serbia and Montenegro while leaving such states as Bosnia-Herzegovina and Kosovo as backwater neo-colonies exploited and oppressed by the more developed states, we can see the Titoite policy’s responsibility for the violent events of the collapse of Yugoslavia as a country in the 1990′s.

Yugoslavia and its leader Tito was (and still is) the darling of all mushy “socialists” opposed to Stalin’s rule in the Soviet Union. Tito brought “market socialism,” subsequently adopted by the revisionists in China and the Soviet Union. In Tito’s version of “market socialism” there was also “local control” and “workers self-administration,” thus he gained the support of various half-baked “anarchists” as well. 

Many of the “left” looked on in admiration at Yugoslavia’s standard of living and this furthered the pro-Tito and pro-U.S. illusions propped up with billions upon billions in Western loans.

Today, all the petty-bourgeois advocates of the Yugoslavian model are nowhere to be found, except in total stupor in younger generations. There is no Titoite International, no ruling Titoite party nor any Titoite parties active in any country except the countries that constituted the former Yugoslavia.

There are no mea culpas coming forward from any of the people who found Tito preferable to Stalin. However, there is a new danger, in that potential advocates of “workers self-administration” are so lacking in theoretical seriousness that they do not know if Yugoslavia was a model of socialism or not. In this way there is another generation of unconscious Titoites rising.

In the present time we can see clearly where “workers self-administration” of the economy leads. Each ethnicity retained its own economic interests and never learned what centralized cooperation should be. Workers of each ethnicity never understood concretely how they were damaging each others’ interests. In fact, in Yugoslavia’s case, the lack of socialism bred suspicions and illusions about other ethnicities. In reality, it was imperialism robbing Yugoslavia, with Tito’s blessings.

Without centrally-planned economic production among workers, conflicts occur in relations among nations. Not surprisingly, when Western liberalism swept eastern Europe, Yugoslavia had the biggest explosion of ugly ethnic violence, right out of Hitler’s game plan from World War II. Russian revisionism played a scandalous role in ex-Yugoslavia. It was Khrushchev who abandoned Stalin and a principled position on the national question. It was also Khrushchev who looked to nothing more than the size and economic strength of Yugoslavia as a reason to abandon principled relations with Albania and cozy up to Tito.

When we see extreme actions of ethnic cleansing or rioting, as in ex-Yugoslavia, we can be sure that small nations are writhing in pain from the punishment of bigger nations. Once Khrushchev abandoned Stalin on the national question and allowed for corruption to enter the party in the name of opposing the dictatorship of the proletariat, all the nations smaller than Russia knew that bourgeois self-interest was the new watchword of the day. Instead of viewing imperialism as the source of economic problems, all ex-Soviet people since Khrushchev have increasingly looked at their neighbors as the source of economic problems. Thus, revisionists of a feather…

Michael Parenti: Must We Adore Vaclav Havel?

From the Red Phoenix:

No figure among the capitalist restorationists in the East has won more adulation from U.S. officials, media pundits, and academics than Vaclav Havel, a playwright who became the first president of post-Communist Czechoslovakia and later president of the Czech Republic. The many left-leaning people who also admire Havel seem to have overlooked some things about him: his reactionary religious obscurantism, his undemocratic suppression of leftist opponents, and his profound dedication to economic inequality and unrestrained free-market capitalism.

Raised by governesses and chauffeurs in a wealthy and fervently anticommunist family, Havel denounced democracy’s “cult of objectivity and statistical average” and the idea that rational, collective social efforts should be applied to solving the environmental crisis. He called for a new breed of political leader who would rely less on “rational, cognitive thinking,” show “humility in the face of the mysterious order of the Being,” and “trust in his own subjectivity as his principal link with the subjectivity of the world.” Apparently, this new breed of leader would be a superior elitist cogitator, not unlike Plato’s philosopher, endowed with a “sense of transcendental responsibility” and “archetypal wisdom.” Havel never explained how this transcendent archetypal wisdom would translate into actual policy decisions, and for whose benefit at whose expense.

Havel called for efforts to preserve the Christian family in the Christian nation. Presenting himself as a man of peace and stating that he would never sell arms to oppressive regimes, he sold weapons to the Philippines and the fascist regime in Thailand. In June 1994, General Pinochet, the man who butchered Chilean democracy, was reported to be arms shopping in Czechoslovakia – with no audible objections from Havel.

Havel joined wholeheartedly in George Bush’s Gulf War, an enterprise that killed over 100,000 Iraqi civilians. In 1991, along with other [e]astern European pro-capitalist leaders, Havel voted with the United States to condemn human rights violations in Cuba. But he has never uttered a word of condemnation of rights violations in El Salvador, Columbia, Indonesia, or any other U.S. client state.

In 1992, while president of Czechoslovakia, Havel, the great democrat, demanded that parliament be suspended and he be allowed to rule by edict, the better to ram through free-market “reforms.” That same year, he signed a law that made the advocacy of communism a felony with a penalty of up to eight years imprisonment. He claimed the Czech constitution required him to sign it. In fact, as he knew, the law violated the Charter of Human Rights which is incorporated into the Czech constitution. In any case, it did not require his signature to become law. In 1995, he supported and signed another undemocratic law barring communists and former communists from employment in public agencies.

The propagation of anticommunism has remained a top priority for Havel. He led “a frantic international campaign” to keep in operation two U.S.-financed, cold war radio stations, Radio Free Europe and Radio Liberty, so they could continue saturating Eastern Europe with their anticommunist propaganda.

Under Havel’s government, a law was passed making it a crime to propagate national, religious, and CLASS hatred. In effect, criticisms of big moneyed interests were now illegal, being unjustifiably lumped with ethnic and religious bigotry. Havel’s government warned labor unions not to involve themselves in politics. Some militant unions had their property taken from them and handed over to compliant company unions.

In 1995, Havel announced that the ‘revolution’ against communism would not be complete until everything was privatized. Havel’s government liquidated the properties of the Socialist Union of Youth – which included camp sites, recreation halls, and cultural and scientific facilities for children – putting the properties under the management of five joint stock companies, at the expense of the youth who were left to roam the streets.

Under Czech privatization and “restitution” programs, factories, shops, estates, homes, and much of the public land was sold at bargain prices to foreign and domestic capitalists. In the Czech and Slovak republics, former aristocrats or their heirs were being given back all lands their families had held before 1918 under the Austro-Hungarian empire, dispossessing the previous occupants and sending many of them into destitution. Havel himself took personal ownership of public properties that had belonged to his family forty years before. While presenting himself as a man dedicated to doing good for others, he did well for himself. For these reasons some of us do not have warm fuzzy feelings toward Vaclav Havel.

From Michael Parenti’s Blackshirts and Reds (1997) pp. 97-99.

PCMLE: The Struggle of the PLA against Revisionism

From En Marcha, the newspaper of the Marxist-Leninist Communist Party of Ecuador (PCMLE).

The first big fight was faced by Albanians against Khrushchev, Nikita Khrushchev led sect presented at the XX Congress of the CPSU ineffable a violent attack on the principles of Marxism-Leninism …

After the Second World War and the Communist proletariat were victorious, a quarter of the globe was under the banner of the working class and the Marxist-Leninists had acquired a great respect for the peoples of the world. The Soviet Union played an important role in this struggle, became an example to follow, the members of the CPSU, Comrade Stalin especially, constituted relating to the liberation struggle. Thus the bourgeoisie and imperialism seeking ways to destroy the socialist countries, they used against revolutions, sabotage and the action of the revisionists, that under a Marxist-Leninist phraseology masked their collaboration to overthrow socialism. Thus, after the death of Joseph Stalin (March 5, 1953), revisionism, which was hidden behind the shadows and found the time to attack and seize power of the USSR, to push forward an offensive anti-seize that sought the respect and admiration of the first socialist country to hit the proletariat.

Many Communists took over the task of exposing and combating revisionism his theses against revolutionary played an important role in the Labour Party of Albania (PTA) and the Albanian people, who faced before and in the midst of World War II and Italian Fascism occupants of Nazi Germany.

After conquering the people of Albania to expel the invaders from their land and began the process of building socialism in the way they fought against the various reviews that appeared as: Titoist, the Khrushchev, the Maoists, the Euro-, etc. .

The first major fight was against Khrushchev, Nikita Khrushchev led sect presented at the XX Congress of the CPSU ineffable a violent attack on the principles of Marxism-Leninism. “The report of the Central Committee of Communist Party of the Soviet Union, presented to Congress by N. Khrushchev proposed a number of theses, described as ‘new’, that constituted an alleged ‘creative development of Marxist-Leninist theory’ “

The main anti-Marxist revisionists Khrushchev posed consisted of “The thesis of the so-called ‘whole building’ socialism, ‘end of social classes and class struggle’, ‘the party of all people, all State the people ‘sovereignty’ limited ‘from the old socialist countries. ” These approaches were able to gain ground as the revisionists managed to “reverse the socialist principles in the economy, politics, ideology, eliminated the socialist planning and operation Leninist party, its democracy ceased to exist and became formal, so they got abolish the criticism and self “

To fulfill its role of enemies of the working class and disrupt the dictatorship of the proletariat, were endorsed by the attack of the bourgeoisie against Stalin and plated combat the so-called “cult of personalism,” thesis that sought to undermine the prestige of Joseph Stalin to strike a blow to the Marxist-Leninist teachings and legitimize the destruction of the Marxist Leninist CPSU made in its previous conference and adopt a revisionist political line.

Were the actions taken by multiple Albania in the defense of Marxism-Leninism and the fight against Khrushchev revisionism, including the publication of several papers and articles written by the PTA and mainly by c. Enver Hoxha, which were distributed in pamphlet form and translated into different languages. As well as their ongoing battle in the different scenarios to confront and expose the revisionist thesis as was the Third and Fourth Congress of PTA in which plants growing left Marxist-Leninist line and reject attempts revisionists, as well as various meetings Communist party in 1957 and 1960 in Moscow, as in the impromptu meeting in Bucharest (1960) in which the Albanians were able to drive a relentless struggle against revisionism and maintain the defense of the unity international community, while represented in scenarios in which the revisionists was defeated.

The heroic struggle of Socialist Albania, which was a small country with limited productive development, made the revisionists repeatedly launch campaigns to discredit and slander against the PTA and mainly against the party leadership and sought to undermine the leadership of Enver Hoxha as first secretary of the Workers’ Party of Albania. On several occasions, Khrushchev made known to the people of Albania to overthrow the communists from power, but the drive rail is not allowed to break the discipline and morale of the Albanians. Despite the sabotage, blackmail and economic blockade by the Soviet revisionist, the PTA held Albania and revolutionary line of Marxism-Leninism defense.

Source

PC (AP) Statement on Kim Jong-Il’s Death

I post this article here despite disagreements with the PC(AP)’s line on the DPRK, which seems to differ from most M-L parties.

— Espresso Stalinist

Dear comrades:

On December 17 comrade Kim Jong Il, top leader and leader of the Labour Party of Korea, Democratic People’s Republic of Korea and Korean people, died. His death attracted various comments and speculations by capricious and malicious agencies, reactionary and imperialist news, and even the machinery of war in Japan, U.S. and South Korea which are put on “maximum alert” and of course, as usual, not only the openly reactionary and imperialist pour their poison, also false anti-imperialist leftists stick their voice to refer to the death of Comrade Kim Jong IL, as the death of a “dictator”, a “Stalinist” to the Communists never been an offense, rather it is that we honor appoint “Stalinist.” All with morbid excitement seeking “signs of popular discontent” in order to reaffirm their reactionary plans, last minute, to justify an imperialist military progression.

For those who, from Marxism-Leninism, assume the national liberation struggle for popular democracy and socialism, the death of Comrade Kim Jong IL, is a source of genuine and deep regret. Korean people, under his guidance, learned to face the aggressive maneuvers of imperialism and the South Korean puppets, always sought the support and supported those who dared to walk on their own feet and use their own heads, who are not subjected to imperialist hegemony, many unresolved battles and all the lands with which the DPRK under the leadership of Comrade Kim Jong Il, has demonstrated the dignity, courage and to stand with those who fight and defend self-determination, anti-imperialism, and socialism.

Comrade Kim Jong Il, through great courage and as an internationalist revolutionary, was not discouraged by the revisionist betrayal restored capitalism in the former USSR and other Eastern European countries, on the contrary, scientific and burning attachment revolutionary, unmasked as a betrayal of the working class, the people and its system, socialism, stating clearly that the main cause lies in the fact that the leaders of those countries moved away and abandoned the ideology of the working class, Marx, Engels, Lenin and Stalin.

At present we can only join the pain of the workers and people of Korea, and with them to honor the memory of Comrade Kim Jong IL, a loyal fighter for self-determination, national sovereignty, for socialism Only then can we impose the truth of the workers and peoples of the manipulations, falsifications and lies of the reactionaries and imperialists, and only win!

Honor and Glory to Comrade Kim Jong IL!

Eduardo Artés

First Secretary of the Chilean Communist Party (Proletarian Action) PC (AP)

Source

Soviet Politicians on Beria

These are more excerpts to contribute to an all-around analysis of Beria and his role. I will point out that all these quotes come from a single source and as such should be taken with a grain of salt and not taken as the “final word” on these matters.

– Espresso Stalinist

BULGANIN: All these facts tell us that Beria was acting on the principle of: the worst things are, the better things are for him.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 46

BAGIROV (Candidate Member of the Presidium of the Central Committee): Beria–this chameleon, this most evil enemy of our Party, our people–was so cunning and adept that I personally, having known him for some 30-plus years before his exposure by the Presidium of the Central Committee, could not see through him, could not draw out his true enemy nature. I can only explain this as my excessive gullibility, and the dullness of my Party and Communist vigilance toward this double-dealer and scoundrel. This will be a serious lesson for me, too.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 78

MALYSHEV (Member of the Central Committee): For example, I, as a minister, have worked under the leadership of several comrades–Comrade Molotov, Comrade Kaganovich, and Beria. I must say, that each time you go to report on some matter to the comrades, you go with different feelings. You go to comrade Molotov with one feeling–we know that he is a strict leader, demanding, but whenever you go to him you know that there will be no hasty decisions, adventurist decisions, if you made a big and serious mistake you will never be struck at because of his mood. Then there’s comrade Kaganovich–a sometimes hot tempered fellow, but we know that he does not bear grudges. He’ll erupt, but it quickly passes and he makes the right decision. Beria is another thing. We minister’s knew that you would enter his office a minister, but who you would be on return–you didn’t know. Perhaps a minister, or perhaps you’d land in prison. This was his method: “A knock on the head”–and you’d come out staggering. In one word, Beria’s leadership style was the crude style of a dictator, no Party spirit. And speaking of Party spirit, I worked under Beria during the war, in charge of tanks,… and I was convinced that he never had any Party spirit.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 83

MIKOYAN: A few days before his death the late Ordzhonikidze, in a private conversation with me said “I don’t understand why Stalin doesn’t trust me. I am completely loyal to him, I don’t want to fight with him, I want to support him, but he doesn’t trust me. Beria’s schemes play a large part in this–he gives Stalin wrong information, but Stalin trusts him.”

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 110

SHATALIN (Secretary of the Central Committee): In the light of materials we now have on Beria, it is absolutely clear that presenting the Doctor’s Affair was useful only to him and his protectors. He wanted to use this incident to make points as a humanitarian and brave initiator. What does this rogue care for the interests of the State.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 119

VOROSHILOV: However, the question reasonably arises, why was this subject able to freely work in Party leadership and government for so long, without being exposed sooner, why did he have such a great authority, and hold such high Party and State positions? The question is entirely legitimate.

First and foremost,… Beria is an insidious and cunning enemy, a consummate adventurist, schemer, who knows how to skillfully worm his way into the trust of a leader, who can hide his base plans for a long time and wait for the proper moment. He witnessed the daily life of the great Stalin. Together with all of us he knew that Stalin, as the result of intense work, often fell sick in recent years, obviously this circumstance to a certain extent was the basis for Beria’s vile tactics. He waited in the hope that sooner or later Stalin would be no more. As the facts have now shown, after the death of Stalin this adventurist was counting on the speedy realization of his criminal plans against the Party and the State. That’s why he was in such a hurry after the death of Stalin, or perhaps he was being hurried….

In all these characteristics of his, Beria feared Stalin, he ingratiated himself with Stalin, but skillfully, in his own way; he would whisper all manner of disgusting things, would completely confuse him. And we could tell just by Comrade Stalin’s mood, when we met either for business or other reasons, we could all feel whom Beria had been “whispering” against that day.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 143

ANDREYEV: It was only lately, in the German question, and in other questions, that we saw his bourgeois degeneracy.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 155

ANDREYEV: And Beria, of course, at times did great work, but this was work done for a disguise, and in this was the difficulty of exposing him. He created himself a halo, that, for example, during the war he was during enormous work, etc., he was blackmailing in the name of Comrade Stalin. He was difficult to expose.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 157

TEVOSYAN (Member of the Central Committee): Yesterday, we learned from the speech of Comrade Kaganovich that this scoundrel Beria protested against referring to Comrade Stalin–along with the names of Marx, Engels, Lenin–when speaking about the teachings which guide our Party. That’s how far this scoundrel went.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 159

Beria on East Germany

Beria… advanced the following argument: “Why should socialism be built in the GDR? Let it just be a peaceful country. That is sufficient for our purposes…. The sort of country it will become is unimportant.”

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 334

MOLOTOV: A stable Germany was good enough for him…. I was in favor of not forcing a socialist policy, while Beria favored not supporting socialism at all.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 335

The capitulating essence of Beria’s proposals regarding the German question is obvious. He virtually demanded capitulation before the so-called “Western” bourgeois states. He insisted that we reject the course to strengthen the people’s democratic order in the GDR, which would lead to socialism. He insisted on untying the hands of German imperialism, not only in West Germany but in East Germany….

You see how what Beria had previously concealed in his political persona was now exposed. Also, what we previously saw only vaguely in Beria, we now began to see clearly. We now clearly saw that here was someone alien to us, a man from the anti-Soviet camp.

It was not so easy to expose Beria. He artfully disguised himself, and for many years–concealing his true face–he sat in the leadership center.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 29

Khrushchev and Molotov on Beria

I post these excerpts here for a balanced view of Beria’s role in order to encourage dialectic analysis of whether he was a Marxist-Leninist or a revisionist. I post these here despite serious misgivings about the thesis that “Beria poisoned Stalin,” a theory for which I’ve found no evidence except for the book “Molotov Remembers,” which was published by an anti-communist after Molotov’s death.

 – Espresso Stalinist

No sooner had Stalin fallen ill than Beria started going around spewing hatred against him and mocking him. It was simply unbearable to listen to Beria. But, interestingly enough, as soon as Stalin showed these signs of consciousness on his face and made us think he might recover, Beria threw himself on his knees, seized Stalin’s hand, and started kissing it. When Stalin lost consciousness again and closed his eyes, Beria stood up and spat. This was the real Beria–treacherous even toward Stalin, whom he supposedly admired and even worshipped yet whom he was now spitting on.

Talbott, Strobe, Trans. and Ed. Khrushchev Remembers. Boston: Little Brown, c1970, p. 318

During his [Stalin] last days I had in some sense fallen out of favor…. I had seen Stalin for five weeks before he died. He was absolutely healthy. They called for me when he was taken ill. When I arrived at the dacha some Politburo members were there. Of non-Politburo members, only Mikoyan and myself, as I recall, had been called. Beria was clearly in command.

Stalin was lying on the sofa. His eyes were closed. Now and then he would make an effort to open them and say something, but he couldn’t fully regain consciousness. Whenever Stalin tried to say something, Beria ran up to him and kissed his hand.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 236

CHUEV: Beria himself was said to have killed him.

MOLOTOV: Why Beria? It could have been done by a security officer or a doctor. As he was dying, there were moments when he regained consciousness. At other times he was writhing in pain. There were various episodes. Sometimes he seemed about to come to. At those moments Beria would stay close to Stalin. Oh! He was always ready…

One cannot exclude the possibility that he had a hand in Stalin’s death. Judging by what he said to me and I sensed…. While on the rostrum of the Mausoleum with him on May 1st, 1953, he did drop hints…. Apparently he wanted to evoke my sympathy. He said, “I did him in!”–as if this had benefited me. Of course he wanted to ingratiate himself with me: “I saved all of you!” Khrushchev would scarcely have had a hand in it. He might have been suspicious of what had gone on. Or possibly… All of them had been close by. Malenkov knows more, much more, much more.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 237

MOLOTOV: It is totally obvious that he kept his plan secret, a plan aimed against building Communism in our country. He had another course–a course for Capitalism. This faint-hearted traitor, like other faint-hearted traitors whom the Party has dealt with satisfactorily, was planning nothing less than a return to Capitalism.

I must again draw your attention to Beria’s attempts to establish ties with Rankovich and with Tito, which Comrade Malenkov has already mentioned.

Stickle, D. M., Ed. The Beria Affair. New York: Nova Science Publishers, 1992, p. 30

What Beria proposed would never have come up for discussion in Stalin’s time. Stalin made a public statement when the GDR was created, that this was a new stage in the development of Germany, and that there could be no doubts about this. Stalin was the sort of man to sacrifice everything for the sake of socialism. He would never have abandoned the conquest of socialism.

I objected that there could not be a peaceful Germany unless it took the road to socialism. Therefore all talk about a “peaceful Germany” implied a bourgeois Germany, period.

I consider Khrushchev a rightist, and Beria was even further right. We had the evidence. Both of them were rightists. Mikoyan too.

…Being a rightist, Khrushchev was rotten through and through. Beria was even more of a rightist and even more rotten.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 336-337

He (Beria) was unprincipled. He was not even a communist. I consider him a parasite on the party.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 339

I regard Beria as an agent of imperialism. Agent does not mean spy. He had to have some support–either in the working class or in imperialism. He had no support among the people, and he enjoyed no prestige. Even had he succeeded in seizing power, he would not have lasted long.
…a big scum.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 340

He was a good organizer, a good administrator–and a born security operative, of course. But quite without principles.
I had a sharp clash with Beria the first week after Stalin’s death. It is quite possible that I was not the one to meet either his or Khrushchev’s requirements. Their policies would not have differed greatly.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 341

…he (Beria) was, in any event, a dangerous character.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 343

CHUEV: Beria is called a diehard enemy of Soviet power.
MOLOTOV: I don’t know whether he was a diehard or some other kind of enemy, but I do know he was an enemy.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 343

EDITOR: Molotov wonders with good reason whether Stalin really died a natural death. Shortly before Beria was liquidated by his fearful colleagues, he took credit for Stalin’s death. He confided to Molotov that he had “saved them all,” implying that he had killed Stalin or at least seen to it that the stricken Stalin did not receive adequate and timely medical attention.

Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 161

Beria Archive: Obituary of G.M. Dimitrov

From World News and Views
London
No.28, July 1949

Georgi Mikhailovitch Dimitrov was born on June 18, 1882, in the town of Radomir, of a proletarian revolutionary family. When he was only 15 years old, the young Dimitrov, working as a compositor in a printshop, joined the revolutionary movement and took an active part in the work of the oldest Bulgarian trade union of printers.

In 1902, Dimitrov joined the Bulgarian Workers’ Social Democratic Party. He actively combated revisionism on the side of the revolutionary Marxist wing of Tesnyaki led by Dimitri Blagoyev.

The self-sacrificing revolutionary struggle of Dimitrov earned him the warm love of the revolutionary workers of Bulgaria, who, in 1905, elected him secretary of the Alliance of Revolutionary Trade Associations of Bulgaria. In that post he remained right up to 1923, when that alliance was disbanded by the fascists.

While leading the struggle of the Bulgarian proletariat, Dimitrov displayed courage and staunchness in the revolutionary struggles, was repeatedly arrested and persecuted. In the September armed uprising of 1923 in Bulgaria he headed the Central Revolutionary Committee, set an example of revolutionary fearlessness, unflinching staunchness and devotion to the cause of the working class. For his leadership of the armed uprising in 1923 the fascist court sentenced Dimitrov in his absence to death. In 1926, after the provocative trial, engineered by the fascists, against the leadership of the Communist Party, Dimitrov was again sentenced to death in his absence.

Compelled, in 1923, to emigrate from Bulgaria, Dimitrov led the life of a professional revolutionary. He worked actively in the Executive Committee of the Communist International.

In 1933, he was arrested in Berlin for revolutionary activity. During the Leipzig Trial, Dimitrov became the standard-bearer of the struggle against fascism and imperialist war. His heroic conduct in the court, the words of wrath which he flung in the face of the fascists, exposing their infamous provocation in connection with the Reichstag fire, unmasked the fascist provocateurs and roused new millions of workers throughout the world to the struggle against fascism.

In 1935, Dimitrov was elected General Secretary of the Executive Committee of the Communist International. He waged a persistent struggle for the creation and consolidation of the united proletarian and popular front for the struggle against fascism, against the war which the fascist rulers of Germany, Japan and Italy were preparing. He called untiringly on the masses of the working people of all countries to rally around the Communist Parties in order to bar the way to the Fascist aggressors.

Dimitrov did great work in the ranks of the international Communist movement in forging the leading cadres of Communist Parties loyal to the great teachings of Marxism-Leninism, to the principles of proletarian internationalism, to the cause of the defense of the interests of the people’s masses in their respective countries.

During the Second World War, Georgi Dimitrov called on the Communists to head the national-liberation anti-fascist movement, and tirelessly worked at organizing all patriotic forces for the rout of the fascist invaders. He led the struggle of the Bulgarian Workers’ Party (Communists) and all Bulgarian patriots who rose in arms against the German-fascist invaders.

For his outstanding services in the struggle against fascism he was, in 1945, awarded the Order of Lenin by the Presidium of the Supreme Soviet of the U.S.S.R.

After the defeat of fascist Germany, Georgi Mikhailovitch Dimitrov led the building of the new People’s Democratic Republic of Bulgaria, and laid the foundation for the eternal friendship between the Bulgarian people and the peoples of the Soviet Union. Untiringly working for the consolidation of the united anti-imperialist camp and the rallying of all democratic forces, Georgi Mikhailovitch Dimitrov mercilessly exposed the betrayal of the cause of Socialism and the united anti-imperialist front by Tito’s nationalist clique.

In the person of Dimitrov, the working people of the whole world have lost an ardent fighter, who gave all his heroic life to the supreme service of the cause of the working class, the cause of Communism. The death of Dimitrov is a great loss to the whole international working class and Communist movement, to all fighters for lasting peace and a people’s democracy. By his self-sacrificing struggle in the ranks of the working-class movement, by his boundless devotion to the great teachings of Lenin and Stalin, Dimitrov earned the warm love of the working people of the whole world.

The life of Dimitrov, loyal comrade-in-arms of Lenin and Stalin, staunch revolutionary and anti-fascist champion, will serve as an inspiring example to all fighters for the cause of peace and democracy, for Communism.

Farewell, our dear friend and comrade-in-arms!

(Signed) Andreyev, Beria, Bulganin, Voroshilov, Kaganovitch, Kosygin, Malenkov, Mikoyan, Molotov, Ponomarenko, Popov, Pospelov, Stalin, Suslov, Khrushchev, Shvernik, Shkiryatov.

Source

Message from Brazil from the Revolutionary Communist Party (PCR) to the 7th Congress of the PCT

Comrades, we have no doubt in saying that the Communist Party of Labour of the Dominican Republic represents a front trench of the international communist movement and is, in fact, the Dominican Workers’ Party.

While many in the world and in particular in Latin America, bowed their heads against the ideological offensive of the bourgeoisie and imperialism that propagated the lie of the end of socialism, the PCT remained raised the red flag of the working class in this country and the world and with more force, followed by working revolution to end capitalism and build a world without exploiters and without exploited.

We have no doubt also say that much of the growth and development of the International Conference of Parties and Organisations Marxist-Leninist (CIPOML) due to the proletarian internationalism of the comrades of the PCT, as witness the death of comrade Mauricio Baez.

But beyond this dedication to the cause of world revolution, the PCT acquired the respect among the international revolutionary for his honesty and firmness of principles, qualities that only true communists can view.

Comrades, your congress comes at a time of change in the correlation of forces in the world. The same mass media of the bourgeoisie than twenty years ago celebrated the fall of the Berlin Wall and the revisionist governments in Eastern Europe, the end of history and the working class, now adorn headlines about workers’ strikes, student demonstrations, uprisings and the overthrow pro-imperialist governments in several countries.

The riots in Tunisia and Egypt became a wildfire that spread to dozens of countries. Vigorous protests calling for changes in Bahrain, Morocco, Libya, Iran, Iraq, Jordan, Saudi Arabia, Yemen, Sudan and Algeria.

However, as we know, for the proletarian revolution, not just popular indignation and revolt, it is necessary first of all, a revolutionary theory and an organized vanguard. This lesson was synthesized by VI Lenin, the great leader of the Soviet socialist revolution of 1917, the phrase “without revolutionary theory there is no revolutionary movement.”

It is the theory that gives security, mentor and guide the movement to achieve their goals more profound. Without this revolutionary theory, Marxism-Leninism, the movements end up settling for minor reforms and fail to strike deep into the enemy or attack the real cause of oppression and exploitation: the economic system, political and social. Therefore, the role and importance of the PCT are now even greater.

Finally, we are fully convinced that this 7th Congress will bring more light and, especially, will be one step ahead on the path of the revolutionary class to win a Dominican Republic independent, sovereign and deploy popular and communism in the world.

Long live the VII Congress of the PCT!

Long live the proletarian revolution and socialism!

Live Conference of Parties and Organisations Marxist-Leninist (CIPOML)

Marx, Engels, Lenin and Stalin Live!

March 19, 2011

Central Committee of the Revolutionary Communist Party (PCR)
Brazil

Alliance (Marxist-Leninist): Where We Stand – Beria and the Berlin Rising of 1953

Laverenti Beria

Flag GDR -Bust Lenin

Walter Ulbricht

Fifty years after, the risings and riots, of the working class in June 1953, across the German Democratic republic (GDR) – notably in Berlin, remain controversial amongst Marxist-Leninists. Some argue this was a genuine revolt of the German working class. Others, supporters of post-Stalin USSR, argue they were imperialist provocations. Alliance Marxist-Leninist will argue that:

i) They were a genuine resistance by the German working class against a revisionist bureaucracy; that the revolt was precipitated by a criminally ultra-leftist policy of Walter Ulbricht;

ii) Lavrenti Beria representing the Marxist-Leninist wing of the Politburo, urged a sectarian Ulbricht back towards a path described by J.V.Stalin;

iii) Beria agreed with Stalin that the German state was in the special circumstances of post-war Europe, a buffer against imperialism.

The Charges Against Beria

When the revisionists led by Khrushchev, took control of the USSR state, they were hampered by waverers (Malenkov and Molotov), but actively resisted by staunch Marxist-Leninists (Beria). Unless Beria was eliminated, the state would return towards its Marxist-Leninism. Charges against Beria, were laid out in secret sessions of the full Central Committee of the CPSU(B) from 2-7 July 1953, some four months after the death of Stalin, but only two weeks after the June 16-17 anti-communist uprising in East Berlin.

The leading charge concerned the establishment of a secure intelligence base for Marxist-Leninist vigilance. Another series of charges alleged traitorous relations with Tito and attempts to normalize relations with Yugoslavia (Amy Knight: Beria Stalin’s First Lieutenant; Princeton 1993; p.206). But a prominent charge regarded Beria’s advocacy of a “unified Germany”. Leading the charge against Ulbricht’s sectarian polices was Beria, who was “indignant when I (Ulbricht) opposed the policy concerning the German question in 1953”: Knight Ibid; p. 192). Several sources point to the significance of this charge:

“The Soviet leadership offers the following reasons for the charges against Beria. . . . ‘ that he advocated the creation of a unified Germany as a “bourgeois, peace-loving nation” (1:162) and the abandonment of East Germany’s status as a separate, socialist state;” [On the Crimes and Anti-Party, Anti-Government Activities of Beria.] Plenum of the Central Committee of the Communist Party of the Soviet Union, 2-7 July 1953, from Izvestia CC – CPSU:1991, 1:140-214 & 2:141-208. New Evidence on Beria’s Downfall, by Rachel A. Connell.

“New accounts confirm that Beria did want to trade German reunification for neutralization.” ‘New Evidence on the East German Uprising of 1953; ”Paper #3: Reexamining Soviet Policy Towards Germany During the Beria Interregnum, “Cold War History Project” by James Richter.

What were Stalin’s views on East Germany and West Germany? We trace this through the famous wartime Allied Heads meetings of Tehran (November 1943); Yalta (February 1944), to the post-war Potsdam meeting (July 1945). Here, Stalin was face to face with Prime Minister Churchill and President Roosevelt, and at Potsdam, President Truman.

Churchill, Roosevelt & Stalin at Yalta Conference

The Potsdam Conference

Churchill, Truman, and Stalin at Potsdam

Stalin’s German Policy

It is alleged that Stalin held barbarous views on Germany. For example, it is said that during a dinner conversation at the Tehran Conference, the conversation turned to Germany. Stalin, concerned that the future Germany might once more attack Eastern Europe and Russia, joked that German officers be liquidated:

“To prevent this catastrophe…. from 50,000 to 100,000 German officers must be liquidated, and the Allies must retain control of strategic points around the world in order to stop German operations. Was Stalin joking about shooting 100,000 officers?… Churchill took Stalin seriously…..Roosevelt thinking that he could smooth things over with a joke of his own, proposed that instead of 50,000 officers being shot, they should shoot only 49,000. By now Eden, sensing that in his anger Churchill would make remarks he would later regret, tried to signal that it was just a joke.” Eubank K; Summit at Tehran – The Untold Story; New York, 1985; p. 314-5.

Charles Bohlen, the USA diplomat and interpreter, corroborates that Stalin’s remark was a joke. Nonetheless, this “joke” has been converted into the “fact” that Stalin demanded the heads of 100,000 soldiers. Furthermore, that he was responsible for the subsequent division of Germany into East and West. British and USA imperial inspired histories, take as a given that at the end of the Second World War, Stalin was intent upon destroying Germany:

“Stalin and Roosevelt were both strongly in favor of splitting up Germany in order to render here helplessly weak. Churchill did not think that this was an important issue”.Martin Kitchen: British Policy towards the Soviet Union During the Second World War; London 1986; p. 175.

But the reality is not quite so clear. Firstly, even shrewd enemies of the USSR, recognized the situation that Russia had found itself over the war years. As Averell Harriman, the USA Ambassador to Russia, warned:

”Our difficulties with the Russians if any, will be that their present intent towards Germany is tougher than we have in mind, particularly in regard to the magnitude of reparations. Their measure of Germany’s capacity to pay reparations in goods and services appears to be based on the concept that the Germans are not entitled to a post-war standard of living higher than that of the Russians”. W.A. Harriman, and E. Abel. Special Envoy to Churchill & Stalin 1941-1946: New York; 1975; p. 249.

Harriman had no difficulty in believing the sincerity of Stalin’s views, and from where they arose:

“Harriman felt that Stalin’s fear of a resurgent Germany was entirely genuine.. “I am satisfied that his concern was real..“
Harriman & Abel; Ibid; p. 273.

At Tehran, Stalin did not push the agenda of a division of Germany. Instead he “did not think much of either” of the leaders’ plans, preferring that of Roosevelt – over Churchill’s Danubian Confederation; if he had to choose between the two:

“Roosevelt talked of dividing Germany into five separate states . . . Churchill’s .. plan was less sweeping. He agreed that Prussia should be detached from Germany. . .. Stalin. . . did not think much of either idea, though he said that of the two he preferred Roosevelt’s. The trouble with fitting any part of Germany into a larger confederation, was that this would merely encourage…. And recreate a great national state”; Harriman & Abel Ibid; p. 280-281.

At Yalta, Roosevelt revealed that the British insisted upon a French role in Germany:

“The British were attempting to build France up into a strong power to hold the eastern frontier while the British assembled a large force.”….Stalin asked if Roosevelt thought that France should have a zone of occupation in Germany, The president dmitted that it was “not a bad idea, but he added that it was only out of kindness”; Stalin & Molotov agreed”; Eubank K; Summit at Tehran; NY 1985; p. 475.

Roosevelt’s dismemberment of Germany became accepted. Again, the “given version” that Stalin pushed for dismemberment of Germany, is false:

“The myth that Europe was divided up in the Crimea (Yalta). Is totally inaccurate… The Soviet side expressed its doubts that dismemberment was realistic. As a result it was decided in Yalta to refer that question to the European Consultative Commission.” Berezhkov, V.M., At Stalin’s Side. His Interpreters Memoirs; New York; 1994; p.275

The crux of the Yalta discussions was on reparations. Both the USA and the UK imperialists tried to deny significant reparations to the USSR. The USSR was devastated by the fascist invasion, contrary to either of the other two allies. The imperialists wanted the post-war poverty of the USSR. Therefore, Stalin explicitly linked the division of Germany to the question of war reparation.

The Famous Raising of the Hammer and Sickle over the Reichstag photographed by Yevgeny Khaldei ; May 2 1945

Race to the Elbe –Anglo-American Attempts at a Separate Peace

Between the Yalta and Potsdam meetings, with the end of the European war, only two major things had changed in the relationship of the Three Big Powers to each other.

The first was the territorial control of the European theater.

Russian insistence on a Second Front had long been resisted, but when the imperial Allies saw that the Russians were sweeping across Europe towards Germany, they agreed to set up a Second Front, which radically changed the situation. Initially:

“The European Advisory Commission (EAC) had negotiated the zonal agreements anticipating that the Red Army might control much of Germany”; Eisenberg, Carolyn; The American Decision to Divide Germany 1944-1949; Cambridge 1997; p.72.

However after the Battle of the Bulge in December 1944 (In Ardennes against the USA and British) – the German High Command started to move forces away from confronting the USA:

“The Nazi leadership unexpectedly shifted strategy. In a dramatic attempt to check the Russian advance, they began moving their armies from the Western Front and reducing their resistance to SHAEF (the Allies). By the end of March less than 30 German divisions were facing the Americans, and British, while more than 150 divisions were battling the Soviets in the East”;
Eisenberg Ibid; p.72.

Moreover, the Germans began making overtures of a separate peace with the Americans & British. Although this was quite against the protocols of Yalta, the Americans and British responded positively:

“Ambassador Harriman has communicated to me a letter … from Mr. Molotov regarding an investigation being made by Field Marshall Alexander into a reported possibility of obtaining the surrender of part or all of the German army in Italy. In this letter Mr. Molotov demands that, because of the non-participation therein of Soviet officers that this investigation to be undertaken in Switzerland should be stopped”;
March 25 1945; President Roosevelt to Marshall Stalin; In Correspondence Between the Chairman of the Council of Ministries of the USSR, and the Presidents of the USA, and the Prime Ministers of Great Britain During the Great Patriotic War of 1941-45; Moscow; 1957; Volume 2: p. 188.

Against American protestation, Stalin was explicit about violations to the Yalta Agreement, and danger to the Russian troops. He charged this “engendered distrust”:“

”I must tell you … that the Germans have already taken advantage of the talks with the Allied Commanders to move three divisions from Northern Italy to the Soviet front. The task of coordinated operations involving a blow at the Germans from the West, South and East, proclaimed at the Crimean Conference (Yalta –Ed) is to hold the enemy on the spot and prevent him from maneuvering, from moving his forces to the points where he needs them most. The Soviet Command is doing this. However, Field Marshall Alexander is not. This circumstance irritates the High Command and engenders distrust”; Premier J.V.Stalin to President Mr. F. Roosevelt; p. 190.

As President Roosevelt prevaricated, Stalin became ever more explicit:

“You are quite right … that “the matter now stands in an atmosphere of regrettable apprehension and mistrust”. I realize that there are certain advantages resulting to the Anglo-American troops from these separate negotiations in Berne .., seeing that the Anglo-Americans troops are enabled to advance into the heart of Germany almost without resistance, but why conceal this from the Russians, and why have the Russians, their allies not been forewarned? And so what we have at the moment is that the Germans on the Western Front have in fact ceased the war against Britain and America. At the same time they continue the war against Russia, the Ally of Britain and the USA”; Marshall Stalin to the President Mr. Roosevelt; April 3 1945.

Stalin understood that the game was about control of key industrial parts of Germany:

“It is hard to agree that the absence of German resistance on the Western Front is due solely to the fact that they have been beaten. The Germans have 147 divisions on the Eastern Front. … They are fighting desperately against the Russians for Zemlenice, an obscure station in Czechoslovakia, which they need just as much as a dead man needs a poultice, but they surrender without any resistance such important towns in the heart of Germany as Osnabruck, Mannheim and Kassel”; Premier Stalin to President Roosevelt April 7 1945; p. 198.

Churchill, Truman and Stalin at Potsdam 1945

The Atomic Bomb Changes the Geopolitical Reality

The second major change, between Yalta and Potsdam, was the atomic bomb.
Prior to this, the USA and the British relied upon the USSR to destroy fascism. Will Thorp, Deputy Assistant Sec. State Econmics had said:

“It is by now a commonplace, that Germany cannot commit another aggression so long as the Big Three remain united”;
The essence of the US pre-atomic security policy for Europe was just that – an agreement sealed at Yalta for joint control of Germany by the US, and the USSR (together of course with the lesser great powers retain, and with the still lesser power France).”
Alperowtiz, Gar; The Decision to Use the Atomic bomb and the Architecture of an American Myth; New York; 1995; p. 278.

By the time of Potsdam, the maneuvering of the imperialists changed. The USA and the British were aware of what had happened, and why the USSR needed help in re-building. As President H. Truman said:

“What you have to remember about Russia and its fear of another war is that the Germans slaughtered 25,000,000 people not connected in any way with the military. They ruthlessly wiped out everybody from the Polish border to Leningrad and Moscow”; President Truman April 1946; cited; Alperowtiz; G; Ibid; p.289.

Now, with the Russians forced to fight arduously into Berlin, the USSR was no longer indispensable for the ruthless Allies. Having made commitments at Yalta, for reparations to the USSR, the USA tried to renege on their promises:

“The fundamental question in dispute at Potsdam was … whether to fulfill Roosevelt’s Yalta understandings whereby the Soviet Union was to receive reparations of roughly ten billion dollars from Germany. . . . The position the US delegation now took was “No”. The basic Roosevelt position was simply abandoned… Indeed, although Red Army help to control Germany had once seemed essential, the US now became quite cavalier in its negotiations… Nor is there any doubt about what produced this revolution. At Potsdam, US leaders explicitly stated their private judgment that the atomic bomb had given them power to control all security problems – including the once central German threat”; Alperowtiz, G; Ibid; p. 281.

In fact, at Potsdam, despite the pressures put on by the imperialists, Marshall Zhukov notes that Stalin had resisted pressures to divide Germany:

“The question of the Germany into three states: Southern Germany, Northern Germany, Western Germany raised for the second time by the US and British delegations came in for serious debate. The first time they brought this up at the Yalta Conference it was rejected by the Soviet delegation.. . . At Potsdam, Stalin again rejected this: “We reject this proposal, it is contrary to nature: Germany should not be dismembered, it should be made into a democratic, peace loving state. . . I must say that Stalin was extremely scrupulous with regard to the slightest attempt by the US and British delegation to take decisions to the detriment of the Poland, Czechoslovakia, Hungary and the German people. He had particularly sharp controversy with Churchill…”
Zhukov G: Marshall of the Soviet Union; Reminiscences and Reflections” Moscow 1984; vol. II, pp. 447; 449-50.

By the end of the Potsdam Conference, it was clear that the Americans were determined to place an imperialist presence in West Germany. This meant that the German state was inevitably to be divided. One aim of the imperialist was to limit the amount of reparations to the USSR, so they insisted that all reparations were to be made from the Zones of occupation. Thus, the USSR was excluded from the Saar and the Ruhr industrial belts. Molotov pointed out that the bulk of the wealth of Germany was in the zones to be occupied by the imperialists, but to no avail. The implication of ‘separate’ reparations was the division of Germany:

“In view of the American aims, the gravest flaw in the reparations scheme was its threat to German unity. …. both Molotov and Ernest Bevin (British Foreign Secretary -Ed) had pointed out the incompatibility of Byrnes’ (James Byrnes, US Secretary State -Ed) proposal with the plans for economic integration”;
Eisenberg, C Ibid; p. 114.

Despite the devious tactics of the imperialists, the Russians led by Stalin and Molotov were determined to try to achieve a unified Germany. To this end, they “gave ground”. So much so that the Americans found themselves in a difficult diplomatic position:

“In a personal letter to General Eisenhower, Ambassador Walter Bedell-Smith described the US delegation’s discomfort. Observing that Molotov had begun to make concessions, Smith reflected that “the difficulty under which we labour is that in spite of our announced positions, we really do not want nor intend to accept German unification in any terms that the Russians might agree to, even though they seemed to meet most of our requirements”. The real problem was the Soviets would interfere with the German contribution to the Marshall Plan. However the US was in an exposed position, and it would “require careful maneuvering to avoid the appearance of inconsistency if not hypocrisy”;
Eisenberg ibid; p. 359.

Molotov pointed out that that the US and Britain were retarding the recovery of the Western controlled Germany. He openly stated that:

“The question of the creation of a Government for the Western zones has already been decided by the USA”;
Eisenberg Ibid; p. 357.

By 1948, the:

“Americans and British were resolved: There would be two Germanys. For the foreseeable future eastern zone would be left to the Russians, while the western zones would become a separate state. Together the two powers devised concrete plans for making West Germany a reality”; Eisenberg; Ibid; p. 363.

The imperialists began to further sabotage the plans made together with the Russians for a peaceful and united Germany. They attacked the joint quadripartite currency reform plans. In this tense climate, the Russian representatives in the city of Berlin and the Russian zone, created an opening for the Americans. Marshall Sokolovsky for the Russians on the Allied Control Commissions adjourned the Commission, in effect walking out. This gave the USA General Clay a reason not to submit to Russian approval for currency reforms.

The tension rose still further when USSR General Dratvin imposed on April 1 1948, a traffic blockade from the western zones to the eastern zones. Again, provoking this rupture played into Americans hands. Therefore, the Americans refused to call the Allied Control Commission to discuss matters. This bluff became the propaganda coup of the Berlin airlift. Meanwhile, Clay charged that the Russian were creating a separate East German Government, a false charge that Assistant Sec. State Lovett relished to:

“Clearly shift responsibility to Soviets for splitting Germany”; Eisenberg Ibid; p. 396.

Yet, even now, Stalin continued to work for unification, as witnessed by his famous letter to Senator Henry Wallace, who had argued for unification of Germany. Stalin:

“Despite the differences in economic systems and ideologies the coexistence of these systems and the peaceful settlement of differences between the USSR and the USA are not only possible but absolutely necessary”; Eisenberg Ibid; p. 405-6.

On July 14, 1948, a Russian governmental note asking for restoration of unity discussion while easing travel restrictions to and from Berlin was dismissed. Even then, Stalin met with the three Western ambassadors Walter Bedell Smith (USA) Frank Roberts (Britain); and M.Yves Chataigneau (France). He offered them an immediate removal of the blockade, with currency agreements, if immediate discussions re-started on German unity (Eisenberg Ibid; p. 429-30). All to no avail, because again rather conveniently, the Russian representative in Berlin, General Sokolovsky:

“Assumed the initial role of saboteur by reversing concessions that had been offered in Moscow…. The Russians performance disappointed General Robertson who though it so “fantastic” that he had so altered Stalin’s commitment”. Eisenberg Ibid; p. 437.

The division into two German states achieved the imperialist aim of forming a buffer zone for Cold War propaganda. This emphasized the “divisiveness of communist intent”. Stalin had sought to frustrate this goal. The German Democratic Republic (GDR) was formally established. However, we argue that until his death, Stalin was anxious to re-establish a unified German state. We move to the situation in 1952.

Stalin’s Meeting With the Politburo of the SED

German communists of the former KPD, returned to Germany as the Soviet troops battled in. Under Soviet advice, the Social Democratic Party (SPD) and the KPD merged to form one party – the German Socialist Unity Party (SED), in April 1946. Stalin had several meetings with its’ leaders. By 1951‑52, thousands of inhabitants of the GDR were leaving across the open inner‑German borderlines in Berlin. The East Berlin government turned the freely passable East‑West German border into a guarded border in May 1952. During 1952, more than 232,000 GDR residents went West.

Stalin clearly disapproved of the policies of the GDR leaders. He warned them that they were undergoing a rapid rate of collectivization, and alienating all the layers of society from peasants, to workers to intellectuals. He also advised them that it was incorrect not to continue to work for a unified German state. Finally, he specifically advised that the GDR was not to be considered a socialist state. He used the formulation “beginning of socialism”. [All these references are cited in full at the Alliance web site http://www.allianceml.com/STALIN-TXT/STALINTOULBRICHT.htm%5D

“Comrade Stalin says that you should say to your workers:

“We have just entered socialism. This is not full socialism yet, because you have many private capitalists. However, this is the beginning of socialism, a little piece of socialism, and a road to socialism. You should show that you are closer to the workers than Adenauer’s government“.

http://www.allianceml.com/STALIN-TXT/STALINTOULBRICHT.htm

Stalin fought for differentials to reflect that there was a ‘lot of private capitalism’:

“Comrade Stalin …Last time it was found that in the GDR, the ratio of workers’ salary to the salary of engineering and technical personnel was 1: 1.7. That is absolutely incorrect. It will doom your entire industry. . . The engineer is engaged in intellectual work. He must have an apartment, decent furniture; he should not be chasing a piece of bread. He should enjoy a standard of living appropriate for a person who is engaged in intellectual work. “Ibid.

Stalin insisted on voluntary collectivization:

“Comrade Stalin …The kulaks should be encircled, and you should create collective farms around them. In our country, organization of collective farms was going on simultaneously with expropriation of the kulaks. You will not need to do it this way. Let your kulaks sit tight, leave them alone. In addition to the kulaks, you have poor peasants in your villages that live right next to the kulaks. They should be pulled into production cooperatives. … You will see for yourself that peasants will visit those collective farms and watch how life will unfold in a new way. I noticed, said Comrade Stalin, that you do not value peasants in your policy…… Do not force anybody to join; if they want to, good. If they do not, do not force them.” Ibid.

Stalin staunchly advocated German unity:

“You should continue propaganda for German unity in the future. It has a great importance for the education of the people in Western Germany. Now it is a weapon in your hands, and you should always hold it in your hands. We should also continue to make proposals regarding German unity in order to expose the Americans.” Ibid.

These stipulations are pretty concrete and clear. Yet within 3 months of Stalin’s death, Ulbricht turned ultra-left-wards, as noted by US Diplomat N. Spencer Barnes to the State Department on 30 April 1953 (Uprising in East Germany 1953; Compiled by C.Ostermann; Budapest; 2001; p.75)

And criminally so.

Ulbricht launched what has been called the “socialization“ of East Germany. In the way this was carried out, it resulted in the total alienation of all sectors of the population- including the working class and peasantry. There was a clear reversal away from Stalin’s advice, in the polices being adopted in the GDR under the SED:

“In a 2 May 1953 memorandum, Semyonov, …within the Soviet establishment, advised Foreign Minister Vyacheslav Molotov that because “The Socialist Unity Party of Germany and the democratic forces in the GDR have already strengthened and matured enough to manage independently the leadership of the country,” the maintenance of overt political control by the Soviets could be sharply reduced. . . . Thus, in Semyonov’s opinion, there was no need to do anything but “to create more favorable conditions for socialist construction in the GDR.”;
Working Paper #11: The United States, the East German Uprising of 1953, and the Limits of Rollback, by Christian Ostermann http://wwics.si.edu/index.cfm?topic_id=1409&fuseaction=library.document&id=441

Ulbricht ensured that a Central Committee resolution on higher quotas for workers was passed, instructing that:

“All necessary steps to remedy the abuse in the sphere of work quotas … and to raise those of importance… by an average of at least 10% by June 1, 1953”;
A. Baring Uprising in East Germany June 17 1953; Cornell 1972; p.21-22

This overall leftist strategy was resisted by Beria. The ground was laid for a revolt, which would play into the hands of the imperialists. Since the death of Stalin, Khrushchev was determined to move the state of the USSR into a position subordinate to USA imperialism. Ulbricht’s policies played into this overall strategy.

The “Beria Plan” to reverse Ulbricht’s Ultra-leftist Policies

Beria tried to reassert Marxist-Leninist control after the death of Stalin. He was aware of the dangerous situation in Germany. On May 27 1953, the Presidium of the Soviet Council of Ministers met to discuss the situation in East Germany. The Council of Ministers, warned of an imminent crisis, and blamed the incorrect polices of the SED. The document is known as the “Beria Document”. It was dated prior to the June 11 rising. [See Council of Ministers of the USSR Order; “On Measures to Improve the Health of the Political Situation in the GDR”; 2 June 1953. No. 7576-rs; Moscow, signed by Chairman of the Council of Ministers of the USSR G. Malenkov. Hereafter: USSR Order 7576-rs. http://wwics.si.edu/index.cfm?topic_id=1409&fuseaction=library.document&id=26760

The “Beria Document”, as Ulbricht and the SED called it, was a retreat from ultra-leftist “socialization”, and was forced upon the SED. However, it did not go as far as Beria had wanted. Mainly this was in regards to Beria’s fight to unify Germany:

“Divisions in the Presidium prevented the leaders from making a decision … Molotov reports that Beria tried once more to get him to accept reunification, but when this failed withdrew the proposal…. “Malenkov favored reunification as a neutral country because he considered the division of Germany artificial and contrary to the historical development of that country. . .. Molotov, by contrast, focused on the traitorous character of Beria's proposal ….” Richter, Ibid.

Albeit that USSR Order 7576-rs was not, in its final form, exactly as Beria had hoped, the document was scathing about the SED policies. It bluntly stated that the situation had been created by the serious alienation of the German workers, peasants and intelligentsia, by the “incorrect political line”. This had resulted in a “very unsatisfactory political and economic situation”:

“As a result of the incorrect political line. . . There is serious dissatisfaction with the political and economic measures carried out by the GDR among the broad mass of the population, including the workers, peasants, and the intelligentsia. This finds its clearest expression in the mass flight of the residents of the GDR to West Germany. ..over the course of four months in 1953 alone over 120,000. Many refugees are workers. .. It is remarkable that among those who have fled to West Germany in the course of [the first] four months of 1953, there are 2,718 members and candidates of the SED and 2,610 members of the Free German Youth League. “USSR Order 7576-rs.

It was emphasized that the SED was following ultra-leftist decisions following the Second Conference. The polices flagged as incorrect, included a forcing of the pace of industrialization, and the forced collectivization, as well as simple abuses of restriction of ration cards to “person in the free professions”:

“The social-economic measures which have been carried out … include: the forcible development of heavy industry, which also lacked raw materials; the sharp restriction of private initiative, which harmed the interests of a broad circle of small proprietors both in the city and in the country; and the revocation of food ration cards from all private entrepreneurs and persons in the free professions. In particular, the hasty creation of agricultural cooperatives in the absence of the foundations [necessary] for them in the countryside led to: serious difficulties in the area of supplying the population with manufactured goods and foodstuffs; a sharp fall in the mark’s exchange rate; the ruin of a large number of small entrepreneurs-artisans, workers in domestic industries, and others. It also set a significant stratum of the populace against the existing authorities. The matter has gone so far that at present more than 500,000 hectares of land have been abandoned and neglected, and the thrifty German peasants, usually strongly tied to their plots, have begun to abandon their land and move to West Germany en masse.”
USSR Order 7576-rs.

In addition, serious errors were made in ideological work, especially in regards to the clergy and to the intelligentsia:

“Serious errors have been committed with regard to the clergy, evident in the underestimation of the influence of the church amongst the broad masses of the population and in their crude administrative methods and repression. The underestimation of political work amongst the intelligentsia should also be admitted as a serious mistake…”
USSR Order 7576-rs.

The Order bluntly insists that the SED must acknowledge error, and prescribes remedies:

“All of this creates a serious threat to the political stability of the German Democratic Republic. In order to correct the situation that has been created, it is necessary:
To recognize the course of forced construction of socialism in the GDR, which was decided upon by the SED. as mistaken under current conditions.“
USSR Order 7576-rs.

Largely, the proposed remedies fell into two main categories – either they reversed the ultra-left attacks on the peasantry; or they condemned repressive measures aimed at either the clergy or intelligentsia:“

2. .. to halt the artificial establishment of agricultural production cooperatives, which have proven not to be justified on a practical basis and which have caused discontent among the peasantry; To check carefully all existing agricultural production cooperatives and to dissolve both those which were created on an involuntary basis as well as those which show themselves to be non-viable. . . c) to renounce the policy of limiting and squeezing middle and small private capitalas a premature measure. . . . . To restore food ration cards to private entrepreneurs and. . persons of the free professions.
d) to re-examine the five-year plan for the development of the national economy ofthe GDR with a view to curtailing the extraordinarily intense pace of development of heavy industry and sharply increasing the production of mass consumption goods, as well as fully guaranteeing food for the population in order to liquidate the ration card system of providing foodstuffs in the near future;
f) to take measures to strengthen legality and guarantee the rights of democratic citizens; to abstain from the use of severe punitive measures which are not strictly necessary. To re-examine the files of repressed citizens with the intent of freeing persons who were put on trial on insufficient grounds. To introduce, from this point of view, the appropriate changes in the existing criminal code;
g) . . . To assign special attention to political work among the intelligentsia in order to secure a turnabout by the core mass of the intelligentsia in the direction of active participation in the implementation of measures to strengthen the existing order. At the present and in the near future it is necessary to put the tasks of the political struggle to reestablish the national unity of Germany and to conclude a peace treaty at the center of attention of the broad mass of the German people both in the GDR and in West Germany. At the same time, it is crucial to correct and strengthen the political and economic situation in the GDR and to strengthen significantly the influence of the SED in the broad masses of workers and in other democratic strata of the city and the country. To consider the propaganda carried out lately about the necessity of the GDR’s transition to socialism, which is pushing the party organizations of the SED to unacceptably simplified and hasty steps both in the political and in the economic arenas, to be incorrect. …
h) To put a decisive end to [the use of] naked administrative methods in relation to the clergy…To end the oppression of rank-and-file participants in the religious youth organization “Junge Gemeinde,” moving the emphasis of gravity to political work among them..”
USSR Order 7576-rs.

Finally, there remained lip-service towards German unification:

6. Taking into account the fact that at present the main task is the struggle for the unification of Germany on a democratic and peace-loving basis, the SED and KPD, as the standard-bearers of the struggle for the aspirations and interests of the entire German nation, should ensure the use of flexible tactics directed at the maximum division of their opponents’ forces and the use of any opposition tendencies against Adenauer’s venal clique. For this reason, inasmuch as the Social Democratic Party [SPD] of West Germany, which a significant mass of workers continues to follow, speaks out, albeit with insufficient consistency, against the Bonn agreements, a wholly adversarial position in relation to this party should be rejected in the present period. Instead, it should be attempted, where possible, to organize joint statements against Adenauer’s policy of the division and imperialist enslavement of Germany. “
USSR Order 7576-rs.

The Rising

Although the Ulbricht leadership of the SED resisted, it had to make some retreat. However, it refused to make any retreat on the 10% work increase in norms for the working class. In fact, they were confirmed on June 13. Yet it did make massive improvements in the conditions of the intelligentsia and middle classes – that of itself icreated suspicions. It was called the “New Course”.

“To make matters worse, the only segment of the population which seemed to have been excluded from the concessions of the “New Course” were the workers: the arbitrarily-imposed higher work norms remained in force.“
[Study of the Instigation, Outbreak and Crushing of the Fascist Adventure of 16-22 June 1953], 20 July 1953, Ostermann, Paper 11; Ibid.

Signs were evident from even the 2 June of worker unrest (Report of Sokolovskii, Semyonov & Yudin: In “Uprising in East Germany 1953”; Ostermann ibid; p.258].

The confused sudden retreat, yet with no amelioration of the workers work norms soon triggered worse. On 16 June 1953, hundreds of East Berlin construction workers staged a demonstration, calling for a general strike the next day. Only now did the SED retreat question of work norms. Too late. On 17 June 1953, huge riots (up to 300,000 strong) and protests broke out. Soviet military force was required, to suppress them.

American aims at undermining German unity were enhanced. The Americans carefully refrained from military steps. The provocative Ulbricht strategy, both anti-working class and peasantry – ensured the failure of any attempts at a united German state for the foreseeable period.

“The Eisenhower Administration came to devise a psychological warfare strategy which effectively capitalized on the instability in the GDR. … while undermining any potential Soviet initiative for German unity as well as the new leadership’s “peace offensive,” …, the American response to the East German uprising could best be characterized as a superb exercise in “double-containment.” . . . It undermined Soviet exploitation of German nationalism by squarely keeping Moscow and East Berlin on the defensive while, at the same time, containing German nationalism by boosting the election success of Chancellor Konrad Adenauer and his policy of “Westintegration.””

http://wwics.si.edu/index.cfm?topic_id=1409&fuseaction=library.document&id=441

In the process some 40 were killed (Report of Sokolovskii, Semyonov & Yudin: In Uprising in East Germany 1953; Ed Ostermann ibid; p.284].

The Arrest of Beria

As Andrei Gromyko expressed it:

“Beria’s dismissive judgment of the GDR was enough to get him kicked out of the leadership.”
Gromyko, Memories; p. 317; Cited Amy Knight: Beria Stalin’s First Lieutenant; Princeton; 1993; p. 274.

Molotov later denied the most serious charges against Beria:

“As far as the accusations that Beria was an agent of a foreign country are concerned, they are untrue. He was loyal to the Soviet Union to a fault”. “
An Interview with Molotov “ Literaturuloi Sakartvelo, 27 October 1989; Cited in Knight, Ibid; p. 274.

From 2-7 July the full Central Committee endorsed the arrests of Beria and his supporters.

The fall of Beria, naturally had repercussions in East Germany:
“In East Germany, according to the communist official Heinz Brandt, the news of Beria’s arrest was hailed with satisfaction: ‘With Beria’s fall the scales had been tipped against Hernstadt and Jendretzky and the New Course, and for Walter Ulbricht. .. Beria along with Malenkov, had been the principal initiator of the new course as a policy… the German reformers were now doomed along”: A..Knight, Ibid; p. 216.

Zaisser and Hernstasdt were expelled from the Politburo and the Central Committee, leaving Ulbricht with essentially no rivals. The victory of the revisionist in the East German party was assured.

CONCLUSIONS

The German rising of 1953 was precipitated by the criminal ultra-left policies of the East German SED party. It played right into the hands of the USA imperialists. It achieved the ends of ensuring a divided Germany, and a militarized Western Germany under Adenauer – on behalf of the USA imperialists. Beria tried to stem the tide, but was unable to turn the policies back sufficiently towards the path outlined by Stalin, in his discussion with the SED party leadership. It is difficult not to see Ulbricht as a conscious enemy of the working class of Germany. We will pursue this analysis in further detail in the next issue of Alliance theoretical journal.

Source

The Fascist Hungarian Counterrevolution of 1956

Western liberal states often use anti-communism as a means of keeping the people in line. Most of the time they don’t dare openly support any fascist movement, but many times they do so covertly. Such is the case with the fascist rebellion of 1956 in Hungary.

In making their analysis of the events in Hungary, we cannot neglect the reactionary, fascist and anti-Semitic nature of the revolts, nor can we neglect to mention the opportunist policy of the leadership of the Soviet Union in betraying socialism. The “anti-Stalinism” of the 20th Congress of the CPSU emboldened fascists everywhere. The bourgeois forces which gained power in 1990 now consider 1956 their historical ideal. This ideal is now the basis for the whole political and ideological system of capitalist Hungary. It also constitutes the main means of the present-day anti-communist propaganda.

One of the main tendencies of the anti-communist propaganda is an attempt to prove that communism was alien to the nature of the Hungarian people and that the Eastern Bloc period could come only because it was imposed upon Hungary from outside.

From the above follows one of the most widespread directions of the anti-communist attack – they try to prove that in the 1956-58 years, the “communist regime” implemented savage reprisal against the heroes of the “revolution and war for independence” and even against ordinary Hungarian people. According to the propaganda, 400 people were executed, 21 668 were sentenced to imprisonment, 16-18 000 were interned for participating in the revolution. In reality there can be no doubt that it was a counter-revolution aimed against socialism. The aim was to overthrow the system and restore the bourgeois system which existed before 1945.

President Bush issued a proclamation honoring the 1956 Hungarian Revolution:

“The story of Hungarian democracy represents the triumph of liberty over tyranny. In the fall of 1956, the Hungarian people demanded change, and tens of thousands of students, workers, and other citizens bravely marched through the streets to call for freedom. Though Soviet tanks brutally crushed the Hungarian uprising, the thirst for freedom lived on, and in 1989 Hungary became the first communist nation in Europe to make the transition to democracy.”

Events in Hungary made it clear that, with the assistance of the United States, a reactionary underground movement had been organized in Hungary which had exploited the difficulties and shortcomings in the work of state organs in Hungary in order to mislead certain sections of the people.

In response to an appeal by the Hungarian Government, Soviet military units located in Hungary in conformity with the Warsaw Treaty, had gone to the help of the Hungarian forces and the Hungarian workers. The Nagy Government collapsed, and a revolutionary Workers and Peasants Government had been formed, including several Ministers of the Nagy Government. The Government declared that all communiations from Nagy were invalid and had reiterated the Hungarian Government’s objections to discussion of the situation in the UN.

The anniversary of the rebellion and became a national holiday celebrations are funded by the Hungarian state. All the heinous crimes committed by the fascists are now completely forgiven and forgotten. Participants (all war criminals, murderers, torturers and thugs) are now being deified.

Examples include Bela Kiraly

A supporter of the pro-Nazi Hungarian regime before liberation by the Soviets, and of course fought alongside Hitler in the war. After the victory, he received a pardon from Stalin and was even allowed to enter the Communist Party of the country. Comrade Stalin even gave him a post in the army. But this worm Nazi pretty soon prove their ingratitude. In 1956, betrayed their values​again. But, again had to suffer the bitter taste of defeat. Humiliated and hated, he fled westward, where, for the third consecutive time, betrays its values.

The former Nazi, a former Communist and ex-fascist became a supporter of Western regimes. After 1991, this coward, Nazi turncoat, hypocrite and a traitor, returns to Hungary, where the new system allows you the greatest rewards. He was proclaimed a”hero”and was appointed the leader of the rebellion of the celebration committee.

And while the fascist thugs been immersed in the privileges and luxuries of the new Nazi era, we see the people suffer renazistificação. People were being persecuted by the color of their clothes (to wear a red star is enough to send someone to prison) while the local CP suffers persecution and threats of being banned. All communists are suffering a series of attacks.

The major culprit of the rebellion?

The traitor Imre Nagy. The man who decided to lead the rebellion. And what is worse, said he was doing in the name of socialism. This man is treated as a hero today by the new Hungarian regime. They even built a statue for him. Why would a regime that openly opposes communism would support a “communist” as he?

However, the ferocity of the regime does not end here. They took a further step with a direct attack on historical truth. The fascist rebellion was called ”democratic.” The events that prove their fascist nature were silenced. As for the Nazis who led the rebellion, they were all supporters of the Hungarian regime that led the country into World War II. They are the ones who fled to the West for fear of being humiliated by the communists. They are the rich, bourgeois and landowners who financed Hitler’s rise and provided everything necessary for German imperialism.

They are the ones who made anti-Semitic pogroms that led to the Holocaust.

Imre Nagy did everything by fascism in the name of socialism (obviously he lied). He allowed communist statues to be vandalized, communist symbols were desecrated, Soviet flags were burned, and even said he was doing in the name of socialism.

The fascists massacred all they could be a possible threat to a Hungary based on the values​of “God, country, family.” During the cold war, the fascists claimed that the Soviets killed 30,000. Later it was discovered that only 4,000 died. Once again, the fascists were lying.

The rebellion, however, has endurance. While the fascists bound, tortured and executed those who wanted, who had decided to resist? Many farmers – nearly 40% of the population – have decided not to support the rebellion. The result: a bloodbath. These events are, however, silenced. The fascists managed to hide much of the evidence, just a few pictures were saved to remind us of their crimes.

The legendary Ivan Konev

Ivan Konev, Marshal who marched from Russia to Berlin to Budapest and from Russia – is now considered a villain. While the fascists were called “liberators” and fascist rebellion was called REVOLUTION!

It’s time to unmask this”revolution”- still used today as an example to Trotskyists as resistance to Stalinism”and”rednecks”as an example of fighting communism”

Source

PCMLV: 22 Years after the fall of the Anti-Fascist Protection Wall

Wednesday November 9, 2011

The date on which the bourgeoisie proclaimed his fictional agonizing final victory and announced the end of ideology

On November 9, 1989 became an orgasmic date for the bourgeoisie and imperialism. The media transmitted as hundreds of people took to the streets to protest against the “communist” regime of East Germany, but these means did not convey the demonstrations where GDR citizens showed their support for the rule pertaining to the block socialist.

The retaining wall fell fascist, released by the bourgeoisie as the “Berlin Wall”. Numerous films, documentaries, thousands of pages of newspapers, magazines, hundreds of university professors by capital prostitutes have bombarded us with the “truths” of the “official story” about the famous wall.

Today, as the manipulation of the media and Western propaganda has caused deep brain manipulations in most people, especially younger generations, it is necessary to analyze from the standpoint of Marxism-Leninism and revolutionary about what happened in the two Germanys. Why the retaining wall built fascist?, What were the reasons for lifting the same, What advantages and benefits brought it to Germany (two) and the world? and especially after the fall of the wall What happened to the territory formerly known as RDA?

This analysis is necessary, since the bourgeoisie does not comply with the numerous writings and programs through its media, is also using artillery to the Venezuelan state media, who have joined the chorus of condemnation against the wall of the anti-capitalist resistance. For example, the news agency statist bourgeois “world YVKE”, on August 13 this year (date commemorated the 50th anniversary of the wall), apart from collecting testimonies of court fascist Angela Merkel and Klaus Wowereit, said the following, “The country was divided in two, West Germany and East German dictatorship, ironically called German Democratic Republic until 1989.” Later in the same article states: “Currently, a steel monument with an ominously dark remains in the Bernauer Strasse, as a sad reminder of the division of Berlin, Germany and throughout Europe, western democratic and dictatorial regimes block east. “

Apart from the metaphorical mysticism and literary flavor bourgeois state uses this medium to talk about the “sinister wall” can be seen below blouses class all its contents for the bourgeoisie and imperialism, but the fact of calling West Germany, imperialist and bourgeois with the adjective “democratic”. We know that the countries of the so-called socialist camp in Eastern Europe from the XX Congress of the CPSU (Communist Party of the Soviet Union) in 1956, leaving aside the Marxist-Leninist model to adopt a revisionist position that undoubtedly corroded the foundations of the state socialist and gradually led to the restoration of capitalism called socialist bloc. However, we should not ignore some dignity and cunning actions that led out to defend themselves from fascism, one construction of the wall of the antifascist resistance.

No other media will reflect the state regarding this issue to avoid wasting time and consider these views and features own ignorance. Something that we should speak clearly is the other walls, for example at the border of Mexico, where the U.S. built a gigantic wall, Israel, Morocco and many other capitalist countries have built walls to segregate entire populations in clear acts of fascism, xenophobia and racism. We ask, would be so brave lords “YVKE world” to condemn Brazil, where there is a wall in the city of Rio de Janeiro, to prevent the inhabitants of the favelas (slums) pass beautiful, bourgeois city? Obviously not. Recall and business agreements between Brazil and the Venezuelan state, (which financially supports this alleged news agency) prevent or rather, put a brake and editorial lines to its publications. World YVKE has what in newspaper parlance of our country known as a “Muzzle arepas.”

Let us now examine the causes of the construction of the retaining wall fascist, therefore we will focus almost exclusively on the book “RDA historical compendium” of the historian Heinz Heitzer, precisely in section XV of the second chapter entitled “the security measures taken on August 13, 1961. “

Conditions that necessitated the construction of retaining wall antifascist

After the Second World War, more specifically in the 1950 and 1960, begins to take shape the revolutionary movement. Despite the treacherous policy of the USSR in 1956, where they break with Marxism-Leninism of fact and revisionist policies are of a revolutionary discourse, the correlation of forces changes significantly. Comes an impressive rise of national liberation movements in the dependent countries and colonies, many countries are heading in the model called real socialism and the colonies gain their independence. In Cuba the revolution is in the face of U.S. imperialism, military dictatorships fall in Venezuela and other countries, the discourse of democratic and nationalist leaders increasingly condemned the war policy of the United States, created the “Warsaw Pact “in Poland to bring together the countries of popular democracy and defending imperialism, and so on.

During this period, the GDR began to shine as a country in solidarity with the struggle of peoples, with a total support to the newly liberated countries and those who fought for national liberation. Remember as he opened consulates and embassies in states which were not recognized by Western countries, thus creating a strong pressure on the UN to legitimize the independence of many of them.

The brutal imperialism reacted and was bathed in blood as well as Africa, Asia, Latin America and the Caribbean in those days. An attempted invasion of Cuba and numerous plots and attacks of any kind against the Caribbean island were unsuccessful. However, the imperialists know that the main enemy and example of the people he was fighting in eastern Europe, so all attacks headed East Germany. To do this, put together an impressive heir to the fascist government of Hitler Nazism, of democratic mask of the Federal Republic or West Germany.

The bourgeois-imperialist state of the RFA had his plans and prospects very clear, and there were others that the annexation of the GDR and thus open the way for the imperialist conquest of the entire Eastern Europe, relying on its military and heavy weight economy.

On the military level, NATO created a blitzkrieg plan (the same as Hitler used during World War II) to invade and annex the GDR territory, the operation was known as the secret name (Day X). The Government of the FRG break diplomatic relations with Yugoslavia, in 1957, and Cuba, in 1960, because these countries had established diplomatic missions in the GDR, and vice versa. He rejected the proposition of the RDA to build a German conference, also rejected the propositions presented in 1958/59, the Soviet Union in the sense of granting the status of West Berlin a demilitarized free city and prepare a treatise on peace with Germany. In addition, the Government of the RFA suggested its NATO allies should oppose equal to these offers. At the same time, political leaders of the CDU / CSU feverishly endeavored to equip the federal army with nuclear weapons.

In order to prepare the “Day X” appointed day to overthrow the power of the workers and peasants, the monopolies and the Government of the FRG climbed the economic war against the GDR. In the fall of 1960, the Government of the FRG canceled trade agreements with the GDR and other states suggested boycotting the Leipzig Fair. Although, in December, the Government of the FRG had to give up despite the cancellation of the boycott suggestion did not work, severe problems for the national economy of the GDR, which was subject to significant supplies from the RFA. We had to make changes to the plan and make changes in production, since he had to have another trade embargo. The Soviet Union and other CMEA member countries warning to the RDA of important goods, raw materials and food in addition to the said amount in the corresponding agreements. We developed a movement to rid the economy of the GDR of shocks: workers, technicians and scientists from the GDR produced in a very short time, products previously imported from the FRG.

Economic blackmail was accompanied by anti-slander propagated by many mass media in the FRG and West Berlin. Infamy resembled in many details released fascist atrocities against Czechoslovakia and Poland, shortly before they were victims of assault in 1938 and 1939. This fallacy was intended to create confusion and nervousness among citizens of the GDR, and global advertising suggest that the RDA would be brewing a “popular uprising” that Western countries had to support with all means at its disposal . That was a newspaper sympathetic to the CDU wrote that “the free world would be prepared to use every means of the cold war, war and war of nerves with guns … This includes not only traditional armed forces and their weaponry, but also includes undermining, incite internal resistance, clandestine activities, the breakdown of order, sabotage, disruption of transport and the economy, disobedience, rebellion, the revolution. “

In an attempt to bleed publicly proclaimed the GDR, intensified the bribery of GDR citizens, especially specialists and young people, spread the network of criminal organizations, promoted by the State germanooccidental, dedicated to this trafficking. West Berlin opened its border to the GDR, played the role of outflow channel.

All this, linked to the direct preparation of military aggression against the GDR. In the maneuvers of Staff and the federal army troops, undertaken in 1960/61, were tested several variants of the “blitzkrieg” and the “limited war” against the GDR and other socialist states. Some politicians and commentators hinted that the Federal army there could be a situation where I had to liquidate the “internal conflict” through a “local police action.” That conflict could arise as a result of clashes on the borders of West Berlin. The threat to the U.S. nuclear potential – Still speculating politicians and commentators would prevent the intervention of the Soviet Union.

In July 1961, ‘Research Council of problems of reunification of Germany “in Bonn presented a detailed plan for the” Day X “. This plan incorporated the GDR to the FRG, to divide the town-owned enterprises and banks among the monopolies of the RFA, agricultural cooperatives dissolve and deliver the land and real estate, especially the landowners and the landowners. In the second half of July, Franz Josef Strauss, then Minister of Defence of the RFA and head of the federal army, and one of the most bellicose imperialist politicians of yesterday and today, paid a visit to the U.S. to ensure their support. In early August he declared a state of alert for NATO units stationed in Western Europe. The GDR imperialist invasion was imminent.

The allied socialist states could not sit idle during this development that raised serious threats to peace. The experience of history had been taught that we had to stop the assailant before being tackled. For this reason, the socialist armies united in the Warsaw Treaty Organization increased its provision for defense. It was necessary, above all, stop tensions from West Berlin, and counteract the danger that a local conflict in West Berlin borders lead to a military confrontation with unpredictable consequences.

For years, the GDR had kept open its borders with West Berlin, despite these open borders originated under extremely difficult for socialist construction. He had done so as not to hinder an agreement on the signing of a peace treaty and normal relations with the FRG and West Berlin. However, this policy of reconciliation that corresponded to the interests of the citizens of the GDR, the FRG and West Berlin, had no effect or the Government of the FRG, or West Berlin Senate, led by social democrats. On the contrary, was answered with a permanent cold war against the power of the workers and peasants. In the summer of 1961, the tensions had reached such a point that was postponed taking severe measures aimed at safeguarding the peace and protecting socialism.

From 3 to August 5, 1961, the first secretaries of the communist parties and workers of the Member States of the Warsaw Pact, in Moscow discussed the measures in the GDR and the USSR. The meeting proposed to the House of Peoples, the Government and all workers in the GDR “enter on the border with West Berlin an order to close, so infallible, the way to the subversive activities against the socialist countries, and ensure safe monitoring and efficient control around the entire territory of West Berlin, even on its border with democratic Berlin “

On August 11, 1961, the People’s Chamber, on proposal of the SED CC, instructed the Cabinet take all necessary steps in this regard.

On the night of 12 to August 13, 1961, the agreed measures were taken with speed, accuracy and total surprise to the intelligence services of imperialism. The National People’s Army units, the militia of the working class, the border police and the People’s Police made a joint action with the Soviet armed forces stationed in the GDR, and took charge of the military defense of the national borders of the GDR. Together with the workers raised the fortifications on the border with West Berlin, which were completed in the coming months. This was known to control the focus was West Berlin war, and secured the borders of the GDR, including West Berlin.

The security measures August 13, 1961 were a joint political action of the Member States of the Warsaw Treaty, thus curbing aggressive imperialist circles in the FRG and other NATO member states, and protecting the peace in Europe . These measures limited the direct subversion of imperialism in the FRG and inflicted a resounding defeat. Strategy completely failed to annex the GDR in a frontal attack. The bourgeois politicians and historians themselves had to admit that the August 13, 1961 began the decline of the Adenauer era in the FRG. A bourgeois newspaper wrote at that time that this day had failed showed that the FRG government policy “of seeking reunification through weapons and force.”

United and determined action of the Member States of the Warsaw Treaty documented the real balance of forces, documented the deep roots of the GDR in the community of socialist states, inviolability and sovereign socialist state. Also people who do not sympathize with the Communists, acknowledged today that the August 13, 1961 was a decisive step to replace the cold war detente.

The above policies of betraying the Marxist-Leninist principles by the Soviet Union gradually undermined the structure of the socialist countries, leading to the 1989 collapse of the wall of anti-fascist resistance and the fall of the USSR which meant the defeat of the revisionists who seek models deny the Marxist-Leninist economic planning.

The consequences of the fall of fascism retaining wall.

The retaining wall was a strategy fascist impressive effects, the cause of his fall was not primarily the pressure of imperialism and the bourgeois Germany, but the eastern side of Soviet revisionism. Erich Honecker, leader of the GDR strongly opposed to measures of bourgeois restoration of capitalism imposed by the Soviet Union was a strong supporter even crush the demonstrators traitors and counterrevolutionaries with the military factions. However, the USSR refused to support it, leaving the RDA to drift into the hands of NATO, with the combative little excuse to avoid a bloodbath in gigantic proportions, so timid, the government capitulated to the GDR the USSR, which in turn did the same against imperialism, fell off the wall and all the achievements of the working class in this country.

In the euphoria of the bourgeoisie, promised many great things the German people, but not told that the introduction of market economy mean mass unemployment, factory closures and the virtual destruction of important parts of the industrial base the GDR, and the general increase in prices, and the demoralization of the youth sector or that they would be considered second-class citizens in their own country. They did not tell these things and found them through bitter experience.

The disastrous collapse precipitated the reunification of East Germany’s GDP, with declines of 15.6 percent in 1990 and 22.7 percent in 1991, culminating in a decline in third. Million jobs were lost. Many eastern factories were bought by western competitors and then closed.

The GDP per capita of the GDR was slightly higher than the average German, East Germany was richer than other countries in Western Europe. But twenty years after unification the living standards in East Germany are behind the West. Unemployment doubles western levels and wages are significantly lower.

Unemployment in the GDR was virtually unknown. But the population declined by 3.3 million since 1989 to 1992. The East German real GDP has barely increased their level of employment languishes 1989 and 60 percent of its 1989 level. Currently, unemployment in Germany as a whole is about 8 percent, but in East Germany the figure is 12.3 percent. However, some official estimates put unemployment at 20 percent and among young people even 50 percent.

Women who achieved a high degree of equality in the GDR, as in other countries of Eastern Europe have suffered much. Data from the German Socio-Economic Panel of the mid-nineties indicate that 15 percent of the female population in East and 10 percent of men were unemployed.

In July 1990 the “chancellor of unity”, Helmut Kohl, promised: “In a joint effort soon transform [the East German regions] Mecklenburg-Vorpommern and Saxony-Anhalt, Brandenburg, Saxony and Thuringia in booming areas.” Fifteen years later, a BBC report admitted that “statistics are bleak.” Despite an injection of capital estimated at 1.25 billion euros, the unemployment rate in the East was still 18.6 per cent in 2005 (before the current recession) and in many areas exceeds 25 percent.

Halle, in Saxony-Anhalt, which was an important center for the chemical industry with more than 315,000 people, has lost almost a fifth of its citizens. Before the fall of the fascist retaining wall in 1989, the “chemical triangle” Leuna-Halle-Bitterfeld, it employed 100,000 people, now there are only 10,000. Gera had large textile companies and defense, and some uranium mines. Have disappeared and the same has happened with most state enterprises since 1989.

Eastern GDP per capita increased from 49 percent of the western level in 1991 to 60 percent in 1995, since then convergence has stopped advancing. The economy grew about 5.5 percent per year, but were not creating many new jobs. As a result the East is emptying. Since unification approximately 1.4 million people have moved west, most of them young and educated people. Emigration and the steep drop in fertility have led to an annual decline of the eastern population since unification.

Some data in the GDR before the capitalist coup

The propagandists of the bourgeoisie, we generally speak of the Democratic Republic of Germany as a backward state, with few civil liberties of its citizens starving, attacking the communist police who did not keep what the bourgeoisie calls only thought is spoke of a chronic low education and illiteracy, a country without culture, etc.. Technology and industry, we are told that East Germany had nothing to offer the world and that all products and equipment they had, was imported from the Soviet Union (which was not a developed country). This argument highlights the lack of seriousness of those who defend the bourgeois system.

Leaving aside all the vagaries of the defenders of capitalism, show a little, although in general because of the limited space available, the entire industrial capacity, science and technology developed in the GDR.

After the Allies and the West German fascists rejected Stalin’s letter, which proposed the demilitarization of Germany and its unification, the GDR realized he could not lose time to develop industrial and technologically, would otherwise be prey to the fascist enemy. So in 1951, begins the first five year plan. Hundreds of thousands of workers marched through the streets of major cities to get to work on their socialized and free days were devoted to volunteer work, following the example of Sobbótniki “Saturday communist” Soviet workers who were his inspiration.

In order to meet the growing needs of steel in the economy and counter the impact of a steel embargo declared by the RFA, the workers of the steel mills and rolled organized in the fall of 1951, the first special emulation as part of a whole branch of industry. More than 9,000 brigades managed to conquer, in 1951, the title “Brigade of excellent quality.” This is only a small example of everything made in this country, with the motto “learning from Stalin’s Soviet Union is to learn to beat,” undertook a great achievement in all branches of industry, becoming one of the world’s most developed countries . The GDR was ranked number 10 of the most advanced countries in the world with all its development.

In 1957, the GDR produced twice before the Second World War in the same territory. In the same year in the GDR were extracted 213 million tons of lignite, 50% of global production, it produced 32.7 thousand kilowatt hours of electricity (much like in Belgium, Holland, Denmark and Finland together) and 2.9 million tons of steel, 14 times more than in 1947. In chemical production, the GDR was the second highest level of world production and was the largest exporter of machinery throughout the East. Until 1965, industrial production was five times higher than before the war.

In the GDR was achieved for the state to the major means of production in agriculture, the method was applied Leninist cooperative collective farms and large, eliminated the bourgeoisie and landlords, this being a decisive step to achieve industrialization.

Moreover, with regard to culture and education, one of the principles agreed at the V Congress of the SED said: “The best all workers understand the superiority of socialism over capitalism, the righteousness of the socialist perspective and the role history of the German Democratic Republic …, the more consciously participate in the fulfillment of economic tasks, political and cultural rights set out in socialist construction. The higher the socialist consciousness of all workers, the more rapid will be the socialist development and the greater the success in the economy, science and culture. “We know that development of a country to such a level as that of the GDR would have been impossible without the professionalism of the workers. This leaves no room for the blunders of the defenders of capitalism.

The private education system was abolished, thus removing any obstacle to people’s education, rural schools were eliminated one-room, which was the prevailing and established a strong education system with its various ramifications which allowed the formation of experts in the different areas that the country needed to industrialize.

Programs designed for the socialist transformation of universities and colleges set the trends of development of important disciplines and institutes. In comparison with the theories and concepts do not reactionary scientists, came to predominate Marxism-Leninism in many disciplines, especially in the social sciences. The new intellectuals, who came from the working class, were taking more and more functions of high responsibility. At the same time, a growing number of intellectuals who came from the remnants of the old middle classes, many leading experts in their field, went through a complicated process, overcame his doubts and reservations and ended up participating in socialist construction.

In efforts to a socialist culture, created literary and other arts that aesthetically reflect the development trends of the period of transition from capitalism to socialism. Penetrated deeply and expressed the complicated process of change in man. Among them were poems and novels. Bruno Apitz of the Buchenwald concentration camp, “Naked among wolves”, is known in many countries. In addition, works by Johannes R. Becher, Willi Bredel, Jurij Breza, Luis Fürnberg, Hans Marchwitza, Anna Seghers and Erwin Strittmatter. The new generation of socialist writers compose Günter Görlich, Herbert Jobst, Herbert Nachbar, Dieter Noli, and others. Theatre and Bertolt Brecht’s drama and musical theater realistic Walter Felsenstein became famous in the world. In the visual arts highlights the works of Walter Arnold, Fritz Cremer, above all, the Buchenwald memorial, Lea Grundig, Rene Graetz, Hans Kies and others. Paul Dessau, Hanns Eisler, Jean Kurt Forest, Günter Kochan, Ernst Hermann Meyer and others excelled in music. A socialist awareness made a significant contribution of the DEFA film art, with some feature films, and a series of documentary films about the Nazis and war crimes, and the resurgence of militarism and revanchism in the FRG.

The socialist labor movement gave great impetus to set a closer relationship between art and people. The circles of art lovers, workers with literary interests and other similar activities, characterized more and more cultural and intellectual life. An expression of the new level achieved at the confluence of professional and amateur artists and workers’ participation in the life of art, were the Workers Festivals, held since 1952 under the auspices of the Free German Trade Union Confederation ( FDGB).

All these achievements were marred by the events of 1956 in the USSR. The Twentieth Congress of the CPSU was a heavy blow to the consolidation of Marxist-Leninist ideas not only in the GDR, but in many countries of popular democracy. Were imposed political and economic lines, under threat of economic blockade, Germany did not resist the blackmail and quickly adapted to the designs of the Soviet reformers led by Jrhushev and company. Only worthy examples in Eastern Europe such as Albania refused to participate in this coup d’etat to Marxism-Leninism. However, the superiority over capitalism and its model of exploitation is more than evident.

So much did the despair of Western fascists and their imperialist masters, who tried to stop by force of arms all this flowering of the GDR. The construction of the retaining wall fascism was justified and necessary a fact that has passed into history as an act of dignity and sovereignty of a people threatened by murderers and genocidal interests of NATO.

We know that few leftists, socialists and progressives have spoken in our country regarding this issue, first, because they never have approached from a scientific point of view, but by bourgeois propaganda, this was the case of the monster called “global YVKE” showed its commitment to the ruling classes. We do not claim, of course this is the last word on the retaining wall fascist, at least we intend to help the workers, students and other revolutionary sectors are removed from the head the bourgeois cliché “perverse wall” and delve into the facts objectively, just as we do Marxist-Leninist revolutionaries.

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“Why is it that people in North-Korea are starving but at the same time magnificent buildings are being built?” Against the lies about “famine” in the DPRK

Please note this blog does not necessarily endorse all of the viewpoints of this article.

– Espresso Stalinist

“Why is it that people in North-Korea are starving but at the same time magnificent buildings are being built?”

Against the lies about “famine” in the DPRK

The bourgeois media insist on reporting on the one hand about the so-called “famine” in the DPRK, on the other hand they confront the “suffering and misery of the North-Korean population” with so-called “magnificent buildings” and with “the good life of the communist dictator Kim Jong Il”.

What does it look like in reality with “famine” in the DPRK?

The DPRK produces sufficient food and is self-sufficient. 80 % of the country is mountainous country and only up to a point appropriate for agriculture. 14.1 % of land area is used as agricultural area under cultivation, 12.1 % is irrigated. Yet: each square metre of usable area is being planted.

The agriculture of the DPRK is still burdened with the after effects of the US war 1950 – 1953 against the young socialist country. During their aggression the US employed bombs and especially napalm to an extent which led to destruction and drastic reduction ot the stock of trees in the mountains. During the 3 years of war the US carried out more than 115 000 air raids only on the DPRK. 85 % of the bombing was directed against civilian targets. 600 000 tons of napalm and other bombs were dropped. The US employed a great number of napalm bombs, chemical and biological weapons as well to cause fatal epidemics among the population or simply to make them die in agony.

On wide areas irreparable environmental damages were caused. As a result of the destruction of millennium old stock of trees in the North-Korean massifs entailed through the first war of environmental destruction in the history of man carried out by the US Air Force it has not been possible till today to stop the danger of flooding of the mountain slopes and valleys or plains. Though greatest efforts were undertaken by party leadership, government and the people of the DPRK to reafforest and further effective precaution measures against flooding were taken again and again big agricultural problems arose.

Heavy rainfall in the years 1995, 1996 and 1997 led in spite of the increased afforestation of the mountain slopes to flooding of the rice-fields with masses of mud which destroyed the rice harvest in those years. Rice is the staple food. Because of harvest-losses caused by natural effects the government of the DPRK felt compelled on one hand to carry out rationing of rice-sale, on the other hand to raise enormous sums of financial means for rice imports because of the still existing embargo-politics of the USA and their imperialist allies. Per day dan per grown-up person 750 gr dried rice was distributed. Children received according to their age from 350 up to 500 gr. There was no discrimination at the rice rationing.

Each person got the same daily ration regardless of whether they were workers, farmers, employees in the administration, university professors, officials of the Party of Labour of Korea or member of the government of the DPRK. Yet – and this is not concealed as well by the official side of the DPRK – there were considerable problems in supplying the population in the initial state of the rice-rationing, when rice import was just starting. Elderly and ill people were süecially affected and quite a number of them died. But never was there any question of a “famine” or “mass deaths”. However rice rationing for children was constantly maintained up to the termination of the rationin measure in October 2000.

Under the guidance of the Party of Labour of Korea the people of the DPRK mad supreme efforts up to October 2000, not only to stabilise rice cultivation, but also to increase it. Besides the cultivation of potatoes was considerably increased. The production of other agricultural products was not affected by the three natural disasters. Fruit and vegetables were always available in sufficient amounts for nutrition for the people of the DPRK. During my visit to the DPRK a year ago I was also in my capacity as guest of the society of social sciences of the Party of Labour of Korea, affected by the rice rationing. But I did not have to go hungry.

Those are the realities the bourgeois media conceal. If they reported about it they would have to accept the superiority of the socialist society over the capitalist world. In this capitalist world aren’t there 40000 children dying of hunger daily, aren’t there millions of children marked by malnutrition?

Answering the matter concerning “famine” one should then get a completely different view concerning the so-called “magnificent buildings” in the DPRK.

There are certainly super-modern magnificent buildings in so many countries on earth and there are not a few countries where those buildings have been erected right near the slums. So this makes clear the huge contrast between wealth on the one and poverty on the other hand!

If in our “modern” capitalist Germany a good many “people on the left” are taken in by the bourgeois lies about a “famine” in the same connection with the erection of “magnificent buildings” in the DPRK and believe it, it only shows how much these “people on the left” are tainted by the bourgeois ideology. They forget that the “magnificent buildings” in the capitalist industry monopolies and in many countries of the “3.rd world”, too are a product of exploitation of man by man. They forget that especially the working population in our Germany (like in the other capitalist industry nations) take advantage of the exploitation of the people in the “3.rd world” and consequently enjoy that relatively high standard of living. Only the people on the left – you needn’t be communist! – who accepts and realises that, will see socialism with other eyes.

In Korean society where the exploitation of man by man has been abolished, where the means of production belong to all of the working-class, where the human being is the focus of all social development, there is another relation between the Marxist-Leninist Party of Labour and the working population of the DPRK.

When in 1945 the Korean people had shaken off Japanese colonialism after more than 30 years millions of Koreans were confronted with the awful legacies of the colonial exploitation of the Japanese. Korea had no industry, no universities, a few 4-year schools, an underdeveloped system of communications and of transport. But the Korean people realized that with their victory over the Japanese colonial masters they had gained their freedom and their national independence.

This freedom has nothing to do with the bourgeois description of the concept of “freedom”. The Korean people had been fighting a 20 years lasting liberation fight for a freedom which had freed them from exploitation of man by man.

Guided by the party of work of Korea after liberation they instantly began with the rebuilding of their country. Industry was set up, schools, children’s- and cultural establishments, apartments were built by the people. A whole nation realized how their country and their life changed through their work.

5 years after the liberation of the Japanese yoke the South Korean rulers started their war against the Korean Democratic People’s Republic. After the attack of the South Korean aggressors had been beaten off by the Korean People’s Army and 90 % of South Korea had been liberated, the US entered the war under the cloak of UN. 3 years later the US was forced to sign the armistice treaty.

Three years of US war meant US-American application of “scorched earth” tactics. The capital Pyongyang was practically “razed to the ground”, the country was “bombed back into the to Stone Age”.

But for the Korean people, guided by the Marxist-Leninist Party of Labour of Korea and their great leader comrade Kim Il Sung, the signing of the armistice treaty meant a triumph in defending their freedom.

The working population of the DPRK instantly began to rebuild their country. Supported by the solidarity and aid of all socialist countries, also the GDR, a modern socialist state came into being. What had been created within 40 years until the victory of the counter-revolution , was the works of working people of the DPRK and it was for their benefit. Yet they had realized that their work could only bear fruits if the results of the socialist structure were defended.

When in 1989/1991 the counter-revolution triumphed in the socialist countries hard times began for the DPRK. 50 % of the foreign trade had been transacted with the Soviet Union. The GDR and the Czechoslovakia were also important foreign trade partners of the socialist DPRK.

Imperialism that time speculated that in the DPRK the “reformers” would win and that there would follow a change of the socialist conditions back into capitalist ones. But they made a mistake because they didn’t realize that the consistent application of Marxism-Leninism with its constituents Marxist Philosophy, Political Economy and Scientific Communism (Juche-Ideology) sets the human being in the focus of social development. They didn´t realize that it is exactly this item which determines the relation between the Marxist-Leninist party of work of Korea and the working population. This relation gave rise to the strength to continue the successful building of socialism also in spite of the hard times in the DPRK after the victory of the counter-revolution in the socialist countries of Europe.

The working population of the DPRK managed to compensate with great efforts the break-down of the socialist world system and the embargo imposed on them by the USA. Today the working population of the DPRK are able to produce everything within their own economy that is needed to successfully going on to shape the building of socialism.

Certainly you can’t compare the standard in the socialist political economy with the economic level of the western industry nations. But you shouldn’t forget that the setting up of the socialism in the DPRK isn’t older than 50 years and isn’t based on exploitation of the “3.rd world”.

“Pompous” buildings in the DPRK? When there was practical loss of the rice harvest for 3 years and the country had to import great quantities of rice the government of the DPRK decided to cut investments in favour of securing the feeding of the population. So that time no “pompous buildings” were set up whereas the housing scheme, social establishments included, went on unchanged.

Maybe one should define the term “pompous buildings”. Are they 5-stars-hotels? Are the government palaces? Are they cultural- and sport-palaces? Or are they memorial places of the revolutionary fight of the Korean people?

There is a difference if in Germany with its almost 10 million unemployed, 3 million people living on social welfare and 1 million homeless persons you build the government quarter and the large-scale-project “Lehrter Bahnhof” in Berlin with the tax yield of the working population for a small socio-economic group we call bourgeoisie or if you build in the DPRK a cultural palace the entering and using of which the working population has not to pay a penny for. Who will deprive the working population of the right to set up memorial places and monuments of the revolutionary fight against the Japanese oppression and of the Great Patriotic War 1950 – 1953 because they honor their heroes there?

In the DPRK people needn’t pay for the rent of their flat – no matter whether they are 2-storey dwelling houses from the 50ties or 30-storey tower blocks of the 90ties . Attending cultural houses and sports-places, national education, medical care, children’s care in crèches and kindergardens is free of charge. There is no unemployment and homelessness, there is barely any criminality, no prostitution and drugs. The low infant mortality is of world standard.

I would think that the enclosed photographs convey an impressive illustration of the real life of the people in the socialist DPRK.

Achim Churs

Meeting to Commemorate 94th Anniversary of the Great October Socialist Revolution Held in New Delhi

Sitting from left: comrades Vijay Singh, Nirmalangshu Mukherjee, Kuldeep Singh, Jaya Mehta

The Workers’ Unity Trade Union (WUTU) organised a meeting to commemorate the 94th Anniversary of the Great October Socialist Revolution on 6th November, 2011 at the Gandhi Peace Foundation, New Delhi. The meeting was well attended by a large number of participants including representatives from Janpaksh, New Trade Union Initiative (NTUI), Marxist Communist Party of India-United (MCPI-U), Youth for Social Justice, Campaign for Peace and Democracy, Manipur (CPDM), Nirman Mazdoor Shakti Sangathan and the journal Revolutionary Democracy. Many members of Workers’ Unity Trade Union were compelled by the management not to attend the meeting, by forcefully putting their name into those doing overtime.

The meeting was chaired by Professor Nirmalangshu Mukherjee of Delhi University. In his welcome note Prof. Mukherjee gave an outline of the contemporary world economic crisis which began in 2008 and spread from the developed countries to developing countries. He stressed the role of revolutionary organisations to lead the working class to mobilise the masses and expose the present crisis ridden system.

In his welcome address, Comrade Padam, General Secretary WUTU, gave the overview of trade union activity and its role in raising the consciousness of the working class. The October Revolution showed the oppressed people a new way of life and a socio-economic system free from the exploitation of man by man. He compared the present economic crisis with a disease that affects human beings which was difficult to diagnose. Comrade Padam further elaborated Lenin’s teaching on Trade Unions. The primary purpose of a Marxist trade union is to work to introduce revolutionary political awareness into the actions of the proletarian movement and for its transition to the next and higher stage. Lenin gave priority to the political demands sand forms of proletariat’s struggle but did not belittle economic struggle. Citing the situation in the Maruti Suzuki strike, he traced the root of betrayal by the leadership to a lack of political and ideological consciousness in the working class leadership and the confining of the struggle only to economic demands. About WUTU he elaborated that though the union membership is numerically relatively small but it has a tremendous impact in its area of work.

Comrade Shamsul Islam from Nishant Natya Manch, mentioned that the October Revolution was not only a change of regime, but represented a complete transformation of the socio-economic system which had never happened in the history of mankind. This event ended the exploitation of man by man. The capitalist system maintains its rule through the barrel of a gun. This system is not only confined to exploitation but the enslavement of women. The institution of marriage in bourgeois society sees the exploitation of women through the dowry system and lacks the free choice of partners. He exposed the CPI-CPI (M) rule in West Bengal for three decades that did not differ from the Congress-BJP rule and which implemented neo-liberal economic policies.

Comrade Gautam Modi, Secretary NTUI, congratulated WUTU for celebrating the Russian Revolution in the heart of the Indian state. He highlighted the role of Lenin and the Bolshevik Party in the October Revolution. He stressed the need for the formation of a united front of the various trade unions, including the bourgeois trade unions, to fight against capitalism. The day to day struggle of working class should be seen as a tactic and not the strategy of the workers movement. He considered the economic struggle as being also a political struggle. The working class should also raise the demand of higher wages during the this period of high level of inflation. Comrade Modi regretted the reduction of membership in the trade unions though the number of organisations increased. The working class should utilise all the privileges provided by the bourgeois system. He stressed the WUTU should consider all possibilities in organising the workers in Gurgaon. Different trade unions, particularly those carrying the Red flag, have to be united on a common minimum programme.

Comrade Jaya Mehta, Economist, analysed the contemporary economic crisis and the various resistance movements in the world. She said that the Arab Spring from Tunisia to Egypt toppled the dictators but not the dictatorship which still prevails in their respective countries. Unlike the October Revolution, the Arab Spring though it mobilised hundreds of thousands of people but it still lacks a concrete political and economic programme. Since the fall of the USSR and the Eastern Bloc, there was a setback to the working class movement. The ruling class declared the end of history and ideology, and the victory of market democracy under capitalism. This capitalism failed to provide real democracy and freedom which is only possible in Socialism. The development under capitalism is based on exploitation, forced displacement and the annihilation of indigenous people from their own lands whereas development under socialism is based on the people’s interest.

Dr. Mehta stressed the need for unity between the workers and peasants as propounded by Lenin. This unity includes the petty-bourgeoisie and all oppressed sections of the society under the leadership of the working class. She highlighted the need of small-scale industries and cooperatives wherever possible through voluntary means to organise and defend the attacks from Multinationals and the Special Economic Zones.

Comrade Kuldeep Singh, MCPI-U, congratulated WUTU for remembering and celebrating the Great October Socialist Revolution, he said that it is necessary to understand the significance of this revolution for mankind. Comrade Singh further stated that this revolution was the victory of workers, peasants and the oppressed nationalities in Russia led by the Bolshevik Party under the leadership of Lenin. The Great October Revolution succeeded in building a socialist society and its victory over fascism had an immense significance. In the latter period after the demise of J.V.Stalin the revisionist forces under the leadership of Khrushchev, Brezhnev and Gorbachov distorted the basic fundamentals of Marxism-Leninism and succeeded in the restoration of capitalism in the USSR.

The world today is in deep crisis and it is the duty of trade union and other revolutionary mass organisations to mobilise and induce revolutionary consciousness among the masses and to establish close links between people and the party in their day to day struggles.

Comrade Shakir, Secretary WUTU, shared his experiences in organising and mobilising different sections of workers in Gurgaon and how the workers and WUTU are waging a struggle on behalf of the workers.

Comrade Vijay Singh, Revolutionary Democracy, concluded the meeting by summing up the views of all the speakers. He highlighted the model of socialist construction in the USSR under Lenin and Stalin and showed how they overcame the difficulties which the new Soviet society faced during invasion by imperialist aggression and fascist occupation. He pointed out that after the Paris Commune of 1871 it was the major example of working class rule. He highlighted the level of social security provided by the USSR which included health, education, pensions and the high standard of living under the Socialist system.

The meeting concluded by keeping a one minute silence in memory of the veteran dramatist Comrade Gursharan Singh who passed away on 27 September 2011.

The cultural group Nishant’s revolutionary songs spellbound the entire audience. The meeting ended with a screening of Charlie Chaplin’s movie Modern Times.

Cold War: a Marxist view

The Revolutionary Highway Has No Exits – The History of the Cold War

By Arlen Tracey

The Cold War, a global conflict between the United States and its allies in Western Europe, against the Soviet Union and its allies around the world, was a conflict that evolved and twisted itself over its decades of existence.

It is important to acknowledge that throughout the war, the emphasis and goals of both sides changed numerous times. A historical record must be made of the evolving positions of the Soviet, Chinese, Albanian, Yugoslavian, and United States governments.

Stalin Wanted Peace

The “Cold War” began, according to historians, at the end of World War Two, when the Soviet Union and the United States ended their war-time alliance.

The most ignored aspect of the opening of the cold war was the fact that the Soviet Union had calculated the opposite occurrence. The Communist Party of the Soviet Union predicted, expected, and hoped for period of “peace” among the “Democratic Powers.”

The actions of the Soviet Union even as the war was still in the process of ending, but especially in the few years immediately following it, were devoted to doing its best to prevent any conflict between the US and the USSR.

The Tehran Accords, signed by Stalin, Churchill, and Roosevelt, made clear that these “democratic powers” were to be united after the war. Soviet-American-British cooperation was to be the order of the day following the war, according to the accords.

In order to appease the British and Americans, the Soviets demanded that the French Communist Party agree to withdraw from the French Government, even though it had won a clear majority in the post-war elections. The Italian Partisan Brigades, which had fought the Nazis and were led by Communists, laid down their arms without a shot, and allowed a “democratic government” which excluded to them to take hold.

In the U.S., the Communist Party dissolved itself and became the “Communist Political Association.”

But this was not enough for the imperialists. They never intended to have unity with the “democratic powers” of the Soviet Union. Stalin’s attempts to appease the capitalists in the post war period were of no avail.

Hitler’s staunch allies who led the fascist regimes Spain and Portugal were embraced by the United States and Britain. The forces fighting for democracy against the Pro-Fascist Greek Monarchy found the U.S. and Britain sending guns to their oppressors.

In China, though the Chinese Communist Party had done the bulk of the fighting against the Japanese Imperialists, it was blocked from the government, and again suffering persecution by U.S. backed despot named Chiang Kia-shek.

U.S. military bases were set up in West Germany. U.S. Communists endured the horrific “McCarthy Period” in which they were forced into semi-underground status, and the entire leadership of their organizations were jailed.

In response to this, Stalin’s mild policies of peace and cooperation with the west reversed. The Soviet Union led the World Communist Movement into a “left turn.”

In Response to Aggression, Stalin Turns Left

It was in response to this that the USSR turned away from it post-war “world democratic peace” policies and became a cold warrior. The Chinese Communist Party took up arms and defeated the U.S. backed “nationalist” government and established a socialist regime. The Warsaw Pact created unity among the “People’s Democracies” of Eastern Europe, who rapidly moved to place the Communist Parties in command of the “Democratic Fronts” created during WWII.

In 1949, Chinese Communist Party, due to its popular support was victorious, and removed the U.S. backed dictatorship of the Nationalists.

The Koreans attempted to re-unify their country, and overthrow the U.S. backed dictator, Syngman Rhee, who held power in the South. The U.S. imperialists could not tolerate Korean Re-Unification and the “Korean War” erupted.

In 1948, the U.S. Communist Party, directed by the Soviet Union, abandoned the Democratic Party, which it had supported since 1936. Since 1936, the Communist had always run independent candidates for symbolic purposes, but voted for the Democratic Party in the name of creating a “people’s coalition”, but in 1948, the Communist devoted all their forces to the Progressive Party of Henry Wallace.

Aid to people in Africa and Asia from the Soviet Union increased. The feeling of the Soviet Union was that “peaceful co-existence”, once offered at the end of the war, had been met with betrayal, and that the only hope for survival of the USSR was a stronger, world revolution.

No summing up or self-criticism of the earlier policies with Italy, France, and elsewhere was made publicly, however, it should be noted. However, this can be justified by an understanding that doing so might undermine the credibility of the leaders who made the errors, who still held power.

In 1945, the U.S. Communist Party did expelled Earl Browder, who was the symbol of the classless, pro-imperialist, “democracy” brand of Socialism that marked the war years.

The only internally known vocal opponent of Stalin’s turn toward world revolution within the socialist camp was Tito. Tito headed Yugoslavia, and in 1948, at the same time Stalin was embracing revolution as a response to aggression, announced the opposite position.

Tito proclaimed his opposition to “Stalinist Expansionism” and “Soviet Domination.” He aligned himself with the United States during the Korean Conflict, and in response was given millions of dollars in “aid.” Tito also began to implement “workplace democracy”, which in reality, meant the break up of the state industries created after the war, into small, capitalist corporations.

Tito denounced world revolution as “aggression” and socialist economics as “dogmatism”, throwing Stalin’s name in with both. The words of Stalin for Tito were fiery and critical. Albania’s criticism was equally fiery.

Mao briefly flirted with Tito, before shortly afterward condemning him.

The 20th Party Congress and Revisionism

When Stalin died in 1954 this opened the floodgates for an internal Communist Party fight that had been under the surface for decades, heating up most intensely at that moment.

The “right opposition” of Bukharin, who had opposed a socialist economy for a “market socialism”, and had opposed world revolution but wanted “peaceful co-existence” still existed. They had been suppressed while Stalin was alive, and had no following as Stalin opposed them, and Stalin was so beloved by all who fought against U.S. imperialism and Nazism.

The fight went on for 2 years after Stalin’s death as no longer did the forces defending world revolution and socialist economics have Stalin’s leadership to rally behind.

In 1956 Nikita Khrushchev, leader of the Neo-Bukharinists, gave the “secret speech” at the 20th Party Congress. His speech went into detail attacking Stalin on personal grounds, repeating the very content of Hearst Newspaper and Anti-Communist slander.

The speech was “secret” from the people of the Soviet Union, but was circulated throughout the world in order to make clear that the new Soviet leaders were not “revolutionaries” like Stalin, but believers in “peaceful co-existence” and “cooperation.”

Pro-Stalin leaders were jailed and executed. Pro-Stalin literature was burned. China and Albania were silent about the policies at first, hoping they could be corrected without a huge conflict.

The first acts of Khrushchev was to attempt to restore the relationship with Tito in Yugoslavia. Khrushchev had numerous meetings with Tito, and did all he could, unsuccessfully to win Yugoslavia to being friendly toward the Soviet Union.

In 1956, rightists and fascist rose up in Hungary to overthrow socialism and install a pro-western dictatorship. Khrushchev attempted to have dialogue with openly Pro-Nazi Priests and other Neo-Fascists within the regime. Khrushchev also refused to receive the input from the Hungarian leaders about how to deal with the counter-revolutionary uprising.

Finally, he sent in the Red Army to crush them, and symbolically, the Chinese Communist Party sent some of its own troops as well.

China & Albania Speak Out and are Punished

In response to Khrushchev’s open lack of support revolution around the world, Mao Zedong and Enver Hoxha loudly denounced the ideology of Khrushchev. They praised Stalin for the left turn prior to his death, and preached that it was the duty of Communists to support people in Asia, Africa, Latin America, and elsewhere who wanted revolution against colonialism.

They denounced the manner in which Khrushchev sought to negotiate and make peace with capitalism, and his various scheming attempts to de-socialize the Soviet economy and move toward “market socialism” as Tito had done.

China and Albania’s calls were not hostile denunciation, but rather soft spoken critiques. But this was too much for Khrushchev.

While Khrushchev always wanted dialogue and negotiation with the U.S. imperialists and with rightists like Tito and the elements in Hungary, he offered no such understanding to China and Albania.

The USSR cut off diplomatic relations with Albania and China, something never even done to the Nazis. In both China and Albania, soviet engineers and technicians burned their blueprints, and left buildings half built.

In China, the economy had depended on foreign aid from the USSR, and the punishing vengeance of Khrushchev forced an economic disaster as the country was forced to re-organize its economy at the drop of hat.

USSR and USA align for “Peace” Against World Revolution

After the Cuban Missile Crisis, the Soviet Union announced that Kennedy was their friend. The battle cry of the Soviet leadership became “world peace.” All who opposed world peace, whether they be the Africans who fought against colonial domination, or the people of Indonesia who sought to elect a socialist government, were the enemy.

Mao, Hoxha, and Che Guevara thunderously preached that it was the duty of third world people to fight against imperialism. Khrushchev and the leaders of the USSR were convinced that “world peace” depended on them keeping these “ultra-lefts” in line.

Khrushchev called for Mao and Hoxha’s overthrow as they were “brutal dictators.” Khrushchev denounced China for seeking atomic weapons.

The USSR urged the people of Vietnam to drop their weapons and “negotiate” the continued existence of the U.S. backed dictatorship in South Vietnam.

It seemed that in their desire to suppress world revolution there was a temporary alliance between the United States and the Soviet Union’s leaders.

The Soviet leaders, acting as social democratic sellouts always do, lectured the figures within their own movement to “slow down” and “stop being so extreme.” It is likely that Khrushchev wanted to go even further with this betrayal, which is why he was removed in coup, and replaced by Kosygin and Brezhnev in 1964. But for the moment, the policies continued.

China and Albania were the fire of the left screaming for world revolution. Cuba, Korea, and the German Democratic Republic walked the “middle of the road”, trying to negotiate with both sides.

The USSR continued to say that revolution was immoral, as it would “provoke” the U.S. imperialists to use atomic weapons.

The Shift of 1972

In 1972, there was a rapid shift in the cold war. No longer were the Soviet and U.S. leaders united in their opposition to world revolution. Now, China was actively fighting the cold war on the side of the U.S., Albania was confused and silent, and the Soviet Union became the main target of U.S. hatred.

In 1972, Nixon was welcomed into China and greeted as a hero. The Chinese government proclaimed that the “main danger” was the Soviet Union. China proclaimed that supporting Marxist-Leninist parties in third world countries was “Social Imperialism.”

China instead embraced leaders like the Shah of Iran who represented the “indigenous identity of the people.” It was better to have a pro-U.S. capitalist leader than to have a revolutionary one who was loyal to the USSR.

China was aligned with the U.S., not against world revolution, but against the Soviet Union.

Chinese allied rebel groups in the third world, which had been constructed in order to defy the Soviet policy of “peace”, suddenly were embracing U.S. dictators as “defense” from the “Soviet Social Imperialists.”

The only “revolution” that China would support would be a revolution to overthrow a pro-Soviet government. China’s internal policy no longer spoke of revolution or Communism, but of “third world unity” against “Soviet Social Imperialism.”

This policy began in 1972, but continued after Mao’s death. In 1979 China invaded Vietnam to “liberate” it from “Soviet Social Imperialism.” China funded the Mujaheddin in Afghanistan along with the U.S. China sent weapons and aid to the Shah of Iran, and denounced the Iranian revolution as a “Social Imperialist Plot.”

Albania denounced this, an as resulted in a period of isolation with horrific economic consequences. China, Albania’s only ally, was gone. Albania was a lone, small, isolated nation, which claimed to be the only socialist country in the world amidst “Soviet and Chinese Social Imperialism.”

The USSR’s Response

In response to China openly siding with the United States, the USSR began to no longer distance itself from revolutionary causes around the world. The Soviet Union, which had previously discouraged people in Latin America, Africa, and Asia from fighting back, instead, openly championed such things.

The African National Congress, which the USSR had discouraged from taking up arms against apartheid, now received Soviet money and weapons. The Cubans became the icon of the Soviet Union’s world revolutionary camp, as did the Koreans.

The USSR embraced U.S. revolutionary Angela Davis and highlighted her as a symbol of Black Liberation in the U.S.

The USSR began to “talk left”, while at the same accusing all who criticized them of being “Maoists”, a world that would that became synonymous with “Trotskyite.”

The response of the U.S. was to intensify its brutality toward the USSR. Contra death squads were sent throughout Latin America to commit fascistic crimes against the people.

Reagan waved his arms preaching about a “world crusade against Bolshevism” in ways that would make Adolph Hitler jealous.

The Crack of 1989

The cold war ended officially in 1991 with the collapse of the USSR, but by 1989 the battle was lost. Gorbachev led a section of the Communist Party that was politically to the right of Khrushchev. They denounced the “working class” in favor “universal humanism” and other nonsensical, non-Marxist ideas.

Margaret Thatcher and Reagan found in Gorbachev’s and his followers to be “Communist leaders we can do business with” because they weren’t “war mongering” like their predecessors, i.e. they were open to surrender.

Gorbachev opened the economy, and let the west pour in. His “market socialism” made Yugoslavia’s look dogmatic.

The cold war ended because China and the USSR had both become dominated by leaders who abandoned any will to fight. With Pro-U.S. forces in power in Russia and China, there was no arms race to be had.

Why?

The cold war was ended, not by a flaw in Communism, not by a lack of ability to “negotiate” on the part of the Soviet leaders, but the opposite.

Neither the leaders of the USSR nor of China were purely committed to the ideology of Marxism-Leninism. They had both become infected with careerism and revisionism. They both found comfort and peace, and abandoned their will to fight.

It was treason and lack of endurance that caused the horrific events of 1991.

The majority of the Communist Parties were filled elements without principles. The parties were also disconnected from the masses, so even the non-revisionist elements within them could not mobilize a defense of the revolution properly.

The only way the imperialists were able to instill the massive set backs of 1991 was because of the very “revisionism” we see in modern times.

It is always easier to be wrong than to be right. It is always a more comfortable life to accommodate and befriend the oppressors.

The most successful period of the cold war was Stalin’s left turn before his death. Sure, he got caught up in illusions during the war. But Stalin’s response to U.S. imperialist backstabbing was different than Khrushchev or Mao.

Stalin saw that being attacked by the imperialists called not for being more moderate, but for being more radical and hostile.

Did this make his life easier? Did this make them like him more?

No. But it strengthened world revolution like nothing else.

Life in 1930s Germany was much easier for “Good Germans” than for underground resistance fighters. Now “good Germans” live in shame.

Life in the Southern U.S. in the early 1960s was much easier for members of the KKK, than for Civil Rights Movement. But now there is Martin Luther King holiday, while the KKK is the subject of jokes, denial, and ridicule.

Progress comes through struggle and confrontation.

The essence of revisionism is refusal to accept the reality of being a revolutionary.

Revolution is a difficult life. It is an uphill battle. It is a road without short-cuts.

Its final victory is the most glorious of all.

But the journey does not end. As long as oppression exists, revolutionaries must fight oppression.

The revolutionary highway has no exits.

The journey must continue until Communism is reached. Reaction will inevitably begin, when the thrust for progress halts.

Source

The KPD Anti-Revisionist Struggle in East Germany during the period 1976-1982


“Voice of Truth”, no EQUALITY. 3, 1-15 October 1993, p. 4

Among other discussions held in camps, international youth (fascist – anti-imperialist – young Marxist-Leninist party) from 07/23/1993 to 08/01/1993 in Berlin, was the mention of his companions KPD (Communist Party of Germany) part of the East. Germany for the action of the party during the period of Honecker.

The part of the KPD in East Germany was illegal and was founded in 1976 with a continuous action until 1982, where he was rounded up by security Honecker.

This section consisted of too many party organizations, but it was built in such a manner where each party organization was 3-5-member with no connection between the party organizations among them.

The action part of the KPD looked out the illegal calls and illegal newspaper KPD, “ROTER MORGEN”, but with action open to the unions, which was the long arm of the revisionist party.

Also sourced and traded illegally from the Albanian embassy works of Enver Hoxha and the general content of Marxist books.

These books left in the accessible parts of the world, as well as items traded by the Soviet army, which angered the Soviet Military Governor of the Magdeburg region. It also handled and handed out the “Red Flag” illegal Marxist-Leninist Party of Poland to the Polish workers who worked occasionally in eastern Germany.

The positions of the Board on the status Honecker seemed generally to the following issues: – The scheme is sosialfasistiko – challenged the official propaganda and looked under the ML reality – the poor state of East Germany in this period could not be corrected reform but revolution – With this concept one must understand the position and state capitalism in East Germany – This capitalism has nothing to do with classical capitalism but in a society in transition from socialism to capitalism. – It was emphasized that this society had outside of the socialist housing, but in contrast was especially strong on democracy when it collapsed. For example, any citizen initiative qualified as a crime by the official bureaucracy. – Of course at home was why Marxism – Leninism, dictatorship of the proletariat, etc. from the official propaganda to divert to trap passivation and the masses that everything is going well on the basis of Marxism-Leninism.

All this angered the Honecker regime, the secret service and various mechanisms have moved vigorously to stop the action of the party, which failed in 1982.

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Series on Maoist Revisionism: Maoist China’s Foreign Policy: 1970s and 1980s

The Third World

Asia

(a) SOUTHEAST ASIA. Only in China’s traditional “sphere of influence” has the People’s Republic given consistent material support to powers abroad – to North Korea and North Vietnam – and verbal support to movements against governments with which it has friendly diplomatic relations.

In the case of VIETNAM extended recognition and material aid before the Soviet Union, and its artillery was an important factor in the final siege of Dien Bien Phu. However, at the Geneva Peace Talks in 1954, both the Soviet Union and China tried their utmost to persuade the Vietminh to accept partition and not to sweep the French out of Vietnam. [36] It was not clear whether this flowed from the same fear of extending the war as guided Stalin in his efforts to force the Chinese Communists to make concessions to the Kuomintang in the 1930s. However, the Vietnam problem remained unsolved and broke out in a much more massive form in the 1960s.

As we have seen, China’s role in the second war in Vietnam involved both an expanded flow of aid and a careful stabilization of its role with the United States. The détente with Nixon provoked a reaction in Hanoi, but perhaps the Vietnamese simply wished to keep both its powerful patrons at arm’s length. The new united State took over the claims of its southern half, including the Paracel (Hsisha) and Spratly (Nansha) islands in the South China Sea, both of them also claimed by the People’s Republic. It is said there may be oil reserves beneath the islands, and also that China fears the establishment of a Soviet base in the area which would dominate the far eastern shipping lanes. Whatever the reasons, China stated her position unequivocally: “All islands belonging to China must certainly return to the bosom of the motherland”, and “The archipelagos of the South Sea are our sacred territory and we have a responsibility to defend them.”. [37]

Perhaps this territorial issue became as sharp as it did because of the estimate of the Soviet threat, which also caused China to revise her attitude towards four countries hitherto seen as US clients – Thailand, Malaysia, the Philippines and Singapore.

In 1971, THAILAND, in the view of the People’s Republic, was ruled by the “Thanom clique” of American puppets. However, the first contacts between the two regimes were made in that year. They agreed to end hostile radio propaganda and open up trade. The Thai Prime Minister, Pramoj Kukrit, made a State visit, and signed an agreement with China, Article 8 of which instructed Chinese nationals in Thailand to “abide by the law of the Kingdom of Thailand, respect the customs and habits of the Thai people and live in amity with them”. [38] that is, not to “make revolution”. Mao, according to Kukrit, denied that any aid was given to insurgents in Thailand or to the clandestine Voice of the Thai People radio; he advised Kukrit not to be troubled by the insurgents of the Thai Communist Party – “since it is small, it should not be dangerous”. No protest was made when the Thai civilian régime was once more overthrown with great bloodshed in the autumn of 1976.

In the PHILIPPINES President Marcos was engaged in a four-year programme of establishing a civilian dictatorship, destroying all opposition, including both supporters of Mao Tse-tung thought (operating for several years as partisans in the Central Luzon province) and a Muslim rebellion in the south. In September 1974, Marcos’ wife, Imelda, was invited to China where she met Mao and was offered Chinese crude oil in a trading agreement. In June the following year, her husband followed her on a State visit. Marcos was overwhelmed by the hospitality, referring to China as the “natural leader of the Third World” (Chou reassured him that no material aid went to the Communist rebels in Luzon), and adopting the slogan of “self-reliance”. Indeed, the President, one of the closest allies of the United States in the east Pacific, despatched a stream of missions to China to learn how to copy certain institutions, and even set up a “Commune” in Leyte, Manila.

MALAYSIA made the same transition. In 1970, the NCNA reported that the “Rahman-Razak clique” was terrified by the guerillas of the Malaysian Communist Party and its power was crumbling. [39] Nonetheless, diplomatic relations were announced in 1974, and half of the “clique”, Tun Abdul Rahman, duly made the pilgrimage to Peking. He was assured no material aid was being given by the Chinese to the Malaysian guerillas. Later, in April 1975, the Prime Minister was upset by the Chinese Communist party’s greetings to the Malaysian party on the occasion of its forty-fifth foundation anniversary (the actual message was critical of the warring factions of the party, and urged it to stay away from the urban areas). No doubt the Chinese ambassador reassured the Malaysian Prime Minister that the message had no real significance. However, it could be used as a bargaining counter on some future occasion, much as Stalin tried to use the Chinese Communist party in bargaining with Chiang Kai-shek.

SINGAPORE’s opposition has been successively repressed by the régime of Lee Kuan Yew. On his State visit in 1976, Prime Minister Hua Kuo-feng assured him that Singapore’s treatment of rebels would evoke no protest from China (an assurance published in the Singapore press but not in the Chinese).

What were the contradictions the People’s Republic sought to exploit in these four cases? They were not utilizing any “major contradictions” at all, nor were they trying to compete with the United States, which was no longer seen as an enemy. It was a simple territorial security exercise, an exercise that in all but open expression consigned the domestic rebels to insignificance and permitted the regimes concerned to claim that they had Chairman Mao in their support.

INDONESIA remained, at the time of writing, the last country of the area (apart from Singapore) without diplomatic relations with the People’s Republic. The régime under General Suharto originally came to power through a military coup in 1965. Up to that time, Indonesia was governed by President Sukarno, basing himself latterly on the Indonesian Communist Party (PKI) and the army. The PKI had followed a policy of creating a United Front, but without independent territories or armed forces. In practice, this meant sacrificing its radical policies – for example, land reform – to maintaining the alliance with forces that, in some cases, represented those liable to suffer in any land reform. It meant also that the PKI offered entirely uncritical support for Sukarno, calling for a strengthening of his government (his so-called “Guided Democracy”). Sukarno, on the other hand, needed a civilian counterweight to the powerful army, which the PKI provided. Sukarno therefore protected the party from the army and advanced its position in the government (although never in the decisive agencies governing the defence forces). Under Sukarno’s patronage the party became the largest Communist party outside the Eastern Bloc, with a claimed membership of three million, and between eight and ten million in party front organizations. But it was captive to Sukarno’s purposes, for it could raise radical demands for domestic change only at the cost of its position in the Indonesian government.

China gave strong support both to the PKI and to Sukarno, even though the PKI’s policy was one of united front without armed struggle. It was impossible to have the one with the other; had the PKI tried to create its own military forces, the army would have seized power.

In September 1965, a section of the palace guard launched a coup against the main leadership of the army. The army counter-attacked, alleging that the conspiracy was hatched by the PKI and China; it was further alleged that China had flown arms in to the leading air force base for use in the coup. The military rapidly won control, and there followed one of the most appalling massacres in modern history. More than half a million people were slaughtered by the army and its supporters; 200,000 PKI members lost their lives, including forty-five of the fifty central committee members. Many hundreds of thousands of others were gaoled.

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Former East Germans Praise DDR

Written by Kimball Cariou, People’s Voice

Two decades after the forced “reunification” of Germany, large numbers of young people and even many who are well off are among the majority of former East Germans who reject outright criticism of the German Democratic Republic.

Released on Oct. 1 in Berlin, the survey reveals that 57 percent of eastern Germans defend the overall record of the former East Germany.

“The GDR had more good sides than bad sides. There were some problems, but life was good there,” agreed 49 percent of those polled.

Another eight percent agreed with this statement: “The GDR had, for the most part, good sides. Life there was happier and better than in reunified Germany today.”

These results, according to an article on the website of Der Spiegel newspaper, reveal that “it is no longer merely the eternally nostalgic who mourn the loss of the GDR.”

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Che Guevara’s Writings Against Soviet Revisionism

Struggle Against Khrushchevite Revisionism

Che Guevara rejected the Soviet image of Stalin, rebelled against Castro’s pro-Soviet line and criticized the restoration of capitalism in the USSR as well as the implementation of “market socialism” in the Eastern Bloc. 

He told Sam Russell the British reporter of the socialist newspaper Daily Worker that “We must never establish peaceful coexistence. In this struggle to the death between two systems we must gain the ultimate victory. We must walk the path of liberation even if it costs millions of atomic victims.”

On December 11, 1964, during a debate in the United Nations General Assembly Che said: “As Marxists we have maintained that peaceful coexistence among nations does not include coexistence between exploiters and the exploited.”

February 1965 at the International Conference of Algiers, Che in his speech criticized the Soviet Union policy by adopting what he called “the law of value”, which organizes and regulates human activity in the capitalist society. This contributed to the cooling of the relations between Cuba and the Soviet Union. The Soviet ambassador in Havana complained to Castro about the anti-Soviet behavior of Che. Castro disagreed publicly with the anti-Soviet policy of Che, and this caused Che to be removed from the ruling circle.

He rejected Khrushchev’s speech in 1956 denouncing the crimes of Stalin as “imperialist propaganda” and defended the Russian invasion of Hungary that crushed the workers’ uprising there in the same year (Castañeda p.86).

Despite this, Guevara was strongly critical of Soviet revisionism. Guevara criticized the Eastern Bloc for its technological backwardness, its bureaucracy and its trade policy towards Cuba and the Third World as an “accomplice of imperial exploitation” in 1965 (Castañeda p.291).

‘The solution that people want to give in Poland is the free development of the law of value, i.e. the return to capitalism. This solution had already been applied in the Polish countryside, where agriculture was de-collectivised; this year, due to drought and other natural adversities, Polish agriculture is in worse shape than before, has had more serious problems, in other words, the place where the economic calculus leads to … is solving the problems using the same system, by enhancing the material stimulus, the dedication of people to their material interest, leading, in a way, to the resurrection of categories that are strictly capitalist. This is something that has been happening for a while, which Poland is now trying and I think it is also being tried in other socialist countries’ (in ‘Annexes’, pp. 321-322).

‘Poland is going along the Yugoslav path, of course; collectivisation is reverted, private property inland is reinstated, a new system of exchange is established and contacts are maintained with the United States. In Czechoslovakia and Germany the Yugoslav system is under study in order to apply it’ (in ‘Annexes’, pp. 404-405).

The Berlin Wall — Another Cold War Myth

William Blum in his latest “Empire Report” (http://killinghope.org/bblum6/aer96.html) has the following to say about the Berlin Wall:

The Western media will soon be revving up their propaganda motors to solemnize the 50th anniversary of the erecting of the Berlin Wall, August 13, 1961. All the Cold War clichés about The Free World vs. Communist Tyranny will be trotted out and the simple tale of how the wall came to be will be repeated: In 1961, the East Berlin communists built a wall to keep their oppressed citizens from escaping to West Berlin and freedom. Why? Because commies don’t like people to be free, to learn the “truth”. What other reason could there have been?

First of all, before the wall went up thousands of East Germans had been commuting to the West for jobs each day and then returning to the East in the evening; many others went back and forth for shopping or other reasons. So they were clearly not being held in the East against their will. Why then was the wall built? There were two major reasons:

1) The West was bedeviling the East with a vigorous campaign of recruiting East German professionals and skilled workers, who had been educated at the expense of the Communist government. This eventually led to a serious labor and production crisis in the East. As one indication of this, the New York Times reported in 1963: “West Berlin suffered economically from the wall by the loss of about 60,000 skilled workmen who had commuted daily from their homes in East Berlin to their places of work in West Berlin.” 1

In 1999, USA Today reported: “When the Berlin Wall crumbled [1989], East Germans imagined a life of freedom where consumer goods were abundant and hardships would fade. Ten years later, a remarkable 51% say they were happier with communism.” 2 Earlier polls would likely have shown even more than 51% expressing such a sentiment, for in the ten years many of those who remembered life in East Germany with some fondness had passed away; although even 10 years later, in 2009, the Washington Post could report: “Westerners say they are fed up with the tendency of their eastern counterparts to wax nostalgic about communist times.” 3

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