Category Archives: How Will Communism Work

Stalin: Story of a Great Servant of Mankind who Belongs to the Ages

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by ANDREW ROTHSTEIN, author of a History of the USSR

“Man’s dearest possession is life, and since it is given to him to live but once, he must so live as to feel no torturing regrets for years without purpose; so live as not to be seared with the shame of a cowardly and trivial past; so live, that dying he can say: All my life and all my strength were given to the finest cause in the world – the liberation of mankind”.

JOSEPH VISSARIONOVICH DJUGASHVILI (Stalin) was born in the little Georgian town of Gori on December 21,1879.-

His father was a shoemaker, who put him to the local church school in 1888, and to the Theological Seminary at Tbilisi (Tiflis) in 1894.

After studying in secret Marxist groups (formed by students and Russian Marxists in exile), Stalin joined the first Georgian Social Democratic organisation in 1898, and helped to set up illegal Marxist groups among railway shopmen, writing leaflets and organising strikes.

In 1899 he was expelled from the seminary, on hints from the police, and began earning his living by giving lessons and taking readings at the Tiflis Observatory, while continuing intense secret activity among the workers.

As leader of the revolutionary minority in the Georgian Social Democratic organisation, Stalin came into conflict with the majority who wished to confine its activities to propaganda; and in December 1900, directly Lenin’s Russian paper Iskra began to appear (illegally), Stalin became its ardent supporter.

After March 1901, however, he had to go “underground,” organising a May Day demonstration at Tbilisi in defiance of the police, starting the first Marxist illegal paper in Georgian (Brdzola) and being elected to the Tbilisi Committee of the Social Democratic Party.

Loyal to Marxist principles

In 1902, at the Black Sea port of Batum, he organised a secret printing press, wrote leaflets, led strikes, and marched at the head of a workers’ political demonstration – the most dangerous action possible in Tsarist Russia. On April 5, 1902, came his first arrest.

By this time Stalin was already widely known for his irreconcilable loyalty to Marxist principle, his powers of theoretical analysis, his blunt, close-grained logic, his energy and tirelessness.

At the very dawn of his activity, in an article, The Russian Social Democratic Party and its Immediate Tasks (November-December 1901) the 22-year-old Stalin wrote (of the years 1895-96): “The struggle began to reduce the working day, abolish fines, raise wages, etc. The Social Democrats knew well that the development of the working-class movement was not confined to these petty demands, that the aim of the movement was not these demands, that they were but a means to the end.

“These demands may be petty, the workers themselves in various towns and districts may be fighting disunited today: this struggle itself will teach the workers that final victory will be achieved only when the entire working class goes forward to storm its enemy as a single, strong, organised force.

“The same struggle will show the workers that, in addition to their direct enemy the capitalist, they have another, still more vigilant, enemy – the organised strength of the entire bourgeois class, the present capitalist State with its troops, courts, police, prisons, gendarmes.”

Stalin’s next 15 years were rarely paralleled, even in Russian revolutionary annals. Prison in Georgian jails for 18 months was followed by exile in eastern Siberia until January 1904. He escaped. A year of publication of illegal newspapers, writing pamphlets, propaganda among workers, culminated in leadership of the great three weeks strike of Baku oil workers (December 1904). It ended in the first collective agreement in Russian industrial history.

Ending national barriers

Stalin enjoyed three more years of “freedom” – underground – in which he took a full part, by Lenin’s side, in the great 1905 Revolution, in fighting anarchism in Georgia (1906) and in winning over the entire Baku working class from the Mensheviks (1907-8). Stalin’s, remarkable theoretical writings of these years – on the national question (1904) on dialectical materialism and the State (1906-7) – were in Georgian, and only became generally available 40 years later.

On the national question, he wrote in 1904: “ The proletariat of Russia has long begun to talk of struggle. As you know, the aim of every struggle is victory. But for the victory of the proletariat the uniting of all the workers without distinction of nationality is necessary. Clearly, the breaking down of national barriers and the close gathering together of the Russian, Georgian, Armenian, Polish, Jewish, and other proletarians is a necessary condition for the victory of the proletariat of Russia. Such are the interests of the proletariat of Russia.

“ But the Russian autocracy … persecutes the ‘alien’ nationalities of Russia. The autocracy deprives them of essential civil rights, oppresses them on all sides, sows distrust and hostility between them in Pharisee fashion, incites them to bloody conflicts, showing thereby that the sole aim of the Russian autocracy is to promote quarrels among the nations inhabiting Russia, sharpen national dissensions among them … and thus dig a grave for the class-consciousness of the workers, their class unity… It is clear that the interests of the Russian proletariat, sooner or later, inevitably had to clash with the reactionary policy of the Tsarist autocracy .”

In Anarchism and Socialism, after a brilliant exposition of dialectical and historical materialism developed by him 30 years later (in chapter IV of the History of the CPSU), Stalin went on to show how the class struggle of the workers cannot, if it is victorious, but lead to the establishment of the political supremacy of the proletariat over the capitalist class. He continued: “ The Socialist dictatorship of the proletariat is needed so that with its help the proletariat could expropriate the bourgeoisie, confiscate the land, forests, factories and works, machines, railways, etc. from all the bourgeoisie. The expropriation of the bourgeoisie – that is what the Socialist revolution must lead to .”

And what of the Socialist society for which such a revolution would be the foundation? Stalin wrote that: “ there will be neither capitalists nor proletarians: consequently there will be no exploitation. There will be only collectively working people…There will be no place for buyers and sellers of labour-power, hirers and hired…All private property in the implements and means of production will be abolished, there will be neither poor proletarians nor rich capitalists but only working people, collectively possessing all the land and its resources, all the forests, all the factories and works, all the railways, etc.”.

Thus he gave a picture of the Soviet Union 30 years ahead.

Organised first issue of Pravda

Then followed a long series of arrests and escapes:

- March 1908 – arrest and exile to the Vologda province, in Northern Russia;

- escape in June 1909, re-arrest in Baku (March 1910) and exile to Vologda again;

- escape (September 1911) and re-arrest the same month in St. Petersburg, to be sent a third time to Vologda ;

- escape once more (February 1912).

He made a tour through Russia on behalf of the Central Committee of the Bolshevik Party (to which he had been elected in absence at the famous Prague Conference of the Party in January).

Then he organised the first issue of Pravda (May 5). He was re-arrested that same day and exiled to Narym, in a remote district of Siberia.

He escaped once more (September 1912) and directed the Bolshevik Party’s election campaign for the Fourth Duma (including several lightning appearances to speak at meetings in the factories).

He made two visits to Lenin at Cracow, but once again was re-arrested (February 1913). This was followed by four years exile in uttermost Siberia, near the Arctic Circle. This final political test ended only when Tsardom fell in March 1917.

But these 15 years meant far more in Stalin’s life than his terrific battle with the .Tsarist authorities. They were the years of his struggle, as Lenin’s disciple and supporter, for the Bolshevik Party.

After the second Congress of the Social Democratic Party in 1903 he sided irrevocably with Lenin against the opportunist Mensheviks.

Revolutionary use of Parliament

In the 1905 Revolution he tirelessly advocated armed insurrection, and fought for Lenin’s conception of the working class taking the lead in this essentially democratic, non-Socialist Revolution, in order to ensure that it would be carried through to the bitter end and clear the way to the struggle for Socialism.

In December that year, at the first all-Russian conference held by the Bolsheviks at Tammerfors, in Finland, Stalin had his first meeting with Lenin.

He combated the Mensheviks at the subsequent fourth Social Democratic Congress (Stockholm) in 1906, up and down Georgia In 1906-7, at the fifth congress (London) in 1907, and thereafter at Baku, as already mentioned, “my second revolutionary baptism,” Stalin called this period later on.

Throughout these and succeeding years, in jail or out of it, Stalin stood for Bolshevism against the Mensheviks and their off-shoot, Trotsky.

He was against the tendencies to “liquidate” the illegal Party during the years of reaction (1908-10), or to drown it in an unprincipled all-in bloc of everyone calling themselves Social-Democrats, as Trotsky proposed in 1912.

He stood for revolutionary use of Parliament by the workers, and for Socialist principles in the question of subject nationalities during the years of working-class revival (1911-14).

He stood for revolutionary opposition to imperialist war (1914-17).

After the overthrow of Tsardom he was the first to back Lenin in the fight for Soviet power and the Socialist Revolution.

Stalin’s outstanding writings in these years – his Instructions to a Social-Democrat MP (adopted at workers’ meetings in the election campaigns of 1907 and 1912), his Notes of a Delegate (1907) andLetters from the Caucasus (1909) directed against the Mensheviks, and his Marxism and the National Question (1913) – take their place among the finest Socialist writing of all time.

In the 1907 election campaign, the Instructions adopted by the Baku assembly of worker electoral delegates (the workers were not allowed to vote directly for their candidate, like the landowners and rich merchants) declared, on Stalin’s suggestion:

“ The main task of the Social Democratic group in the State Duma is to promote the class education and class struggle of the proletariat, both for the liberation of the working people from capitalist exploitation, and to play their part as political leaders .”

The Instructions of 1912 – adopted at mass meetings of the workers in the largest factories of St. Petersburg – proclaimed:

“ We send our deputy to the Duma, instructing him and the whole Social Democratic group of the fourth Duma to spread our demands far and wide from the Duma tribune, and not to engage in empty play at legislation in the bosses’ Duma.

“ We would like the Social Democratic group of the fourth Duma, and our deputy in particular, to bear high the banner of the working class in the hostile camp of the black Duma.

“We would like the voices of the members of the Social Democratic group to resound from the Duma tribune on the ultimate aims of the proletariat, on the full and undiminished demands of 1905, on the Russian working class as the leader of the people’s movement, on the peasantry as the most reliable ally of the working class, on the liberal bourgeoisie as the betrayer of national liberty “.

Stalin’s work, Marxism and the National Question, which was highly praised by Lenin, contains many passages of the highest importance for Socialists.

Voice of brotherhood and unity

On the duty of the working-class movement in a period of reaction (at that time the Marxists called themselves Social Democrats), he wrote: “ At this difficult time a high mission fell to the Social Democrats – to give a rebuff to nationalism, protect the masses from the general ‘trend.’ For only Social Democracy could do this, opposing nationalism with the tried weapon of internationalism, the unity and indivisibility of the class struggle: and the more strongly the wave of nationalism advances, the more loudly should be heard the voice of the Social Democrats for the brotherhood and unity of the proletarians of all the nationalities of Russia .”

On the definition of a nation:

“ A nation is a historically evolved stable community of people which has arisen on the basis of community of language, territory, economic life and psychological make-up, manifesting itself in community of culture… Only the presence of all the features, taken together, gives us a nation.”

On the attitude of Marxists to the rights of nations:

“ Social Democratic parties in all countries proclaim the right of nations to self-determination. The right of self-determination means that only the nation itself has the right to determine its destiny, that no one has the right forcibly to interfere in the life of the nation, to destroy its schools and other institutions, to violate its habits and customs, to repress its language or curtail its rights.

“ This is what essentially distinguishes the policy of the class-conscious proletariat from the policy of the bourgeoisie, which attempts to aggravate and fan the national struggle .”

In August 1917 came his historic declaration at the Sixth Party Congress:

“ The possibility is not excluded that Russia will be the very country that will pave the way to Socialism. No country has hitherto enjoyed such freedom as there has been in Russia, no country has tried to adopt workers’ control of production .

“ Moreover, the base of our revolution is broader than in Western Europe, where the proletariat stands utterly alone, face to face with the bourgeoisie. Here the workers are supported by the poorer strata of the peasantry .

“ Lastly, in Germany the machinery of State power works incomparably better than the imperfect machinery of our bourgeoisie, which itself is a tributary of capitalist Europe. We must abandon the antiquated idea that only Europe can show us the way. There is dogmatic Marxism and creative Marxism. I stand by the latter.”

Won victories in every field

Directly he returned to Petrograd on the overthrow of the Tsar, in March, Stalin had been put in charge of the reborn Pravda. In May he was elected by the Central Committee of the Bolshevik Party to its newly formed Political Bureau.

In October he was leader of the “Party Centre,” appointed to organise the workers’, sailors’ and soldiers’ insurrection of November 6-7, which overthrew the power of capitalism in Russia and transferred power to the Councils of Workers’ and Soldiers’ Deputies (Soviets).

After November 1917, Stalin’s history was the history of the Communist Party and of the Soviet State. His official posts can soon be listed:

- People’s Commissar for Nationalities (1917-23);

- People’s Commissar for State Control – later called Workers’ and Peasants’ Inspection (1919-22);

- Member of the Political Bureau of the Party from May 1917, and General Secretary from 1922;

- Chairman of the Council of People’s Commissars (Prime Minister) from 1941 onwards;

- Chairman of the State Committee for Defence (War Cabinet), and Supreme Commander-in-chief during the Second World War;

- Leader of the Presidium of the Central Committee elected at the 19th Party Congress last October [1952].

But even more significant is the record of, political, economic and military leadership which brought Stalin to the front rank of history.

In the Civil War (1918-20) the Communist Party again and again sent him to reorganise and gain victories, where treason or incompetence had brought catastrophe.

It was to commemorate one such victory that Tsaritsyn was renamed Stalingrad. It was Stalin’s historic plan for a breakthrough to the working-class areas of the Donetz coalfield and the port of Rostov, adopted by the Party leadership in preference to Trotsky’s treacherous scheme for an advance through kulak territory, that defeated the White armies of Denikin.

In 1921, at the Tenth Party Congress, Stalin made a memorable report on the national question. His work in this sphere ever since 1904, unique in any country, made him the natural reporter, at the two Soviet Congresses in December 1922, on the formation of the Union of Soviet Socialist Republics, which was there decided.

The speeches on this occasion, included with other works; make his well-known Marxism and the National and Colonial Question,the greatest contribution to Socialist theory and practice in this field.

Preserved Party from disruption

Stalin fought, when Lenin’s active life ended, for preservation of the Party against disruption by Trotsky and his following (1923-24), by the Zinoviev-Kamenev group (1925-26), and by the amalgamated Opposition Bloc (1926-27).

It was an integral part of the fight to build up a Socialist large-scale industry, capable of transforming the whole economy of the USSR and making it independent of the capitalist world which went on in those years.

It developed into the fight for the famous Five-Year Plans after 1927-28.

Here of no less historic significance was his fight against the Right Opposition (Bukharin, Rykov, Tomsky) from 1928 onwards – for collective farming, the liquidation of the kulaks (rich peasants) as a class, and the fulfilment of the Five-Year Plans.

Stalin inspired and organised the great wave of Socialist emulation which began in 1929 and reached a new height in the Stakhanov movement (1935). Stalin, in his address to a conference of the first Stakhanovites at once pointed out the significance of this movement as a step toward future Communist society. His speeches and writings during these years are collected in his fundamental work, Problems of Leninism.

At the 17th Congress of the Communist Party (January 1934), a year after Hitler’s advent to power, Stalin made a challenging remark on Marxism, which went straight to the roots of his own magnificent steadfastness:

“ It is said that in some countries in the West Marxism has already been destroyed. It is said that it has been destroyed by the bourgeois-nationialist trend known as fascism. That is nonsense, of course. Only people who are ignorant of history can say such things. Marxism is the scientific expression of the fundamental interests of the working class. If Marxism is to be destroyed, the working class must be destroyed. And it is impossible to destroy the working class .

“ More than 80 years have passed since Marxism came into the arena. During this time scores and hundreds of bourgeois governments have tried to destroy Marxism. But what has been the upshot? Bourgeois governments have come and gone, but Marxism still goes on. Moreover, Marxism has achieved complete victory on one-sixth of the globe. 

Socialist democracy in Constitution

The vast economic and social -transformations by now accomplished made it possible to effect the further advance to a full Socialist democracy in the Constitution associated with Stalin’s name, and written under his guidance (1936).

In the course of his speech on the new Soviet constitution, Stalin drew a brilliant contrast between capitalist and Socialist countries, of amazing importance today:

“ Bourgeois constitutions tacitly proceed from the premise that society consists of antagonistic classes, of classes which own wealth and classes which do not own wealth; that no matter what party comes into power, the guidance of society by the State (the dictatorship) must be in the hands of the bourgeoisie; that a constitution is needed for the purpose of consolidating a social order desired by and beneficial to the propertied classes. Unlike bourgeois constitutions, the draft of the new constitution of the USSR proceeds from the fact that there are no longer any antagonistic classes in society; that society consists of two friendly classes, of workers and peasants; that it is these classes, the labouring classes, that are in power; that the guidance of society by the State (the dictatorship) is in. the hands of the working class, the most advanced class in society, that a constitution is needed for the purpose of consolidating a social order desired by and beneficial to the working people.”

The History of the Communist Party of the Soviet Union, written under his editorship and with his own distinctive chapter onDialectical and Historical Materialism (1938), was an outstanding development of Socialist theory, already greatly enriched by the speeches and writings previously mentioned.

Combined theory with practice

Stalin was indeed, from first to last, an exponent of the Marxist art of combining theory with practice at the level of genius.

This genius displayed itself to the full when, at the eighteenth Party Congress (March 1939), Stalin put before the Party and the Soviet peoples the practical economic problems involved in going forward from Socialist society – now solidly founded and fast developing – to Communism, the form of the society in which each would contribute according to ability and would receive according to need.

Stalin said on this occasion: “ As regards technique of production and rate of growth of our industry, we have already overtaken and outstripped the principal capitalist countries. In what respect are we lagging? We are still lagging economically, that is, as regards the volume of our industrial output per head of population. … We must outstrip them economically as well. We can do it, and we must do it.

“Only if we outstrip the principal capitalist countries economically can we reckon upon our country being fully saturated with consumers’ goods, on having an abundance of products, and on being able to make the transition from the first phase of Communism to its second phase.”

But the USSR had little opportunity to put Stalin’s stirring programme immediately into effect.

During the Second World War Stalin’s military strategy on fronts of unprecedented length and depth, combined with the solution of gigantic economic and political problems, ranged his name above that of the greatest captains of all time. His wartime speeches and Orders of the Day were a prime political factor in winning the war.

His far-sighted and consistent diplomacy, displayed at the Moscow and Teheran Conferences (1943), the settlement with Poland and the Armistice Agreements with Finland, Rumania and Bulgaria (1944), and at the Crimea and Potsdam Conferences (1945), laid the real foundations of the United Nations.

Post-war plan of reconstruction

Then came the difficult years of making good the terrible destruction caused by the war – a problem made far worse by the increasingly open hostility of the rulers of Britain and the US (behind the scenes it had made itself felt long before), and by a great drought in 1946 of which they took full advantage to try political and economic blackmail against the USSR. Stalin, true to his lifelong principle, took the bold course of trusting the workers. His election speech of February 9, 1946, was a programme of reconstruction, and a call to complete it and resume the advance to Communism.

“ The main tasks of the new Five-Year Plan are to restore the afflicted districts of the country, to restore industry and agriculture to their prewar level and then to exceed this level to a more or less considerable degree. …

“ As to plans for a longer period, our Party intends to organise a new powerful upsurge of the national economy which would enable us, for instance, to raise the level of our industry threefold as compared with the prewar level…

“ Only under such conditions can we regard our country as guaranteed against any accidents. This will require perhaps three new Five-Year Plans, if not more. But this task can be accomplished, and we must accomplish it “.

It rallied the entire Soviet people as no other single statement could have done, and they responded by the triumphant over-fulfilment of the postwar Five-Year Plan of reconstruction in 1950.

In 1946, also, began the series of Stalin’s postwar statements of peace policy, addressed directly to the people of the world, which played a leading part in exposing the lying campaign of the warmongers in the US and in Britain and in rallying the peoples to the defence of peace.

In 1946 and 1947 came his replies to questions put by the Sunday Times’ Moscow correspondent, the president of the United Press of America, Elliott Roosevelt, son of the late President, and Harold Stassen, the Republican politician.

In these he underlined that he believed in the possibility of peaceful co-operation between the US, the USSR, and Great Britain.

He emphasised the necessity of prohibiting the atom bomb; putting the use of atomic energy under strict international supervision; rooting out fascism in Germany and re-establishing Germany’s unity as a democratic State; and meetings between the heads of the three Great Powers.

The latter point – first made in December 1946 – was repeated by Stalin (in answer to American correspondents) no fewer than four times.

The fact that all of them were left without a response only illustrated the stubborn optimism of ‘the man in the taxi-driver’s cap’ – as the soldiers of the British Eighth Army called him in the war years.

At the same time Stalin replied trenchantly to blatant falsehoods about the Soviet Union’s alleged war preparations. His stinging rejoinder to Attlee in this respect (February 1951) will long be remembered.

New contributions to Marxism

Stalin’s last years were also notable for their new and distinctive contributions to Marxist theory.

In July and August, 1950, came his writings on the Soviet discussions regarding the science of linguistics. They discussed a field far wider than that of the special subject which had made them necessary – the question of the economic basis of society and its superstructure, the history of nations, and other important questions which affected a number of other studies, notably history, philosophy and economics.

But undoubtedly the greatest contribution of all came on the very eve of the end, Economic Problems of Socialism in the USSR, written during 1951 and the early part of 1952, was published on the eve of the 19th Congress of the Communist Party of the Soviet Union, last October. At the end of a long life of unsurpassed service to the working class and to humanity as a whole, Stalin saw his youthful dreams of a Socialist society fulfilled, Socialism in the USSR going ahead with giant strides, rising at great speed in the Peoples’ Democracies of Europe and coming well within the perspectives of People’s China.

The problems involved in the advance to the higher stage of Socialism – Communism – which Stalin had already touched on in the prewar years, now required deeper treatment.

Handbook for the new generation

Summoning together all his vast experience and knowledge of the working of a Socialist society and all his wonderful gifts as a creative Marxist, Stalin brought them to bear on these problems. He produced a guide and handbook for the new generation that is determined to build and work in a Communist society.

From the many passages of importance in this work, one is the statement of the prerequisites for Communism which is likely to serve as the signpost for years to come :

“ It is necessary, in the first place, to ensure a continuous expansion of all social production, with a relatively higher rate of expansion of the production of means of production. 

“ It is necessary, in the second place, by means of gradual transitions carried out to the advantage of the collective farms, and hence of all society, to raise collective-farm property to the level of public property, and – also by means of gradual transitions – to replace commodity circulation by a system of products exchange, under which the central government, or some other social-economic centre, might control the whole product of social production in the interests of society…

“ It is necessary, in the third place, to ensure such a cultural advancement of society as will secure for all members of society the all-round development of their physical and mental abilities. …

“ For this it is necessary, first of all, to shorten the working day at least to six, and subsequently to five hours. … It is necessary, further, to introduce universal compulsory polytechnical education, which is required in order that the members of society might be able freely to choose their occupations, and not be tied to some one occupation all their lives. It is likewise necessary that housing conditions should be radically improved, and that real wages of workers and employees should be at least doubled, if not more.”

This great book, analysing both the today and the tomorrow of the peoples already living in Socialist society – and, indeed, of those who will yet exchange capitalist wage-slavery and exploitation for Socialist freedom – was as it were Stalin’s bequest to the international working class.

Sixty years’ service to mankind

Thus ended a great and heroic life, seeking to the last to make its nearly 60 years of revolutionary service to the cause of mankind’s emancipation a source of practical guidance to those who came after.

In the same way Stalin himself had drawn strength and guidance from the man whom he always called his master – Lenin – and from the teachings and experience of Marx and Engels.

Of this gigantic figure in world history we may say what Engels said at Marx’s graveside in Highgate 70 years ago: “ His name and his works will live on through the centuries.”

Printed and published by the

Daily Worker Co-operative Society Ltd.,

at 15 Farringdon Road. London, EC1 -

Friday; March 6, 1953.

Leave it to the Market?

Leaveittothemarket0

For more than twenty years now, the “free market” has been the rallying cry of American politics. Conservatives sing its praises while occasionally betraying it when it suits their constituency, liberals won’t criticize it but claim that it needs to be fixed, and then you have the libertarians, for which the market is, for all intents and purposes, a stand-in for God. Like many other words often heard in politics such as “liberty” or “democracy,” the “free market” has been used so frequently that it is rarely ever questioned. This concept of a “free market” is accepted as something real; the only disagreements arise when people discuss what constitutes a violation of free market principles, or in other words, what actions fetter the market to the point where it can no longer be called “free?” All the loudest voices in American politics tell us that one way or another the market will solve our problems, either with prudent regulation by the state or by leaving it completely unfettered by government interference. What you will not hear, at least in the mainstream discourse, is that the market itself, or more correctly its dominance of our society and our entire way of life, is the real root of the problem facing human society.

Before tackling the market and its influence over human society, one point should be clarified. This article will deal primarily with the arguments of neo-liberals and libertarians as opposed to modern liberals. Since liberals do not openly preach the virtues and supremacy of the free market, choosing instead to insist that market excesses can be limited, fixed, or altogether prevented by wise government regulation, their arguments fall outside the scope of this article. There are plenty of arguments to explain why the regulation proposed by liberals will either not succeed or will not have a lasting, much less permanent impact, the strongest being the fact that liberals themselves often point to the regulation and government intervention of past decades to support their own arguments. It stands to reason that if past regulations could be repealed over time thanks to successful lobbying on the part of wealthy corporations and businesses, the same thing could happen again five, ten, or maybe twenty years after the passing of new regulatory laws in some hypothetical future. And of course, this also assumes that these regulations would even pass through the political system at all. In any case, the liberal solution of correcting the market via limited government intervention is a topic for another article. This article shall deal specifically with the arguments of those who exalt the market the most, namely, the libertarians.

Libertarianism has a long history in the United States and a few other privileged countries, all of which, incidentally, achieved their economic greatness by doing more or less the exact opposite of what libertarians believe in. While the Libertarian Party has existed since 1971, the ideology seems to have gained widespread mainstream attention with the presidential campaigns of Representative Ron Paul and his “Ron Paul Revolution,” which has effectively utilized the internet to bring his message to a wider audience. It is amusing to note that the internet, which has its roots in government-sponsored research, serves as the basis for the success of Ron Paul’s movement. Ironic though that may be, no objective observer can deny that Paul’s populist message has gained considerable success among many segments of the population who should otherwise be politically opposed to one another. This fact speaks to two fundamental truths about American politics. The first is that populist messages, which are specifically designed to appeal to a broad spectrum of political belief systems, are highly potent. The second is that widespread dissatisfaction with the mainstream political system and the usual politics of our two-party system has left many people wide open to such populist messages, and it would do well for many of them to dig a little deeper into the ideology espoused by Ron Paul and his ilk. While Paul sets himself up as a hero of the so-called “middle class” against the powerful elite represented by the mainstream candidates of both parties, he is in fact nothing more than an agent of the wealthiest segment of the American ruling class. While Ron Paul and his supporters claim that they oppose corporate power over the United States, the ultimate result of his libertarian rhetoric is the preservation of that very same power.

Of course stating this inevitably causes outrage among Paul’s cultist-like supporters. Many Ron Paul supporters, and in particular the disturbingly large amount of confused “leftists,” insist that they oppose large corporations. In fact they insist that our system is not “real capitalism” and hasn’t been for some time; they say it is “crony capitalism” or “corporatism.” In the past the Red Phoenix has dealt with this question of “real capitalism” vs. “crony capitalism,” and suffice to say that asking people who make this claim to clarify just when the American system was “real capitalism” can provoke some really ridiculous answers, if any answer at all. Here, however, we shall look at one aspect of libertarian ideology, namely the claim that libertarianism opposes corporate power. We shall see that the solution to this problem, like the libertarian solution to every problem, is to leave everything to the market to decide. Lastly, we will see why this non-solution, assuming it actually could be implemented, would only lead to literal corporate tyranny with no democratic accountability.

Many of Ron Paul’s supporters, particularly those lured from the left, are unaware of his ideological background. As it turns out, in the political realm what you don’t know can in fact hurt you. Paul’s economic and social theories are inspired primarily by the so-called Austrian School of economics, so named for the nationality of its original founders and adherents such as Karl Menger, Eugene Bohm-Bauwerk, Ludwig von Mises, and Friedrich Hayek. This article is no place to delve into the myriad of problems with Austrian economic theory, so we shall focus rather on the modern arguments advanced by populists such as Ron Paul when it comes to the market and our current system.

The Austrians were not the first to propose that the market reconciles the self-interest of individuals for the better of society; this idea can be traced to Adam Smith’s idea of the “invisible hand” which would promote the general welfare even though individuals in the market would be acting out of self-interest. There are a few key differences between this classical view and that of Austrian Schoolers, however. The first is that adherents to Austrian School economics, and indeed virtually all libertarians in general, express no concern over whether market activity promotes a better society; society does not matter, only individuals. Secondly, Austrian school supporters see the market as the only reliable source of information which can be used by individuals to allocate scarce resources in the most efficient way. In other words, without the market, which labels commodities with prices, it would be impossible for investors to know the best avenues for investing their capital. Hence it is necessary to leave the market alone so as not to cause any distortions which might lead bad investments. It is obvious that this theory contradicts those in favor of a planned economy, and indeed Austrian School theorists such as Bohm-Bauwerk, Hayek, and von Mises all received great praise for their attempts to “refute” Marxist theory. In fact, while the Austrian School is generally rejected even by mainstream neo-liberal economists, they just happen to more or less agree on the idea that socialist planning will always be inherently flawed. Even the most ridiculous ideas will find their proponents if they serve the status quo, and that is the main reason why people like Ron Paul still have a job.

According to libertarians like Ron Paul and his supporters, government regulation and intervention are to blame for “too-big-to-fail” banks and the consolidation of power into the hands of a small group of multi-national companies. The market, left to its own devices, would supposedly prevent the rise of such mega-corporations, which we are told received their power via government aid on their behalf, including stifling regulations which supposedly bar potential competitors from entering the market. In fact, whatever the issue, you can rest assured that to the libertarian, the culprit is always “government,” and the answer is always the free market. If one wants to try to get a handle on what libertarian society would actually look like, it is necessary to dig into these concepts a little deeper.

First, there is no disputing the claim corporations and private companies have benefitted from government largesse, and this certainly does benefit the largest multinational corporations. Businesses lobby the government, back electoral campaigns, and in return they receive deregulation legislation, subsidies, favorable trade deals and other perks. Libertarians tell us they are against this unholy marriage of the private and state sector, but there are a number of flaws with their understanding of this relationship.

According to libertarians, large corporations use their lobbying power to support stifling regulations which will bar potential competitors from entering the market. In other words, if it weren’t for mean old Monsanto and their lobbying efforts, you’d have all kinds of mom and pop chemical producers popping up all over the country to engage in healthy capitalist competition and prevent the rise of monopolies. Now some people might suggest, for example, that one reason it’s difficult to start your own airline is because airplanes are expensive to buy and operate. This would be wrong however; the market decides the price of airplanes, spare parts, and so on, ergo it is fair and just. Government regulation is the problem!

The problems with this claim are so manifold it’s difficult to decide where to begin. Perhaps the most glaring flaw is the idea that corporate lobbyists support regulatory legislation. In almost all cases the opposite is true; corporations lobby to eliminate, not implement, government regulation in their various spheres. The second most obvious error is the implication that if we could somehow roll back our current system to that non-existent form which libertarians insist is “true capitalism,” successful capitalists wouldn’t use their wealth to influence the remnants of the state to their favor. We’re supposed to believe that the new generation of capitalists, without any restriction whatsoever, will all play fair and not try to gain any unfair advantage by lobbying the government for benefits such as tax breaks or subsidies. The very idea is laughable, but it is by no means the most serious logical flaw this ideology has to offer.

We must at some point in the debate ask, “What is the market?” The market, in abstract, is an institution where exchange and distribution take place. In concrete terms, however, the market consists of people, that is to say individual buyers and sellers. This condition, where individuals confront each other in the market for the purpose of exchange, and more importantly the dominance of this institution in the case of capitalist society, forms the basis for the liberal cult of the “individual,” but this is a matter for another article. Here it is enough to say that in theory, buyers and sellers enjoy formal equality. This is where the problem lies, for while buyers and sellers are formally equal, they are unequal according to their possessions, that is to say they differ according to how much and what kind of property they own, what they have to sell, and how much money they have. Since distribution is determined by market transactions, agents must enter and participate in market exchange to get their necessities of life. To engage in exchange, agents need money, and in order to get money they must have a commodity they can sell. The worker’s commodity is labor power, the capacity to perform productive labor. Again, in theory, the worker and capitalist are allegedly on an equal footing when they confront each other in the market. Outside of the realm of economic theory, we can easily see this isn’t the case. Capitalists own capital, that is both money capital and means of production, hence in the market they hold all the cards. Since workers don’t possess necessary property, that is means of production, to produce everything they need to survive, they do not have the choice of withholding their labor power from the capitalists; starvation would be the result.

Once we step out of the realm of ruling-class economic theory and into the real world, we understand that “leaving it to the market” doesn’t mean leaving our fate to some abstract institution but rather putting it in the hands of a few real, live people, and hoping they will somehow arrive at the best, most beneficial results for all of society out of their own self-interest. In other words, it’s not that far removed from the libertarians’ inaccurate description of socialism, only replace government with private capitalists.

Worse still, libertarians exalt the individual and openly declare that they do not care about society, nor the “greater good,” indeed some have routinely and openly insisted that society doesn’t exist. That should give one pause any time a libertarian evangelist insists that their way of thinking would be best for “our nation.” Try as they might, however, libertarians cannot bend material reality. While their worldview divides human civilization into the “state” and “private sector” and holds as sacred the concept of “private property,” in the real world there can be no private property without the state and its organs of violence with which it enforces the existing property relations. If we look back into history we see that the rise of the very first state coincides with the emerging necessity to establish and enforce property rights, and as these rights and relations changed over time, so too has the state.

Ron Paul and his populist goons are selling a chimerical Utopian vision which runs contrary to the historical record. While his supporters will claim that our contemporary system isn’t “real capitalism,” they aren’t so forthcoming when asked to say when this “real capitalism” allegedly existed. When they attempt to do so, it is only a matter of pointing out the atrocious living conditions of the majority of people, crushing restrictions on civil rights, poor quality products, and of course the ever-present government intervention in the economy, if not in the form of regulation but rather protectionism, subsidies, and other handouts. Whenever they insist that we had a truly “free market” at some time in the past, ask for specifics, do a little research, and you’ll find that the market had restrictions on it then. In fact as Ha Joon Chang so eloquently pointed out in his book 23 Things They Don’t Tell You About Capitalism, there is no such thing as a free market, and never has been. More importantly, there has never been a single country in world history which has followed Austrian School economic theories to economic prosperity, if at all; anyone who tells you otherwise is either blatantly lying or simply ignorant. Support for Ron Paul is ultimately support for the ruling class, only by another route. Do not be fooled by populist hucksters who promise to explain the world in bite-sized nuggets of bumper-sticker “common sense.” If Ron Paul truly believed in his principles he wouldn’t work for the federal government, and that goes doubly if he were truly a threat to the working class. Paul may seem a world apart from Obama or Romney, but he exists to lead us to the very same destination.

The Austrian School of economics is a complicated subject. Though it is generally rejected by all mainstream schools of economic thought, the latter more or less agree with the former on some key concepts, such as the concept of marginal utility. With this in mind, the reader is invited to look into the matter further with a number of critiques of Austrian theory from several different perspectives, including Marxist and mainstream.

Further Reading


http://rationalwiki.org/wiki/Austrian_School


http://world.std.com/~mhuben/austrian.html


https://critiqueofcrisistheory.wordpress.com/responses-to-readers-austrian-economics-versus-marxism/


http://kapitalism101.wordpress.com/2011/11/15/law-of-value-8-subjectobject/


http://www.marxists.org/archive/bukharin/works/1927/leisure-economics/index.htm

Source

V.I. Lenin on Religion

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Religion is the opium of the people—this dictum by Marx is the corner-stone of the whole Marxist outlook on religion. Marxism has always regarded all modern religions and churches, and each and every religious organisation, as instruments of bourgeois reaction that serve to defend exploitation and to befuddle the working class.”

– V.I. Lenin, “The Attitude of the Workers’ Party Towards Religion”

[…] under no circumstances ought we to fall into the error of posing the religious question in an abstract, idealistic fashion, as an “intellectual” question unconnected with the class struggle, as is not infrequently done by the radical-democrats from among the bourgeoisie. It would be stupid to think that, in a society based on the endless oppression and coarsening of the worker masses, religious prejudices could be dispelled by purely propaganda methods. It would be bourgeois narrow-mindedness to forget that the yoke of religion that weighs upon mankind is merely a product and reflection of the economic yoke within society. No number of pamphlets and no amount of preaching can enlighten the proletariat, if it is not enlightened by its own struggle against the dark forces of capitalism. Unity in this really revolutionary struggle of the oppressed class for the creation of a paradise on earth is more important to us than unity of proletarian opinion on paradise in heaven.”

– V.I. Lenin, “Socialism and Religion”

That is the reason why we do not and should not set forth our atheism in our Programme; that is why we do not and should not prohibit proletarians who still retain vestiges of their old prejudices from associating themselves with our Party. We shall always preach the scientific world-outlook, and it is essential for us to combat the inconsistency of various “Christians”. But that does not mean in the least that the religious question ought to be advanced to first place, where it does not belong at all; nor does it mean that we should allow the forces of the really revolutionary economic and political struggle to be split up on account of third-rate opinions or senseless ideas, rapidly losing all political importance, rapidly being swept out as rubbish by the very course of economic development.”

– V.I. Lenin, “Socialism and Religion”

“[Engels polemicized against those who] gave prominence to religious divisions rather than political divisions, and diverted the attention of some sections of the working class and of the other democratic elements away from the urgent tasks of the class and revolutionary struggle to the most superficial and false bourgeois anti-clericalism. Accusing the would-be ultra-revolutionary Dühring of wanting to repeat Bismarck’s folly in another form, Engels insisted that the workers’ party should have the ability to work patiently at the task of organising and educating the proletariat, which would lead to the dying out of religion, and not throw itself into the gamble of a political war on religion.”

– V.I. Lenin, “The Attitude of the Workers’ Party Towards Religion”

“[…] Engels frequently condemned the efforts of people who desired to be “more left” or “more revolutionary” than the Social-Democrats, to introduce into the programme of the workers’ party an explicit proclamation of atheism, in the sense of declaring war on religion. Commenting in 1874 on the famous manifesto of the Blanquist fugitive Communards who were living in exile in London, Engels called their vociferous proclamation of war on religion a piece of stupidity, and stated that such a declaration of war was the best way to revive interest in religion and to prevent it from really dying out. Engels blamed the Blanquists for being unable to understand that only the class struggle of the working masses could, by comprehensively drawing the widest strata of the proletariat into conscious and revolutionary social practice, really free the oppressed masses from the yoke of religion, whereas to proclaim that war on religion was a political task of the workers’ party was just anarchistic phrase-mongering.

Religion must be declared a private affair. In these words socialists usually express their attitude towards religion. But the meaning of these words should be accurately defined to prevent any misunderstanding. We demand that religion be held a private affair so far as the state is concerned. But by no means can we consider religion a private affair so far as our Party is concerned. Religion must be of no concern to the state, and religious societies must have no connection with governmental authority. Everyone must be absolutely free to profess any religion he pleases, or no religion whatever, i.e., to be an atheist, which every socialist is, as a rule. Discrimination among citizens on account of their religious convictions is wholly intolerable. Even the bare mention of a citizen’s religion in official documents should unquestionably be eliminated. No subsidies should be granted to the established church nor state allowances made to ecclesiastical and religious societies. These should become absolutely free associations of like-minded citizens, associations independent of the state. Only the complete fulfilment of these demands can put an end to the shameful and accursed past when the church lived in feudal dependence on the state, and Russian citizens lived in feudal dependence on the established church, when medieval, inquisitorial laws (to this day remaining in our criminal codes and on our statute-books) were in existence and were applied, persecuting men for their belief or disbelief, violating men’s consciences, and linking cosy government   jobs and government-derived incomes with the dispensation of this or that dope by the established church. Complete separation of Church and State is what the socialist proletariat demands of the modern state and the modern church.

The Russian revolution must put this demand into effect as a necessary component of political freedom. In this respect, the Russian revolution is in a particularly favourable position, since the revolting officialism of the police-ridden feudal autocracy has called forth discontent, unrest and indignation even among the clergy. However abject, however ignorant Russian Orthodox clergymen may have been, even they have now been awakened by the thunder of the downfall of the old, medieval order in Russia. Even they are joining in the demand for freedom, are protesting against bureaucratic practices and officialism, against the spying for the police imposed on the “servants of God”. We socialists must lend this movement our support, carrying the demands of honest and sincere members of the clergy to their conclusion, making them stick to their words about freedom, demanding that they should resolutely break all ties between religion and the police. Either you are sincere, in which case you must stand for the complete separation of Church and State and of School and Church, for religion to be declared wholly and absolutely a private affair. Or you do not accept these consistent demands for freedom, in which case you evidently are still held captive by the traditions of the inquisition, in which case you evidently still cling to your cosy government jobs and government-derived incomes, in which case you evidently do not believe in the spiritual power of your weapon and continue to take bribes from the state. And in that case the class-conscious workers of all Russia declare merciless war on you.”

– V.I. Lenin, “The Attitude of the Workers’ Party Towards Religion”

Left Anticommunism: the Unkindest Cut

noamChomsky

BY MICHAEL PARENTI

Despite a lifetime of “shaming” the system, NOAM CHOMSKY, America’s foremost “engagé” intellectual, remains an unrepentant left anticommunist.

In the United States, for over a hundred years, the ruling interests tirelessly propagated anticommunism among the populace, until it became more like a religious orthodoxy than a political analysis. During the Cold War, the anticommunist ideological framework could transform any data about existing communist societies into hostile evidence. If the Soviets refused to negotiate a point, they were intransigent and belligerent; if they appeared willing to make concessions, this was but a skillful ploy to put us off our guard. By opposing arms limitations, they would have demonstrated their aggressive intent; but when in fact they supported most armament treaties, it was because they were mendacious and manipulative. If the churches in the USSR were empty, this demonstrated that religion was suppressed; but if the churches were full, this meant the people were rejecting the regime’s atheistic ideology. If the workers went on strike (as happened on infrequent occasions), this was evidence of their alienation from the collectivist system; if they didn’t go on strike, this was because they were intimidated and lacked freedom. A scarcity of consumer goods demonstrated the failure of the economic system; an improvement in consumer supplies meant only that the leaders were attempting to placate a restive population and so maintain a firmer hold over them. If communists in the United States played an important role struggling for the rights of workers, the poor, African-Americans, women, and others, this was only their guileful way of gathering support among disfranchised groups and gaining power for themselves. How one gained power by fighting for the rights of powerless groups was never explained. What we are dealing with is a nonfalsifiable orthodoxy, so assiduously marketed by the ruling interests that it affected people across the entire political spectrum.

Genuflection to Orthodoxy

Many on the U.S. Left have exhibited a Soviet bashing and Red baiting that matches anything on the Right in its enmity and crudity. Listen to Noam Chomsky holding forth about “left intellectuals” who try to “rise to power on the backs of mass popular movements” and “then beat the people into submission. . . . You start off as basically a Leninist who is going to be part of the Red bureaucracy. You see later that power doesn’t lie that way, and you very quickly become an ideologist of the right. . . . We’re seeing it right now in the [former] Soviet Union. The same guys who were communist thugs two years back, are now running banks and [are] enthusiastic free marketeers and praising Americans” (Z Magazine, 10/95).

Chomsky’s imagery is heavily indebted to the same U.S. corporate political culture he so frequently criticizes on other issues. In his mind, the revolution was betrayed by a coterie of “communist thugs” who merely hunger for power rather than wanting the power to end hunger. In fact, the communists did not “very quickly” switch to the Right but struggled in the face of a momentous onslaught to keep Soviet socialism alive for more than seventy years. To be sure, in the Soviet Union’s waning days some, like Boris Yeltsin, crossed over to capitalist ranks, but others continued to resist free-market incursions at great cost to themselves, many meeting their deaths during Yeltsin’s violent repression of the Russian parliament in 1993.

Some leftists and others fall back on the old stereotype of power-hungry Reds who pursue power for power’s sake without regard for actual social goals. If true, one wonders why, in country after country, these Reds side with the poor and powerless often at great risk and sacrifice to themselves, rather than reaping the rewards that come with serving the well-placed.

For decades, many left-leaning writers and speakers in the United States have felt obliged to establish their credibility by indulging in anticommunist and anti-Soviet genuflection, seemingly unable to give a talk or write an article or book review on whatever political subject without injecting some anti-Red sideswipe. The intent was, and still is, to distance themselves from the Marxist-Leninist Left.

Adam Hochschild: Keeping his distance from the “Stalinist Left” and recommending same posture to fellow progressives.

Adam Hochschild, a liberal writer and publisher, warned those on the Left who might be lackadaisical about condemning existing communist societies that they “weaken their credibility” (Guardian, 5/23/84). In other words, to be credible opponents of the cold war, we first had to join in the Cold-War condemnations of communist societies. Ronald Radosh urged that the peace movement purge itself of communists so that it not be accused of being communist (Guardian, 3/16/83). If I understand Radosh: To save ourselves from anticommunist witchhunts, we should ourselves become witchhunters. Purging the Left of communists became a longstanding practice, having injurious effects on various progressive causes. For instance, in 1949 some twelve unions were ousted from the CIO because they had Reds in their leadership. The purge reduced CIO membership by some 1.7 million and seriously weakened its recruitment drives and political clout. In the late 1940s, to avoid being “smeared” as Reds, Americans for Democratic Action (ADA), a supposedly progressive group, became one of the most vocally anticommunist organizations.

The strategy did not work. ADA and others on the Left were still attacked for being communist or soft on communism by those on the Right. Then and now, many on the Left have failed to realize that those who fight for social change on behalf of the less privileged elements of society will be Red-baited by conservative elites whether they are communists or not. For ruling interests, it makes little difference whether their wealth and power is challenged by “communist subversives” or “loyal American liberals.” All are lumped together as more or less equally abhorrent.

Even when attacking the Right, the left critics cannot pass up an opportunity to flash their anticommunist credentials. So Mark Green writes in a criticism of President Ronald Reagan that “when presented with a situation that challenges his conservative catechism, like an unyielding Marxist-Leninist, [Reagan] will change not his mind but the facts.” While professing a dedication to fighting dogmatism “both of the Right and Left,” individuals who perform such de rigueur genuflections reinforce the anticommunist dogma. Red-baiting leftists contributed their share to the climate of hostility that has given U.S. leaders such a free hand in waging hot and cold wars against communist countries and which even today makes a progressive or even liberal agenda difficult to promote.

A prototypic Red-basher who pretended to be on the Left was George Orwell. In the middle of World War II, as the Soviet Union was fighting for its life against the Nazi invaders at Stalingrad, Orwell announced that a “willingness to criticize Russia and Stalin is the test of intellectual honesty. It is the only thing that from a literary intellectual’s point of view is really dangerous” (Monthly Review, 5/83). Safely ensconced within a virulently anticommunist society, Orwell (with Orwellian doublethink) characterized the condemnation of communism as a lonely courageous act of defiance. Today, his ideological progeny are still at it, offering themselves as intrepid left critics of the Left, waging a valiant struggle against imaginary Marxist-Leninist-Stalinist hordes.
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Sorely lacking within the U.S. Left is any rational evaluation of the Soviet Union, a nation that endured a protracted civil war and a multinational foreign invasion in the very first years of its existence, and that two decades later threw back and destroyed the Nazi beast at enormous cost to itself. In the three decades after the Bolshevik revolution, the Soviets made industrial advances equal to what capitalism took a century to accomplish–while feeding and schooling their children rather than working them fourteen hours a day as capitalist industrialists did and still do in many parts of the world. And the Soviet Union, along with Bulgaria, the German Democratic Republic, and Cuba provided vital assistance to national liberation movements in countries around the world, including Nelson Mandela’s African National Congress in South Africa.

Left anticommunists remained studiously unimpressed by the dramatic gains won by masses of previously impoverished people under communism. Some were even scornful of such accomplishments. I recall how in Burlington Vermont, in 1971, the noted anticommunist anarchist, Murray Bookchin, derisively referred to my concern for “the poor little children who got fed under communism” (his words).

Slinging Labels

Those of us who refused to join in the Soviet bashing were branded by left anticommunists as “Soviet apologists” and “Stalinists,” even if we disliked Stalin and his autocratic system of rule and believed there were things seriously wrong with existing Soviet society. Our real sin was that unlike many on the Left we refused to uncritically swallow U.S. media propaganda about communist societies. Instead, we maintained that, aside from the well-publicized deficiencies and injustices, there were positive features about existing communist systems that were worth preserving, that improved the lives of hundreds of millions of people in meaningful and humanizing ways. This claim had a decidedly unsettling effect on left anticommunists who themselves could not utter a positive word about any communist society (except possibly Cuba) and could not lend a tolerant or even courteous ear to anyone who did.

Saturated by anticommunist orthodoxy, most U.S. leftists have practiced a left McCarthyism against people who did have something positive to say about existing communism, excluding them from participation in conferences, advisory boards, political endorsements, and left publications. Like conservatives, left anticommunists tolerated nothing less than a blanket condemnation of the Soviet Union as a Stalinist monstrosity and a Leninist moral aberration.

That many U.S. leftists have scant familiarity with Lenin’s writings and political work does not prevent them from slinging the “Leninist” label. Noam Chomsky, who is an inexhaustible fount of anticommunist caricatures, offers this comment about Leninism: “Western and also Third World intellectuals were attracted to the Bolshevik counterrevolution [sic] because Leninism is, after all, a doctrine that says that the radical intelligentsia have a right to take state power and to run their countries by force, and that is an idea which is rather appealing to intellectuals.” Here Chomsky fashions an image of power-hungry intellectuals to go along with his cartoon image of power-hungry Leninists, villains seeking not the revolutionary means to fight injustice but power for power’s sake. When it comes to Red-bashing, some of the best and brightest on the Left sound not much better than the worst on the Right.

At the time of the 1996 terror bombing in Oklahoma City, I heard a radio commentator announce: “Lenin said that the purpose of terror is to terrorize.” U.S. media commentators have repeatedly quoted Lenin in that misleading manner. In fact, his statement was disapproving of terrorism. He polemicized against isolated terrorist acts which do nothing but create terror among the populace, invite repression, and isolate the revolutionary movement from the masses. Far from being the totalitarian, tight-circled conspirator, Lenin urged the building of broad coalitions and mass organizations, encompassing people who were at different levels of political development. He advocated whatever diverse means were needed to advance the class struggle, including participation in parliamentary elections and existing trade unions. To be sure, the working class, like any mass group, needed organization and leadership to wage a successful revolutionary struggle, which was the role of a vanguard party, but that did not mean the proletarian revolution could be fought and won by putschists or terrorists.

Lenin constantly dealt with the problem of avoiding the two extremes of liberal bourgeois opportunism and ultra-left adventurism. Yet he himself is repeatedly identified as an ultra-left putschist by mainstream journalists and some on the Left. Whether Lenin’s approach to revolution is desirable or even relevant today is a question that warrants critical examination. But a useful evaluation is not likely to come from people who misrepresent his theory and practice.

Left anticommunists find any association with communist organizations to be morally unacceptable because of the “crimes of communism.” Yet many of them are themselves associated with the Democratic Party in this country, either as voters or members, seemingly unconcerned about the morally unacceptable political crimes committed by leaders of that organization. Under one or another Democratic administration, 120,000 Japanese Americans were torn from their homes and livelihoods and thrown into detention camps; atomic bombs were dropped on Hiroshima and Nagasaki with an enormous loss of innocent life; the FBI was given authority to infiltrate political groups; the Smith Act was used to imprison leaders of the Trotskyist Socialist Workers Party and later on leaders of the Communist Party for their political beliefs; detention camps were established to round up political dissidents in the event of a “national emergency”; during the late 1940s and 1950s, eight thousand federal workers were purged from government because of their political associations and views, with thousands more in all walks of life witchhunted out of their careers; the Neutrality Act was used to impose an embargo on the Spanish Republic that worked in favor of Franco’s fascist legions; homicidal counterinsurgency programs were initiated in various Third World countries; and the Vietnam War was pursued and escalated. And for the better part of a century, the Congressional leadership of the Democratic Party protected racial segregation and stymied all anti-lynching and fair employment bills. Yet all these crimes, bringing ruination and death to many, have not moved the liberals, the social democrats, and the “democratic socialist” anticommunists to insist repeatedly that we issue blanket condemnations of either the Democratic Party or the political system that produced it, certainly not with the intolerant fervor that has been directed against existing communism.

Pure Socialism vs. Siege Socialism

The upheavals in Eastern Europe did not constitute a defeat for socialism because socialism never existed in those countries, according to some U.S. leftists. They say that the communist states offered nothing more than bureaucratic, one-party “state capitalism” or some such thing. Whether we call the former communist countries “socialist” is a matter of definition. Suffice it to say, they constituted something different from what existed in the profit-driven capitalist world–as the capitalists themselves were not slow to recognize.

First, in communist countries there was less economic inequality than under capitalism. The perks enjoyed by party and government elites were modest by corporate CEO standards in the West [even more so when compared with today's grotesque compensation packages to the executive and financial elites.—Eds], as were their personal incomes and life styles. Soviet leaders like Yuri Andropov and Leonid Brezhnev lived not in lavishly appointed mansions like the White House, but in relatively large apartments in a housing project near the Kremlin set aside for government leaders. They had limousines at their disposal (like most other heads of state) and access to large dachas where they entertained visiting dignitaries. But they had none of the immense personal wealth that most U.S. leaders possess.

The “lavish life” enjoyed by East Germany’s party leaders, as widely publicized in the U.S. press, included a $725 yearly allowance in hard currency, and housing in an exclusive settlement on the outskirts of Berlin that sported a sauna, an indoor pool, and a fitness center shared by all the residents. They also could shop in stores that carried Western goods such as bananas, jeans, and Japanese electronics. The U.S. press never pointed out that ordinary East Germans had access to public pools and gyms and could buy jeans and electronics (though usually not of the imported variety). Nor was the “lavish” consumption enjoyed by East German leaders contrasted to the truly opulent life style enjoyed by the Western plutocracy.

Second, in communist countries, productive forces were not organized for capital gain and private enrichment; public ownership of the means of production supplanted private ownership. Individuals could not hire other people and accumulate great personal wealth from their labor. Again, compared to Western standards, differences in earnings and savings among the populace were generally modest. The income spread between highest and lowest earners in the Soviet Union was about five to one. In the United States, the spread in yearly income between the top multibillionaires and the working poor is more like 10,000 to 1.

Third, priority was placed on human services. Though life under communism left a lot to be desired and the services themselves were rarely the best, communist countries did guarantee their citizens some minimal standard of economic survival and security, including guaranteed education, employment, housing, and medical assistance.

Fourth, communist countries did not pursue the capital penetration of other countries. Lacking a profit motive as their motor force and therefore having no need to constantly find new investment opportunities, they did not expropriate the lands, labor, markets, and natural resources of weaker nations, that is, they did not practice economic imperialism. The Soviet Union conducted trade and aid relations on terms that generally were favorable to the Eastern European nations and Mongolia, Cuba, and India.

All of the above were organizing principles for every communist system to one degree or another. None of the above apply to free market countries like Honduras, Guatemala, Thailand, South Korea, Chile, Indonesia, Zaire, Germany, or the United States.

But a real socialism, it is argued, would be controlled by the workers themselves through direct participation instead of being run by Leninists, Stalinists, Castroites, or other ill-willed, power-hungry, bureaucratic, cabals of evil men who betray revolutions. Unfortunately, this “pure socialism” view is ahistorical and nonfalsifiable; it cannot be tested against the actualities of history. It compares an ideal against an imperfect reality, and the reality comes off a poor second. It imagines what socialism would be like in a world far better than this one, where no strong state structure or security force is required, where none of the value produced by workers needs to be expropriated to rebuild society and defend it from invasion and internal sabotage.

The pure socialists’ ideological anticipations remain untainted by existing practice. They do not explain how the manifold functions of a revolutionary society would be organized, how external attack and internal sabotage would be thwarted, how bureaucracy would be avoided, scarce resources allocated, policy differences settled, priorities set, and production and distribution conducted. Instead, they offer vague statements about how the workers themselves will directly own and control the means of production and will arrive at their own solutions through creative struggle. No surprise then that the pure socialists support every revolution except the ones that succeed.

The pure socialists had a vision of a new society that would create and be created by new people, a society so transformed in its fundamentals as to leave little room for wrongful acts, corruption, and criminal abuses of state power. There would be no bureaucracy or self-interested coteries, no ruthless conflicts or hurtful decisions. When the reality proves different and more difficult, some on the Left proceed to condemn the real thing and announce that they “feel betrayed” by this or that revolution.

The pure socialists see socialism as an ideal that was tarnished by communist venality, duplicity, and power cravings. The pure socialists oppose the Soviet model but offer little evidence to demonstrate that other paths could have been taken, that other models of socialism–not created from one’s imagination but developed through actual historical experience–could have taken hold and worked better. Was an open, pluralistic, democratic socialism actually possible at this historic juncture? The historical evidence would suggest it was not. As the political philosopher Carl Shames argued:

How do [the left critics] know that the fundamental problem was the “nature” of the ruling [revolutionary] parties rather than, say, the global concentration of capital that is destroying all independent economies and putting an end to national sovereignty everywhere? And to the extent that it was, where did this “nature” come from? Was this “nature” disembodied, disconnected from the fabric of the society itself, from the social relations impacting on it? . . . Thousands of examples could be found in which the centralization of power was a necessary choice in securing and protecting socialist relations. In my observation [of existing communist societies], the positive of “socialism” and the negative of “bureaucracy, authoritarianism and tyranny” interpenetrated in virtually every sphere of life. (Carl Shames, correspondence to me, 1/15/92.)

The pure socialists regularly blame the Left itself for every defeat it suffers. Their second-guessing is endless. So we hear that revolutionary struggles fail because their leaders wait too long or act too soon, are too timid or too impulsive, too stubborn or too easily swayed. We hear that revolutionary leaders are compromising or adventuristic, bureaucratic or opportunistic, rigidly organized or insufficiently organized, undemocratic or failing to provide strong leadership. But always the leaders fail because they do not put their trust in the “direct actions” of the workers, who apparently would withstand and overcome every adversity if only given the kind of leadership available from the left critic’s own groupuscule. Unfortunately, the critics seem unable to apply their own leadership genius to producing a successful revolutionary movement in their own country.

Tony Febbo questioned this blame-the-leadership syndrome of the pure socialists:

It occurs to me that when people as smart, different, dedicated and heroic as Lenin, Mao, Fidel Castro, Daniel Ortega, Ho Chi Minh and Robert Mugabe–and the millions of heroic people who followed and fought with them–all end up more or less in the same place, then something bigger is at work than who made what decision at what meeting. Or even what size houses they went home to after the meeting. . . .

These leaders weren’t in a vacuum. They were in a whirlwind. And the suction, the force, the power that was twirling them around has spun and left this globe mangled for more than 900 years. And to blame this or that theory or this or that leader is a simple-minded substitute for the kind of analysis that Marxists [should make]. (Guardian, 11/13/91)

To be sure, the pure socialists are not entirely without specific agendas for building the revolution. After the Sandinistas overthrew the Somoza dictatorship in Nicaragua, an ultra-left group in that country called for direct worker ownership of the factories. The armed workers would take control of production without benefit of managers, state planners, bureaucrats, or a formal military. While undeniably appealing, this worker syndicalism denies the necessities of state power. Under such an arrangement, the Nicaraguan revolution would not have lasted two months against the U.S.-sponsored counterrevolution that savaged the country. It would have been unable to mobilize enough resources to field an army, take security measures, or build and coordinate economic programs and human services on a national scale.

Decentralization vs. Survival

For a people’s revolution to survive, it must seize state power and use it to (a) break the stranglehold exercised by the owning class over the society’s institutions and resources, and (b) withstand the reactionary counterattack that is sure to come. The internal and external dangers a revolution faces necessitate a centralized state power that is not particularly to anyone’s liking, not in Soviet Russia in 1917, nor in Sandinista Nicaragua in 1980.

Engels offers an apposite account of an uprising in Spain in 1872-73 in which anarchists seized power in municipalities across the country. At first, the situation looked promising. The king had abdicated and the bourgeois government could muster but a few thousand ill-trained troops. Yet this ragtag force prevailed because it faced a thoroughly parochialized rebellion. “Each town proclaimed itself as a sovereign canton and set up a revolutionary committee (junta),” Engels writes. “[E]ach town acted on its own, declaring that the important thing was not cooperation with other towns but separation from them, thus precluding any possibility of a combined attack [against bourgeois forces].” It was “the fragmentation and isolation of the revolutionary forces which enabled the government troops to smash one revolt after the other.”

Decentralized parochial autonomy is the graveyard of insurgency–which may be one reason why there has never been a successful anarcho-syndicalist revolution. Ideally, it would be a fine thing to have only local, self-directed, worker participation, with minimal bureaucracy, police, and military. This probably would be the development of socialism, were socialism ever allowed to develop unhindered by counterrevolutionary subversion and attack. One might recall how, in 1918-20, fourteen capitalist nations, including the United States, invaded Soviet Russia in a bloody but unsuccessful attempt to overthrow the revolutionary Bolshevik government. The years of foreign invasion and civil war did much to intensify the Bolsheviks’ siege psychology with its commitment to lockstep party unity and a repressive security apparatus. Thus, in May 1921, the same Lenin who had encouraged the practice of internal party democracy and struggled against Trotsky in order to give the trade unions a greater measure of autonomy, now called for an end to the Workers’ Opposition and other factional groups within the party. “The time has come,” he told an enthusiastically concurring Tenth Party Congress, “to put an end to opposition, to put a lid on it: we have had enough opposition.” Open disputes and conflicting tendencies within and without the party, the communists concluded, created an appearance of division and weakness that invited attack by formidable foes.

Only a month earlier, in April 1921, Lenin had called for more worker representation on the party’s Central Committee. In short, he had become not anti-worker but anti-opposition. Here was a social revolution–like every other–that was not allowed to develop its political and material life in an unhindered way.

By the late 1920s, the Soviets faced the choice of (a) moving in a still more centralized direction with a command economy and forced agrarian collectivization and full-speed industrialization under a commandist, autocratic party leadership, the road taken by Stalin, or (b) moving in a liberalized direction, allowing more political diversity, more autonomy for labor unions and other organizations, more open debate and criticism, greater autonomy among the various Soviet republics, a sector of privately owned small businesses, independent agricultural development by the peasantry, greater emphasis on consumer goods, and less effort given to the kind of capital accumulation needed to build a strong military-industrial base.

The latter course, I believe, would have produced a more comfortable, more humane and serviceable society. Siege socialism would have given way to worker-consumer socialism. The only problem is that the country would have risked being incapable of withstanding the Nazi onslaught. Instead, the Soviet Union embarked upon a rigorous, forced industrialization. This policy has often been mentioned as one of the wrongs perpetrated by Stalin upon his people. It consisted mostly of building, within a decade, an entirely new, huge industrial base east of the Urals in the middle of the barren steppes, the biggest steel complex in Europe, in anticipation of an invasion from the West. “Money was spent like water, men froze, hungered and suffered but the construction went on with a disregard for individuals and a mass heroism seldom paralleled in history.”

Stalin’s prophecy that the Soviet Union had only ten years to do what the British had done in a century proved correct. When the Nazis invaded in 1941, that same industrial base, safely ensconced thousands of miles from the front, produced the weapons of war that eventually turned the tide. The cost of this survival included 22 million Soviets who perished in the war and immeasurable devastation and suffering, the effects of which would distort Soviet society for decades afterward.

All this is not to say that everything Stalin did was of historical necessity. The exigencies of revolutionary survival did not “make inevitable” the heartless execution of hundreds of Old Bolshevik leaders, the personality cult of a supreme leader who claimed every revolutionary gain as his own achievement, the suppression of party political life through terror, the eventual silencing of debate regarding the pace of industrialization and collectivization, the ideological regulation of all intellectual and cultural life, and the mass deportations of “suspect” nationalities.

The transforming effects of counterrevolutionary attack have been felt in other countries. A Sandinista military officer I met in Vienna in 1986 noted that Nicaraguans were “not a warrior people” but they had to learn to fight because they faced a destructive, U.S.-sponsored mercenary war. She bemoaned the fact that war and embargo forced her country to postpone much of its socio-economic agenda. As with Nicaragua, so with Mozambique, Angola and numerous other countries in which U.S.-financed mercenary forces destroyed farmlands, villages, health centers, and power stations, while killing or starving hundreds of thousands–the revolutionary baby was strangled in its crib or mercilessly bled beyond recognition. This reality ought to earn at least as much recognition as the suppression of dissidents in this or that revolutionary society.

The overthrow of Eastern European and Soviet communist governments was cheered by many left intellectuals. Now democracy would have its day. The people would be free from the yoke of communism and the U.S. Left would be free from the albatross of existing communism, or as left theorist Richard Lichtman put it, “liberated from the incubus of the Soviet Union and the succubus of Communist China.”

In fact, the capitalist restoration in Eastern Europe seriously weakened the numerous Third World liberation struggles that had received aid from the Soviet Union and brought a whole new crop of right-wing governments into existence, ones that now worked hand-in-glove with U.S. global counterrevolutionaries around the globe.

In addition, the overthrow of communism gave the green light to the unbridled exploitative impulses of Western corporate interests. No longer needing to convince workers that they live better than their counterparts in Russia, no longer restrained by a competing system, the corporate class is rolling back the many gains that working people have won over the years. Now that the free market, in its meanest form, is emerging triumphant in the East, so will it prevail in the West. “Capitalism with a human face” is being replaced by “capitalism in your face.” As Richard Levins put it, “So in the new exuberant aggressiveness of world capitalism we see what communists and their allies had held at bay” (Monthly Review, 9/96).

Having never understood the role that existing communist powers played in tempering the worst impulses of Western capitalism, and having perceived communism as nothing but an unmitigated evil, the left anticommunists did not anticipate the losses that were to come. Some of them still don’t get it.

The American Party of Labor Celebrates International Women’s Day

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Comrades around the world!

Today we celebrate March 8th, International Women’s Day. We reaffirm that the link between women’s liberation and total human emancipation from exploitation is unbreakable, and that we cannot have one without the other. To speak about revolution and the creation of a new society while ignoring the oppression of women is to march into battle at less than half strength.

Why is it so important that we make this affirmation on this day? In recent years many women have been justifiably put off by what shall hereby be referred to as the “left,” including some self-proclaimed socialist or communist organizations, due to numerous failures to demonstrate a proper attitude towards women’s liberation and proper behavior towards female comrades. In some cases, female activists have reported being marginalized and objectified, while in the more severe cases reports of sexual assaults have been inexcusably suppressed and victims intimidated, all for the sake of maintaining the integrity of the organization, as if an organization which ignores sexual harassment and even assault in its ranks could ever truly have the integrity that a revolution would inevitably require.

In this shameful series of failures on the part of self-proclaimed progressive forces, many groups and organizations have taken up a line on prostitution which only serves to justify and perpetuate patriarchy, as well as enrich the worst among capitalists. No matter how many reasoned arguments are made to refute their claims that prostitution is not “work like any other form of work,” and no matter how much evidence is mustered to show that legalized prostitution has failed to improve the lives of prostituted women while encouraging men to use women as they see fit, these “leftists” continue to insist that legalization of prostitution is the only possible road.

One of the major causes of these problems stems from what is an unfortunately very popular and vulgar belief, namely the idea that issues like women’s liberation must be put on hold until after the revolution, after the overthrow of capitalism. While it is true that the full liberation of women cannot be achieved so long as society is divided into hostile classes, this does not mean that revolutionaries, and in particular male revolutionaries, have no responsibility to wage a daily struggle against the oppression of women. If nowhere else, any woman should be able to find respite from a hostile world within the ranks of the workers’ movement. Once again, the primary burden of responsibility must inevitably fall on the shoulders of men in this regard. When we speak of women being oppressed, we must ask by whom are they oppressed, and the answer is men. This is not to be taken as a “divisive” statement accusing men but rather an objective fact. And it is for this reason that male revolutionaries must constantly be mindful of their behavior and call out sexism and misogynistic behavior or ideas whenever they might appear, and more importantly resolutely sweep them out of our organizations and coalitions.

On this day, International Women’s Day, the American Party of Labor publicly proclaims its support for the following:

  • Zero tolerance for sexual harassment and especially sexual assault within leftist organizations, coalitions, and events. Members should remain vigilant toward their own behavior and the behavior and attitudes of others.
  • Full rejection of any idea that claims women’s liberation and sexism in general are ideas which can “wait until after the revolution,” or that these things will be solved simply by the overthrow of capitalism. Oppression of women pre-dates capitalism, going back all the way till the beginning of class-based society. This being the case, how can anyone seriously claim that the overthrow of capitalism alone would end women’s oppression? The struggle against sexism, like racism and other social ills, must be waged within revolutionary organizations before, during, and after any hypothetical revolution. The regression of women’s rights in formerly socialist countries clearly demonstrates how difficult this struggle can be, how the overthrow of capitalism alone is insufficient, and how in the future any successful revolutionary party or organization must be ever vigilant on this front.
  • An abolitionist position on prostitution. The APL does not support the criminalization of prostituted women, and does not oppose the desire of any group of prostituted women to organize so as to acquire whatever rights and dignities they can attain by doing so, but the Party will not support any measures which legitimize pimps, traffickers, and buyers of sex. The only bourgeois legislation the APL can support on this issue would be any laws resembling the so-called Nordic Model, which criminalizes pimps, buyers, and landlords rather than prostituted women. This model properly puts the blame where it belongs, on the men who exploit women by selling or renting their bodies. In spite of the arguments by the prostitution industry, study after study show that this is the only bourgeois legal measure which reduces trafficking and risks toward women while providing prostituted women a path to exit from this vile trade. The legalization of prostitution means legitimization, making it “normal” for men to buy sex. Such a situation cannot help but to preserve and perpetuate patriarchy, as it would, and in fact already does, overwhelmingly benefit men at the expense of women.

So let us remember on this, International Women’s Day, that putting the struggle against women’s oppression on an equal plane with the struggle against capitalism does not detract from the latter, nor does it “divide” workers or set them against one another. The people who are guilty of such division are those who act as though female activists exist only to provide girlfriends and partners for male activists, those who turn a blind eye to sexual harassment, and those who masquerade as feminists seeking to empower women by giving them the “choice” to be prostitutes while arguing against any kind of consequences for the men who abuse them.

Waging a struggle against sexism and misogyny is what strengthens the movement and binds it together. Let us wage that struggle, comrades!

William Z. Foster on the Soviet Trade Unions

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“In 1934, the [Soviet] government abolished the existing national department of labor and turned its functions over to the All-Union Central Council of Trade Unions, it being taken for granted in a socialist regime that no group in the country is more competent or trustworthy to administer the nation’s labor laws than those persons most directly concerned, the workers themselves. But imagine what a wild outcry such a proposal in the United States would wring from the reactionaries. The Soviet trade unions, in protecting the rights and welfare of the workers in the industries, have the power to issue regulations having the binding force of law, and for whose infraction careless or bureaucratic factory managers may be punished. To supervise the country’s great labor protective service the trade union movement has its own system of factory inspectors. Each factory council has a commission to attend to problems of local enforcement in the plant, mine, office, or railroad. […] This is a concept utterly unthinkable in any capitalist system.”

– William Z. Foster

Karl Marx on Socialism

Karl Marx

“Socialism is the declaration of the permanence of the revolution, the class dictatorship of the proletariat as the necessary transit point to the abolition of class distinctions generally, to the abolition of all the relations of production on which they rest, to the abolition of all the social relations that correspond to these relations of production, to the revolutionizing of all the ideas that result from these social relations.”

– Karl Marx, “The Class Struggles in France”

Bruce Franklin on Stalin

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“I myself have seen Stalin from both sides. Deeply embedded in my consciousness and feelings was that Vision of Stalin as tyrant and butcher. This was part of my over-all view of communism as a slave system, an idea that I was taught in capitalist society. Communist society was not red but a dull-gray world. It was ruled by a secret clique of powerful men. Everybody else worked for these few and kept their mouths shut. Propaganda poured from all the media. The secret police were everywhere, tapping phones, following people on the street, making midnight raids. Anyone who spoke out would lose his job, get thrown in jail, or even get shot by the police. One of the main aims of the government was international aggression, starting wars to conquer other counties. When I began to discover that this entire vision point by point described my own society a number of questions arose in my mind.”

- Bruce Franklin, Introduction to “The Essential Stalin”

The Path of the Danish People: Programme from 1952 of the Communist Party of Denmark

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DKP: The Path of the Danish People

Adopted by the 17th Congress of the Communist Party of Denmark, 22-25 May, 1952

The time has come, where Denmark must embark on new tracks. It cannot continue like it does! After years with economic crisis and unemployment came the tribulation of the foreign rule. And now the country is clenched with fear for war, fear for want, and fear for the fate of Denmark under a development that goes against everything that the people wish for and hopes. But there is a way forward for Denmark and the Danish people.

Denmark has previously gone through tough times. Also previously headstrong rulers have mortgaged the country, or lead it to defeat, default, and dissolution. But always new forces have broken forth. They have united the people, so that it with united strength carried the country forward again.

Therefore, through the history of the Danish people, there goes an unbroken line of willingness for peace and prosperity, for popular rule and independence. This willingness has become the supreme hallmark of the Danish people, and it lives with unimpaired strength today.

The liberation struggle under the occupation still stands clearly in the memory.
When the people joined their ranks in a united front and swept the false leaders away, broke the subjugation and humiliation of the Scavenius-policy[1].
The Danish people took its place in the common struggle of the peoples for freedom, and the liberation opened paths for prosperity and a new era.

At that time all opportunities were present. Consensus and commitment to break with the old reigned like never before among the people. But the will of the people wasn’t followed.

The old politicians surely spoke pretty words about a “new policy”, that should fulfil the demands of the people, but in reality they turned everything into the old rut.

They are responsible for that we instead of peace, freedom, and social progress have gotten the circumstances, that reigns now. Their policy has failed.

But the people were on the right track. And for Denmark to escape the trouble, the people must stand firm, that its interests will be respected. The power of the ruling political clique must be broken. A whole other scheme must be created.

The Danish people own the strength to enforce the needed changes.

In our time it is the working class that is the backbone in the nation and in the struggle of the people. In its rising it has defied reaction and men of wealth and guarded the most cherished values of the Danish people.

It created powerful organizations that were of irresistible strength, when they were put into the struggle for the case of the poor. In crucial moments – like under the occupation – it has shown itself as the power that united the people and took the lead in its struggle against internal and external enemies. It is this task, that now again accrues the Danish working class.

Ever since the working class rose up as an independent force, its goal has been socialism, a society where no one thrives on the labour of others. The people would have long ago been won for socialism, if not the social democratic leaders had betrayed the struggle and dishonoured the name of socialism. But their political failure doesn’t mean the failure of socialism. That is demonstrated by the development there, where socialism has been victorious and has created societies with lasting prosperity and public happiness. More and more realize that there must be decisive societal changes in Denmark. But what needs to be done, and how should it be done?

This programme shows how a real safeguarding of the interests of the people must lead to a socialistic transformation of society. 

The power of the high finance has led Denmark into misfortune.

It is not the people that have the power in Denmark today. The real power rests within a small circle of money men, industrialists, and landlords, who via their capitalistic monopolies own the banks, the large industry, the large commerce and the manors, and by virtue of their dominance over the credit control the agriculture, fisheries, commerce, and crafts.

Such monopolies are e.g. the large banking groups and shipping companies, the oil companies, the cement trust, the margarine trust, etc. Via the monopolies a dozen persons rule over two thirds of all share capital in Denmark. “Money rules everything” is the slogan of the high finance, and so it is in today’s Denmark. By their economic power the financial lords have directly and indirectly secured influence on the state apparatus and willing politicians, so that the government and the state administration carry out their will. Profit is their intent and goal. They only achieve that on the expense of the working people. Therefore their policy is directed against the interests of the people.

Through many years the capitalists in Denmark managed partly to conceal these facts and propagate the belief that lasting prosperity could be created for the Danish people without a revolution.

In the beginning of the century capitalism was still in its relatively peaceful period of development.

Danish capitalism was by virtue of specific circumstances in a favourable position.

It was, when England still flourished as a colonial power. At that time the English market was capable of purchasing and pay quality prices for Danish agricultural products.

Thereby Danish capitalism also obtained a part of the extra profits that the English high finance squeezed out of the slave labour of the colonial peoples.

It was, when British and German power politics kept each other in balance in Denmark.

At that time Danish capitalism obtained special advantages by acting as “neutral” and therefore did not participate in the weapons race.

Under those circumstances the Danish working class managed through tough struggles, although easier than in many other countries, to win certain economic and social concessions

But now all that is over. Capitalism is in decline and decay. It is therefore not temporarily inconveniences, but a profound crisis it has brought over the Danish society.

The British Empire flourishes no more, but sinks into ever deeper dependence on the USA.

Rather than leaving a bit of its profits to the Danish capitalists, British monopoly capital plunders Denmark in a most brutal way by the trading conditions laid down by the England Agreement. While the majority of Danish agricultural export is being sold to England to established low prices, England has free hands to turn the prices on its deliveries of goods to Denmark up high and to default on its delivery obligations.

Danish capitalism no longer acts ”neutral”. The monopoly capital of Denmark which itself is dependent on the giant trusts of the capitalistic world has economically and politically handed out our country to the imperialism of England and above all to the imperialism of USA.

For this the Marshall Plan has served. Its golden promises about “help to economic progress” have shown itself to only conceal the intent, which is to harness Denmark into the war economy of USA.

Devaluation of the Danish currency, shortages of raw materials for the peace industry, shortages of foreign currency, flagrant interference and control with Danish business, and American dictate about continuous reduction of Denmark’s trade with Eastern Europe is the true nature of the Marshall “Aid”. On all this the American capitalists enrich themselves, so they have taken plenty of payment for the “aid”.

While the Marshall Aid meant a surrender of the Denmark’s economic independence, the North Atlantic Treaty meant that our political and national independence was put at risk.

Denmark has been fully involved in the capitalistic armament madness that is about to transform the country into a fortified poorhouse.

The Danish people are now being exploited twice, both by the British-American monopoly capital and at the same time by the domestic capitalist class which exploits the war economy and the inflation to turn its profits higher and higher up.

The work effort of the people and the production has reached heights like never before.

So the conditions to improve the circumstances of the people are there.
When they nevertheless are deteriorated it is due to the fact that the government and the Rigsdag carry out the policy of the monopoly capital.

The deception against the Danish people.

How could it happen that such a policy has been imposed on the Danish people?
It has first and foremost happened through a huge deception. Those who have the money have the power over the press and the general propaganda.

They have used it to keep the people in ignorance of the actual development at home and in the world around us. Always the policy of the big business is presented as altruistic acts, and systematically and mendacious has it been denied that the consequence would be all this that we now are in.

At the same time the socialistic world is being depicted as a misfortune for the people and as a threat against Denmark, regardless that the facts of the socialistic construction every day testify to the contrary.

The American war propaganda is being more and more unidirectional parroted.
The callous lifestyles of the official USA is being mimicked and spread through the press and literature, film and radio. Danish cultural life is forced back and is offered deteriorating conditions in an attempt to break the self-respect of the Danish people.

The ”old politicians” who claimed to defend the interests of the people, has on the contrary served the moneymen and the foreign powers to mislead the people and bring it into doubt about its own strength. They put every effort in to split the people’s unity after the liberation.

They strewed around with empty promises, waged political sham fencings between themselves, while in reality they were in agreement to make the Rigsdag[2] into a mere channel for foreign orders in all essential affairs.
Thus they have eroded the democracy from inside and made the people’s freedom rights illusory. Police state methods are invoked, while bureaucracy and corruption are spreading in the swollen police- and judicial apparatus.

The deception against the Danish people could not have been done without the right-wing socialist leaders. This was seen in 1945, at that time everything was to gain. They put their influence into bringing the advance of the working class to a halt. In words they proclaimed: “Three steps to the left!”. In actions they helped Knud Kristensen[3] to power.

Step by step the social democratic leaders have evolved to play such a role, so that they today have nothing in common with the ideas that the Danish labour movement was build upon and was carried forward. They have betrayed socialism long time ago and adapted themselves in warm positions in the capitalistic society. Thus they sank down to conduct bourgeois-liberal reform policy.

But their fall has become even deeper. Today they are in league with the capitalistic right-wing parties to implement the most anti-popular and reactionary policy Denmark has known in living memory. They receive praise from the militarists for their indispensable support to the armament policy that they once professed to fight. The actively fight to maintain the capitalistic social system.

Also internationally they have associated themselves with the worst enemies of the working class. They praise the USA, the country of the most brutal and ruthless monopoly lords, and praise its “leadership in the world”. They are the most officious whips for the American war policy which they follow and praise, no matter how disastrous it is for the working class and the Danish nation.
Their theory that ”national sovereignty is an outdated concept” is to serve as a cover over their betrayal against the interests of the nation. As they under Hitler’s heyday adapted to a life under his supremacy, they now submissively assist the USA of the high finance.

They base their influence on the power, they have within the bureaucracy in the labour organizations. They seek to stifle the democracy in them and get them tied and bound through legislation. Thus, in the service of their anti-popular policy, they have been able to abuse the workers’ loyality to organizations that have been built up through the arduous work of the generations.

There is now in standard of living and thinking a gap between the right-social democratic leaders and the ordinary workers. When many ordinary workers still follow the Social Democracy, it happens in an honest but vain hope that the leaders, however, sometime will go to battle for the cause of the working class and the people.

To keep that hope alive the leaders regularly present well-sounding programs and manifestos.

With words they seek to win the trust of the workers, in action they continue the policy of the big business.

In reality they have put all their influence to create division and to sow discouragement in the working class, to weaken and disorganize its and thus the people’s struggle.

Their phrases about “democratic socialism” have only had to serve to cover over a policy that neither is democratic nor socialist. They have in all things guarded the interests of the monopolies, while they continuously prevent the workers in guarding theirs.

When the workers raise their demands, the only answer is streams of shameful lies and hateful smear campaigns against the Soviet Union and every country that builds socialism.

The victories of socialism.

The deceit of capitalism is not feasible, when the people become aware of the truth about the development in the countries of socialism. For it delivers the proof that the working class in its struggle for socialism has steered towards the correct target.

Socialism has in practice shown itself as a social system that is superior to capitalism, and the one which will replace it in history.

In the Soviet Union the socialist society, which workers through generations have dreamt about and fought for, has become reality. All means of production, all the riches of society, have become the common property of the people, and thus the exploitation of humans by humans has been removed. The production is organized according to a plan after the needs of the people. Therefore the right to work could be realized. Unemployment is unknown, living standards are raised rapidly, and the culture is brought to a thriving development.

The people live without fear for the future and participate actively in the management of the society.

In the ordeal of the war the Soviet Union showed, how a socialist society by virtue of the devotion of the people becomes an invincible power. After the war the Soviet people not only have been able to overcome the appalling devastations of the war by putting its full power into peaceful construction, but have also embarked on new gigantic works that will make the land fertile and increase its wealth.

Through the progress that in the Soviet Union has been created for the people, through the peaceful coexistence that within the Union is created between the nations, the first country of socialism shows the way forward for the oppressed masses in the capitalist countries and the colonies.

Since the war the peoples in the most of Eastern Europe have seized power and have begun to build socialism. Thus the countries, where the people until just a few years ago lived in misery and fascistic oppression, have been transformed into free people’s communities in rapid development. In the Far East China has pulled itself out of the oppression and backwardness that the landowners, speculators, and foreign financial lords through centuries have kept it down in and now builds a free future for itself.

In contrast to this development the countries of capitalism are having crises, decline, and all-encompassing preparations for war.

The victories of socialism prove that it doesn’t have to be so. This is the truth that the political leaders of capitalism fear, but which they in the long run will not manage to hide from the peoples.

The struggle for peace.

The most terrible danger that threatens our land and our people is a new world war.

More than anything else this calls on the people to take the fate of Denmark in their own hands.

It is capitalism that has led to the world wars of our time. It is the big monopolies who benefit from the armament. By war they rob colonies and territories which they squeeze for new profits. For them war isn’t a terrible thing, but a terribly lucrative thing.

The American monopolies that are the biggest and strongest of capitalism strive after world domination. They morbidly fantasize about an atomic war as a mean to subdue everything under their will. The war has become the main objective of their policy.

In league with them are the forces around the world who expect to benefit from the war, or who in the war see a mean to subdue the increasingly stronger rising of the peoples, in the colonies as in the capitalist countries. Above all they seek a war against the Soviet Union, because they fear the upswing of socialism and want to lay its construction results desolate.

In spite of the contradictions and conflicting power interests among them, these powers have united themselves in a war camp which is subject to the dictatorship of the American power policy. It has shattered the allied collaboration of great powers and split the world. It misuses the UN which was created for peace and collaboration, as a tool to organize war. It launches deafening war propaganda to incite the peoples to enmity and fratricide.

On the other side stand the countries and the forces that fight for peace and independence.

Hundreds of millions of people, regular people who know what they have to defend, belong together in the peace camp, whose strongest and guiding force is the socialist Soviet Union.

For socialist countries peace is a vital interest. Under socialism there is no one who can benefit from war. War is a disaster for each as well as the entire society.
The Soviet Union who more than anyone else knows the horrors of war therefore leads an indispensable peace policy, and makes one initiative after another for the cause of peace.

For the peoples in all the countries of the world, the struggle for peace is the struggle for life itself.

The seriousness of present time therefore compels all good forces to across any political, religious, or other kind of dividing line to get together about one thing: the preservation of peace.

A lasting peace must build on the following principles:

Disputes between the states must be solved through negotiations, not through war. Freely made commitments must be respected.

Countries with socialist and countries with capitalist economic systems must live side by side in peaceful emulation and in relations on equal footing.

Changes in a state’s social system must be in accordance with the will of the people and not imposed or prevented by aggression.

These principles are recognized by the communists and must be recognized by anyone who sincerely wants peace. These principles are recognized by the socialist countries and furthermore by any country that pursues a policy of peace. It is the powers and groups, who through threats about atomic war and with the most brutal acts of war seek to impose their will on other peoples, who break these principles and puts peace in jeopardy.

But the bellicose rulers can be stopped. Repeatedly the peoples’ opposition has forced them to stop in their ventures. If the peoples stand invariably fixed, they can enforce respect for their demands about negotiation instead of war, and the foundation will be laid for cooperation between the states in accordance with the spirit and letter of the UN charter.

The peoples join their ranks in defence of peace. An organized peace front has arisen worldwide, with a force that history never has seen before. It already includes a majority of the world’s population and is in constant strengthening and growth.

Although peace is in imminent danger, it is therefore false to claim, that a new world war should be inevitable. Such propaganda is only spread to undermine the determination of the peoples in the resistance against the war preparations and in the struggle to prevent the war.

This time it can be prevented, that capitalism’s armament rush and war hysteria ends up in a new war. Peace will be preserved and strengthened if the peoples take the cause of peace in their own hands and defend it to the utmost.

This is the task of present time that is above all others.

For a Danish peace policy out of the North Atlantic Treaty.

For the Danish people peace is a necessity of life. The war is an immediate threat to the very existence of Denmark as a habitable area.

This is a consequence of Denmark’s incorporation into the aggressive North Atlantic Treaty.

If it comes to war, the North Atlantic Treaty makes Denmark from the outset a war participant and battleground. When the North Atlantic Treaty was signed, it was asseverated that its purpose was to secure peace, democracy, and independence. But it has resulted in British and American generals arrange Denmark as an attack base against the Soviet Union, that we are being allied with the worst enemies of democracy, from German Nazis to Franco, and that our political and military independence is compromised. It is obvious that the pact was signed under false pretence.

The Danish people has never got the treaty submitted, has never approved it, and can not be bound by it. If Denmark is to secure its peace, the people must first and foremost free itself from the North Atlantic Treaty and regain its independence.

Alone the Danish people don’t manage to secure the peace. But it can do its independent effort for the peace by keeping its own country outside all involvement to war plans and stand up for the cause of peace. Thereby it also provides its valuable contribution to that common struggle of the peoples that is necessary for the preservation of peace. Denmark has by virtue of its geographical and political position special opportunities for this.

Denmark must go from Atlantic policy to peace policy. Danish peace policy is:

Denmark is in favour, that a peace pact is concluded between the five great powers, which is open for all states.

Denmark terminates all pacts that violate its independence, first and foremost the Marshall Agreement and the North Atlantic Treaty.

Denmark opposes the misapplication of the UN in the interest of one group of power and is in favour of détente and cooperation.

Denmark is in favour of general and controlled disarmament and prohibition of nuclear weapons and other means of mass destruction.

Denmark is in favour of a ban on war propaganda. Denmark breaks with the systematic poisoning of the relations with the Soviet Union and replaces it with good neighbourly relations.

The same applies to the relations to China and the people’s democracies.
Denmark is in favour of a united, demilitarized and democratic Germany.

Denmark develops its trade relations to all sides on the ground of equal rights.

The transition from war policy to peace policy means, that the burdens that now rest heavily on the Danish people are immediately facilitated.

The armament madness is halted, so taxes can be eased.

The foreign trade is reorganized, so the currency crisis can be resolved.

The war economy will be broken, so that peace production can provide labour and cheap goods to the people.

The policy of cuts is brought to an end, so social improvements can be implemented.

Military construction is halted, so that residential construction can be started.

The Americanization of the culture is prevented, so that Danish cultural life can flourish.

The crushing pressure of the dread for war over the minds will be lifted, and the Danes can live as Danish.

This is the policy that corresponds to the interests of the Danish people. This is the policy that meets the just demands that today come from worker as from the peasant, from scientist as from shopkeeper.

This policy can be brought to victory, when the Danish people united raise up against the impoverishment, which has been inflicted on them by the armament for a foreign matter, and when it resolutely refuses to make its youth and land available to the American war plans.

It will happen through a people’s unity on peace and independence. As the Danish people once rejected the Scavenius-politicians, it must now reject the excuses and pretexts of the Atlantic-politicians to lead the country into disaster after foreign order. If the people stand united and firm in their opposition against impoverishment and war-policy, the Atlantic-politicians will experience their 29th August.[4]

But there is no time to waste! All those, who see where the war policy is carrying us, must find each other in common opposition while there still is time.

The communists therefore declare themselves willing to cooperate, regardless of other differences of opinion, with all persons, movements, or organizations, that are in favour of peace policy, that will break the policy of national defeatism, and will use the war billions for the good of the people. They will provide support to any government and any political initiative that takes steps in this direction.

Aware that the whole future of the country and the people depends on the victory of peace, the communists will make every effort to bring such a unity about. They will as always loyally respect the obligations they assume in such cooperation. At the same time they will as an independent party show the paths onwards for Denmark and work to win the people for the socialist transformation of society.

Only the people’s power ensures lasting prosperity.

Transition to peace policy would be a huge victory for the Danish people, but their problems will not be solved by that alone. Poverty would still exist, and there would still be rich people, who would use their economic power to extort the people, corrupt the political life, and once again drive the country in ruin. It happened like that in 1945. At that time there wasn’t put an end on the forces that betrayed Denmark and worked against the interests of the people. The result was, that speculators, collaborators, and cooperation politicians once again entered their old positions, began to split the people, and continued their pernicious policy, which once again brought the country into trouble.

If lasting prosperity is to be created for the Danish people, there must be a profound societal change. The power of the high finance must be broken. The real power in society must be laid into the hands of the people.

The people must actively defend their own interests. They must do away with the politicians who in the interest of the monopoly capital have deceived them and led them into misfortune.

They must secure a renewed people’s representation, a Rigsdag of parties and persons, who make the will of the people the law of the country.

Carried forward by the active support of the overwhelming majority of the people the people’s representation and the people’s government will take the measures which are necessary of primary importance to break the power of the big exploiters:

Nationalization – societal takeover – of big industry, banks, insurance companies, and the other monopolies of the business, whereby these are placed in the service of the people.

The foreign trade is placed in the service of the people through nationalization.

The ground of the landowners is seized and given to those, who cultivate it.

Democracy is ensured through the active employeeship of the people in all spheres of public life – in production, administration, public education, and press.

Thus the key centres of power would be put into the hands of the people, and the wealth and opportunities of Denmark will be utilized to create prosperity and happiness for the people.

These measures will result in the beginning to the transformation of the Danish society to a socialist society, where the exploitation of men by men is abolished, and where the people’s freedom and right to decide is guaranteed.

The unity of the people – the victory of the people.

The time has for a long time ago become ripe for the transforming of the Danish society.

The overwhelming majority of the people are interesting in that happening. In the long run it will therefore not be possible to withhold it. Not only the working class, but also the working agriculture, fishermen, officials, traders, mental workers, and even more are weighed down to their knees under the burdens from the ruling social order. The youth is being offered a future without prospect, and the old are being offered a hopeless old age. The whole people hate the war and want to live as Danish.

United the people form an immense force. That was what, we experienced in the country in the days of the resistance. As long as the working class was united, and the whole working people stood together, it went forward. The setback first came, when the people were successfully split again. But now, in the struggle against war policy and brutal cuts, the unity is again strengthened in people and in the working class. Old prejudices fade, when they in concord defend their immediate interests in struggle against external and internal enemies. From the shared vision of today’s problems grows a shared vision of the future.

Thus arises the unity in the people that gives them strength to form the future of Denmark.

The unity in the people can only happen on the basis of unity in the working class which is the largest and most closely knit part of the population. When the working class in unity actively sets in against any attack, against any cuts, against any violation of the people’s democratic rights, when it uses its trade unions and its other organizations in the struggle for its just demands, the result will not only be much needed improvements, but the working class will become the political force that at the head of the people paves the way for new times.

The enemies of the people fear the unity, above all in the working class. They bring into action both power and cunning to prevent it. The working class must in reply steadily continue its struggle and reject all attempts to create division in the ranks. This applies especially to the shameful acts of the right–social democrats, when they with poisonous gossip want to create artificial contradictions among the workers, or when they spread their propaganda about capitulating to the capital and the reaction. Unity and combat power in the working class can only be secured through incessantly work to break the influence of the false leaders and make their propaganda ineffective.

When the unity is obtained, when it is maintained and strengthened, so that it not goes into decline like in 1945, then the foundation is created to implement key changes to the Danish society and tread the path to socialism. An active, alert, and united working class will throng the large majority around itself and carry a people’s government to power.

That is the path that the communists urge to go on.

It will be the path to accomplishment of the historical struggle of the Danish people for peace and freedom, for democracy and independence. 

The people’s democracy – the path to socialism.

The people’s takeover of the power in the society means democracy for the people. Through the people’s democracy, the path of Denmark will go to socialism.

The Rigsdag will not as now be a tool for domestic financial cliques or a channel for foreign orders.

It will be renewed through free elections. The Rigsdag will be the true seat of popular sovereignty, such as the Danish people has fought for against absolutism and the provisory-dictatorship of Estrup[5]. Therefore the Landsting will also be abolished, the youth will get the right to vote from 18 years, and the electoral law will be made completely fair. The elected representatives of the people will be made accountable for violations on their programme and the obligations they have undertaken to the voters.

The democratic rights will not as now be restricted and conditional for the majority of the people.

People’s democracy means abolishment of all the privileges of the wealthy that make the democratic liberties to hollow words. The country’s legislative and executive organs will at any time be accountable to the people, and the people will be drawn into active participation in the administration and control in all spheres of public life.

The trade unions of the workers will play a significant role. They will come to serve the purpose, for which they were built: as direct defenders of the workers’ interests. The legalisms of the unions will be abolished, and the freedom of the trade-union movement will be secured. There will be democracy in the trade-union movement, and the power of trade-union careerists will be abolished.

The trade unions will, as representatives for the working class participate in the organization of the economic policy of the country, in the management of industry and other businesses, and in the shaping and administration of the labour- and social legislation.

Similarly the other organizations of the working people, small-holder unions, fishermen unions, the associations of the mental workers, the youth organizations, etc., will participate in the shaping and administration of the legislation, just as the cooperative movement with its experiences will come to play an important role in organizing the people’s supply of goods.

The securing of the principle of democracy: from the people – for the people – by the people, will be done by that on all responsible positions in the state apparatus will sit men and women, coming from the people, who take care, that the laws are observed in the spirit, in which they are enacted. All attempts to bureaucracy and sabotage, to police regime, will be broken with the participation of the people’s democratic control.

The democratic rights of the citizens will not only be enshrined in the constitution, but will be guaranteed, because the law provides the people the means to realize them. The freedom of press, speech, and assembly will not be limited by the fact, that a minority through property relations control printing houses and assembly rooms. Thus the monopoly of the money men on the press will be broken. The ownership of the papers will be handed over to the democratic organizations of the working class and the general population that on the basis of the law work for their interests.

Equality before the law will be guaranteed regardess of race, nationality or gender. Freedom of belief will be guaranteed. The legal rights will be assured by the democratization of the judicial system.

By these measures the people is secured real political power that enables the transformation of the society.

It cannot be expected, that the big capitalists and the landowners, that the united reaction will give up their robbed properties and privileges without further ado. On the contrary it must be assumed, that they will use all their influence and all their connections to by undermining and sabotage, coupled with open and violent opposition prevent the implementation of a democratic and socialist policy. Therefore the Danish people and its people’s government must be ready to resolutely strike such opposition down.

The Danish people’s path to peace, prosperity, and freedom can only be ensured by the power of the working people. 

What the people’s government will mean for the people.

The people’s government does not give empty promises. It fullfills the demands of the people.

It can do that because it breaks the power of the monopolies. It will do that because it stands in the service of the people and under the control of the people.

A people’s government will consolidate the victory of the peace policy by invariably be in favour of peace and national independence. It will and can do that, because it builds directly on the Danish people and their honest desire to live in peace and friendship with all other peoples, and because it is freed from any kind of dependence on the capitalistic spheres who are interested in armament and war.

Just as the people’s government will cherish the Danish people’s natural right to decide over the fate of their land and themselves, it recognizes the same right in all other peoples, and on this basis wants cooperation with them on the basis of friendship and equal rights. This also applies to the Faroese and Greenlandic peoples. A people’s government can never approve a policy that sacrifices these peoples and their countries to the war plans of the imperialistic great powers.

A people’s government will in accordance to its peace policy stop the militarization and lower the military spending to what is necessary to create a democratic defence in accordance with Denmark’s own interests.

Already this will lead to, that it gets substantial funds in its hands for improvement of the conditions of the people. Far more, however, it means that the nationalization of the monopolies in industry, banking, shipping, big trade, etc. places their enormous profits at the disposal of the state and thus of the people. At the same time it means, that the production can be organized and developed according to a plan which aims to meet the needs of the people.

This nationalization, which makes the key means of production to the property of society, i.e. of the people, should not be confused with what we have known up to now with regard to the takeover and operation of certain businesses by the state and the municipialities. These enterprises have still been operated as capitalistic enterprises in the interest of the capitalistic society and in a special bureaucratic manner. It has nothing to do with socialism.

Under a people’s government the nationalized companies will instead be democratically managed.

The management will consist of workers along with technicians and the representatives of society, just as the entire operation will continuously be subject to the participation and control of the trade unions. The production will no longer be dictated by the private profit hunger of the capitalists, but organized according to a common plan based on what benefits the society as well as the workers of the company’s workers. The working people, and no private capitalist, will benefit from improvements in methods of production and work. This will increase the pace of development in an unprecedented degree.

The production plan will be organized in such way that there will be a significant expansion of the Danish industry. Such an industrialization of Denmark is a necessity when the economic opportunities of the country are to be utilized to continuously raise the standard of life and to extend the employment opportunities, in order to ensure work for all.

The nationalization of banks and other financial institutions as well as of the insurance system will break the power of the interest capital, provide cheap capital at the disposal of production for the benefit of society, and will in general allow an effective societal control of the economic development.

The nationalization of the foreign trade is essential for the improvement of Denmark’s economic position. Only this way it will be possible to organize our trade policy purely in the interests of the whole people, according to where we are offered the best conditions for our exports, while the supplies of the country, particularly of necessary raw materials, are secured.

The import monopoly of the financially strong merchants will be broken, and the import goods will be distributed according to the interests of the production and the consumers.

A land reform will be implemented. First of all the landed estates, the aristocratic foundations, etc, which some time ago was robbed from the working peasants, will be given back to the people.

Thereby there will be created opportunities to create thousands of new farms through parcellation.

There will be created economic conditions so that the rural workers and the youth can get their own homes this way, and there will be additional land to the cramped smallholders.

The yoke of interest will be broken, the debt will be cancelled, and speculation in Danish soil will be made impossible. The economic policy of the people’s government will for ever abolish agricultural crises, and ensure the agriculture sale of its products at fair prices.

The further development of the cooperative movement, maintenance of machine pools, common stables, and other forms of rational utilization of the progress of technology, etc. will be supported.

Collective farming will be promoted to the extent that the farmers want. All this, combined with increased support for agronomical research work will form the foundation for a further rapid development of Danish agriculture.

At the same time the technical development will also be utilized to improve the conditions of the rural workers and the rural youth, so that their demands for equality with other workers with regards to wages, working hours, and holidays are finally realized. The rural youth will get access to education and cultural activities.

The fishery will be promoted and developed in accordance with our country’s natural conditions. State subsidy and credits for the improvement of the fishing boat fleet and the fishing gear will be provided. The sea fishing is organized and developed with the support of the people’s government. The release of fry is increased to the extent, the fishermen and science in cooperation consider appropriate.

Unloading centres, freeze centres, canned food factories, and similar, will be established on cooperative basis by state subsidy. Thereby remunerative sale of the catch is secured at any time. Intermediaries on the fish’s way from the fishermen to the consumers, who make it more expensive, will be abolished. The new trade policy will provide great opportunities for the sale of fish in foreign markets.

The middle class in trade, industry, and crafts will be liberated from the yoke of the interest capital, and will benefit from the social security. Small savers will get full compensation for the losses, they may suffer by the nationalization, but others may also get compensation to the extent they take a position of loyalty to the people’s power.

When the economic centres of power of the society are under control, the economy is no longer subject to blind laws. The planned expansion of the production will provide ample supplies to falling prices. The standard of life will be able to be continuously raised. The typical capitalistic crises with their so-called overproduction, with their unemployment, and with economic disasters for the peasants and for thousands of small traders will no longer be known. For all parts of the working people the life will be easier and happier.

Social security and cultural flourishing. 

When the profits of the monopolies are confiscated through nationalization, when the foreign plundering is stopped through a reorganization of the foreign trade, and when the armament is halted, then a people’s government will have the necessary means to realize the social progress that the labour movement through generations has fought for. And yet the taxes will be able to be reduced significantly for the working people. The social legislation of the people’s government will put an end to the fear of tomorrow, for illness, accident, unemployment, and old age which now often rides the people as a mare.

The right to work will be legally established and will by virtue of the economic basis be realized.

By introducing state pensions without dues the society will fulfil its duty towards the old and ensure them an evening of their life in comfort and good conditions. Invalids, the ill, and the injured will receive full compensation for lost earnings and will furthermore be secured a decent existence on equal footing with other citizens.

Through free medicine, medical care, and hospital treatment the public’s health is protected.

The preventive healthcare is expanded. The family will be secured. There will be implemented an up-to-date maternity allowance and a genuine child allowance. The preventive child care will be extended and the needed childcare institutions will be set up.

All condescension and bureaucracy in the administration of the social assistance will be done away with through direct participation of the representatives of the working people.

The housing question will finally be solved. The rents will be able to be significantly reduced through the confiscation of the interest. The nationalization of the credit and the buildings materials industry will make the initiation of an extensive construction of apartments to cheap prices possible.

Three weeks of vacation with full pay will be the minimum for all workers. Holiday houses and sanatoriums for the working people are established in appropriate and healthy buildings.

For the women a people’s government will mean, that they not only in words but also in fact achieve equality with the man in terms of politics, economics, and wage.

A new life will be opened up for the youth. There will be implemented a genuine youth legislation. The young workers will get shorter working time and longer vacation, and the apprentices will have day schools and a guarantee for an efficient utilization of the apprenticeship. In all spheres the youth will get huge expanded opportunities for development of its skills and interests.

Sports and the recreational pursuits of the youth will be encouraged through the necessary funding from state and municipalities, and through construction of the needed sports facilities, assembly houses, after-school recreation centres, cultural centres, etc. Money speculation in the sports will no longer be a question. Everyone will have equal right to education. Only abilities and aptitudes should be decisive for the opportunities of the individual. The necessary study grants are made available. The number of schools and higher education institutions are expanded, as the society will develop an extraordinary need for specialists and experts in all spheres.

There will be put an end to all pettiness towards the cultural life and on its dependence on private capital interests. The society requires a strong development of Danish science, art, and public education. Scientific institutions will be expanded or newly established. Under the leadership of research councils that will have extensive funding available, science will be developed and utilized for the good of the people. Ample resources will secure the work of the artist and the development of art. Through an extensive network of community centres, libraries, theatres, concert halls, exhibition rooms, etc., and by placing the press and publishing houses in the service of public education the conditions will be created to bring the cultural life into close and fruitful connection with the entire people.

Thus the cultural life will no longer be a matter for narrow circles. On the contrary, the entire people will participate in a further development of our rich cultural heritage, carried by faith in the future and concern for man. A genuine people’s government will ensure that the Danish society is transformed in order to take the necessary steps towards socialism. The wealth of the society and self-expression of man will flourish as never before. Only under such social conditions one can speak of freedom, of a genuine human existence. Without regard to the possibility of persecution by employers or money men can the citizens freely discuss how to make the life easier and more eventful for everyone in the best and fastest way. For the first time in our country’s history the opinions and decisions the working people arrives at will be made real by the help of the society. And the people will continue their march – still forward, towards new and higher goals. 

The communists and the path to socialism.

The communists present this programme to show, that there for the Danish people exists another perspective than the one of war policy, cuts, and national humiliation. There is a way forward and behind the strife and struggle of everyday life a great and achievable goal can be seen ahead.

The Communist Party of Denmark devotes all its efforts to the task of calling the Danish people to the struggle for peace, freedom, and their threatened interests of life, in order to achieve the great goal.

The Communist Party of Denmark is an organic part of the Danish people. It has grown out from our old socialist labour movement, born at the time the right-social democrats betrayed the banners of socialism. It has no interests which differ from the interests of Denmark and the Danish people.

In its ranks it gathers the most self-sacrificing and best fighters for the cause of the working class.

It has, even in the most difficult times, faithfully stood in the service of the Danish people.

The Communist Party of Denmark builds in all its work on the experiences of the working class and the liberation movements, as they are summarized in the doctrine of scientific socialism developed by Marx, Engels, Lenin, and Stalin. The Marxist theory has historically proved its correctness as the doctrine of the victory of the working class and socialism. History has also established that the struggle for socialism can nowhere be won without a party that works on the basis of and in accordance with the socialist theory.

The Communist Party is in favor of the true and genuine democracy. It wants, that the majority of the people should be deciding. It seeks a socialistic democracy where all the riches of the society belongs to the society – the whole people – and are managed by the organs of the society under the participation and control of the people, a society where democracy prevails economically, politically, and culturally. Only with the support of the great majority of the people the communists will achieve this goal. The communists are opposed to a dictatorship of a minority. They will fight against all attempts to impose or maintain such a thing. The communists want that the majority of the people should decide in the interest of the vast majority of the people.

That is the foundation for the struggle of the communists for the interests of the people and for the revolution from capitalism to socialism. The victories of socialism in a number of countries have shown that different paths to socialism are given. Every country, every people must walk the path that follows from its own circumstances and conditions. But without the majority of the people and its struggle effort there is no path to socialism and thereby to lasting peace and freedom.

For Denmark the path goes in continuation of the rich-in-tradition battle of the Danish people throughout the ages that only will be accomplished in a free and happy, socialistic Denmark.


[1] Erik Julius Christian Scavenius, social-liberal collaborator Prime Minister of Denmark, 9 November 1942 – 29 August 1943 (under the Occupation). He supported the policy of cooperation with Nazi Germany. Was forced from his post after he and his government didn’t want to introduce the death penality against saboteurs.

[2] Danish bicarmial legislature (1849-1953). Consisted of the Folketing (lower chamber) and Landsting (upper chamber). The Landsting was abolished in 1953.

[3] Danish liberal prime minister, 7. november 1945 – 13. november 1947.  He became prime minister after the first election after the Liberation. He was impeached because he wanted Southern Schleswig to be part of Denmark.

[4] The 29. August 1943 the Danish collaborator government abdicated after the Germans asked it to introduce death penalty for saboteurs after big strikes and unrest in August 1943, thus ending the period of collaboration.

[5] Jacob Brønnum Scavenius Estrup. Ultra-conservative prime minister of Denmark 11 June 1875 – 7 August 1894.

Under his time the Landsting was dominated by landowners and the big bourgeoisie, while the Folketing was dominated by pro-peasant politicians, who were more democratic. The more progressive Folketing tried to prevent Estrup from making his budget laws, with the result that he in 1877 dissolved the Rigsdag and made a “provisional budget law”. He did it all the years 1885-1894, the so called “provisory era”.  This together with restrictions on the freedom of press and speech and introduction of the “Blue Gendarmes” made Estrup basically a dictator.

The opponents of Estrup created rifle associations, and often peasants would deny paying taxes.

Privatization in Ex-Communist Countries Killed Over One Million People

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As many as one million working-age men died due to the economic shock of mass privatisation policies followed by post-communist countries in the 1990s, according to a new study published in The Lancet.

The Oxford-led study measured the relationship between death rates and the pace and scale of privatisation in 25 countries in the former Soviet Union and Eastern Europe, dating back to the early 1990s. They found that mass privatisation came at a human cost: with an average surge in the number of deaths of 13 per cent or the equivalent of about one million lives.

The rapid privatisation programme, part of a plan known by economists as ‘shock therapy’, led to a 56 per cent increase in unemployment, which the study says played an important role in explaining why privatisation claimed so many lives. Many employers provided extensive health and social care for their employees, so through privatisation workers experienced the ‘double whammy’ of losing not only their livelihood but also their means of surviving the crisis.

David Stuckler from Oxford, and colleagues Dr Lawrence King from Cambridge University and Professor Martin McKee, from the London School of Hygiene and Tropical Medicine, took death rates reported by the World Heath Organisation for men of working age (15-59 years) in 25 post-communist countries and compared them to the timing and extent of participation in mass privatisation and other transition policies.

The team took into account other factors that might affect rising death rates (such as economic depression, initial conditions and health infrastructure). They also examined other measures of privatisation from the European Bank for Reconstruction and Development, a bank which gave loans in support of radical mass privatisation.

During the 1990s, former communist countries underwent the world’s worst peacetime mortality crisis in the past 50 years – with over three million avoidable deaths and 10 million ‘missing’ men, according to the United Nations.

However, while life expectancy plummeted in some countries, like Russia and Kazakhstan; the populations’ health steadily improved in other countries, such as Slovenia. Previous research shows that unemployment and levels of alcohol consumption are major factors behind these differences, but this study is thought to be the first to isolate aspects of the reforms process that might cause these variations. It finds that death rates are linked to the speed and type of privatisation and resulting unemployment – and also to the level of social support available. If at least 45 per cent of the country’s population were members of at least one social organisation, such as a church or trade union, they were better protected from the economic shocks, the authors found.

David Stuckler, from Oxford’s Department of Sociology, said: ‘Our study helps explain the striking differences in mortality in the post-communist world.  Countries which pursued rapid privatisation, or ‘shock therapy’, had much greater rises in deaths than countries which followed a more gradual path. Not only did rapid privatisation lead to mass unemployment but also wiped out the social safety nets, which were critical for helping people survive during this turbulent period.’

Professor Martin McKee said: ‘As variants of rapid reform policies are being debated in China, India, Egypt and other developing and middle-income countries, including Iraq, our study reminds us that radical economic reforms affect ordinary people and, in some cases, cost them their lives.’

Source

Lies concerning the history of the Soviet Union

From Hitler to Hearst, from Conquest to Solzhenitsyn: the history of the millions of people who allegedly were incarcerated and died in the labour camps of the Soviet Union and as a result of starvation during Stalin’s time.

Speech by Mario Sousa, KPML (r) Sweden

Translated and presented to the Stalin Society by Ella Rule March 1999.

The Ukraine as a German territory

William Hearst – Friend of Hitler
The myth concerning the famine in the Ukraine
The Hearst mass media empire in 1998
52 years before the truth emerges
Robert Conquest at the heart of the myths
Alexander Solzhenitsyn
Support for Franco’s fascism
Nazis, the police and the fascists
The archives demonstrate the propaganda lies
Fraudulent methods give rise to millions of dead
Gorbachev opens the archives
What the Russian research shows
Labour camps in the penal system
How many political prisoners there were, and how many common criminals
The internal and external threat
More prisoners in the US
How many people died in the labour camps?
How many people were sentenced to death prior to 1953, especially during the purges of 1937-38?
How long was the average prison sentence?
A brief discussion as to the research reports
The kulaks and the counter-revolution
The purges of 1937
Industrial sabotage
Theft and corruption
Plans for a coup
More numerous liars
Let us learn from history
Table of data

In this world we live in, who can avoid hearing the terrible stories of suspected death and murders in the gulag labour camps of the Soviet Union? Who can avoid the stories of the millions who starved to death and the millions of oppositionists executed in the Soviet Union during Stalin’s time? In the capitalist world these stories are repeated over and over again in books, newspapers, on the radio and television, and in films, and the mythical numbers of millions of victims of socialism have increased by leaps and bounds in the last 50 years.

But where in fact do these stories, and these figures, come from? Who is behind all this?

And another question: what truth is there in these stories? And what information is lying in the archives of the Soviet Union, formerly secret but opened up to historical research by Gorbachev in 1989? The authors of the myths always said that all their tales of millions having died in Stalin’s Soviet Union would be confirmed the day the archives were opened up. Is that what happened? Were they confirmed in fact?

The following article shows us where these stories of millions of deaths through hunger and in labour camps in Stalin’s Soviet Union originated and who is behind them.

The present author, after studying the reports of the research which has been done in the archives of the Soviet Union, is able to provide information in the form of concrete data about the real number of prisoners, the years they spent in prison and the real number of those who died and of those who were condemned to death in Stalin’s Soviet Union. The truth is quite different from the myth.

There is a direct historical link running from: Hitler to Hearst, to Conquest, to Solzhenitsyn. In 1933 political changes took place in Germany that were to leave their mark on world history for decades to come. On 30 January Hitler became prime minister and a new form of government, involving violence and disregard of the law, began to take shape. In order to consolidate their grip on power the Nazis called fresh elections for the 5th of March, using all propaganda means within their grasp to secure victory. A week before the elections, on 27 February, the Nazis set fire to parliament and accused the communists of being responsible. In the elections that followed, the Nazis secured 17.3 million votes and 288 deputies, about 48% of the electorate (in November they had secured 11.7 million votes and 196 deputies). Once the Communist Party was banned, the Nazis began to persecute the Social Democrats and the trade-union movement, and the first concentration camps began to fill up with all those left-wing men and women. In the meantime, Hitler’s power in parliament continued to grow, with the help of the right wing. On 24 March, Hitler caused a law to be passed by parliament which conferred on him absolute power to rule the country for 4 years without consulting parliament. From then on began the open persecution of the Jews, the first of whom began to enter the concentration camps where communists and left social-democrats were already being held. Hitler pressed ahead with his bid for absolute power, renouncing the 1918 international accords that had imposed restrictions on the arming and militarisation of Germany. Germany’s re-armament took place at great speed. This was the situation in the international political arena when the myths concerning those dying in the Soviet Union began to be put together.

The Ukraine as a German territory

At Hitler’s side in the German leadership was Goebbels, the Minister of Propaganda, the man in charge of inculcating the Nazi dream into the German people. This was a dream of a racially pure people living in a Greater Germany, a country with broad lebensraum, a wide space in which to live. One part of this lebensraum, an area to the east of Germany which was, indeed, far larger than Germany itself, had yet to be conquered and incorporated into the German nation. In 1925, in Mein Kampf, Hitler had already pointed to the Ukraine as an essential part of this German living space. The Ukraine and other regions of Eastern Europe needed to belong to the German nation so that they could be utilised in a `proper’ manner. According to Nazi propaganda, the Nazi sword would liberate this territory in order to make space for the German race. With German technology and German enterprise, the Ukraine would be transformed into an area producing cereals for Germany. But first the Germans had to liberate the Ukraine of its population of `inferior beings’ who, according to Nazi propaganda, would be put to work as a slave labour force in German homes, factories and fields – anywhere they were needed by the German economy.

The conquest of the Ukraine and other areas of the Soviet Union would necessitate war against the Soviet Union, and this war had to be prepared well in advance. To this end the Nazi propaganda ministry, headed by Goebbels, began a campaign around a supposed genocide committed by the Bolsheviks in the Ukraine, a dreadful period of catastrophic famine it claimed was deliberately provoked by Stalin in order to force the peasantry to accept socialist policy. The purpose of the Nazi campaign was to prepare world public opinion for the `liberation’ of the Ukraine by German troops. Despite huge efforts and in spite of the fact that some of the German propaganda texts were published in the English press, the Nazi campaign around the supposed `genocide’ in the Ukraine was not very successful at the world level. It was clear that Hitler and Goebbels needed help in spreading their libellous rumours about the Soviet Union. That help they found in the USA.

William Hearst – Friend of Hitler

William Randolph Hearst is the name of a multi-millionaire who sought to help the Nazis in their psychological warfare against the Soviet Union. Hearst was a well-known US newspaper proprietor known as the `father’ of the so-called `yellow press’, i.e., the sensationalist press. William Hearst began his career as a newspaper editor in 1885 when his father, George Hearst, a millionaire mining industrialist, Senator and newspaper proprietor himself, put him in charge of the San Francisco Daily Examiner.

This was also the start of the Hearst newspaper empire, an empire which strongly influenced the lives and thinking of North Americans. After his father died, William Hearst sold all the mining industry shares he inherited and began to invest capital in the world of journalism. His first purchase was the New York Morning Journal, a traditional newspaper which Hearst completely transformed into a sensationalist rag. He bought his stories at any price, and when there were no atrocities or crimes to report, it behoved his journalists and photographers to `arrange’ matters. It is this which in fact characterises the `yellow press’: lies and `arranged’ atrocities served up as truth.

These lies of Hearst’s made him a millionaire and a very important personage in the newspaper world. In 1935 he was one of the richest men in the world, with a fortune estimated at $200 million. After his purchase of the Morning Journal, Hearst went on to buy and establish daily and weekly newspapers throughout the US. In the 1940s, William Hearst owned 25 daily newspapers, 24 weekly newspapers, 12 radio stations, 2 world news services, one business providing news items for films, the Cosmopolitan film company, and a lot of others. In 1948 he bought one of the US’s first TV stations, BWAL – TV in Baltimore. Hearst’s newspapers sold 13 million copies a day and had close to 40 million readers. Almost a third of the adult population of the US were reading Hearst newspapers every day. Furthermore, many millions of people throughout the world received information from the Hearst press via his news services, films and a series of newspapers that were translated and published in large quantities all over the world. The figures quoted above demonstrate how the Hearst empire was able to influence American politics, and indeed world politics, over very many years – on issues which included opposition to the US entering the Second World War on the side of the Soviet Union and support for the McCarthyite anti-communist witch-hunts of the 1950s.

William Hearst’s outlook was ultra-conservative, nationalist and anti-communist. His politics were the politics of the extreme right. In 1934 he travelled to Germany, where he was received by Hitler as a guest and friend. After this trip, Hearst’s newspapers became even more reactionary, always carrying articles against socialism, against the Soviet Union and especially against Stalin. Hearst also tried to use his newspapers for overt Nazi propaganda purposes, publishing a series of articles by Goering, Hitler’s right-hand man. The protests of many readers, however, forced him to stop publishing such items and to withdraw them from circulation.

After his visit to Hitler, Hearst’s sensationalist newspapers were filled with `revelations’ about the terrible happenings in the Soviet Union – murders, genocide, slavery, luxury for the rulers and starvation for the people, all these were the big news items almost every day. The material was provided to Hearst by the Gestapo, Nazi Germany’s political police. On the front pages of the newspapers there often appeared caricatures and falsified pictures of the Soviet Union, with Stalin portrayed as a murderer holding a dagger in his hand. We should not forget that these articles were read each day by 40 million people in the US and millions of others worldwide!

The myth concerning the famine in the Ukraine

One of the first campaigns of the Hearst press against the Soviet Union revolved round the question of the millions alleged to have died as a result of the Ukraine famine. This campaign began on 18 February 1935 with a front-page headline in the Chicago American `6 million people die of hunger in the Soviet Union’. Using material supplied by Nazi Germany, William Hearst, the press baron and Nazi sympathiser, began to publish fabricated stories about a genocide which was supposed to have been deliberately perpetrated by the Bolsheviks and had caused several million to die of starvation in the Ukraine. The truth of the matter was altogether different. In fact what took place in the Soviet Union at the beginning of the 1930s was a major class struggle in which poor landless peasants had risen up against the rich landowners, the kulaks, and had begun a struggle for collectivisation, a struggle to form kolkhozes.

This great class struggle, involving directly or indirectly some 120 million peasants, certainly gave rise to instability in agricultural production and food shortages in some regions. Lack of food did weaken people, which in turn led to an increase in the number falling victim to epidemic diseases. These diseases were at that time regrettably common throughout the world. Between 1918 and 1920 an epidemic of Spanish flu caused the death of 20 million people in the US and Europe, but nobody accused the governments of these countries of killing their own citizens. The fact is that there was nothing these government could do in the face of epidemics of this kind. It was only with the development of penicillin during the second world war, that it became possible for such epidemics to be effectively contained. This did not become generally available until towards the end of the 1940s.

The Hearst press articles, asserting that millions were dying of famine in the Ukraine – a famine supposedly deliberately provoked by the communists, went into graphic and lurid detail. The Hearst press used every means possible to make their lies seem like the truth, and succeeded in causing public opinion in the capitalist countries to turn sharply against the Soviet Union. This was the origin of the first giant myth manufactured alleging millions were dying in the Soviet Union. In the wave of protests against the supposedly communist-provoked famine which the Western press unleashed, nobody was interested in listening to the Soviet Union’s denials and complete exposure of the Hearst press lies, a situation which prevailed from 1934 until 1987! For more than 50 years several generations of people the world over were brought up on a diet of these slanders to harbour a negative view of socialism in the Soviet Union.

The Hearst mass media empire in 1998

William Hearst died in 1951 at his house in Beverley Hills, California. Hearst left behind him a mass-media empire which to this day continues to spread his reactionary message throughout the world. The Hearst Corporation is one of the largest enterprises in the world, incorporating more than 100 companies and employing 15,000 people. The Hearst empire today comprises newspapers, magazines, books, radio, TV, cable TV, news agencies and multimedia.

52 years before the truth emerges

The Nazi disinformation campaign about the Ukraine did not die with the defeat of Nazi Germany in the Second World War. The Nazi lies were taken over by the CIA and MI5, and were always guaranteed a prominent place in the propaganda war against the Soviet Union. The McCarthyite anti-communist witch hunts after the Second World War also thrived on the tales of the millions who died of starvation in the Ukraine. In 1953 a book on this subject was published in the US. This book was entitled `Black Deeds of the Kremlin’. Its publication was financed by Ukrainian refugees in the US, people who had collaborated with the Nazis in the Second World War and to whom the American government gave political asylum, presenting them to the world as `democrats’.

When Reagan was elected to the US Presidency and began his 1980s anti-communist crusade, propaganda about the millions who died in the Ukraine was again revived. In 1984 a Harvard professor published a book called ‘Human Life in Russia’ which repeated all the false information produced by the Hearst press in 1934. In 1984, then, we found Nazi lies and falsifications dating from the 1930s being revived, but this time under the `respectable’ cloak of an American university. But this was not the end of it. In 1986 yet another book appeared on the subject, entitled `Harvest of Sorrow’, written by a former member of the British secret service, Robert Conquest, now a professor at Stamford University in California. For his `work’ on the book, Conquest received $80,000 from the Ukraine National Organisation. This same organisation also paid for a film made in 1986 called `Harvest of Despair’, in which, inter alia, material from Conquest’s book was used. By this time the number of people it was being alleged in the US had lost their lives in the Ukraine through starvation had been upped to 15 million!

Nevertheless the millions said to have died of starvation in the Ukraine according to the Hearst press in America, parroted in books and films, was completely false information. The Canadian journalist, Douglas Tottle, meticulously exposed the falsifications in his book `Fraud, famine and fascism – the Ukrainian genocide myth from Hitler to Harvard’, published in Toronto in 1987. Among other things, Tottle proved that the photographic material used, horrifying photographs of starving children, had been taken from 1922 publications at a time when millions of people did die from hunger and war conditions because eight foreign armies had invaded the Soviet Union during the Civil War of 1918-1921. Douglas Tottle gives the facts surrounding the reporting of the famine of 1934 and exposes the assorted lies published in the Hearst press. One journalist who had over a long period of time sent reports and photographs from supposed famine areas was Thomas Walter, a man who never set foot in the Ukraine and even in Moscow had spent but a bare five days. This fact was revealed by the journalist Louis Fisher, Moscow Correspondent of The Nation, an American newspaper. Fisher also revealed that the journalist M Parrott, the real Hearst press correspondent in Moscow, had sent Hearst reports that were never published concerning the excellent harvest achieved by the Soviet Union in 1933 and on the Ukraine’s advancement. Tottle proves as well that the journalist who wrote the reports on the alleged Ukrainian famine, `Thomas Walker’, was really called Robert Green and was a convict who had escaped from a state prison in Colorado! This Walker, or Green, was arrested when he returned to the US and when he appeared in court, he admitted that he had never been to the Ukraine. All the lies concerning the millions of dead due to starvation in the Ukraine in the 1930s, in a famine supposedly engineered by Stalin only came to be unmasked in 1987! Hearst, the Nazi, the police agent Conquest and others had conned millions of people with their lies and fake reports. Even today the Nazi Hearst’s stories are still being repeated in newly-published books written by authors in the pay of right-wing interests.

The Hearst press, having a monopolist position in many States of the US, and having news agencies all over the world, was the great megaphone of the Gestapo. In a world dominated by monopoly capital, it was possible for the Hearst press to transform Gestapo lies into `truths’ emitted from dozens of newspapers, radio stations and, later on, TV channels, the world over. When the Gestapo disappeared, this dirty propaganda war against socialism in the Soviet Union carried on regardless, albeit with the CIA as its new patron. The anti-communist campaigns of the American press were not scaled down in the slightest. Business continued as usual, first at the bidding of the Gestapo and then at the bidding of the CIA.

Robert Conquest at the heart of the myths

This man, who is so widely quoted in the bourgeois press, this veritable oracle of the bourgeoisie, deserves some specific attention at this point. Robert Conquest is one of the two authors who has most written on the millions dying in the Soviet Union. He is in truth the creator of all the myths and lies concerning the Soviet Union that have been spread since the Second World War. Conquest is primarily known for his books The Great Terror (1969) and Harvest of Sorrow (1986). Conquest writes of millions dying of starvation in the Ukraine, in the gulag labour camps and during the Trials of 1936-38, using as his sources of information exiled Ukrainians living in the US and belonging to rightist parties, people who had collaborated with the Nazis in the Second World War. Many of Conquest’s heroes were known to have been war criminals who led and participated in the genocide of the Ukraine’s Jewish population in 1942. One of these people was Mykola Lebed, convicted as a war criminal after the Second World War. Lebed had been security chief in Lvov during the Nazi occupation and presided over the terrible persecutions of the Jews which took place in 1942. In 1949 the CIA took Lebed off to the United States where he worked as a source of disinformation.

The style of Conquest’s books is one of violent and fanatical anti-communism. In his 1969 book, Conquest tells us that those who died of starvation in the Soviet Union between 1932-1933 amounted to between 5 million and 6 million people, half of them in the Ukraine. But in 1983, during Reagan’s anti-communist crusade, Conquest had extended the famine into 1937 and increased the number of victims to 14 million! Such assertions turned out to be well rewarded: in 1986 he was signed up by Reagan to write material for his presidential campaign aimed at preparing the American people for a Soviet invasion, The text in question was called `What to do when the Russians come – a survivalists’ handbook’! Strange words coming from a Professor of History!

The fact is that there is nothing strange in it at all, coming as it does from a man who has spent his entire life living off lies and fabrications about the Soviet Union and Stalin – first as a secret service agent and then as a writer and professor at Stamford University in California. Conquest’s past was exposed by the Guardian of 27 January 1978 in an article which identified him as a former agent in the disinformation department of the British Secret Service, i.e., the Information Research Department (IRD). The IRD was a section set up in 1947 (originally called the Communist Information Bureau) whose main task was to combat communist influence throughout the world by planting stories among politicians, journalists and others in a position to influence public opinion. The activities of the IRD were very wide-ranging, as much in Britain as abroad. When the IRD had to be formally disbanded in 1977, as a result of the exposure of its involvement with the far right, it was discovered that in Britain alone more than 100 of the best-known journalists had an IRD contact who regularly supplied them with material for articles. This was routine in several major British newspapers, such as the Financial Times, The Times, Economist, Daily Mail, Daily Mirror, The Express, The Guardian and others. The facts exposed by the Guardian therefore give us an indication as to how the secret services were able to manipulate the news reaching the public at large.

Robert Conquest worked for the IRD from when it was set up until 1956. Conquest’s `work’ there was to contribute to the so-called `black history’ of the Soviet Union – fake stories put out as fact and distributed among journalists and others able to influence public opinion. After he had formally left the IRD, Conquest continued to write books suggested by the IRD, with secret service support. His book `The Great Terror’, a basic right-wing text on the subject of the power struggle that took place in the Soviet Union in 1937, was in fact a recompilation of text he had written when working for the secret services. The book was finished and published with the help of the IRD. A third of the publication run was bought by the Praeger press, normally associated with the publication of literature originating from CIA sources. Conquest’s book was intended for presentation to `useful fools’, such as university professors and people working in the press, radio and TV, to ensure that the lies of Conquest and the extreme right continued to be spread throughout large swathes of the population. Conquest to this day remains, for right-wing historians, one of the most important sources of material on the Soviet Union.

Alexander Solzhenitsyn

Another person who is always associated with books and articles on the supposed millions who lost their lives or liberty in the Soviet Union is the Russian author Alexander Solzhenitsyn. Solzhenitsyn became famous throughout the capitalist world towards the end of 1960 with his book, The Gulag Archipelago. He himself had been sentenced in 1946 to 8 years in a labour camp for counter-revolutionary activity in the form of distribution of anti-Soviet propaganda. According to Solzhenitsyn, the fight against Nazi Germany in the Second World War could have been avoided if the Soviet government had reached a compromise with Hitler. Solzhenitsyn also accused the Soviet government and Stalin of being even worse than Hitler from the point of view, according to him, of the dreadful effects of the war on the people of the Soviet Union. Solzhenitsyn did not hide his Nazi sympathies. He was condemned as a traitor.

Solzhenitsyn began in 1962 to publish books in the Soviet Union with the consent and help of Nikita Khrushchev. The first book he published was A Day in the Life of Ivan Denisovich, concerning the life of a prisoner. Khrushchev used Solzhenitsyn’s texts to combat Stalin’s socialist heritage. In 1970 Solzhenitsyn won the Nobel Prize for literature with his book The Gulag Archipelago. His books then began to be published in large quantities in capitalist countries, their author having become one of the most valuable instruments of imperialism in combating the socialism of the Soviet Union. His texts on the labour camps were added to the propaganda on the millions who were supposed to have died in the Soviet Union and were presented by the capitalist mass media as though they were true. In 1974, Solzhenitsyn renounced his Soviet citizenship and emigrated to Switzerland and then the US. At that time he was considered by the capitalist press to be the greatest fighter for freedom and democracy. His Nazi sympathies were buried so as not to interfere with the propaganda war against socialism.

In the US, Solzhenitsyn was frequently invited to speak at important meetings. He was, for example, the main speaker at the AFL-CIO union congress in 1975, and on 15 July 1975 he was invited to give a lecture on the world situation to the US Senate! His lectures amount to violent and provocative agitation, arguing and propagandising for the most reactionary positions. Among other things he agitated for Vietnam to be attacked again after its victory over the US. And more: after 40 years of fascism in Portugal, when left-wing army officers took power in the people’s revolution of 1974, Solzhenitsyn began to propagandise in favour of US military intervention in Portugal which, according to him, would join the Warsaw Pact if the US did not intervene! In his lectures, Solzhenitsyn always bemoaned the liberation of Portugal’s African colonies.

But it is clear that the main thrust of Solzhenitsyn’s speeches was always the dirty war against socialism – from the alleged execution of several million people in the Soviet Union to the tens of thousands of Americans supposedly imprisoned and enslaved, according to Solzhenitsyn, in North Vietnam! This idea of Solzhenitsyn’s of Americans being used as slave labour in North Vietnam gave rise to the Rambo films on the Vietnam war. American journalists who dared write in favour of peace between the US and the Soviet Union were accused by Solzhenitsyn in his speeches of being potential traitors. Solzhenitsyn also propagandised in favour of increasing US military capacity against the Soviet Union, which he claimed was more powerful in `tanks and aeroplanes, by five to seven times, than the US’ as well as in atomic weapons which `in short’ he alleged were `two, three or even five times’ more powerful in the Soviet Union than those held by the US. Solzhenitsyn’s lectures on the Soviet Union represented the voice of the extreme right. But he himself went even further to the right in his public support of fascism.

Support for Franco’s fascism

After Franco died in 1975, the Spanish fascist regime began to lose control of the political situation and at the beginning of 1976, events in Spain captured world public opinion. There were strikes and demonstrations to demand democracy and freedom, and Franco’s heir, King Juan Carlos, was obliged very cautiously to introduce some liberalisation in order to calm down the social agitation.

At this most important moment in Spanish political history, Alexander Solzhenitsyn appeared in Madrid and gave an interview to the programme Directísimo one Saturday night, the 20th of March, at peak viewing time (see the Spanish newspapers, ABC and Ya of 21 March 1976). Solzhenitsyn, who had been provided with the questions in advance, used the occasion to make all kinds of reactionary statements. His intention was not to support the King’s so-called liberalisation measures. On the contrary, Solzhenitsyn warned against democratic reform. In his television interview he declared that 110 million Russians had died the victims of socialism, and he compared `the slavery to which Soviet people were subjected to the freedom enjoyed in Spain’. Solzhenitsyn also accused `progressive circles’ of `Utopians’ of considering Spain to be a dictatorship. By `progressive’, he meant anyone in the democratic opposition – were they liberals, social-democrats or communists. ‘Last autumn,’ said Solzhenitsyn, `world public opinion was worried about the fate of Spanish terrorists [i.e., Spanish anti-fascists sentenced to death by the Franco regime]. All the time progressive public opinion demands democratic political reform while supporting acts of terrorism’. `Those who seek rapid democratic reform, do they realise what will happen tomorrow or the day after? In Spain there may be democracy tomorrow, but after tomorrow will it be able to avoid falling from democracy into totalitarianism?’ To cautious inquiries by the journalists as to whether such statements could not be seen as support for regimes in countries where there was no liberty, Solzhenitsyn replied: `I only know one place where there is no liberty and that is Russia.’ Solzhenitsyn’s statements on Spanish television were a direct support to Spanish fascism, an ideology he supports to this day.

This is one of the reasons why Solzhenitsyn began to disappear from public view in his 18 years of exile in the US, and one of the reasons he began to get less than total support from capitalist governments. For the capitalists it was a gift from Heaven to be able to use a man like Solzhenitsyn in their dirty war against socialism, but everything has its limits. In the new capitalist Russia, what determines the support of the west for political groups is purely and simply the ability of doing good business with high profits under the wing of such groups. Fascism as an alternative political regime for Russia is not considered to be good for business. For this reason Solzhenitsyn’s political plans for Russia are a dead letter as far as Western support is concerned. What Solzhenitsyn wants for Russia’s political future is a return to the authoritarian regime of the Tsars, hand-in-hand with the traditional Russian Orthodox Church! Even the most arrogant imperialists are not interested in supporting political stupidity of this magnitude. To find anyone who supports Solzhenitsyn in the West one has to search among the dumbheads of the extreme right.

Nazis, the police and the fascists

So these are the most worthy purveyors of the bourgeois myths concerning the millions who are supposed to have died and been imprisoned in the Soviet Union: the Nazi William Hearst, the secret agent Robert Conquest and the fascist Alexander Solzhenitsyn. Conquest played the leading role, since it was his information that was used by the capitalist mass media the world over, and was even the basis for setting up whole schools in certain universities. Conquest’s work is without a doubt a first-class piece of police disinformation. In the 1970s, Conquest received a great deal of help from Solzhenitsyn and a series of secondary characters like Andrei Sakharov and Roy Medvedev. In addition there appeared here and there all over the world a number of people who dedicated themselves to speculating about the number of dead and incarcerated and were always paid in gold by the bourgeois press. But the truth was finally exposed and revealed the true face of these falsifiers of history. Gorbachev’s orders to open the party’s secret archives to historical investigation had consequences nobody could have foreseen.

The archives demonstrate the propaganda lies

The speculation about the millions who died in the Soviet Union is part of the dirty propaganda war against the Soviet Union and for this very reason the denials and explanations given by the Society were never taken seriously and never found any space in the capitalist press. They were, on the contrary, ignored, while the `specialists’ bought by capital were given as much space as they wanted in order to spread their fictions. And what fictions they were! What the millions of dead and imprisoned claimed by Conquest and other `critics’ had in common was that they were the result of false statistical approximations and evaluation methods lacking any scientific basis.

Fraudulent methods give rise to millions of dead

Conquest, Solzhenitsyn, Medvedev and others used statistics published by the Soviet Union, for instance, national population censuses, to which they added a supposed population increase without taking account of the situation in the country. In this way they reached their conclusions as to how many people there ought to have been in the country at the end of given years. The people who were missing were claimed to have died or been incarcerated because of socialism. The method is simple but also completely fraudulent. This type of `revelation’ of such important political events would never have been accepted if the `revelation’ in question concerned the western world. In such a case it is certain that professors and historians would have protested against such fabrications. But since it was the Soviet Union that was the object of the fabrications, they were acceptable. One of the reasons is certainly that professors and historians place their professional advancement well ahead of their professional integrity.

In numbers, what were the final conclusions of the `critics’? According to Robert Conquest (in an estimate he made in 1961) 6 million people died of starvation in the Soviet Union in the early 1930s. This number Conquest increased to 14 million in 1986. As regards what he says about the gulag labour camps, there were detained there, according to Conquest, 5 million prisoners in 1937 before the purges of the party, the army and the state apparatus began. After the start of the purges then, according to Conquest, during 1937-38, there would have been an additional 7 million prisoners, making the total 12 million prisoners in the labour camps in 1939! And these 12 million of Conquest’s would only have been the political prisoners! In the labour camps there were also common criminals, who, according to Conquest, would have far outnumbered the political prisoners. This means, according to Conquest, that there would have been 25-30 million prisoners in the labour camps of the Soviet Union.

Again according to Conquest, a million political prisoners were executed between 1937 and 1939, and another 2 million died of hunger. The final tally resulting from the purges of 1937-39, then, according to Conquest, was 9 million, of whom 3 million would have died in prison. These figures were immediately subjected to `statistical adjustment’ by Conquest to enable him to reach the conclusion that the Bolsheviks had killed no fewer than 12 million political prisoners between 1930 and 1953. Adding these figures to the numbers said to have died in the famine of the 1930s, Conquest arrived at the conclusion that the Bolsheviks killed 26 million people. In one of his last statistical manipulations, Conquest claimed that in 1950 there had been 12 million political prisoners in the Soviet Union.

Alexander Solzhenitsyn used more or less the same statistical methods as Conquest. But by using these pseudo-scientific methods on the basis of different premises, he arrived at even more extreme conclusions. Solzhenitsyn accepted Conquest’s estimate of 6 million deaths arising from the famine of 1932-33. Nevertheless, as far as the purges of 1936-39 were concerned, he believed that at least 1 million people died each year. Solzhenitsyn sums up by telling us that from the collectivisation of agriculture to the death of Stalin in 1953, the communists killed 66 million people in the Soviet Union. On top of that he holds the Soviet government responsible for the death of the 44 million Russians he claims were killed in the Second World War. Solzhenitsyn’s conclusion is that `110 million Russians fell, victims of socialism’. As far as prisoners were concerned, Solzhenitsyn tells us that the number of people in labour camps in 1953 was 25 million.

Gorbachev opens the archives

The collection of fantasy figures set out above, the product of extremely well paid fabrication, appeared in the bourgeois press in the 1960s, always presented as true facts ascertained through the application of scientific method.

Behind these fabrications lurked the western secret services, mainly the CIA and MI5. The impact of the mass media on public opinion is so great that the figures are even today believed to be true by large sections of the population of Western countries.

This shameful situation has worsened. In the Soviet Union itself, where Solzhenitsyn and other well-known `critics’ such as Andrei Sakharov and Roy Medvedev could find nobody to support their many fantasies, a significant change took place in 1990. In the new `free press’ opened up under Gorbachev, everything opposed to socialism was hailed as positive, with disastrous results. Unprecedented speculative inflation began to take place in the numbers of those who were alleged to have died or been imprisoned under socialism, now all mixed up into a single group of tens of millions of `victims’ of the communists.

The hysteria of Gorbachev’s new free press brought to the fore the lies of Conquest and Solzhenitsyn. At the same time Gorbachev opened up the archives of the Central Committee to historical research, a demand of the free press. The opening up of the archives of the Central Committee of the Communist Party is really the central issue in this tangled tale, this for two reasons: partly because in the archives can be found the facts that can shed light on the truth. But even more important is the fact that those speculating wildly on the number of people killed and imprisoned in the Soviet Union had all been claiming for years that the day the archives were opened up the figures they were citing would be confirmed. Every one of these speculators on the dead and incarcerated claimed that this would be the case: Conquest, Sakharov, Medvedev, and all the rest. But when the archives were opened up and research reports based on the actual documents began to be published a very strange thing happened. Suddenly both Gorbachev’s free press and the speculators on the dead and incarcerated completely lost interest in the archives.

The results of the research carried out on the archives of the Central Committee by Russian historians Zemskov, Dougin and Xlevnjuk, which began to appear in scientific journals as from 1990, went entirely unremarked. The reports containing the results of this historical research went completely against the inflationary current as regards the numbers who were being claimed by the `free press’ to have died or been incarcerated. Therefore their contents remained unpublicised. The reports were published in low-circulation scientific journals practically unknown to the public at large. Reports of the results of scientific research could hardly compete with the press hysteria, so the lies of Conquest and Solzhenitsyn continued to gain the support of many sectors of the former Soviet Union’s population. In the West also, the reports of the Russian researchers on the penal system under Stalin were totally ignored on the front pages of newspapers, and by TV news broadcasts. Why?

What the Russian research shows

The research on the Soviet penal system is set out in a report nearly 9,000 pages long. The authors of this report are many, but the best-known of them are the Russian historians V N Zemskov, A N Dougin and O V Xlevjnik. Their work began to be published in 1990 and by 1993 had nearly been finished and published almost in its entirety. The reports came to the knowledge of the West as a result of collaboration between researchers of different Western countries. The two works with which the present author is familiar are: the one which appeared in the French journal l’Histoire in September 1993, written by Nicholas Werth, the chief researcher of the French scientific research centre, CNRS (Centre National de la Recherche Scientifique), and the work published in the US journal American Historical Review by J Arch Getty, a professor of history at the University of California, Riverside, in collaboration with G T Rettersporn, a CRNS researcher, and the Russian researcher, V AN Zemskov, from the Institute of Russian History (part of the Russian Academy of Science). Today books have appeared on the matter written by the above-named researchers or by others from the same research team. Before going any further, I want to make clear, so that no confusion arises in the future, that none of the scientists involved in this research has a socialist world outlook. On the contrary their outlook is bourgeois and anti-socialist. Indeed many of them are quite reactionary. This is said so that the reader should not imagine that what is to be set out below is the product of some `communist conspiracy’. What has happened is that the above-named researchers have thoroughly exposed the lies of Conquest, Solzhenitsyn, Medvedev and others, which they have done purely by reason of the fact that they place their professional integrity in first place and will not allow themselves to be bought for propaganda purposes.

The results of the Russian research answer a very large number of questions about the Soviet penal system. For us it is the Stalin era that is of greatest interest, and it is there we find cause for debate. We will pose a number of very specific questions and we will seek out our replies in the journals l’Histoire and the American Historical Review. This will be the best way of bringing into the debate some of the most important aspects of the Soviet penal system. The questions are the following:

1.What did the Soviet penal system consist of?

2.How many prisoners were there – both political and non-political?

3.How many people died in the labour camps?

4.How many people were condemned to death in the years before 1953, especially in the purges of 1937-38?

5.How long, on average, were the prison sentences?

After answering these five questions, we will discuss the punishments imposed on the two groups which are most frequently mentioned in connection with prisoners and deaths in the Soviet Union, namely the kulaks convicted in 1930 and the counter-revolutionaries convicted in 1936-38.

1. Labour camps in the penal system

Let us start with the question of the nature of the Soviet penal system.

After 1930 the Soviet penal system included prisons, labour camps, the labour colonies of the gulag, special open zones and obligation to pay fines. Whoever was remanded into custody was generally sent to a normal prison while investigations took place to establish whether he might be innocent, and could thus be set free, or whether he should go on trial. An accused person on trial could either be found innocent (and set free) or guilty. If found guilty he could be sentenced to pay a fine, to a term of imprisonment or, more unusually, to face execution. A fine could be a given percentage of his wages for a given period of time. Those sentenced to prison terms could be put in different kinds of prison depending on the type of offence involved.

To the gulag labour camps were sent those who had committed serious offences (homicide, robbery, rape, economic crimes, etc.) as well as a large proportion of those convicted of counter-revolutionary activities. Other criminals sentenced to terms longer than 3 years could also be sent to labour camps. After spending some time in a labour camp, a prisoner might be moved to a labour colony or to a special open zone.

The labour camps were very large areas where the prisoners lived and worked under close supervision. For them to work and not to be a burden on society was obviously necessary. No healthy person got by without working. It is possible that these days people may think this was a terrible thing, but this is the way it was. The number of labour camps in existence in 1940 was 53.

There were 425 gulag labour colonies. These were much smaller units than the labour camps, with a freer regime and less supervision. To these were sent prisoners with shorter prison terms – people who had committed less serious criminal or political offences. They worked in freedom in factories or on the land and formed part of civil society. In most cases the whole of the wages earned from his labour belonged to the prisoner, who in this respect was treated the same as any other worker.

The special open zones were generally agricultural areas for those who had been exiled, such as the kulaks who had been expropriated during collectivisation. Other people found guilty of minor criminal or political offences might also serve their terms in these areas.

454,000 is not 9 million

2. The second question concerned how many political prisoners there were, and how many common criminals.

This question includes those imprisoned in labour camps, gulag colonies and the prisons (though it should be remembered that in the labour colonies there was, in the majority of cases, only partial loss of liberty). The Table in the Appendix shows the data which appeared in the American Historical Review, data which encompasses a period of 20 years beginning in 1934, when the penal system was unified under a central administration, until 1953, the year Stalin died.

From the Table, there are a series of conclusions which need to be drawn. To start with we can compare its data to those given by Robert Conquest. The latter claims that in 1939 there were 9 million political prisoners in the labour camps and that 3 million others had died in the period 1937-1939. Let the reader not forget that Conquest is here talking only about political prisoners! Apart from these, says Conquest, there were also common criminals who, according to him, were much greater in number than the political prisoners! In 1950 there were, according to Conquest, 12 million political prisoners! Armed with the true facts, we can readily see what a fraudster Conquest really is. Not one of his figures corresponds even remotely to the truth. In 1939 there was a total in all the camps, colonies and prisons of close to 2 million prisoners. Of these 454,000 had committed political crimes, not 9 million as Conquest asserts. Those who died in labour camps between 1937 and 1939 numbered about 160,000, not 3 million as Conquest asserts. In 1950 there were 578,000 political prisoners in labour camps, not 12 million. Let the reader not forget that Robert Conquest to this day remains one of the major sources for right-wing propaganda against communism. Among right-wing pseudo-intellectuals, Robert Conquest is a godlike figure. As for the figures cited by Alexander Solzhenitsyn – 60 million alleged to have died in labour camps – there is no need for comment. The absurdity of such an allegation is manifest. Only a sick mind could promote such delusions.

Let us now leave these fraudsters in order that we may ourselves concretely analyse the statistics relating to the gulag. The first question to be asked is what view we should take about the sheer quantity of people caught up in the penal system? What is the meaning of the figure of 2.5 million? Every person that is put in prison is living proof that society was still insufficiently developed to give every citizen everything he needed for a full life. From this point of view, the 2.5 million do represent a criticism of the society.

The internal and external threat

The number of people caught up in the penal system requires to be properly explained. The Soviet Union was a country which had only recently overthrown feudalism, and its social heritage in matters of human rights was often a burden on society. In an antiquated system like tsardom, workers were condemned to live in deep poverty, and human life had little value. Robbery and violent crime was punished by unrestrained violence. Revolts against the monarchy usually ended in massacres, death sentences and extremely long prison sentences. These social relations, and the habits of mind associated with them, take a long time to change, a fact which influenced the development of society in the Soviet Union as well as attitudes towards criminals.

Another factor to be taken into account is that the Soviet Union, a country which in the 1930s had close to 160-170 million inhabitants, was seriously threatened by foreign powers. As a result of the great political changes which took place in Europe in the 1930s, there was a major threat of war from the direction of Nazi German, a threat to the survival of the Slav people, and the western bloc also harbouring interventionist ambitions. This situation was summed up by Stalin in 1931 in the following words:“We are 50-100 years behind the advanced countries. We have to close that gap in 10 years. Either we do it or we will be wiped out.” Ten years later, on 22 June 1941, the Soviet Union was invaded by Nazi Germany and its allies. Soviet society was forced to make great efforts in the decade from 1930-1940, when the major part of its resources was dedicated to its defence preparations for the forthcoming war against the Nazis. Because of this, people worked hard while producing little by way of personal benefits. The introduction of the 7-hour day was withdrawn in 1937, and in 1939 practically every Sunday was a work day. In a difficult period such as this, with a great war hanging over the development of society for two decades (the 1930s and 1940s), a war which was to cost the Soviet Union 25 million deaths with half the country burnt to a cinder, crime did tend to increase as people tried to help themselves to what life could not otherwise offer them.

During this very difficult time, the Soviet Union held a maximum number of 2.5 million people in its prison system, i.e., 2.4% of the adult population. How can we evaluate this figure? Is it a lot or a little? Let us compare.

More prisoners in the US

In the United States of America, for example, a country of 252 million inhabitants (in 1996), the richest country in the world, which consumes 60% of the world resources, how many people are in prison? What is the situation in the US, a country not threatened by any war and where there are no deep social changes affecting economic stability?

In a rather small news item appearing in the newspapers of August 1997, the FLT-AP news agency reported that in the US there had never previously been so many people in the prison system as the 5.5 million held in 1996. This represents an increase of 200,0000 people since 1995 and means that the number of criminals in the US equals 2.8% of the adult population. These data are available to all those who are part of the North American department of justice. The number of convicts in the US today is 3 million higher than the maximum number ever held in the Soviet Union! In the Soviet Union there was a maximum of 2.4% of the adult population in prison for their crimes – in the US the figure is 2.8%, and rising! According to a press release put out by the US department of justice on 18 January 1998, the number of convicts in the US in 1997 rose by 96,100.

As far as the Soviet labour camps were concerned, it is true that the regime was harsh and difficult for the prisoners, but what is the situation today in the prisons of the US, which are rife with violence, drugs, prostitution, sexual slavery (290,000 rapes a year in US prisons). Nobody feels safe in US prisons! And this today, and in a society richer than ever before!

An important factor – the lack of medicines

3. Let us now respond to the third question posed. How many people died in the labour camps?

The number varied from year to year, from 5.2% in 1934 to 0.3% in 1953. Deaths in the labour camps were caused by the general shortage of resources in society as a whole, in particular the medicines necessary to fight epidemics. This problem was not confined to labour camps but was present throughout society, as well as in the great majority of countries of the world. Once antibiotics had been discovered and put into general use after the Second World War, the situation changed radically. In fact, the worst years were the war years when the Nazi barbarians imposed very harsh living conditions on all Soviet citizens. During those 4 years, more than half a million people died in the labour camps – half the total number dying throughout the 20-year period in question. Let us not forget that in the same period, the war years, 25 million people died among those who were free. In 1950, when conditions in the Soviet Union had improved and antibiotics had been introduced, the number of people dying while in prison fell to 0.3%.

4. Let us turn now to the fourth question posed. How many people were sentenced to death prior to 1953, especially during the purges of 1937-38?

We have already noted Robert Conquest’s claim that the Bolsheviks killed 12 million political prisoners in the labour camps between 1930 and 1953. Of these 1 million are supposed to have been killed between 1937 and 1938. Solzhenitsyn’s figures run to tens of millions who are supposed to have died in the labour camps – 3 million in 1937-38 alone. Even higher figures have been quoted in the course of the dirty propaganda war against the Soviet Union. The Russian, Olga Shatunovskaya, for example, cites a figure of 7 million dead in the purges of 1937-38.

The documents now emerging from the Soviet archives, however, tell a different story. It is necessary to mention here at the start that the number of those sentenced to death has to be gleaned from different archives and that the researchers, in order to arrive at an approximate figure, have had to gather data from these various archives in a way which gives rise to a risk of double counting and thus of producing estimates higher than the reality. According to Dimitri Volkogonov, the person appointed by Yeltsin to take charge of the old Soviet archives, there were 30,514 persons condemned to death by military tribunals between 1 October 1936 and 30 September 1938. Another piece of information comes from the KGB: according to information released to the press in February 1990, there were 786,098 people condemned to death for crimes against the revolution during the 23 years from 1930-1953. Of those condemned, according to the KGB, 681,692 were condemned between 1937 and 1938. It is not possible to double check the KGB’s figures but this last piece of information is open to doubt. It would be very odd for so many people to have been sentenced to death in only two years. Is it possible that the present-day pro-capitalist KGB would give us correct information from the pro-socialist KGB? Be that as it may, it remains to be verified whether the statistics which underlie the KGB information include among those said to have been condemned to death during the 23 years in question common criminals as well as counter-revolutionaries, rather than counter-revolutionaries alone as the pro-capitalist KGB has alleged in a press release of February 1990. The archives also tend to the conclusion that the number of common criminals and the number of counter revolutionaries condemned to death was approximately equal.

The conclusion we can draw from this is that the number of those condemned to death in 1937-38 was close to 100,000, and not several million as has been claimed by Western propaganda.

It is also necessary to bear in mind that not all those sentenced to death in the Soviet Union were actually executed. A large proportion of death penalties were commuted to terms in labour camps. It is also important to distinguish between common criminals and counter revolutionaries. Many of those sentenced to death had committed violent crimes such as murder or rape. 60 years ago this type of crime was punishable by death in a large number of countries.

Question 5: How long was the average prison sentence?

The length of prison sentences has been the subject of the most scurrilous rumour-mongering in Western propaganda. The usual insinuation is that to be a convict in the Soviet Union involved endless years in prison – whoever went in never came out. This is completely untrue. The vast majority of those who went to prison in Stalin’s time were in fact convicted for a term of 5 years at most.

The statistics reproduced in the American Historical Review show the actual facts. Common criminals in the Russian Federation in 1936 received the following sentences: up to 5 years: 82.4%; between 5-10 years: 17.6%. 10 years was the maximum possible prison term before 1937. Political prisoners convicted in the Soviet Union’s civilian courts in 1936 received sentences as follows: up to 5 years: 44.2%; between 5-10 years 50.7%. As for those sentenced to terms in the gulag labour camps, where the longer sentences were served, the 1940 statistics show that those serving up to 5 years were 56.8% and those between 5-10 years 42.2%. Only 1% were sentenced to over 10 years.

For 1939 we have the statistics produced by Soviet courts. The distribution of prison terms is as follows: up to 5 years: 95.9%; from 5-10 years: 4%; over 10 years: 0.1%.

As we can see, the supposed eternity of prison sentences in the Soviet Union is another myth spread in the West to combat socialism.

The lies about the Soviet Union: A brief discussion as to the research reports.

The research conducted by the Russian historians shows a reality totally different to that taught in the schools and universities of the capitalist world over the last 50 years. During these 50 years of the cold war, several generations have learnt only lies about the Soviet Union, which have left a deep impression on many people. This fact is also substantiated in the reports made of the French and American research. In these reports are reproduced data, figures and tables enumerating those convicted and those who died, these figures being the subject of intense discussion. But the most important thing to note is that the crimes committed by the people who had been convicted is never a matter of any interest. Capitalist political propaganda has always presented Soviet prisoners as innocent victims and the researchers have taken up this assumption without questioning it. When the researchers go over from their columns of statistics to their commentaries on the events, their bourgeois ideology comes to fore – with sometimes macabre results. Those who were convicted under the Soviet penal system are treated as innocent victims, but the fact of the matter is that most of them were thieves, murderers, rapists, etc. Criminals of this kind would never be considered to be innocent victims by the press if their crimes were committed in Europe or the US. But since the crimes were committed in the Soviet Union, it is different. To call a murderer, or a person who has raped more than once, an innocent victim is a very dirty game. Some common sense at least needs to be shown when commenting on Soviet justice, at least in relation to criminals convicted of violent crimes, even if it cannot be managed in relation to the nature of the punishment, then at least as regards the propriety of convicting people who have committed crimes of this kind.

The kulaks and the counter-revolution

In the case of the counter-revolutionaries, it is also necessary to consider the crimes of which they were accused. Let us give two examples to show the importance of this question: the first is the kulaks sentenced at the beginning of the 1930s, and the second is the conspirators and counter-revolutionaries convicted in 1936-38.

According to the research reports insofar as they deal with the kulaks, the rich peasants, there were 381,000 families, i.e., about 1.8 million people sent into exile. A small number of these people were sentenced to serve terms in labour camps or colonies. But what gave rise to these punishments?

The rich Russian peasant, the kulak, had subjected poor peasants for hundreds of years to boundless oppression and unbridled exploitation. Of the 120 million peasants in 1927, the 10 million kulaks lived in luxury while the remaining 110 million lived in poverty. Before the revolution they had lived in the most abject poverty. The wealth of the kulaks was based on the badly-paid labour of the poor peasants. When the poor peasants began to join together in collective farms, the main source of kulak wealth disappeared. But the kulaks did not give up. They tried to restore exploitation by use of famine. Groups of armed kulaks attacked collective farms, killed poor peasants and party workers, set fire to the fields and killed working animals. By provoking starvation among poor peasants, the kulaks were trying to secure the perpetuation of poverty and their own positions of power. The events which ensued were not those expected by these murderers. This time the poor peasants had the support of the revolution and proved to be stronger than the kulaks, who were defeated, imprisoned and sent into exile or sentenced to terms in labour camps.

Of the 10 million kulaks, 1.8 million were exiled or convicted. There may have been injustices perpetrated in the course of this massive class struggle in the Soviet countryside, a struggle involving 120 million people. But can we blame the poor and the oppressed, in their struggle for a life worth living, in their struggle to ensure their children would not be starving illiterates, for not being sufficiently `civilised’ or showing enough `mercy’ in their courts? Can one point the finger at people who for hundreds of years had no access to the advances made by civilisation for not being civilised? And tell us, when was the kulak exploiter civilised or merciful in his dealings with poor peasants during the years and years of endless exploitation.

The purges of 1937

Our second example, that of the counter-revolutionaries convicted in the 1936-38 Trials which followed the purges of party, army and state apparatus, has its roots in the history of the revolutionary movement in Russia. Millions of people participated in the victorious struggle against the Tsar and the Russian bourgeoisie, and many of these joined the Russian Communist Party. Among all these people there were, unfortunately, some who entered the party for reasons other than fighting for the proletariat and for socialism. But the class struggle was such that often there was neither the time nor the opportunity to put new party militants to the test. Even militants from other parties who called themselves socialists and who had fought the Bolshevik party were admitted to the Communist Party. A number of these new activists were given important positions in the Bolshevik Party, the state and the armed forces, depending on their individual ability to conduct class struggle. These were very difficult times for the young Soviet state, and the great shortage of cadres – or even of people who could read – forced the party to make few demands as regards the quality of new activists and cadres. Because of these problems, there arose in time a contradiction which split the party into two camps – on the one hand those who wanted to press forward in the struggle to build a socialist society, and on the other hand those who thought that the conditions were not yet ripe for building socialism and who promoted social-democracy. The origin of these ideas lay in Trotsky, who had joined the party in July 1917. Trotsky was able over time to secure the support of some of the best known Bolsheviks. This opposition, united against the original Bolshevik plan, provided one of the policy options which were the subject of a vote on 27 December 1927. Before this vote was taken, there had been a great party debate going on over many years and the result left nobody in any doubt. Of the 725,000 votes cast, the opposition secured 6,000 – i.e., less than 1% of party activists supported the united opposition.

As a consequence of the vote, and once the opposition started working for a policy opposed to that of the party, the Central Committee of the Communist Party decided to expel from the party the principal leaders of the united opposition. The central opposition figure, Trotsky, was expelled from the Soviet Union. But the story of this opposition did not end there. Zinoviev, Kamenev and Zvdokine afterwards made self-criticisms, as did several leading Trotskyists, such as Pyatakov, Radek, Preobrazhinsky and Smirnov. All of them were once again accepted into the party as activists and took up once more their party and state posts. In time it became clear that the self-criticisms made by the opposition had not been genuine, since the oppositionist leaders were united on the side of the counter revolution every time that class struggle sharpened in the Soviet Union. The majority of the oppositionists were expelled and re-admitted another couple of times before the situation clarified itself completely in 1937-38.

Industrial sabotage

The murder in December 1934 of Kirov, the chairman of the Leningrad party and one of the most important people in the Central Committee, sparked off the investigation that was to lead to the discovery of a secret organisation engaged in preparing a conspiracy to take over the leadership of the party and the government of the country by means of violence. The opposition, having lost the political struggle in 1927, now hoped to win by means of organised violence against the state. Their main weapons were industrial sabotage, terrorism and corruption. Trotsky, the main inspiration for the opposition, directed their activities from abroad. Industrial sabotage caused terrible losses to the Soviet state, at enormous cost, for example, important machines were damaged beyond possibility of repair, and there was an enormous fall in production in mines and factories.

One of the people who in 1934 described the problem was the American engineer John Littlepage, one of the foreign specialists contracted to work in the Soviet Union. Littlepage spent 10 years working in the Soviet mining industry – from 1927-37, mainly in the gold mines. In his book, In search of Soviet gold, he writes: “I never took any interest in the subtleties of political manoeuvring in Russia so long as I could avoid them; but I had to study what was happening in Soviet industry in order to do my work. And I am firmly convinced that Stalin and his collaborators took a long time to discover that discontented revolutionary communists were his worst enemies.”

Littlepage also wrote that his personal experience confirmed the official statement to the effect that a great conspiracy directed from abroad was using major industrial sabotage as part of its plans to force the government to fall. In 1931 Littlepage had already felt obliged to take note of this, while working in the copper and bronze mines of the Urals and Kazakhstan. The mines were part of a large copper/bronze complex under the overall direction of Pyatakov, the people’s Vice Commissar for heavy industry. The mines were in a catastrophic state as far as production and the well-being of their workers was concerned. Littlepage reached the conclusion that there was organised sabotage going on which came from the top management of the copper/bronze complex.

Littlepage’s book also tells us from where the Trotskyite opposition obtained the money that was necessary to pay for this counter-revolutionary activity. Many members of the secret opposition used their positions to approve the purchase of machines from certain factories abroad. The products approved were of much lower quality than those the Soviet government actually paid for. The foreign producers gave Trotsky’s organisation the surplus from such transactions, as a result of which Trotsky and his co-conspirators in the Soviet Union continued to order from these manufacturers.

Theft and corruption

This procedure was observed by Littlepage in Berlin in the spring of 1931 when buying industrial lifts for mines. The Soviet delegation was headed by Pyatakov, with Littlepage as the specialist in charge of verifying the quality of the lifts and of approving the purchase. Littlepage discovered a fraud involving low quality lifts, useless for Soviet purposes, but when he informed Pyatakov and the other members of the Soviet delegation of this fact, he met with a cold reception, as if they wanted to overlook these facts and insist he should approve the purchase of the lifts. Littlepage would not do so. At the time he thought that what was happening involved personal corruption and that the members of the delegation had been bribed by the lift manufacturers. But after Pyatakov, in the 1937 Trial, confessed his links with the Trotskyist opposition, Littlepage was driven to the conclusion that what he had witnessed in Berlin was much more than corruption at a personal level. The money involved was intended to pay for the activities of the secret opposition in the Soviet Union, activities which included sabotage, terrorism, bribery and propaganda.

Zinoviev, Kamenev, Pyatakov, Radek, Tomsky, Bukharin and others much loved by the Western bourgeois press used the positions entrusted to them by the Soviet people and party to steal money from the state, in order to enable enemies of socialism to use that money for the purposes of sabotage and in their fight against socialist society in the Soviet Union.

Plans for a coup

Theft, sabotage and corruption are serious crimes in themselves, but the opposition’s activities went much further. A counter-revolutionary conspiracy was being prepared with the aim of taking over state power by means of a coup in which the whole Soviet leadership would be eliminated, starting with the assassination of the most important members of the Central Committee of the Communist Party. The military side of the coup would be carried out by a group of generals headed by Marshal Tukhachevsky.

According to Isaac Deutscher, himself a Trotskyite, who wrote several books against Stalin and the Soviet Union, the coup was to have been initiated by a military operation against the Kremlin and the most important troops in the big cities, such as Moscow and Leningrad. The conspiracy was, according to Deutscher, headed by Tukhachevsky together with Gamarnik, the head of the army political commissariat, General Yakir, the Commander of Leningrad, General Uborevich, the commander of the Moscow military academy, and General Primakov, a cavalry commander.

Marshal Tukhachevsky had been an officer in the former Tsarist army who, after the revolution, went over to the Red Army. In 1930 nearly 10% of officers (close to 4,500) were former Tsarist officers. Many of them never abandoned their bourgeois outlook and were just waiting for an opportunity to fight for it. This opportunity arose when the opposition was preparing its coup.

The Bolsheviks were strong, but the civilian and military conspirators endeavoured to muster strong friends. According to Bukharin’s confession in his public trial in 1938, an agreement was reached between the Trotskyite opposition and Nazi Germany, in which large territories, including the Ukraine, would be ceded to Nazi Germany following the counter-revolutionary coup in the Soviet Union. This was the price demanded by Nazi Germany for its promise of support for the counter-revolutionaries. Bukharin had been informed about this agreement by Radek, who had received an order from Trotsky about the matter. All these conspirators who had been chosen for high positions to lead, administer and defend socialist society were in reality working to destroy socialism. Above all it is necessary to remember that all this was happening in the 1930s, when the Nazi danger was growing all the time and the Nazi armies were setting Europe alight and preparing to invade the Soviet Union.

The conspirators were sentenced to death as traitors after a public trial. Those found guilty of sabotage, terrorism, corruption, attempted murder and who had wanted to hand over part of the country to the Nazis, could expect nothing else. To call them innocent victims is completely mistaken.

More numerous liars

It is interesting to see how Western propaganda, via Robert Conquest, has lied about the purges of the Red Army. Conquest says in his book The Great Terror that in 1937 there were 70,000 officers and political commissars in the Red Army and that 50% of them (i.e., 15,000 officers and 20,000 commissars) were arrested by the political police and were either executed or imprisoned for life in labour camps. In this allegation of Conquest’s, as in his whole book, there is not one word of truth. The historian Roger Reese, in his work The Red Army and the Great Purges, gives the facts which show the real significance of the 1937-38 purges for the army. The number of people in the leadership of the Red Army and air force, i.e., officers and political commissars, was 144,300 in 1937, increasing to 282,300 by 1939. During the 1937-38 purges, 34,300 officers and political commissars were expelled for political reasons. By May 1940, however, 11,596 had already been rehabilitated and restored to their posts. This meant that during the 1937-38 purges, 22,705 officers and political commissars were dismissed (close to 13,000 army officers, 4,700 air force officers and 5,000 political commissars), which amounts to 7.7% of all officers and commissars – not 50% as Conquest alleges. Of this 7.7%, some were convicted as traitors, but the great majority of them, it would appear from historical material available, simply returned to civilian life.

One last question. Were the 1937-38 Trials fair to the accused? Let us examine, for example, the trial of Bukharin, the highest party functionary to work for the secret opposition. According to the American ambassador in Moscow at the time, a well-known lawyer called Joseph Davies, who attended the whole trial, Bukharin was permitted to speak freely throughout the trial and put forward his case without impediment of any kind. Joseph Davies wrote to Washington that during the Trial it was proved that the accused were guilty of the crimes of which they were charged and that the general opinion among diplomats attending the trial was that the existence of a very serious conspiracy had been proved.

Let us learn from history

The discussion of the Soviet penal system during Stalin’s time, on which thousands of lying articles and books have been written, and hundreds of films have been made conveying false impressions, leads to important lessons. The facts prove yet again that the stories published about socialism in the bourgeois press are mostly false. The right wing can, through the press, radio and TV that it dominates, cause confusion, distort the truth and cause very many people to believe lies to be the truth. This is especially true when it comes to historical questions. Any new stories from the right should be assumed to be false unless the contrary can be proved. This cautious approach is justified. The fact is that even knowing about the Russian research reports, the right is continuing to reproduce the lies taught for the last 50 years, even though they have now been completely exposed. The right continues its historical heritage: a lie repeated over and over again ends up being accepted as true. After the Russian research reports were published in the west, a number of books began to appear in different countries aimed solely at calling into question the Russian research and enabling the old lies to be brought to public attention as new truths. These are well-presented books, stuffed from cover to cover with lies about communism and socialism.

The right-wing lies are repeated in order to fight today’s communists. They are repeated so that workers will find no alternative to capitalism and neo-liberalism. They are part of the dirty war against communists who alone have an alternative to offer for the future, i.e., socialist society. This is the reason for the appearance of all these new books containing old lies.

All this places an obligation on everybody with a socialist world outlook on history. We must take on the responsibility of working to turn communist newspapers into authentic newspapers of the working class to combat bourgeois lies! This is without doubt an important mission in today’s class struggle, which in the near future will arise again with renewed force.

APPENDIX:

From The American Historical Review

Year Prisoners in gulag labour camps Of whom the number of counter-revolutionaries Number dying each year Number released each year Number escaped each year Prisoners held in gulag labour colonies Prisoners held in prisons Total number on January 1st each year
Number % Number %
1934 510,307 135,190 26.5 26,295 5.2 147,272 83,490 510,307
1935 725,438 118,256 16.3 28,328 3.9 211.035 67,493 240,259 965,697
1936 839,406 105,849 12.6 20,595 2.5 369,544 58,313 457,088 1,298,494
1937 820,881 104,826 12.8 25,378 3.1 364,437 58,264 375,488 1,196,369
1938 996,367 185,324 18.6 90,546 9.1 279.966 32,033 885,203 1,881,570
1939 1,317,195 454,432 34.5 50,502 3.8 223,622 12,333 355,243 350,538 2,022,976
1940 1,344,408 444,999 33.1 46,665 3.5 316,825 11,813 315,584 190,266 1,850,258
1941 1,500,524 420,293 28.7 100,997 6.7 624,275 10,592 429,205 487,739 2,417.468
1942 1,415,596 407,988 29.8 248,877 17.6 509,538 11,822 360,447 277,992 2,054,035
1943 983,974 345,397 35.6 166,967 17.0 336,135 6,242 500,208 235,313 1,719,495
1944 663,594 268,861 40.7 60,948 9.2 152,113 3,586 516,225 155,213 1,335,032
1945 715,506 283,351 41.2 43,848 8.1 336,750 2,196 745,171 279,969 1,740,646
1946 600,897 333,833 59.2 18,154 3.0 115,700 2,642 956,224 261,500 1,818,621
1947 808,839 427,653 54.3 35,668 4.4 194,886 3,779 912,794 306,163 2,027,796
1948 1,108,057 416,156 38.0 27,605 2.5 261,148 4,261 1,091,478 275,850 2,475,385
1949 1,216,361 420,696 34.9 15,739 1.3 178,449 2,583 1,140,324 2,356,685
1950 1,416,300 578,912 22.7 14,703 1.0 216,210 2,577 1,145,051 2,561,351
1951 1,533,767 475,976 31.0 15,587 1.0 254,269 2,318 994,379 2,528,146
1952 1,711,202 480,766 28.1 10,604 0.6 329,446 1,253 793,312 2,504,514
1953 1,727,970 465,256 26.9 5,825 0.3 937,352 785 740,554 2,468,524

Lenin on Class Struggle Under Socialism

“Socialism means the abolition of classes. The dictatorship of the proletariat has done all it could to abolish classes. But classes cannot be abolished at one stroke.

And classes still remain and will remain in the era of the dictatorship of the proletariat. The dictatorship will become unnecessary when classes disappear. Without the dictatorship of the proletariat they will not disappear.

Classes have remained, but in the era of the dictatorship of the proletariat every class has undergone a change, and the relations between the classes have also changed. The class struggle does not disappear under the dictatorship of the proletariat; it merely assumes different forms.”

— Lenin, “Economics And Politics In The Era Of The Dictatorship Of The Proletariat,” Pravda, 1919.

“Mao Tsetung Has Died” by Enver Hoxha

(A diary entry from Enver Hoxha’s “Reflections on China Vol. 2″ written the day of Mao Tse-Tung’s death. In it, Hoxha interprets Mao’s legacy as that of a “revolutionary democrat” who brought progress to China, but whose thought was marred by eclecticism and liberalism that impeded the development of socialism in China. Hoxha wrote this entry during the early stages of the the rightist coup d’etat in China, a former ally of Albania which had recently cut off aid to the country.)

THURSDAY
SEPTEMBER 9, 1976

Today the death of Comrade Mao Tsetung was reported. His death saddens and worries us, especially in this disturbed situation. It is a great loss for China.

In my opinion, Mao Tsetung was a revolutionary, a personality of importance, not only for China but on an international level.

Mao Tsetung led the Communist Party and the great Chinese people to the major victory of the liberation of China from enslavement by occupiers and from the reactionary clique of the Kuomintang. This was an achievement of great historic importance, both for the Chinese people and for the socialist camp and the peoples who fought and are fighting for liberation.

Under the leadership of Mao, the construction of socialism began in China. (At least, this was our belief up till recently, when we are seeing that this «construction» has gone with zigzags.) In our opinion, matters have already reached the point when the question must be asked: Which will triumph in China, socialism or capitalism? Therefore the death of Comrade Mao Tsetung gives rise to great concern amongst us about the future of the Chinese people and the course China will follow after his death. Of course, we can make no pronouncements on this at present, time will make this clear to us. May we be proven wrong, but the result of this line, which the Chinese revisionists call «Mao Tsetung thought» and which has nothing in common with Marxism-Leninism, will spell nothing good for China.

Mao Tsetung, as a thinker and philosopher, as a revolutionary democrat leader of the Chinese people, is an historical personality, but history and Marxist-Leninist analysis of the situation in China will explain that while he was a philosopher with a broad culture, he was not a Marxist-Leninist. He was profoundly influenced by the old Chinese philosophy of Confucius, etc., and as the eclectic he was, he brought Marxism-Leninism into his work only in the form of mutilated principles and ideas.

It was precisely his philosophical eclecticism which made Mao what one may call a moderator for the different currents which have existed continuously in China, which he permitted, encouraged and put in allegedly dialectical «collision». However, the activity of a moderator might influence for good or for evil, but in any case such a thing could operate only so long as Mao himself was alive. Now he is dead. Will China remain red, and this red be turned into a true, fiery, revolutionary, Marxist-Leninist red?

This is what we desire and hope for with all our heart and soul, with all our communist sincerity, because this is for the good of China, the revolution, socialism and communism. We Albanian communists will remember Mao Tsetung with respect for his good aspects, for those positive ideas and his long revolutionary activity, but in regard to those political, ideological and organizational views and stands which we consider to have been mistaken and non-Marxist, we have not sat and will not sit idle without pointing them out and criticizing them. Leninism teaches us that we must always be correct and objective and not subjective or sentimental.

Regardless of our disagreement with many of his judgements, the death of Comrade Mao Tsetung saddens us also, because he always showed himself to be a friend and admirer of our socialist country and the Party of Labour of Albania and, as the communists and internationalists we are, we must not ignore this. We can say that Mao Tsetung was the main and decisive person in the Chinese leadership who assisted the People’s Republic of Albania with economic and military credits and he accorded this aid in an internationalist spirit. In the same spirit, our Party assisted China, stood beside it and defended Mao in both good and difficult times, especially against the attacks of the Khrushchevite revisionists, as well as during the Great Cultural Revolution.

Immediately we heard about his death, we decided to send a Party and Government delegation with Comrade Mehmet at the head, but in the statement which the Chinese leadership released we read that foreign delegations would not be welcome to take part in the ceremonies organized on this occasion.

Naturally, we took measures to send messages of condolence and see that wreaths were laid in Peking, to organize visits and send messages of condolence to the Chinese embassy in Tirana from the leadership of the Party, the state, the mass organizations, the educational, cultural and scientific institutions, as well as delegations from the working collectives of Tirana and a number of industrial enterprises and agricultural cooperatives of other districts.

Source

William Ash’s “Pickaxe and Rifle: The Story of the Albanian People” on Khrushchev’s Secret Speech

“At the 20th Congress of the Communist Party of the Soviet Union in February, 1956, after three years of preparation, Khrushchev presented in the report of the Central Committee a number of ‘new’ theses described as ‘a creative development of Marxist-Leninist theory’ which were in fact a complete departure from Marxism-Leninism. Collaboration with imperialism which he labelled ‘peaceful co-existence’ was exalted as the general line of the foreign policy of all socialist countries… Khrushchev made it clear that he was prepared to give up international class struggle, renouncing on behalf of the colonial peoples any right to liberate themselves from oppression and reassuring capitalist governments by emphasising ‘peaceful transition to socialism’ or the Parliamentary road as the only correct line for communist parties everywhere. If only the United States imperialists were given to understand that their economic and military positions all over the world were not to be challenged then they would give up their aggressive designs against the socialist block.

What this really amounted to was an attempt to freeze the world situation just as it was, with all its injustices and inequalities, for the sake of a ‘peace’ which the two major world powers, the United States and the Soviet Union, would guarantee with their nuclear might. The ‘creative development of Marxism-Leninism’ which Khrushchev was advancing was simply the division of the world into Soviet and American spheres of influence… ‘Then’, Khrushchev was to say, ‘if any mad man wanted war, we, the two strongest countries in the world, would have but to shake our fingers to warn him off’ – and included among the ‘mad men’, of course, were any popular leaders wishing to take their countries out of imperialist bondage. Instead of challenging the policy of nuclear blackmail which the United States government had used ever since the war to keep the world safe for the operations of monopoly capitalism, Khrushchev was going to use the Soviet Union’s nuclear capacity to get in on the act. That this was the case was demonstrated later on when Albania’s opposition to the Khrushchev line prompted the threat from Kozlov, a member of the Central Committee of the Soviet Party, that ‘either the Albanians will accept peaceful co-existence or an atom bomb from the imperialists will turn Albania into a heap of ashes and leave no Albanian alive’….

The basic political question on which Khrushchev’s attempt to diverse the whole line of the Soviet Communist Party depended was whether or not class conflict had ceased to exist in the Soviet Union. Lenin always took an absolutely unequivocal stand on this issue, holding that during the entire historical period separating capitalism from the classless society of communism, that is the period designated as socialism, class conflict did continue and therefore the dictatorship of the proletariat remained a political necessity for the development of a socialist society. Indeed, after the assumption of state power by the working class, bourgeois elements would struggle even harder to re-establish themselves…

Furthermore, if class conflict had ceased to exist, the Party and state instead of being the political and governmental expressions of the dictatorship of the proletariat could be designed by Khrushchev as the Party and State of the ‘whole people’. But in this formation he departed altogether from anything remotely resembling Marxism. The Marxist view developed by Lenin in such works as ‘State and Revolution’ … was that the state always represented the interests of a particular class in a society in which there was still class conflict. Neither the state nor the communist party was above class struggle and they would cease to exist when classes ceased to exist, in ‘the withering away of the state’ which Marx had only predicated of the classless society of full communism. Therefore a party or a state of the ‘whole people’ was nonsense from a Marxist point of view; Stalin, in his last theoretical work, ‘Economic Problems of Socialism in the USSR’, which attacked revisionist ideas in precisely the same terms the Chinese and Albanians were to use in the polemics following the 20th Congress, specifically criticised the ‘state of the whole people’ concept as an anti-Marxist attempt to undermine the dictatorship of the proletariat.

In fact, the denial of any further need for the leadership of the working class in a situation where other classes still existed merely prepared the way for those anti-working class elements to recapture political power and begin diverting the Soviet Union from a socialist course. That this was the intention of Khrushchev and the revisionist clique around him became apparent in the economic changes which accompanied these political manoeuvres The decentralisation of the economy was not a loosening of control from the centre but a change from control by organs responsible to the working people like the state and Party to control by experts, managers and bureaucrats. With this change went a shift in motivation from the socialist incentives of putting collective above personal interests to material incentives no different from those characteristic of capitalist society. The so-called economic liberalisation was simply a move from socialism to state capitalism and, as such, was naturally hailed as a break-through by bourgeois economists everywhere… But it was never intended that such a restoration would threaten the position of the revisionist party hacks and state officials who had brought it about – hence the continuing conflict between bourgeois writers and artists in the Soviet Union demanding the freedom of expression they might have expected in a bourgeois democratic society and the Soviet state apparatus with the same bourgeois values who were prepared to welcome works attacking Stalin and the dictatorship of the proletariat but were not prepared to countenance those criticizing themselves and the bureaucratic dictatorship they had imposed.”

 – William Ash. Pickaxe and Rifle: The Story of the Albanian People. London: Howard Baker Press Ltd. 1974. pp. 183-187.

Stalin on Spreading the Revolution

“You see, we Marxists believe that a revolution will also take place in other countries. But it will take place only when the revolutionaries in those countries think it possible, or necessary. The export of revolution is nonsense. Every country will make its own revolution if it wants to, and if it does not want to, there will be no revolution. For example, our country wanted to make a revolution and made it, and now we are building a new, classless society.

But to assert that we want to make a revolution in other countries, to interfere in their lives, means saying what is untrue, and what we have never advocated.”

 – Interview Between J. Stalin and Roy Howard. March 1, 1936. Works, Vol. 14. Red Star Press Ltd., London, 1978.

“a) proceeding from the law of uneven development under imperialism, Lenin, in his fundamental article, ‘The United States of Europe Slogan,’ drew the conclusion that the victory of socialism in individual capitalist countries is possible;

b) by the victory of socialism in individual countries, Lenin means the seizure of power by the proletariat, the expropriation of the capitalists, and the organisation of socialist production; moreover, all these tasks are not an end in themselves, but a means of standing up against the rest of the world, the capitalist world, and helping the proletarians of all countries in their struggle against capitalism;”

— J.V. Stalin. The Seventh Enlarged Plenum of the E.C.C.I., November 22-December 16, 1926.

Lenin on Peaceful Coexistence with Imperialism

“World imperialism cannot live side by side with a victorious advancing social revolution.”

 – Lenin, Works, Vol. XV, p. 175, Russian [old] ed.

Nikos Belogiannis on Stalin & “Stalinism”

Stalin embodies the aspirations and desires, hopes and dreams of millions and billions of people. It is the personification of an era, the most historical era that the humanity has seen so far, the great Stalinist era, the era of communism.

— Nikos Belogiannis, Speech of the 70th birthday of the Great Stalin (“Anasintaxi” issue 107, 1-15/4/2001)

Source

Lenin Correcting Bukharin on Experts Under Socialism

“But when Comrade Bukharin said there were people who were receiving salaries of 4,000 and they ought to be put up against a wall and shot, he was wrong. We have got to find such people. We have not very many posts where people get 4,000. We pick them up here and there. The whole point is that we have no experts, that is why we have got to enlist 1,000 people, first-class experts in their fields, who value their work, who like large-scale industry because they know that it means improvements in technology. When people here say that socialism can be won without learning from the bourgeoisie, I know this is the psychology of an inhabitant of Central Africa. The only socialism we can imagine is one based on all the lessons learned through large-scale capitalist culture. Socialism without postal and telegraph services, without machines is the emptiest of phrases. But it is impossible to sweep aside the bourgeois atmosphere and bourgeois habits all at once; it needs the kind of organisation on which all modern science and technology are based…

When Bukharin said he could not see the principle, he was missing the point. Marx envisaged buying up the bourgeoisie as a class. He was writing about Britain, before Britain had imperialism, when a peaceful transition to socialism was possible—it certainly is not a reference to the earlier type of socialism. We are talking not about the bourgeoisie but about recruiting experts. I have given one example. One could cite thousands. It is simply a question of attracting people who can be attracted either by buying them with high salaries or by ideological organisation, because you can’t deny the fact that it is they who are receiving all the high wages…

But if I say we are going to pay from 1,500 to 2,000 a month, that’s a step back… And when they say, when Bukharin says, this is no violation of principle, I say that here we have a violation of the principle of the Paris Commune. State capitalism is not money but social relations. If we pay 2,000 in accordance with the railway decree, that is state capitalism.”

 – Lenin, Session of the All-Russia C.E.C., April 29 1918.

Lenin on the Kulaks

“We all know who that internal enemy is. It is the capitalists, the landowners, the kulaks, and their offspring, who hate the government of the workers and working peasants-the peasants who do not suck the blood of their fellow-villagers.

A wave of kulak revolts is sweeping across Russia. The kulak hates the Soviet government like poison and is prepared to strangle and massacre hundreds of thousands of workers. We know very well that if the kulaks were to gain the upper hand they would ruthlessly slaughter hundreds of thousands of workers, in alliance with the landowners and capitalists, restore back-breaking conditions for the workers, abolish the eight-hour day and hand back the mills and factories to the capitalists.

That was the case in all earlier European revolutions when, as a result of the weakness of the workers, the kulaks succeeded in turning back from a republic to a monarchy, from a working people’s government to the despotism of the exploiters, the rich and the parasites. This happened before our very eyes in Latvia, Finland, the Ukraine and Georgia. Everywhere the avaricious, bloated and bestial kulaks joined hands with the landowners and capitalists against the workers and against the poor generally. Everywhere the kulaks wreaked their vengeance on the working class with incredible ferocity…

There is no doubt about it. The kulaks are rabid foes of the Soviet government. Either the kulaks massacre vast numbers of workers, or the workers ruthlessly suppress the revolts of the predatory kulak minority of the people against the working people’s government. There can be no middle course. Peace is out of the question: even if they have quarrelled, the kulak can easily come to terms with the landowner, the tsar and the priest, but with the working class never.

That is why we call the fight against the kulaks the last, decisive fight. That does not mean there may not be many more kulak revolts, or that there may not be many more attacks on the Soviet government by foreign capitalism. The words, the last fight, imply that the last and most numerous of the exploiting classes has revolted against us in our country.

The kulaks are the most brutal, callous and savage exploiters, who in the history of other countries have time and again restored the power of the landowners, tsars, priests and capitalists. The kulaks are more numerous than the landowners and capitalists. Nevertheless, they are a minority…

Ruthless war on the kulaks! Death to them! Hatred and contempt for the parties which defend them-the Right Socialist-Revolutionaries, the Mensheviks, and today’s Left Socialist-Revolutionaries! The workers must crush the revolts of the kulaks with an iron hand, the kulaks who are forming an alliance with the foreign capitalists against the working people of their own country.”

 – Lenin, “Comrade Workers, Forward To The Last, Decisive Fight!” August 1918, in Lenin, V.I. Collected Works. Vol. 28. Moscow: 1965., pp. 53-57.

Lenin on Socialism in one Country

“I know that there are, of course, sages who think they are very clever and even call themselves Socialists, who assert that power should not have been seized until the revolution had broken out in all countries. They do not suspect that by speaking in this way they are deserting the revolution and going over to the side of the bourgeoisie. To wait until the toiling classes bring about a revolution on an international scale means that everybody should stand stock-still in expectation. That is nonsense.”

 – Lenin, Speech delivered at a joint meeting of the All-Russian Central Executive Committee and the Moscow Soviet, 14th May 1918, Collected Works, Vol. 23, p. 9.

“Complete and final victory on a world scale cannot be achieved in Russia alone; it can be achieved only when the proletariat is victorious in at least all the advanced countries, or, at all events, in some of the largest of the advanced countries. Only then shall we be able to say with absolute confidence that the cause of the proletariat has triumphed, that our first objective—the overthrow of capitalism—has been achieved.

We have achieved this objective in one country, and this confronts us with a second task. Since Soviet power has been established, since the bourgeoisie has been overthrown in one country, the second task is to wage the struggle on a world scale, on a different plane, the struggle of the proletarian state surrounded by capitalist states.

This situation is an entirely novel and difficult one.

On the other hand, since the rule of the bourgeoisie has been overthrown, the main task is to organise the development of the country.”

 – Lenin. Collected Works Vol. 29. 1970. p. 58.

“…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and its voluntary and involuntary supporters to distort the irrefutable truth. The ‘final’ victory of socialism in a single country is of course impossible.”

 – Lenin, Speech to the Third All-Russia Congress of Soviets, 1918.

“A United States of the World (not of Europe alone) is the state form of the unification and freedom of nations which we associate with socialism—about the total disappearance of the state, including the democratic. As a separate slogan, however, the slogan of a United States of the World would hardly be a correct one, first, because it merges with socialism; second, because it may be wrongly interpreted to mean that the victory of socialism in a single country is impossible, and it may also create misconceptions as to the relations of such a country to the others.”

 – Lenin, On the Slogan for a United States of Europe. Lenin Collected Works, Progress Publishers, Moscow, Volume 21, pages 339-343. Sotsial-Demokrat No. 44, August 23, 1915, 1974.

“Uneven economic and political development is an absolute law of
capitalism. Hence, the victory of socialism is possible first in several
or even in one capitalist country, taken singly. The victorious proletariat
of that country, having expropriated the capitalists and organised its
own socialist production, would stand up against the rest of the world,
the capitalist world, attracting to its cause the oppressed classes of
other countries … A free union of nations in socialism is impossible
without a more or less prolonged and stubborn struggle by the socialist
republics against the backward states.”

 – Lenin, Works, Vol. 21, p. 342

“The capitalists, the bourgeoisie, can at ‘best’ put off the victory of socialism in one country or another at the cost of slaughtering further hundreds of thousands of workers and peasants. But they cannot save capitalism…”

 – Lenin, Works. Vol. 29, pp. 515-19

‘The development of capitalism proceeds extremely unevenly in the various countries. It cannot be otherwise under the commodity production system. From this, it follows irrefutably that Socialism cannot achieve victory simultaneously in all countries. It will achieve victory first in one or several countries, while the others will remain bourgeois or pre-bourgeois for some time.’”

 – Lenin, Works. Russ. Ed. Vol. 19; p.325.

“As a matter of fact, the political power of the Soviet over all large-scale means of production, the power in the state in the hands of the proletariat, the alliance of this proletariat with the many millions of small and very small peasants, the assured leadership of the peasantry by the proletariat, etc, …is not this all that is necessary in order from the co-operatives – from the co-operatives alone, which we formerly treated as huckstering, and which, from a certain aspect, we have the right to treat as such now, under the new economic policy – is not this all that is necessary in order to build a complete socialist society? This is not yet the building of socialist society but it is all that is necessary and sufficient for this building.”

 – Lenin, “On Cooperation,” 1923.

“As a matter of fact, the political power of the Soviet over all large-scale means of production, the power in the state in the hands of the proletariat, the alliance of this proletariat with the many millions of small and very small peasants, the assured leadership of the peasantry by the proletariat, etc, … is not this all that is necessary in order… to build a complete socialist society? This is not yet the building of socialist society but it is all that is necessary and sufficient for this building.”

 – Lenin, “On Cooperation,” 1923.

Lenin on “Majority Rule”

“First let the majority of the population, while private property still exists, i.e., while the rule and yoke of capital still exists, express themselves in favour of the party of the proletariat, and only then can and should the party take power–so say the petty-bourgeois democrats who call themselves ‘Socialists’ but who are in reality the servitors of the bourgeoisie.”* (see Vol. XXIV, p. 647)

We say: *Let the revolutionary proletariat first overthrow the bourgeoisie, break the yoke of capital, and smash the bourgeois state apparatus, then the victorious proletariat will be able rapidly to gain the sympathy and support of the majority of the toiling non-proletarian masses by satisfying their needs at the expense of the exploiters.” (ibid.)

“In order to win the majority of the population to its side, the proletariat must, in the first place, overthrow the bourgeoisie and seize state power; secondly, it must introduce Soviet power and smash the old state apparatus to bits, whereby it immediately undermines the rule, prestige and influence of the bourgeoisie and petty-bourgeois compromisers over the non-proletarian toiling masses. Thirdly, it must entirely destroy the influence of the bourgeoisie and petty-bourgeois compromisers over the majority of the non-proletarian toiling masses by satisfying their economic needs in a revolutionary way at the expense of the exploiters.” (ibid., p. 641)

Such are the characteristic features of the proletarian revolution.”

 – V.I. Lenin, quoted in Stalin, “Concerning Questions of Leninism” 1926

Enver Hoxha on Class Struggle Under Socialism

“[The Party of Labor of Albania] has waged and is waging the class struggle in the correct Marxist-Leninist way, inside and outside the Party, and this is the motive force during the whole period of the transition from capitalism to socialism.”

– Enver Hoxha, 1968 Selected Works Vol. IV p. 427,  “The Working Class in the Revisionist Countries Must Take the Field and Re-Establish the Dictatorship of the Proletariat”

“The ideological and cultural revolution is a part of the general class struggle to carry the socialist revolution through to the end in all fields. Contrary to the views of the modern revisionists, who have declared the class struggle in socialism outdated and a thing of the past, our Party holds that class struggle remains one of the main motive forces of society, even after the exploiting classes have been eliminated. This struggle includes all fields of life. It has its ebbs and flows and zigzags, sometimes it surges up, sometimes it falls back, sometimes becomes fierce, at other times more «mild», but it never ceases and dies right away.”

– Enver Hoxha, Selected Works Vol. IV, p. 165, “Report to the 5th Congress”

“Acceptance or non-acceptance of the class struggle in socialism is a question of principle, it is a line of demarcation between Marxist-Leninists and revisionists, between revolutionaries and betrayers of the revolution. Any deviation from the class struggle has fatal consequences for the future of socialism.”

– Ibid.

“The revolution overturns a whole world, let alone a single tradition. Since the class struggle goes on during the whole period of the construction of socialist society and the transition to communism, and since political parties express the interests of specific classes, the presence of other non-Marxist-Leninist parties in the system of the dictatorship of the proletariat would be absurd and opportunist, especially after the economic base of socialism has been built.”

– Enver Hoxha, 1967, Selected Works Vol. IV, p. 307 “On the Role and Tasks of the Democratic Front in the Struggle for the Complete Triumph of Socialism in Albania”

“In practice we often come across a narrow concept on the class struggle and class enemy, which regards only the kulaks and other elements of the former exploiting classes, or the imperialists and Titoite and Khrushchevite revisionists abroad as class enemies, and only the struggle against their anti-socialist activities as class struggle. The struggle against these enemies remains, as always, a primary task for our Party, our state and our working people. But we should take a broader view of the class struggle. It is a many-sided struggle which is, first and foremost, an ideological struggle today, a struggle for the minds and hearts of people, a struggle against bourgeois and revisionist degeneration, against all alien remnants and phenomena which still exist and manifest themselves in various degrees among all our people — it is a struggle for the triumph of our communist ideology and morality.”

–  Enver Hoxha, Selected Works Vol. IV p. 166, “Report to the 5th Congress”

“The issues we are raising at this Plenum are closely linked with a major cardinal problem, that of the understanding and development of the class struggle in the proper way. The Party has long made it clear that the class struggle is one of the main motive forces of our socialist society, that it is a very broad struggle which is waged in all fields, both against internal and external enemies and within the ranks of the people and the Party, and that in the existing conditions the class struggle on the ideological front assumes special importance.”

– Enver Hoxha, 1973, Selected Works Vol. IV,  848, “Intensify the ideological Struggle Against Alien Manifestations and iberal Attitudes Towards Them”

“The struggle for the communist education of the working people against the remnants and manifestations of alien ideologies, old and new, constitutes the broadest and most complex front of the class struggle which is going on in our country. This struggle becomes especially important and acute in the present conditions when our country is forging ahead in the construction of socialism, relying entirely on its own forces, when the struggle between socialism and capitalism, Marxism-Leninism and revisionism in the international arena has become extremely severe and when the imperialist-revisionist encirclement and its pressure on our country have become more ferocious.”

– Enver Hoxha, Selected Works Vol. VI, pp. 372-373.

“The modern revisionists with the Soviet ones at their head claim that all class struggle ends with the elimination of the exploiting classes. This is a hoax which serves to disarm the working class and lull it into sleep and this way pave the path for the restoration of capitalism. This has been most clearly shown in the Soviet Union and in other former socialist countries where the new capitalist bourgeoisie seized power.

The experience of our country refuted these false and capitulationist theories of the disappearance of class struggle under socialism. The whole history of the construction of socialism in Albania is a story of uncompromising struggle between revolution and counter-revolution, between the two paths of development, against the internal and external enemies both within the people and the Party. This struggle has been waged continuously and always vehemently. Only its forms and methods have changed according to the circumstances and stages of development. Even after elimination of the exploiting classes as classes the inner and outer enemies have not for a single moment laid down their arms or halted their fight against socialism. Therefore our party and our people have waged the class struggle with strict consistency and in a correct Marxist-Leninist way in all areas as a crucial condition for the final victory of the socialist way over the capitalist.”

– Enver Hoxha, “Proletarian Democracy is Genuine Democracy”

“Which of them will triumph? Marx and Lenin, Marxist-Leninist science, the theory and practice of the revolution, provide us with convincing proof that, in the final analysis, the proletariat will triumph by destroying, overthrowing the power of the bourgeoisie, imperialism and all, exploiters, and will build a new society, socialist society. They teach us also that even in this new society, classes, that is, the working class and working peasantry, which are closely allied to each other, will exist for a very long time, but there will also be remnants of the overthrown and expropriated classes. During this entire period, these remnants, as well as elements which degenerate and oppose the construction of socialism, will try to regain their lost power. Hence, under socialism, too, stern class struggle will exist.”

– Enver Hoxha, Imperialism and the Revolution

“Thus he (Mao) does not see the socialist revolution as a qualitative change in society in which antagonistic classes and the oppression and exploitation of man by man is abolished, but conceives it as a simple change of places between the bourgeoisie and the proletariat.”

- Enver Hoxha, Imperialism and Revolution

“The class struggle continues and will continue in the period of the construction of socialist society, but we have the impression that in China this struggle is not carried out consistently, is weak and not based on sound and lasting principles. When there are vacillations in line there will certainly be wavering stands towards enemies.”

– Enver Hoxha, Reflections on China Vol. II, p. 147

“Only once, Chou [en-Lai], this liberal and opportunist element, when he came to our country made a criticism of us, allegedly that our Party was not waging the class struggle. When we faced him with the facts, telling him that during its whole existence our Party had waged a stern class struggle inside and outside our country, as well as within the ranks of the Party itself, he was obliged to beg our pardon, saying, «I do not know the history of your Party as well as I should».”

Enver Hoxha, Reflections on China Vol. II, p. 241

“But Mao also put forward other theses and views with which we have never been in agreement. He wrote a good deal about the class struggle, about contradictions, etc., but the class struggle in China, in practice especially, has not been waged sternly and consistently.”

Enver Hoxha, Reflections on China Vol. II, 283

“Liu Shao-chi, this revisionist, had delivered a whole report to the comrades of one of our delegations about the alleged rightist mistakes of Stalin, alleging that Stalin had said that the class struggle was over, etc. What irony! And who was saying this? The person who, at the 8th Congress of the Communist Party of China, advocated coexistence with the capitalists! L iu Shao-chi emerged as the Chinese Khrushchev!”

Enver Hoxha, Reflections on China Vol. 1 , p. 328

“Even within the party a class struggle must be waged, indeed a stern struggle, to totally liquidate the anti-party, anti-Marxist faction as quickly as possible.”

Enver Hoxha, Reflections on China Vol. 1 , p. 358

“He proves with scientific argument why the class struggle will continue until the construction of communism and why the fate of socialism depends on the correct understanding of this struggle which is waged in a coordinated manner on the internal and external plane, why socialism is threatened not only from abroad, by a military aggression, but also from within the country, by degeneration and peaceful counter-revolutionary evolution.”

 – Enver Hoxha, Selected Works Vol. IV, Forward, p. VIII

“The exploiting classes could not be eliminated immediately, either in our country or in the other socialist countries. A fierce political and ideological fight, a violent war with arms, a stern and continuous class struggle under the unwavering leadership of the Marxist-Leninist party is needed for the proletariat to wrest political power by violence from the hands of the exploiting capitalist class and establish the state of the dictatorship of the proletariat in order to eliminate the economic base of the exploiting class and private property in general, to eliminate the capitalist relations of production and establish socialist social ownership and the socialist relations of production, to turn the existing socialist property into the property of the entire people; and simultaneously, to build a new socialist superstructure, by radically purging every remnant of bourgeois and petty-bourgeois policy and ideology from the consciousness of the people.”

– Enver Hoxha, Selected Works Vol. IV, p. 51-2, “Our Party Will Continue the Class Struggle”

“Hence, our Party believes that, notwithstanding that the exploiting classes have been liquidated, the danger of bourgeois and revisionist restoration always exists if you rest on your laurels and do not advance at a great revolutionary tempo, if you are not guided in everything by Marxism-Leninism, if you cease the class struggle instead of waging it consistently and uninterruptedly, if you weaken the dictatorship of the proletariat instead of further strengthening it, if you divorce yourself from the people instead of linking yourself with them as closely as possible, if you prove cowardly instead of being valiant and courageous and in continuous, dauntless, unrelenting struggle against imperialism, revisionists of all hues and all lackeys of the bourgeoisie and capital.”

-  Enver Hoxha, Selected Works Vol. IV, p. 66, “Our Party Will Continue the Class Struggle”

“As you know, we have had a controversy over principles with the Chinese comrades, not mainly over the class struggle, but about “the existence of the feudo-bourgeois class as a class, as an entity which fights us, even from positions of state power, at a time when state power in our countries is the dictatorship of the proletariat.” We know what our thesis is and this we base on our struggle, on facts and on Marxist-Leninist analysis. The Chinese comrades have claimed the contrary. As you know, we have told them that it may be so in their country, but not in ours, because the class struggle in our country has been waged and continued consistently from the time of the National Liberation War and since the war right to this day, and it will go on against the remnants of the feudo-bourgeois class, etc., etc. There is no bourgeoisie in power in our country.”

–  Enver Hoxha, Selected Works Vol. IV, p. 98, “Some Preliminary Ideas about the Chinese Proletarian Cultural Revolution”

Lenin on National Oppression

“Why should we Great Russians, who have been oppressing more nations than any other people, deny the right to secession for Poland, Ukraine, or Finland? We are asked to become chauvinists, because by doing so we would make the position of Social-Democrats in Poland less difficult. We do not pretend to seek to liberate Poland, because the Polish people live between two states that are capable of fighting. Instead of telling the Polish workers that only those Social-Democrats are real democrats who maintain that the Polish people ought to be free, since there is no place for chauvinists in a socialist party, the Polish Social-Democrats argue that, just because they find the union with Russian workers advantageous, they are opposed to Poland’s secession. They have a perfect right to do so. But people don’t want to understand that to strengthen internationalism you do not have to repeat the same words. What you have to do is stress, in Russia, the freedom of secession for oppressed nations, and, in Poland, their freedom to unite. Freedom to unite implies freedom to secede.”

 – V. I. Lenin,  “Speech on the National Question April 29 (May 12)” Collected Works, London: Lawrence & Wishart, 1960, Vol. 24, p. 298

J.V. Stalin on Socialism in One Country

“The victory of socialism in one country, notwithstanding the fact that it seriously weakens world imperialism, does not and cannot create the conditions necessary for merging of the nations and the national languages of the world into one integral whole.

The period of the victory of socialism on a world scale differs from the period of the victory of socialism in one country primarily in the fact that it will abolish imperialism in all countries, will abolish both the striving to subjugate other nations and the fear inspired by the menace of national enslavement, will radically undermine national distrust and national enmity, will unite the nations into one world socialist economic system, and will thus create the real conditions necessary for the gradual merging of all nations into one. . . .

From these passages it is evident that Lenin does not assign the process of the dying away of national differences and the merging of nations to the period of the victory of socialism in one country, but exclusively to the period after the establishment of the dictatorship of the proletariat on a world scale, that is, to the period of the victory of socialism in all countries, when the foundations of a world socialist economy have already been laid.

From these passages it is evident, further, that the attempt to assign the process of the dying away of national differences to the period of the victory of socialism in one country, in our country, is qualified by Lenin as a ‘foolish dream.’”

 – J. Stalin, March 18, 1929, “The National Question and Leninism: Reply to Comrades Meshkov, Kovalchuk, and Others” Works Vol. 11 (Moscow: Foreign Languages Publishing House, 1954)

Marx and Engels on Prostitution

“Prostitution is only a specific expression of the general prostitution of the labourer, and since it is a relationship in which falls not the prostitute alone, but also the one who prostitutes — and the latter’s abomination is still greater — the capitalist, etc., also comes under this head.”

 – Marx, “Economic and Philosophic Manuscripts of 1844″

“Marriage itself remained, as before, the legally recognized form, the official cloak of prostitution.”

 – Engels, “Socialism: Utopian and Scientific,” Chapter 1

“And here is the answer to the outcry of the highly moral philistines against the ‘community of women.’ Community of women is a condition which belongs entirely to bourgeois society and which today finds its complete expression in prostitution. But prostitution is based on private property and falls with it. Thus, communist society, instead of introducing community of women, in fact abolishes it.”

 – Engels, “The Principles of Communism,” 1847

Enver Hoxha on Class Struggle

“The struggle of the proletariat against the bourgeoisie is a merciless struggle which goes on continuously. Confronting each other stand two great social forces. On the one side stands the capitalist-imperialist bourgeoisie, which is the most ferocious, deceitful and blood-thirsty class known to history. On the other side stands the proletariat, the class totally dispossessed of means of production, ruthlessly oppressed and exploited by the bourgeoisie, which is at the same time the most advanced class of society which thinks, creates, works and produces, but does not enjoy the fruits of its toil.”

 – Enver Hoxha, Imperialism and the Revolution

We Lived Better Then

Over two decades ago Vaclav Havel, the pampered scion of a wealthy Prague family, helped usher in a period of reaction, in which the holdings and estates of former landowners and captains of industry were restored to their previous owners, while unemployment, homelessness, and insecurity—abolished by the Reds– were put back on the agenda. Havel is eulogized by the usual suspects, but not by his numberless victims, who were pushed back into an abyss of exploitation by the Velvet revolution and other retrograde eruptions. With the fall of Communism allowing Havel and his brother to recover their family’s vast holdings, Havel’s life—he worked in a brewery under Communism—became much richer. The same can’t be said for countless others, whose better lives under the Reds were swept away by a swindle that will, in the coming days, be lionized in the mass media on the occasion of the 20th anniversary of the Soviet Union’s demolition. The anniversary is no time for celebration, except for the minority that has profited from it. For the bulk of us it ought to be an occasion to reflect on what the bottom 99 percent of humanity was able to achieve for ourselves outside the strictures, instabilities and unnecessary cruelties of capitalism.

By Stephen Gowans

Over the seven decades of its existence, and despite having to spend so much time preparing, fighting, and recovering from wars, Soviet socialism managed to create one of the great achievements of human history: a mass industrial society that eliminated most of the inequalities of wealth, income, education and opportunity that plagued what preceded it, what came after it, and what competed with it; a society in which health care and education through university were free (and university students received living stipends); where rent, utilities and public transportation were subsidized, along with books, periodicals and cultural events; where inflation was eliminated, pensions were generous, and child care was subsidized. By 1933, with the capitalist world deeply mired in a devastating economic crisis, unemployment was declared abolished, and remained so for the next five and a half decades, until socialism, itself was abolished. Excluding the war years, from 1928, when socialism was introduced, until Mikhail Gorbachev began to take it apart in the late 1980s, the Soviet system of central planning and public ownership produced unfailing economic growth, without the recessions and downturns that plagued the capitalist economies of North America, Japan and Western Europe. And in most of those years, the Soviet and Eastern European economies grew faster.

The Communists produced economic security as robust (and often more so) than that of the richest countries, but with fewer resources and a lower level of development and in spite of the unflagging efforts of the capitalist world to sabotage socialism. Soviet socialism was, and remains, a model for humanity — of what can be achieved outside the confines and contradictions of capitalism. But by the end of the 1980s, counterrevolution was sweeping Eastern Europe and Mikhail Gorbachev was dismantling the pillars of Soviet socialism. Naively, blindly, stupidly, some expected Gorbachev’s demolition project to lead the way to a prosperous consumer society, in which Soviet citizens, their bank accounts bulging with incomes earned from new jobs landed in a robust market economy, would file into colorful, luxurious shopping malls, to pick clean store shelves bursting with consumer goods. Others imagined a new era of a flowering multiparty democracy and expanded civil liberties, coexisting with public ownership of the commanding heights of the economy, a model that seemed to owe more to utopian blueprints than hard-headed reality.

Of course, none of the great promises of the counterrevolution were kept. While at the time the demise of socialism in the Soviet Union and Eastern Europe was proclaimed as a great victory for humanity, not least by leftist intellectuals in the United States, two decades later there’s little to celebrate. The dismantling of socialism has, in a word, been a catastrophe, a great swindle that has not only delivered none of what it promised, but has wreaked irreparable harm, not only in the former socialist countries, but throughout the Western world, as well. Countless millions have been plunged deep into poverty, imperialism has been given a free hand, and wages and benefits in the West have bowed under the pressure of intensified competition for jobs and industry unleashed by a flood of jobless from the former socialist countries, where joblessness once, rightly, was considered an obscenity. Numberless voices in Russia, Romania, East Germany and elsewhere lament what has been stolen from them — and from humanity as a whole: “We lived better under communism. We had jobs. We had security.” And with the threat of jobs migrating to low-wage, high unemployment countries of Eastern Europe, workers in Western Europe have been forced to accept a longer working day, lower pay, and degraded benefits. Today, they fight a desperate rearguard action, where the victories are few, the defeats many. They too lived better — once.

But that’s only part of the story. For others, for investors and corporations, who’ve found new markets and opportunities for profitable investment, and can reap the benefits of the lower labor costs that attend intensified competition for jobs, the overthrow of socialism has, indeed, been something to celebrate. Equally, it has been welcomed by the landowning and industrial elite of the pre-socialist regimes whose estates and industrial concerns have been recovered and privatized. But they’re a minority. Why should the rest of us celebrate our own mugging?

Prior to the dismantling of socialism, most people in the world were protected from the vicissitudes of the global capitalist market by central planning and high tariff barriers. But once socialism fell in Eastern Europe and the Soviet Union, and with China having marched resolutely down the capitalist road, the pool of unprotected labor available to transnational corporations expanded many times over. Today, a world labor force many times larger than the domestic pool of US workers — and willing to work dirt cheap — awaits the world’s corporations. You don’t have to be a rocket scientist to figure out what the implications are for North American workers and their counterparts in Western Europe and Japan: an intense competition of all against all for jobs and industry. Inevitably, incomes fall, benefits are eroded, and working hours extended. Predictably, with labor costs tumbling, profits grow fat, capital surpluses accumulate and create bubbles, financial crises erupt and predatory wars to secure investment opportunities break out.

Growing competition for jobs and industry has forced workers in Western Europe to accept less. They work longer hours, and in some cases, for less pay and without increases in benefits, to keep jobs from moving to the Czech Republic, Slovakia and other former socialist countries — which, under the rule of the Reds, once provided jobs for all. More work for less money is a pleasing outcome for the corporate class, and turns out to be exactly the outcome fascists engineered for their countries’ capitalists in the 1930s. The methods, to be sure, were different, but the anti-Communism of Mussolini and Hitler, in other hands, has proved just as useful in securing the same retrograde ends. Nobody who is subject to the vagaries of the labor market – almost all of us — should be glad Communism was abolished.

Maybe some us don’t know we’ve been mugged. And maybe some of us haven’t been. Take the radical US historian Howard Zinn, for example, who, along with most other prominent Left intellectuals, greeted the overthrow of Communism with glee [1]. I, no less than others, admired Zinn’s books, articles and activism, though I came to expect his ardent anti-Communism as typical of left US intellectuals. To be sure, in a milieu hostile to Communism, it should come as no surprise that conspicuous displays of anti-Communism become a survival strategy for those seeking to establish a rapport, and safeguard their reputations, with a larger (and vehemently anti-Communist) audience.

But there may be another reason for the anti-Communism of those whose political views leave them open to charges of being soft on Communism, and therefore of having horns. As dissidents in their own society, there was always a natural tendency for them to identify with dissidents elsewhere – and the pro-capitalist, anti-socialist propaganda of the West quite naturally elevated dissidents in socialist countries to the status of heroes, especially those who were jailed, muzzled and otherwise repressed by the state. For these people, the abridgement of civil liberties anywhere looms large, for the abridgement of their own civil liberties would be an event of great personal significance. By comparison, the Reds’ achievements in providing a comfortable frugality and economic security to all, while recognized intellectually as an achievement of some note, is less apt to stir the imagination of one who has a comfortable income, the respect of his peers, and plenty of people to read his books and attend his lectures. He doesn’t have to scavenge discarded coal in garbage dumps to eke out a bare, bleak, and unrewarding existence. Some do.

Karol, 14, and his sister Alina, 12, everyday trudge to a dump, where mixed industrial waste is deposited, just outside Swietochlowice, in formerly socialist Poland. There, along with their father, they look for scrap metal and second grade coal, anything to fetch a few dollars to buy a meager supply of groceries. “There was better life in Communism,” says Karol’s father, 49, repeating a refrain heard over and over again, not only in Poland, but also throughout the former socialist countries of Eastern Europe and the former Soviet Union. “I was working 25 years for the same company and now I cannot find a job – any job. They only want young and skilled workers.” [2] According to Gustav Molnar, a political analyst with the Laszlo Teleki Institute, “the reality is that when foreign firms come here, they’re only interested in hiring people under 30. It means half the population is out of the game.” [3] That may suit the bottom lines of foreign corporations – and the overthrow of socialism may have been a pleasing intellectual outcome for well-fed, comfortable intellectuals from Boston – but it hardly suits that part of the Polish population that must scramble over mountains of industrial waste – or perish. Maciej Gdula, 34, a founding member of the group, Krytyka Polityczna, or Political Critique, complains that many Poles “are disillusioned with the unfulfilled promises of capitalism. They promised us a world of consumption, stability and freedom. Instead, we got an entire generation of Poles who emigrated to go wash dishes.” [4] Under socialism “there was always work for everybody” [5] – at home. And always a place to live, free schools to go to, and doctors to see, without charge. So why was Howard Zinn glad that Communism was overthrown? And where are the celebrants of Solidarity today?

That the overthrow of socialism has failed to deliver anything of benefit to the majority is plain to see. One decade after counterrevolution skittered across Eastern Europe, 17 former socialist countries were immeasurably poorer. In Russia, poverty had tripled. One child in 10 – three million Russian children – lived like animals, ill-fed, dressed in rags, and living, if they were lucky, in dirty, squalid flats. In Moscow alone, 30,000 to 50,000 children slept in the streets. Life expectancy, education, adult-literacy and income declined. A report by the European Children’s Trust, written in 2000, revealed that 40 percent of the population of the former socialist countries – a number equal to one of every two US citizens – lived in poverty. Infant mortality and tuberculosis were on the rise, approaching Third World levels. The situation, according to the UN, was catastrophic. And everywhere the story was the same. [6, 7, 8, 9]

Paul Cockshot points out that:

The restoration of the market mechanism in Russia was a vast controlled experiment. Nation, national character and culture, natural resources and productive potential remained the same, only the economic mechanism changed. If Western economists were right, then we should have expected economic growth and living standards to have leapt forward after the Yeltsin shock therapy. Instead the country became an economic basket-case. Industrial production collapsed, technically advanced industries atrophied, and living standards fell so much that the death rate shot up by over a third leading to some 7.7 million extra deaths.

For many Russians, life became immeasurably worse.

If you were old, if you were farmer, if you were a manual worker, the market was a great deal worse than even the relatively stagnant Soviet economy of Brezhnev. The recovery under Putin, such as it was, came almost entirely as a side effect of rising world oil prices, the very process that had operated under Brezhnev. [10]

While the return of capitalism made life harsher for some, it proved lethal for others. From 1991 to 1994, life expectancy in Russia tumbled by five years. By 2008, the life expectancy of Russian men was less than 60 years, a full seven years lower than in 1985, when Gorbachev came to power, and began to dismantle Soviet socialism. Today “only a little over half of the ex-Communist countries have regained their pretransition life-expectancy levels,” according to a study published in the prestigious medical journal, The Lancet. [11]

“Life was better under the Communists,” concludes Aleksandr. “The stores are full of things, but they’re very expensive.” Victor pines for the “stability of an earlier era of affordable health care, free higher education and housing, and the promise of a comfortable retirement – things now beyond his reach.” [12] A 2008 report in the Globe and Mail, a Canadian newspaper, noted that “many Russians interviewed said they still grieve for their long, lost country.” Among the grievers is Zhanna Sribnaya, 37, a Moscow writer. Sribnaya remembers “Pioneer camps when everyone could go to the Black Sea for summer vacations. Now, only people with money can take those vacations.” [13] That Aleksandr, Victor and Zhanna are now free to denounce the new government in the strongest terms, if they wish, hardly seems to be a consolation.

Ion Vancea, a Romanian who struggles to get by on a picayune $40 per month pension says, “It’s true there was not much to buy back then, but now prices are so high we can’t afford to buy food as well as pay for electricity.” Echoing the words of many Romanians, Vancea adds, “Life was 10 times better under (Romanian Communist Party leader Nicolae) Ceausescu.” [14] An opinion poll carried out last year found that Vancea isn’t in the minority. Conducted by the Romanian polling organisation CSOP, the survey found that almost one-half of Romanians thought life was better under Ceauşescu, compared to less than one-quarter who thought life is better today. And while Ceauşescu is remembered in the West as a Red devil with horns, only seven percent said they suffered under Communism. Why do half of Romanians think life was better under the Reds? They point to full employment, decent living conditions for all, and guaranteed housing – advantages that disappeared with the fall of Communism. [15]

Next door, in Bulgaria, 80 percent say they are worse off now that the country has transitioned to a market economy. Only five percent say their standard of living has improved. [16] Mimi Vitkova, briefly Bulgaria’s health minister for two years in the mid-90s, sums up life after the overthrow of socialism: “We were never a rich country, but when we had socialism our children were healthy and well-fed. They all got immunized. Retired people and the disabled were provided for and got free medicine. Our hospitals were free.” But things have changed, she says. “Today, if a person has no money, they have no right to be cured. And most people have no money. Our economy was ruined.” [17] A 2009 poll conducted by the Pew Global Attitudes Project found that a paltry one in nine Bulgarians believe ordinary people are better off as a result of the transition to capitalism. And few regard the state as representing their interests. Only 16 percent say it is run for the benefit of all people. [18]

In East Germany a new phenomenon has arisen: Ostalgie, a nostalgia based on the old regime’s full employment, free health care, free education through university (with living expenses covered by the state), cheap rents, subsidized books and periodicals and dirt cheap public transportation. During the Cold War era, East Germany’s relative poverty was attributed to public ownership and central planning – sawdust in the gears of the economic engine, according to anti-socialist mythology. But the propaganda conveniently ignored the fact that the eastern part of Germany had always been less developed than the west, that it had been plundered of its key human assets at the end of World War II by US occupation forces, that the Soviet Union had carted off everything of value to indemnify itself for its war losses, and that East Germany bore the brunt of war reparations to Moscow. [19] On top of that, those who fled East Germany were said to be escaping the repression of a brutal regime, and while some may indeed have been ardent anti-Communists fleeing repression by the state, most were economic refugees, seeking the embrace of a more prosperous West, whose riches depended in large measure on a history of slavery, colonialism, and ongoing imperialism—processes of capital accumulation the Communist countries eschewed and spent precious resources fighting against.

Today, nobody of an unprejudiced mind would say that the riches promised East Germans have been realized. Unemployment, once unheard of, runs in the double digits, rents have skyrocketed, and nobody goes to the doctor unless they can pay. The region’s industrial infrastructure – weaker than West Germany’s during the Cold War, but expanding — has now all but disappeared. And the population is dwindling, as economic refugees, following in the footsteps of Cold War refugees before them, make their way westward in search of jobs and opportunity. [20] “We were taught that capitalism was cruel,” recalls Ralf Caemmerer, who works for Otis Elevator. “You know, it didn’t turn out to be nonsense.” [21] As to the claim that East Germans have “freedom” Heinz Kessler, a former East German defense minister replies tartly, “Millions of people in Eastern Europe are now free from employment, free from safe streets, free from health care, free from social security.” [22] Still, Howard Zinn was glad communism collapsed. But then, he didn’t live in East Germany.

So, who’s doing better? Vaclav Havel, the Czech playwright turned president, came from a prominent, vehemently anti-socialist Prague family, which had extensive holdings, “including construction companies, real estate and the Praque Barrandov film studios”. [23] The jewel in the crown of the Havel family holdings was the Lucerna Palace, “a pleasure palace…of arcades, theatres, cinemas, night-clubs, restaurants, and ballrooms,” according to Frommer’s. It became “a popular spot for the city’s nouveau riches to congregate,” including a young Havel, who, raised in the lap of luxury by a governess, doted on by servants, and chauffeured around town in expensive automobiles, “spent his earliest years on the Lucerna’s polished marble floors.” Then, tragedy struck – at least, from Havel’s point of view. The Reds expropriated Lucerna and the family’s other holdings, and put them to use for the common good, rather than for the purpose of providing the young Havel with more servants. Havel was sent to work in a brewery.

“I was different from my schoolmates whose families did not have domestics, nurses or chauffeurs,” Havel once wrote. “But I experienced these differences as disadvantage. I felt excluded from the company of my peers.” [24] Yet the company of his peers proved not to be to Havel’s tastes, for as president, he was quick to reclaim the silver spoon the Reds had taken from his mouth. Celebrated throughout the West as a hero of intellectual freedom, he was instead a hero of capitalist restoration, presiding over a mass return of nationalized property, including Lucerna and his family’s other holdings. Havel was indeed a champion—of his own material interests and those of the class of privileged exploiters to which he belonged.

The Roman Catholic Church is another winner. The pro-capitalist Hungarian government has returned to the Roman Catholic Church much of the property nationalized by the Reds, who placed the property under common ownership for the public good. With recovery of many of the Eastern and Central European properties it once owned, the Church is able to reclaim its pre-socialist role of parasite — raking in vast amounts of unearned wealth in rent, a privilege bestowed for no other reason than it owns title to the land. Hungary also pays the Vatican a US$9.2 million annuity for property it has been unable to return. [25] (Note that a 2008 survey of 1,000 Hungarians by the Hungarian polling firm Gif Piackutato found that 60 percent described the era of Communist rule under Red leader Janos Kadar as Hungary’s happiest while only 14 percent said the same about the post-Communist era. [26])

The Church, former landowners, and CEOs aside, most people of the former socialist bloc aren’t pleased that the gains of the socialist revolutions have been reversed. Three-quarters of Russians, according to a 1999 poll [27] regret the demise of the Soviet Union. And their assessment of the status quo is refreshingly clear-sighted. Almost 80 percent recognize liberal democracy as a front for a government controlled by the rich. A majority (correctly) identifies the cause of its impoverishment as an unjust economic system (capitalism), which, according to 80 percent, produces “excessive and illegitimate inequalities.” [28] The solution, in the view of the majority, is to return to the status quo ante (socialism), even if it means one-party rule. Russians, laments the anti-Communist historian Richard Pipes, haven’t Americans’ taste for multiparty democracy, and seem incapable of being cured of their fondness for Soviet leaders. In one poll, Russians were asked to list the 10 greatest people of all time, of all nations. Lenin came in second, Stalin fourth (Peter the Great came first.) Pipes seems genuinely distressed they didn’t pick his old boss, Ronald Reagan, and is fed up that after years of anti-socialist, pro-capitalist propaganda, Russians remain committed to the idea that private economic activity should be restricted, and “the government [needs] to be more involved in the country’s economic life.” [29] An opinion poll which asked Russians which socio-economic system they favor, produced these results.

  • State planning and distribution, 58%;
  • Based on private property and distribution, 28%;
  • Hard to say, 14%. [30]

So, if the impoverished peoples of the formerly socialist countries pine for the former attractions of socialism, why don’t they vote the Reds back in? Socialism can’t be turned on with the flick of a switch. The former socialist economies have been privatized and placed under the control of the market. Those who accept the goals and values of capitalism have been recruited to occupy pivotal offices of the state. And economic, legal and political structures have been altered to accommodate private production for profit. True, there are openings for Communist parties to operate within the new multiparty liberal democracies, but Communists now compete with far more generously funded parties in societies in which their enemies have restored their wealth and privileges and use them to tilt the playing field strongly in their favor. They own the media, and therefore are in a position to shape public opinion and give parties of private property critical backing during elections. They spend a king’s ransom on lobbying the state and politicians and running think-tanks which churn out policy recommendations and furnish the media with capitalist-friendly “expert” commentary. They set the agenda in universities through endowments, grants and the funding of special chairs to study questions of interest to their profits. They bring politicians under their sway by doling out generous campaign contributions and promises of lucrative post-political career employment opportunities. Is it any wonder the Reds aren’t simply voted back into power? Capitalist democracy means democracy for the few—the capitalists—not a level-playing field where wealth, private-property and privilege don’t matter.

And anyone who thinks Reds can be elected to office should reacquaint themselves with US foreign policy vis-a-vis Chile circa 1973. The United States engineered a coup to overthrow the socialist Salvador Allende, on the grounds that Chileans couldn’t be allowed to make the ”irresponsible” choice of electing a Communist. More recently, the United States, European Union and Israel, refused to accept the election of Hamas in the Palestinian territories, all the while hypocritically presenting themselves as champions and guardians of democracy.

Of course, no forward step will be taken, can be taken, until a decisive part of the population becomes disgusted with and rejects what exists today, and is convinced something better is possible and is willing to tolerate the upheavals of transition. Something better than unceasing economic insecurity, private (and for many, unaffordable) health care and education, and vast inequality, is achievable. The Reds proved that. It was the reality in the Soviet Union, in China (for a time), in Eastern Europe, and today, hangs on in Cuba and North Korea, despite the incessant and far-ranging efforts of the United States to crush it.

It should be no surprise that Vaclav Havel, as others whose economic and political supremacy was, for a time, ended by the Reds, was a tireless fighter against socialism, and that he, and others, who sought to reverse the gains of the revolution, were cracked down on, and sometimes muzzled and jailed by the new regimes. To expect otherwise is to turn a blind eye to the determined struggle that is carried on by the enemies of socialism, even after socialist forces have seized power. The forces of reaction retain their money, their movable property, the advantages of education, and above all, their international connections. To grant them complete freedom is to grant them a free hand to organize the downfall of socialism, to receive material assistance from abroad to reverse the revolution, and to elevate the market and private ownership once again to the regulating principles of the economy. Few champions of civil liberties argue that in the interests of freedom of speech, freedom of assembly and freedom of the press, that Germans ought to be allowed to hold pro-Nazi rallies, establish a pro-Nazi press, and organize fascist political parties, to return to the days of the Third Reich. To survive, any socialist government, must, of necessity, be repressive toward its enemies, who, like Havel, will seek their overthrow and the return of their privileged positions. This is demonized as totalitarianism by those who have an interest in seeing anti-socialist forces prevail, regard civil and political liberties (as against a world of plenty for all) as the pinnacle of human achievement, or have an unrealistically sanguine view of the possibilities for the survival of socialist islands in a sea of predatory capitalist states.

Where Reds have prevailed, the outcome has been far-reaching material gains for the bulk of the population: full employment, free health care, free education through university, free and subsidized child care, cheap living accommodations and inexpensive public transportation. Life expectancy has soared, illiteracy has been wiped out, and homelessness, unemployment and economic insecurity have been abolished. Racial strife and ethnic tensions have been reduced to almost the vanishing point. And inequalities in wealth, income, opportunity, and education have been greatly reduced. Where Reds have been overthrown, mass unemployment, underdevelopment, hunger, disease, illiteracy, homelessness, and racial conflict have recrudesced, as the estates, holdings and privileges of former fat cats have been restored. Communists produced gains in the interest of all humanity, achieved in the face of very trying conditions, including the unceasing hostility of the West and the unremitting efforts of the former exploiters to restore the status quo ante. What the Reds achieved surpassed anything achieved by social democratic struggle in the West, where the advantages of being more advanced industrially, made the promises of socialism all the more readily achievable – and to a far greater degree than could be achieved elsewhere in the world. Hidden, or at best, acknowledged but quickly brushed aside as matters of little significance, these are achievements that have been too long ignored in the West – and greatly missed in the countries where they were reversed in the interests of restoring the wealth and privileges of a minority.

Sources

1. Howard Zinn, “Beyond the Soviet Union,” Znet Commentary, September 2, 1999.

2. “Left behind by the luxury train,” The Globe and Mail, March 29, 2000.

3. “Support dwindling in Czech Republic, Hungary, Poland,” The Chicago Tribune, May 27, 2001.

4. Dan Bilefsky, “Polish left gets transfusion of young blood,” The New York Times, March 12, 2010.

5. “Support dwindling in Czech Republic, Hungary, Poland,” The Chicago Tribune, May 27, 2001.

6. “An epidemic of street kids overwhelms Russian cities,” The Globe and Mail, April 16, 2002.

7. “UN report says one billion suffer extreme poverty,” World Socialist Web Site, July 28, 2003.

8. Associated Press, October 11, 2000.

9. “UN report….

10. Paul Cockshott, “Book review: Red Plenty by Francis Spufford”, Marxism-Leninism Today,
http://mltoday.com/en/subject-areas/books-arts-and-literature/book-review-red-plenty-986-2.html

11. David Stuckler, Lawrence King and Martin McKee, “Mass Privatization and the Post-Communist Mortality Crisis: A Cross-National Analysis,” Judy Dempsey, “Study looks at mortality in post-Soviet era,” The New York Times, January 16, 2009.

12. “In Post-U.S.S.R. Russia, Any Job Is a Good Job,” New York Times, January 11, 2004.

13. Globe and Mail (Canada), June 9, 2008.

14. “Disdain for Ceausescu passing as economy worsens,” The Globe and Mail, December 23, 1999.

15. James Cross, “Romanians say communism was better than capitalism”, 21st Century Socialism, October 18, 2010.
http://21stcenturysocialism.com/article/romanians_say_communism_was_better_than_capitalism_02030.html
“Opinion poll: 61% of Romanians consider communism a good idea”, ActMedia Romanian News Agency, September 27, 2010. http://www.actmedia.eu/top+story/opinion+poll%3A+61%25+of+romanians+consider+communism+a+good+idea/29726

16. “Bulgarians feel swindled after 13 years of capitalism,” AFP, December 19, 2002.

17. “Bulgaria tribunal examines NATO war crimes,” Workers World, November 9, 2000.

18. Matthew Brunwasser, “Bulgaria still stuck in trauma of transition,” The New York Times, November 11, 2009.

19. Jacques R. Pauwels, “The Myth of the Good War: America in the Second World War,” James Lorimer & Company, Toronto, 2002. p. 232-235.

20. “Warm, Fuzzy Feeling for East Germany’s Grey Old Days,” New York Times, January 13, 2004.

21. “Hard lessons in capitalism for Europe’s unions,” The Los Angeles Times, July 21, 2003.

22. New York Times, July 20, 1996, cited in Michael Parenti, “Blackshirts & Reds: Rational Fascism & the Overthrow of Communism,” City Light Books, San Francisco, 1997, p. 118.

23. Leos Rousek, “Czech playwright, dissident rose to become president”, The Wall Street Journal, December 19, 2011.

24. Dan Bilefsky and Jane Perlez, “Czechs’ dissident conscience, turned president”, The New York Times, December 18, 2011.

25. U.S. Department of State, “Summary of Property Restitution in Central and Eastern Europe,” September 10, 2003. http://www.state.gov/p/eur/rls/or/2003/31415.htm

26. “Poll shows majority of Hungarians feel life was better under communism,” May 21, 2008, http://www.politics.hu

27. Cited in Richard Pipes, “Flight from Freedom: What Russians Think and Want,” Foreign Affairs, May/June 2004.

28. Ibid.

29. Ibid.

30. “Russia Nw”, in The Washington Post, March 25, 2009.

Source

“New Albania: A Small Nation, A Great Contribution!” Part IV: International Relations and the Foreign Policy of the People’s Socialist Republic of Albania

Albania is the only socialist country in the world today, and as such its foreign policy is different from the foreign policy of any other country. It follows an open, independent policy, guided by the principles of Marxism-Leninism and proletarian internationalism. This means that Albania constantly guards and maintains its independence and defends the interests of the socialist homeland. This also means that Albania supports the revolutionary struggles of the working class and people throughout the world, for national liberation and socialism working always to assist these struggles and to increase the fighting unity of the people against their common enemies.

In taking this stand, Albania opposes the threats and interference of the two imperialist blocs, headed by the U.S. and the Soviet Union. In contrast to the two superpowers, who dictate and dominate over the world’s people and whose rivalry for power is threatening all humanity with a new world war, Albania maintains a policy of peaceful coexistence with countries of different social systems. It develops foreign trade, cultural and scientific exchanges based on equality and mutual interest, and respect for freedom and national independence. It has always worked to strengthen sincere relations of friendship and collaboration with all the freedom-loving and peace-loving peoples, with all those who fight against the aggressive and hegemonic policy of imperialism.

Self-Reliance Paves the Way For Foreign Trade

On the basis of forty years of socialist construction, Albania has been able to build a strong and diversified economy. As a result it has increased its foreign trade, adding new products to its exports and achieving a balance of imports and exports. At present Albania has trade relations with over 50 countries and hundreds of firms. Its exports include fuels, electric power, chromium, ferrochrome, basic nickel carbonate, tobacco, fresh and canned vegetables, agricultural and artisans’ goods and other products. Machinery and some kinds of raw and primary materials for the expansion of production make up the overwhelming portion of imports. During this Five-Year Plan (the seventh), Albania is working to keep the growth of exports higher than imports. It gives priority to exports so as to ensure that the export-import balance results in the increase of their reserves for foreign currency.

In addition to foreign trade, Albania has cultural and scientific exchanges with many countries. It has always highly valued the friendship of peoples throughout the world, and their contributions to culture, science and the progress of humanity. lt has worked to extend its friendly relations on every continent. The reports of trips to and from Albania in the magazine, “New Albania”, give a vivid picture of the growing ties and friendship of Albania with the people of the world. Diplomatic relations have grown from year to year and in 1981 numbered 95 stetes and commercial and cultural relations exist with many more. These include countries in Africa, Asia and Latin America as well as in Europe.

How Does Albania Conduct Trade Relations While Remaining Free From The Domination and Dictate of the Superpowers?

One of the problems which confront the developing countries of the world is interference and control over their economies by one or the other superpower. The newspapers have been filled with the serious difficulties faced by the Latin American countries as they suffer under tremendous debt to the U.S. and particularly the U.S.-controlled International Monetary Fund. Using these debts as a club, the U.S. is demanding even greater sacrifice by the peoples of these countries and further increasing its control over these countries.

How is it that a small country like Albania is free from such domination? The answer lies in the socialist policies of Albania, beginning with the victory of the people’s revolution and continuing today. Albania has never accepted any inequality, discrimination, exploitation and political or economic submission it rejects all imperialist attempts to gain a foothold in Albania under the guise of trade.

Speaking at the Paris Peace Conference, 1946

Albania has been able to do this by implementing from the beginning the Marxist-Leninist principle of establishing state monopoly on foreign trade. This means that the state, which is controlled by the working class, concentrates in its hands all foreign trade activity. Albania’s economy is protected from indiscriminate flow of foreign goods and from the economic crisis of the capitalist countries. Thus, imports and exports are included in the economic plan. Albania trades its surplus of mineral products and energy in order to obtain products and technology it needs to sustain its industrial growth and meet the material needs of the people.

Visiting China

Since liberation, Albania has never allowed the resources of the country to be given away to foreign companies. As its Constitution states, “…In the People’s Socialist Republic of Albania, the granting of concessions to, and the creation of foreign economic and financial companies and other institutions or ones formed jointly with bourgeois and revisionist capitalist monopolies and states, as well as obtaining credits from them, are prohibited.” Albania is completely free of foreign debt and the entanglement and domination by the superpowers and other capitalist states which these debts create.

Thus Albania is living proof that even a small country and one which started out very backward economically can achieve socialist construction and maintain complete independence from the big imperialist powers, by relying on its own resources and uniting all its people in a valiant struggle.

Albania and the Struggle Against Revisionism

During World War II and after, Albania allied with the Soviet Union, then a socialist country. Under the leadership of Stalin, the Soviet Union provided assistance and fraternal aid to Albania. Based on a united struggle for building socialism and supporting the revolutionary struggles around the world, Albania and the Soviet Union had Lies of mutual benefit and cooperation.

But with the death of Stalin and rise of revisionism in the Soviet Union, a struggle broke out — not only between these two countries but between all the true fighters for socialism in the world and the traitors of the Soviet Union, who destroyed socialism and re-established capitalism. This was a just and vital struggle in the interests of the people, and the Albanians, led by their Marxist-Leninist Party, the Party of Labor of Albania, played a leading role in exposing the Soviet revisionists. They put forward for all to see that the path the Soviets had taken was against the interests of the people and would cause the Soviet Union to become an aggressive, imperialist power. Reality today proves the Albanians right.

E. Hoxha being welcomed at Moscow airport by Soviet Minister V. Molotov, 1947

After World War II, the Albanians also had relations with Yugoslavia and China. In both of these cases, a similar struggle unfolded. The Yugoslav government and party tried to make Albania an appendage of the Yugoslav economy and to hamper the socialist industrialization of Albania. They tried to isolate Albania and exploit the country through unequal exchanges and hostile interference. And here too, an ideological struggle developed, with the Albanians once again exposing that the policies and stands of the Yugoslavs reflected not socialist ideals, not Marxism-Leninism, but capitalism and service to the rich.

Albania and Yugoslavia were allies in the anti-fascist war before the Titoite deviation into the capitalist camp.

The situation with China developed at a later date. Again there was a fierce ideological struggle, with the Albanian people fighting to defend the interests of the working class and people, and the Chinese taking a stand in support of U.S. imperialism. The Chinese, like the Yugoslavs and Soviets, promoted revisionist lines and policies which harmed the struggles of the people and caused great confusion.

Stamp made to celebrate the warm relations between E. Hoxha's Albania and Ho Chi Minh's North Vietnam

In each case, the revisionists attempted to sabotage the economy of Albania, unilaterally canceling contracts and agreements. They tried to fool the Albanians into accepting their dictate and when this didn’t work they resorted to other means of attack leaving projects unfinished, providing false reports on mineral deposits and so on. In the face of this, the great strength and determination Albania has shown to oppose all forms of revisionist and imperialist attack and to continue on the socialist road is a great inspiration to all people interested in freedom and progress.

With General Secretary of the CP-Peru (M-L) Saturino Paredes Macedo

The struggle waged by the Albanians under the leadership of the PLA, has been discussed and analysed in recent works by Enver Hoxha, First Secretary of the PLA. In these books – The Khrushchevites, The Titoites, Reflections on China (on the Soviet Union, Yugoslavia and China respectively), and Imperialism and the Revolution, Hoxha provides great detail and insight, while making important contributions to the understanding and analyses of imperialism and revisionism on a world scale. These books, as well as  the consistent and open policy which Albania pursues today readily show why the imperialists slander Albania. They attack Albania because it refuses to accept revisionism and the path of betrayal of the people, and because it remains independent of the dictate and domination of the imperialists. In fact, it is a great danger to the imperialists and social-imperialists and thus they do everything to silence its voice and confuse people about Albania. But day after day, Albania shows the world that it is the imperialist powers who are becoming more and more isolated, as the peoples increase their struggle against the superpowers and all their local tools of reaction.

The Foreign Policy of Albania: Based on a Marxist-Leninist Analysis of the World

In order to have a consistent internationalist stand which both safeguards the revolution in Albania and supports the struggles of the world’s peoples, the Albanians make a careful objective analysis of the international situation. They explain that imperialism is the source of all aggression and predatory wars, the source of the suffering of the world’s people. U.S. imperialism and Soviet social-imperialism are competing and maneuvering to carry out various aggressions and occupy other countries. These two superpowers, along with other imperialist and capitalist powers (European countries, Japan, China, etc.), are trying to outdo each other in gaining economic, political and military superiority and in capturing new strategic positions. This is what leads to dangerous tensions and threatens the peoples with a new world war. The superpowers make secret deals and interfere in and attack various countries and nations in order to gain markets, raw materials and other advantages.

With Gensek of CP France, W.M. Thorez, 1959

The Albanians show that imperialist war, oppression and exploitation have run into great resistance from the working class and peoples of the world. They bring out that the struggles of workers and other oppressed peoples is a cause for great optimism.

While analysing that the imperialist superpowers and their NATO and Warsaw Pact allies are powerful and ferocious, the Albanians also expose that they are in decay, suffering from all round crisis. They explain that for the world’s people to escape once and for all from the suffering they experience under capitalism, under the neo-colonialist yoke of foreign imperialists and domination by local reactionary rulers, there is only one path. This is the path of socialist revolution, to overthrow imperialism and all reactionaries. This struggle is an objective historical process that no force can stop.

Albania Supports The International Working Class and Oppressed Peoples

Albania strengthens its support for the working class world-wide while safeguarding and defending socialism at home. In every available international forum, Albania presents a Marxist-Leninist analysis of the world, which recognizes that the working class in every country is the leading force of the revolution. And as their own experience confirms, the victory of the revolution depends on the leadership of the Marxist-Leninist party of the working class on the ability of this party to unite the people in struggle against their enemies and to organize the revolutionary overthrow of capitalism. For this reason, the PLA pays great attention to strengthening and increasing its unity with Marxist- Leninist parties worldwide, and on developing the unity and strength of the international communist movement. Its consistent struggle against revisionism has been a very valuable contribution to the growth and development of the revolutionary movement world-wide. The great accomplishments of Albania in socialist construction and its firm stand against imperialism and revisionism has made it the leading ideological and political force in the international Marxist-Leninist movement.

Speaking at a rally of the people, 1967.

Consistent with assisting the unity and struggle of the working class world-wide is Albania’s support for the struggle of all people for democracy, independence and socialism. The Albanians support each step in the struggles for freedom, independence and social progress won by other peoples, such as those of the Iranians in overthrowing the U.S.-backed Shah and the Nicaraguans in overthrowing the U.S.-backed Somoza. These triumphs help them and the other peoples of the world by weakening the common enemy.

With Gensec of Romanian Worker's Party, G.Georgiu Dej, 1956.

In the international arena, the Albanians work to expose the superpowers and their allies and to put forward an internationalist stand in support of the just struggles of the people for national and social liberation. For example, the consistent exposure of the phony character of the disarmament talks by the superpowers is one effort the Albanians have made to prevent the world’s people from being fooled.

E. Hoxha meeting with Kim Il-sung

The fact that Albania vigorously opposes, ideologically and politically, the stands of other countries does not prevent them from having friendly relations. Yugoslavia, for example, has taken hostile actions toward Albania and has attempted to destroy its socialist homeland. Despite the ideological differences with the Yugoslav revisionists, and their continuing plots against Albania, the Albanians aim to carry on normal diplomatic relations with Yugoslavia . At the same time, they have repeatedly warned the Yugoslav government against continuing its brutal, chauvinist policy toward the almost two million Albanians in Kosova and other parts of Yugoslavia. These people were separated from Albania during the imperialist dismemberment of the country before World War II. The Kosovars have demanded their own republic within the Yugoslav Federation, the right to develop their own national art and culture, to become acquainted with their own history and so on. The Kosovars have refused to reconcile themselves to an inferior status among the peoples of Yugoslavia, where their political, economic and national rights have been denied. Albania has never interfered in the internal affairs of Yugoslavia, but it has defended and will continue to defend the rights of the Kosovars in Yugoslavia.

With Stalin, 1947

Albania works not only for good relations with Yugoslavia, but with all the Balkan countries (Greece, Yugoslavia, Bulgaria, Romania) and with European states in general. It aims to create a friendly atmosphere and to relax tensions. It seeks to resolve disputes by protracted negotiations rather than by threats and violence. It has called on these countries (as well as those in the rest of the world) not to ally themselves with the superpowers, saying that there is no safety under their aggressive “nuclear umbrellas”. It has also called on its neighbors to refuse to allow superpower military bases on their soil or to permit the superpowers to use their ports for refueling or rest stops.

Albania has formal diplomatic relations with China, but since 1978 when the Chinese social-imperialists lined up against the PLA and the Albanian people, there have been no other contacts. In 1978 the Chinese violated official agreements between the two countries, revealed information harmful to Albania’s security and sabotaged projects underway.

At a meeting of working in a Leningrad factory.

As for the two superpowers, U.S. imperialism and Soviet social-imperialism, the Albanians consider them the most savage enemies of the freedom and independence of the peoples and of peace and security in the world. They do not and will not have relations with these enemies of the people and will resolutely continue their exposure of these powers’ aggressive and hegemony-seeking policy and activity. Albania also refuses to have diplomatic relations with South Africa and Israel.

The foreign policy of Albania is an open, correct and principled policy, which defends the victories of socialism and supports the progressive struggles of people in the world. Providing a clear example of what is possible when a people rely on their own efforts, and unite under the leadership of a true Marxist-Leninist party, the Albanian people and state have won the respect and sympathy of millions of people all over the world.

Conclusion

In spite of the conspiracy of silence in all the U.S. bourgeois media the achievements of socialist Albania cannot and should not be hidden from democratic and progressive Americans. This pamphlet has been produced to help break this silence and to tell the inspiring story of this small country and its forty years of brilliant achievements since liberation and the triumph of the people’s revolution.

Alternating with the capitalist media’s usual silence have been lies and falsifications about Albania. But progressive organizations world-wide and many eyewitnesses to Albania’s socialist construction insist an spreading the true facts about the new socialist life being developed.

Facts show the Albanians are blazing a historic trail. Socialist Albania, the first country in the world to abolish taxes, the only country without such capitalist evils as inflation and unemployment, is a country that anyone eager to learn how these “miracles” have been accomplished should investigate. Starting as the country which was the most backward in Europe before World War II, Albania has become completely self-sufficient in feeding its people and constantly provides a better material and cultural life for its people.

Albania has accomplished all of this despite constant attacks and pressures by the imperialist powers. In particular, the United States government has been responsible for ongoing attacks against Albania, in collaboration with Britain, Yugoslavia and other European countries. These provocations continue today.

Albania deserves the support of all democratic and progressive people. It provides a shining example of how the working class and people can completely change their lives for the better. Using the experience of centuries of struggle against foreign occupation, the Albanian people rose and developed their Communist Party, the strong leadership capable of meeting the historic challenge before them. This Party, now the Party of Labor of Albania, led the people in defending their rights and waging a war of national and social liberation. Today after forty years of triumphant socialist construction the people, firmly united around the Party, are actively participating in the running and organizing of the state and economy, defending their homeland and joining with the people of the world to fight for peace, democracy and social progress.

Socialist Albania shows the reality that can be achieved when the working class and people take history into their hands and determine their own destiny.

“New Albania: A Small Nation, A Great Contribution!” Part III: Social and Cultural Development in the People’s Socialist Republic of Albania

The Albanian Educational System

The struggle for the Albanian school has a long history. From early times, the Albanian people have had to fight, weapons in hand, for their education just as they have had to fight for their freedom. During the late 19th century and early 20th century, there were few schools in existence in Albania. However, during the years of the reactionary Zog regime (1924-39) and those of the fascist occupation of Albania (1939-44), the situation was one of the gloomiest in the history of the school. The broad masses, over 85% of the population, remained illiterate. The number of schools was greatly reduced and the system of school fees meant that the doors of those few existing schools were open only to the children of the wealthy. During the period of the Nazi fascist occupation, the Italian and German policy of de-nationalization was stepped up. Hundreds of teachers left their schools and took up the rifle to fight in the ranks of the partisan units and brigades.

The foundations of the People’s education in present day Albania were laid down during the National Liberation War. The Albanian Communist Party (PLA) led the organizing not only of the war effort, but also of the education of the people through the National Liberation Councils. The responsibility involved opening elementary schools and also organizing courses against illiteracy in all the partisan-liberated districts of the country.

After national liberation, Albania pursued a revolutionary course to make education truly the property of the working people, the workers and peasants. In 1946, educational reform was carried out.

Education was proclaimed general and free of charge, elementary schooling was made compulsory, equality of sexes in educational matters was declared, the state and secular character of the school was guaranteed, the right to education in the students’ native language was ensured, and so on. In addition, the reform opened the way for the creation of a completely new, popular and democratic school. Radical changes were made in teaching plans, programs and textbooks, as well as in all the method of teaching and educational work.

During the period from 1945-55, a broad campaign was conducted to abolish illiteracy. This campaign was turned into a major social and national action bringing about the complete liquidation of this age-old plague.

Before liberation, Albania was the only European country without a university. This deficiency was rectified when the University of Tirana was set up in 1957. Later, in Tirana and other cities, many higher schools as, for example, the Agricultural Higher Institute, the Higher Institute of Arts and pedagogical institutes, were set up.

Today, socialist Albania has a complete educational system with a wide network of full and part-time 8-grade schools, secondary schools and many higher schools, not to mention the large number of kindergartens for pre-school children.

In proportion to its population (some 2.8 million), Albania ranks among the first countries in the world today in regard to the number of persons who attend the various categories of school. Today, one out of every three persons in Albania attends a school. The University of Tirana has some seven faculties with 41 specialties and about 20,000 students, in addition to other higher institutes and its branches set up in the other centers of Albania.

The educational system underwent intensive study, discussion and constructive criticism in the Tate 1960s. The question of the revolutionization of education became a topic involving all of the Albanian people. Responding to the call of the Party, a great popular discussion was initiated all over the country of a massive character unseen before this time.

As a result of these mass discussions and meetings, the new educational system approved in November, 1969 became a powerful weapon in the hands of the working class for the formation of a people’s intelligentsia loyal to socialism and for the education of the younger generation, which will carry the revolution through to its final and complete triumph.

The reforms have placed the school an the basis of the ‘revolutionary triangle’–lessons, productive labor, physical and military training — with a Marxist-Leninist ideology running through all of them. Its task is to impart to the youth sound, scientific knowledge, to inculcate the Marxist-Leninist world outlook, to give their professional skills and a correct attitude toward work, to imbue them with a spirit of socialist patriotism and proletarian internationalism, thus ensuring their moral, physical and cultural education. In Albania, education is under the control and direction of the workers and peasants. The state pays the full cost of the school system in all its links; in Albania there are no fees to pay in any category of school. The state pays for the school buildings, their equipment, the salaries of the teachers and auxiliary personnel. The family pays only for textbooks, the total price of which is on an average only about one and one-half to two days of a worker’s salary for each school year!

In addition, the state provides living expenses for students who attend high schools and colleges. It pays full grants to students from families with many dependents, that is, with the lowest per capita income. Other families with few dependents make a reasonable contribution.

On completion of the obligatory 8-grade school, students are free to choose whether they wish to continue with their education or enter the work force. The majority choose 4-year secondary education (general or vocational education) in which there are 65 to 70 topics to choose from. Vocational secondary schools admit students on the basis of the five year economic plan, because the state works out a correct proportion in the training, for example, of nurses, electricians, teachers, economists, etc. Admission to general education is unlimited.

As part of the program to reduce the differences between town and countryside, students from the countryside in the secondary vocational schools in Albania make up more than half of the total contingent of students. This gives greater impetus to the secondary education of the peasant students who, up until recently, had not, nor could they have had, the same opportunities as those students in the cities.

The programs of the vocational secondary schools are such that the subjects of general culture are the same as those of the secondary schools of general education and are designed to elevate the whole cultural level of the working class and peasantry. These effectively prepare the students so that they can continue with higher studies if they wish to do so, and not feel deprived of these opportunities, as they do in many other countries.

University of Tirana

Classes let out in Tirana

Before entering the university, all students must complete a one-year probationary period of productive labor, working alongside the workers and peasants. On completion and as a condition of entry into the university, the students must have a positive recommendation from their fellow workers. Part-time higher schooling has become very extensive throughout Albania and thousands of workers and cooperativists are enrolled in night classes or correspondence courses with many of the schools being attached to the factories. Time off with pay is given to the students to prepare for and take exams.

The educational system also comprises schools for national minorities, taught in the mother tongue. In all the villages of the Greek minority there are 8-year schools, in which the lower cycle program is taught in Greek. The training of teachers for these schools and for the kindergartens is carried out at the teachers’ training school in Gjirokastra, in which all the lessons are given in Greek. Likewise, all the textbooks and auxiliary literature for these schools are published in Greek.

Today, the ever-growing needs of the country for specialists with higher schooling are met by the higher schools with their courses in some 60 topics. To date, the Albanian higher schools have trained more than 41,000 specialists, who are making an important contribution to the construction of socialism and to the development of the new Albanian science.

In conclusion, it should be pointed out that Albanian graduates do not find themselves confronting the insecurity of no employment when they finish their studies. Because of careful planning there is no unemployment and, while students are able to enter the occupation of their choice, the state organizes employment opportunities in accordance with the needs of society overall.

Health Care in Albania

The example of Albania shows that only socialism creates the conditions needed for the care of the people’s health.

In the People’s Socialist Republic of Albania medical service is given free of charge. This includes hospitalization, office visits, analyses, treatments, home visits by the doctor, etc. Albania has undertaken this humane task and has spared nothing to ensure for the people total coverage by a qualified medical service established on a scientific basis. Treatment of patients and the distribution of medicines are under no financial restrictions whatsoever. Physicians place the care and cure of the patient above any question of cost involved.

No capitalist country, however highly developed, has such a humanitarian system, since it would run counter to the selfish interests of the rich who profit from the health care system. The cost of medical care and treatment in such countries is extremely high. The so-called “free of charge” medical care in certain bourgeois states, in fact, is based on the funds of “social insurance” created through the contributions of the workers themselves and is, therefore, not a “free medical service” at all. Moreover, health care in these countries is still divided into one system for the rich and a separate, inferior system for the poor.

In socialist Albania, the phenomenon of inflation (that is to say, higher cost of living), was unknown: the price of consumer goods fell each year, providing annual earnings to the population of several hundred million lek.

The doctor-patient relationship in Albania is based upon mutual respect and socialist humanity. The doctors respect their patients, they listen to them carefully and do their utmost to alleviate their suffering. The patients, in their turn, respect the doctors and pay close attention to the advice they give. Today, it has become common practice for the doctors to maintain constant contact with the people, meeting with groups of workers, City dwellers and villagers, holding talks and lectures with them in order to raise to a higher level the cultural and sanitary education of the workers.

Medical care in Albania tends to be as close to the people as possible. This is demonstrated by the fact that the network of health institutions has been extended to the most remote districts of the country. This network comprises hospitals which are for the most part new and with the essential services, as well as sanitoriums, maternity homes, day nurseries for babies, dispensaries, health institutions for scientific studies, a wide network of institutions for dental treatment and a pharmaceutical industry. Today, there is one doctor and dentist for every 520 persons, whereas in 1938 the figure was one for about 8,500 persons. These and many other devices testify to the organization and planning on correct criteria for the proportional development of the entire medical service, providing it with the necessary conditions for normal work and the necessary personnel of higher training who constantly strive to serve the people conscientiously and with devotion.

Albanian bookstore - hard to believe most Albanians were unable to read or write a few decades ago!

In Albania’s medical care institutions, a systematic struggle against various diseases is being waged not only by treating but also, more importantly, by preventing them. Thanks to this preventative and curative work the scourge of malaria has been completely eliminated. Also, there are no traces of syphillis and tuberculosis has been all but eradicated. The average life expectancy has increased from 38 years in 1938 to just over 70 years today!

In order to accurately assess the health service in Albania, it is illustrative to examine the health care for mothers and children, occupational health and treatment of disabled individuals.

Albanian home under socialism.

Today, Albania has standards of obstetric-gynecologic and pediatric services comparable to or better than many industrialized countries. There are sufficient maternity beds to accommodate all the expectant mothers in both town and countryside. There are midwives in every village, no matter how small their population. In addition, there are day nurseries in every city and village in which a high percentage of Albania’s children are growing up. For mothers, there is advanced legislation for paid leave before and after childbirth, for assuring them light work during pregnancy, as well as the right to leave their job every three hours to breast feed their babies. The provision of all medicines for children under one year of age and the supply of vitamins to expectant mothers and their children after birth free of charge, and the subsidizing of nurseries by the state are very important factors which exert an influence on constantly improving the health of mother, fetus and child. Every woman, as soon as she suspects that she is pregnant, reports to the women’s consultation rooms, both in the town and the countryside. The consultant keeps the mother under constant supervision, following the normal development of the child. Should any difficulty arise, a specialist is called in. The pregnant women prepare for the birth by consulting with the midwife or the doctor who is in charge of them, and also by attending special health education courses where they learn how to care for their babies price they are born.

The state also creates the best possible conditions for the broad masses so that they may spend their vacations in the most uplifting and relaxing ways at any of the mountain and seaside resorts where very comfortable, state-subsidized holiday homes have been set up. Vacations are guaranteed by law.

Clothing distribution in socialist Albania.

The state compels all enterprises to take the necessary precautions in order to protect the environment from pollution right from the first stages of work an new projects. In addition, the law also charges social organizations as well as every citizen with duties so that the environment may be protected against pollution. It is the people’s responsibility to take a stand when violations of this law are noticed, since pollution is a problem related directly to the protection of the health of the working masses. According to the public health legislation in Albania, it is compulsory for every work center to take measures for the prevention of occupational diseases of the workers, in accordance with the work center and the material handled by the workers. The work center must secure the necessary equipment for ventilation or for the suction of harmful gases, smoke and dust during the production process, and to remove in good time all waste and left-over materials which rnay be harmful to the environment. The work center must also supply each worker with the necessary means and clothing for their protection during production. For their part, the workers are under an obligation to utilize these means of protection during the work hours. Every worker is given periodic medical examinations. Should the prospective worker be found medically unfit for a particular job, appropriate work will be found for that person.

The state spares nothing in its approach and treatment of disabled children, making huge expenditures to insure them a normal life and to set up special institutions for the correction of various congenital diseases. There is also a central institution for mentally disabled children, where they undergo a psychological pedagogical treatment in addition to other treatment. The results have been very promising and many of these children have since entered the work force.

Women’s Emancipation

The emancipation and advancement of women are glorious achievements of socialist Albania.

Before liberation, the suppression of women was brutal, despite the fact that in the national folklore of Albania the woman was often treated as a dignified figure, represented in lovely colors and with special tenderness, particularly as a mother. In reality, the woman was divested of every economic right. She could not have a say in family gatherings, nor could she have a voice in the marriage of her sons and daughters. When a young bride, she did not have the right to call her husband by his first name, but had to speak of him as “he”. In some sections women, no matter how young, were addressed as “old women” by their husbands. When travelling, the husband would ride while his wife had to follow behind him on foot. The “lashrope”, from the bride’s dowry that parents had to give their daughters, would be carried along by them when fetching water, going to the mountains for firewood, laboring in the fields or taking wheat to the mill. It was a symbol of medieval backwardness and feudal cruelty toward women.

Women were assigned separate places apart from the men, both in the church and in the mosque. Even at home they had their separate place in the waiting room where, from latticed windows, they were permitted to watch their husbands celebrating at weddings or other  family celebrations. Even on mourning days men and women did not come together.

Muslim women had their heads covered with a kerchief and in the towns they wrapped themselves in veils or black cloaks. In the towns Christian women also veiled their faces.

In some regions whenever a woman was spoken of, after having her hair cut off, she would then be mounted backward on an ass and paraded through the streets. An old canon said, “The husband is entitled to beat his wife, to bind her in chains when she defies his word and order.”

Young women not only had nothing to say about their marriages but they were often sold, even when infants, for future betrothals. Women had a personal name, but after they were married they were referred to as so-and-so’s wife, so that their names fell into disuse. And since descent in the female line did not count, their names were not considered worth remembering.

It was against this background of centuries-old tradition, based an the unwritten laws of the canons, that the Communist Party issued the call to women to join the partisan forces of the national liberation war to drive out the fascist invaders. Albanian women had on occasions over the years fought along side their men for freedom from national oppression, but the mass response to the Party’s call was epoch-making.

The fascists and traitors to the country left nothing undone to estrange women from the Party, the National Liberation Front and the partisan army. Women were persecuted, imprisoned, deported, tortured and even hanged. But nothing shook them. They stood united in revolutionary combat around the Communist Party of Albania. They saw in the-program of the CPA, at long last, the path for their own liberation.

Women joined the Communist Party, where they were assigned to posts of responsibility in the partisan detachments. They were commanders and commisars, and secretaries of Party cells. Of the partisan army of 70,000, 6,000 were women. Today too, they are cadres in the armed forces.

Thus they played a leading role in their emancipation. After liberation, the strength, bravery, maturity and patriotism of the Albanian women burst out with unexampled, ever-increasing vigor. The Party had set up women’s councils everywhere, and the Anti-Fascist Women’s Union was set up in 1944. The magazine, “Albanian Woman”, became a powerful force in the mobilization of women. Today, the Women’s Union of, Albania is a strong organization, having 600,000 members. It plays an important role in the political, economic and social life of the country. It held its 9th Congress in 1982 and delegations from various women’s organizations from 17 countries were present.

What was the path the Communists set out for the women? They said that there were two basic preconditions for the emancipation of women. The first was that she must be freed from wage slavery. As with all working people, without this, women would still face class oppression and all the ills of capitalism: insecurity, unemployment, inflation, imperialist wars, household bondage, lack of public care for her children, etc. The people’s revolution in Albania has long since abolished wage slavery, so this first condition has been fully met.

The second pre-condition was that women engage in productive social Labor. This provides the economic and social basis for equality, allowing women to be independent and equal participants in the struggle for socialist construction. This condition has also been fully met. Women have, for several years now, comprised 46% of the work force. This latter condition had to be organized. At the time of liberation women were not prepared for industrial work, aside from some training in handicrafts. They had to have their self-confidence built up after centuries of being considered mainly chattel. They were 90% illiterate. Today they are active in every field of industry and agriculture that is not injurious to their health. Half of all students are women and girls, and they are being educated in all the various fields of learning, including higher education.

 The main ongoing tasks for the complete emancipation of women are to continually raise the participation of women on an equal basis with men in social productive labor and in the whole political and social life of the country, to deliver women from the drudgery of household chores, and to strengthen and promote relations of democracy and equality in the family.

Housework will not be completely eliminated for individuals until it is completely socialized, which requires a higher level of industrialization than Albania has attained at this Urne. But an educational campaign is being waged for the sharing of household tasks by the entire family. It is even written into law. The Code of the Family, enacted in June, 1982, calls for the equal rights and duties of family members and requires that “spouses assist each other in the fulfillment of all family and social tasks.” Increasing numbers of bakeries, laundries, and dining halls are being built. Electricity is available over the entire country and more household appliances are steadily being supplied. Considerable funds have been laid out by the state for women to be able to attend schools, courses, to take part in various political and cultural-artistic activities, or to lighten the burden of child-rearing and household work by setting up social institutions and extending the service network to the remotest village. Albanian mothers have free health care, generous maternity leave, birth clinics and nurseries and kindergartens for children, including child care centers at most work places.

Both education and legal action are used to overcome backward attitudes toward women, fitted to suit the time, place and concrete conditions of every region. Hangovers from the past have been more pronounced in the more remote mountainous areas. Persuasion and education are given priority over legal action. In 1967, a plenum of the Central Committee of the PLA was held on just two questions, one of which was “On the Further Deepening of the Struggle for the Complete Emancipation of Women.” In that same year, Enver Hoxha said in a speech, “The Party and the whole country should rise to their feet, burn the backward canons and crush anyone who would dare trample on the sacred law of the Party on the protection of the rights of women and young girls.” After that speech, many infant betrothals were dissolved voluntarily by the parents. Now it is written into law that no marriages can take place without the consent of the two parties involved, and penal action is taken against violation of this law.

A further example of the educational work done is that Enver Hoxha has recommended that family income be handled by wives. He said, “Having money in her keep, the wife will not only manage it better, but she will also have equal voice in the discussions with her husband.”

The new Constitution of Albania adopted in December, 1976, states:

“Equal pay is guaranteed for equal work.”

“No restriction or privilege is recognized on the rights and duties of citizens on account of sex.”

“The woman enjoys equal rights with man in work, pay, holiday, social security, education, in all social and political activity, as well as in the family.”

Under the conditions in Albania, the participation of women in the entire life of the country has become an objective necessity. The efforts, the physical and mental energies of women, too, are necessary to promote the increasing revolution, to strengthen the people’s state power and further democratize it through the line of the masses. The efforts of women are necessary too, for the strengthening and defense of the homeland against any enemy through the training of the entire population.

Comrade Enver Hoxha has raised before the whole society that “the Party and the working class should measure the advance toward the complete construction of socialist society with the deepening and progress of the women’s revolution within our (i.e. Albania’s) proletarian revolution. If the women lag behind, then the revolution marks time.” But the tremendous advances made by women in Albania are attested to by their ever increasing role in the entire life of the country. Today women comprise 30% of the membership of the Party of Labor of Albania, the only political party. They make up 30% of the deputies to the People’s Assembly, the highest government body in the Land. They are 41 % of the People’s Councils at all levels, 30% of the Higher Court, and some 44% of the Leaders of the organizations of the masses. Certainly in no other country in modern history have women attained such a high degree of participation in the social and political life of the nation.

Albanian Central Bank

The Greek National Minority in Socialist Albania

Located in the Dropull area of southern Albania is the center of the Greek national minority, most of whom have been living there for generations, although a few moved there in 1944 because of the right-wing activities of the National Democratic Greek League under General Napolean Zervas.

In all there are some 50,000 Greeks living in Albania representing about 1.8% of the total population; many live in their own towns and villages.

The Constitution of Albania states in Article 42, the following:

“Protection and development of their people’s culture and traditions, the use of their mother tongue and teaching of it in school, equal development in all fields of social life are guaranteed for national minorities.
Any national privilege and inequality and any act which violates the rights of national minorities is contrary to the Constitution and is punishable by law.”

One of the new villages built in the countryside. The housing problem has been solved by a socialist society.

Many visitors from Greece have spent time among the Greek minority in Albania. To quote one visitor in a report made before the Greek Parliament on March 1, 1982:”Today Albania defends the interest of the minorities with the constitution and does not grant them fewer rights than those of the Albanian people. The newspaper of the Greek minority is published in the Greek language (Laiko Vima), the four and eight year schools function in Greek and there is also a school for training elementary level teachers.” In addition to these, there are regular radio broadcasts on Radio Tirana in Greek and also Radio Gjirokaster has regular programming in the Greek language for the surrounding area in which are located many villages of the minority (Dervican and Goranxi, for example). The continuation and development of their own national culture is encouraged; for example, at the 1983 National Folklore Festival in Gjirokaster, members of the Greek minority participated by presenting their own songs (old and new), dances and costumes. Members of this minority permeate all levels of Albanian society including the Central Committee of the PLA. In addition there are several well known writers, artists and actors from the Greek national minority; for example, Viktor Zhusti is a well known actor of the People’s Theatre and in the cinema as well as a teacher at the Higher Institute of the Arts.

Aspects of Albanian Culture : Past and Present

The key to Albania’s cultural development since its national liberation was given by Enver Hoxha in a report in 1966:

“Our socialist art and culture should be firmly based on our native soil, on our wonderful people, arising from the people and serving them to the fullest.  It should be clear and comprehensible but never vulgar and thoughtless. Our Party is for creative works in which the deep ideological content and the broad popular spirit are realized in an artistic form capable of stirring the feelings profoundly and touching the hearts of the people, in order to inspire and mobilize them for great deeds. We must intensify our struggle for a revolutionary art and literature of socialist realism. As in every other field, a sharp class struggle is taking place between the two ideologies, Marxist-Leninist materialist ideology on the one hand and feudal and bourgeois ideology on the other. Decadent bourgeois culture and art are alien to socialism. We oppose them and at the same time we appreciate and make use of everything that is progressive, democratic and revolutionary, critically viewed in the light of our own proletarian ideology.”

Mother Albania, a 12 m statue located at the National Martyrs Cemetery of Albania dedicated in 1971. There are 28,000 graves of Albanian partisans in the cemetery, all of whom perished during World War II.

The Ancient Cultural Heritage Of the Albanian People

The Albanians are the direct descendants of the ancient Illyrians Indo-European tribes which occupied the western part of the Balkan peninsula at least as early as four thousand years ago. The Albanian language is a member of the Indo-European languages and is the sole surviving language derived from the ancient Illyrians. Modern Albanians are justifiably proud of their long history. The knowledge that they are a very ancient people, established in the Balkan peninsula for several millenia, and that they are ethnically and linguistically distinct from their neighbors, has been an important factor in their struggle to gain and maintain independence.

Since liberation in 1944, the Party of Labor of Albania has given great encouragement to archaeology, as well as to other cultural and educational activities and what has been achieved is truly remarkable. By 1944 most of the treasures found by foreign archaeologists had been taken abroad and the country possessed no experienced archaeologists. Today, as a result of the Party’s enthusiastic support for archaeology, a large amount of field and restoration work has been accomplished, museums are found throughout the country and there is a great deal of popular interest as well as scientific accomplishment in the area.

Albanian Folklore

Albania has an inexhaustible treasury of folk songs and dances which has been created through the centuries; since the establishment of people’s power, the great wealth of Albania’s folk art, the most varied melodies and dances, have been supported and promoted by the government.

Folk songs are the history of the Albanian people in music and each historical song is an expression of their confidence in victory. These songs, the war cry of the Albanians’ forebearers, are still alive among the highlanders in the North and in the South. In the North the songs are one-voiced, while in the South a complex structure of polyphony exists, unlike any found in other countries.

Lyrical, love, ritual and allegorical songs constitute the fund of Albanian musical folklore, while wedding songs, both in the North and South, stand out for their joyous lyricism and optimism. The Albanian people sing to pure and sincere love with great depth of feeling.

The Albanians are optimistic people. The great wealth of folklore witnesses that they have always sung their songs in times of peace and war, at marriages and birth celebrations. They never wept for heroes who fell in battles; rather they immortalized them through their rhapsodies. The inclination, creative ability, temperament, endurance, optimism together with many aspects of life, are also reflected in the folk dances, which are without doubt, among the most beautiful and most interesting expressions of Albanian folklore.

Presidium of the Popular Assembly

Albanian folk dances are numerous and varied but in spite of this there are common elements which emanate from the unity of the Albanian tradition. In the past, men and women would always dance in separate lines whereas today many dances have been created in which men and women dance together and new dances continue to be created.

The inventive spirit of the Albanian people manifests itself in the great variety of folk instruments, from percussion instruments such as the drum and tambourine, to the wind instruments such as the flute and bagpipe and to stringed instruments such as the ‘lahuta’ (a one-stringed fiddle used to accompany epic songs) and the ‘ciftelia’, a kind of long-necked mandolin with two strings used mostly by the Northern highlanders.

The people’s government has made great efforts to preserve and record the traditional music, dance and costumes of the Albanian people. It organizes regular folklore festivals and has published and recorded thousands of traditional verses, prose, proverbs and instrumental music. At the same time it is delving into the roots of harmful and reactionary customs which degraded women and those pertaining to the system of patriarchal life because these have acted to impede the development of society and it is important to smash their idealistic reactionary philosophical basis.

Albanian press

Albanian Literature

Although the Albanian language has been spoken for some 3,000 years, the earliest written document which has come down to us dates from only 1462.

At the start of the 18th century, after the mass conversion to the Islamic religion took place in the country, a whole literary trend began under the influence of Middle Eastern literature and this trend lasted for nearly two centuries. It included poets in whose works there is an obvious stress an social protest and anti-feudalism and who were the precursors of the bourgeois critical realism which developed in Albania during the first 40 years of this century.

The National Renaissance of the 19th century produced a flowering of secular romantic literature, but the writer who dominated Albanian literature in this period was the poet Naim Frasheri. Naim’s brother, Sami Frasheri was one of the most outstanding Albanian patriots of the 19th century and also authored numerous political, philosophical, literary and scientific works. Hisbook entitled “Albania: What It Was, What It Is, and What It Will Be” (1899) became the manifesto of the national movement and was the cause of his arrest by the Turkish authorities.

Indisputably the greatest figure of Albanian science, literature and art who dominated the period following independence in 1912 was Fan Noli, the leader of the bourgeois democratic revolution in 1924. A state leader, historian, author, musicologist and composer, Fan Noli occupies a particular place among the most eminent figures of the Albanian world. The trend of Albanian bourgeois critical realism, with strong accents on social revolt, was a predecessor of the Albanian literature of socialist realism. 

A new epoch in the development of Albanian literature began with the outbreak of the Anti-Fascist National Liberation War of the Albanian people and with it the historic triumph of the people’s revolution which brought the country its national freedom, overthrew the old social order, and paved the way to the construction of socialist society and socialist culture.

The revolutionary literature of the war years which came into being in the clandestine communist press was the expression of the anti-fascist resistance of the Albanian people, an artistic portrayal of the patriotic spirit of the masses, of the people and their aspirations for a new world. These motifs were expressed mainly in war poetry, in the patriotic lyric.

Following liberation, revolutionary literature of the anti-fascist resistance was quickly changed into a literature of a new type, pervaded by socialist ideals and the spirit of communist partisanship. All progressive pre-war writers and artists identified with the process of socialist transformation in the country. In addition, a considerable number of young people emerged at the height of the anti-fascist struggle. In 1945 they got together and founded the Union of Albanian Writers. In 1952, artists also joined them.

The literature of the socialist epoch in Albania constitutes the highest stage of artistic development in Albanian society. This has found expression in the richness of content and motifs, in the flowering of all genres, in the variety of styles and the high level of artistic expression. The ideas of the revolution and progress, the aspirations of the masses of the people, liberated once and for all from any sort of material and spiritual bondage, form the true content of present day Albanian literature. The object of its inspiration is the struggle of the masses of people for the thorough transformation of their life and themselves, for the construction of the new society, and the new man who has become the central hero of this literature. Centering its attention on the future of the people and the revolution, the new literature portrays the masses not as victims of history, but as a vigorous and active force, conscious of their historic mission of the construction of a new world, a new humane society, a new man and woman freed from the shackles of the old world. The historical optimism and confidence in the brilliant communist future which fills the spiritual life of socialist society has been turned into an inherent element of the literature which is being developed in present day Albania.

One of the most active genres in present day Albanian literature is poetry. Albanian poets have devoted their efforts mainly to the lyric-epic poem, in which the motifs of building the new life, the ideas of the historic vitality of the Albanian people and the theme of their resistance, and the historic destiny of the nation and revolution, cast in a vivid metaphoric language and powerful poetic symbolism, have revitalized this genre and opened wide vistas for its rapid development.

The best indication of the development of Albanian literature after national liberation, as well as of the artistic level present-day Albanian literature has reached in prose is its two most widely used forms, the short story and especially the novel. Today the novel has emerged as the leading literary form and a number have been translated and achieved world-wide recognition, for example, Ismail Kadare’s “The General of the Dead Army” (1964), and “The Castle” and Dritero Agolli’s “The Bronze Bust” (1970).

As an artistic expression of Albanian life, present day Albanian literature has a marked national character and a profoundly socialist content. The development of it testifies to the vitality of socialist realism as a new artistic method which gives wide possibilities for the all-round reflection of life and for the flowering of creative artistic styles and individuality.

Keeping in step with the development of literature are aesthetic thought and literary criticism, which base their analysis of artistic phenomena on Marxist-Leninist methodology. Outstanding in this field is Alfred Uci and his work, “Aesthetics, Life and Art” (1970).

Along with Albania’s literary development goes the book a companion of every Albanian. It has become an inseparable companion not only to “academics” but also the masses of the people working in factories, plants, agricultural cooperatives, to people in the towns and in the remotest mountainous villages. This has been achieved not only because of the low price of books, and the exceptional increase of their editions in comparison with the past (today more than 800 different titles totalling 8.5 million copies are published each year) but especially because of their content, which responds to the requirements and aspirations of the readers.

Musical Development

Albanian musical art, in the true sense of the word, was born in the mountains together with the flames of the liberation war. To the melodies that came down from the mountains with the partisans, were added the songs of the new life, the songs of work and joy. The ranks of composers increased with new talent who wrote not only songs, romances, rhapsodies and ballads, but also oratories, cantatas and musical tableaus which had never been attempted by Albanian composers prior to this time.

In 1947 the Lyceum of Art was inaugurated in Tirana, which in addition to the branches for the training of middle level music cadres, also includes a branch of ballet. Now with the constant increase in artistic education in Albania there are five secondary schools of art in various districts and seven 8-grade art schools.

The Higher Institute of Art which also includes the Conservatory was opened in Tirana in 1961 and it is here that Albania trains its talented singers, instrumentalists, composers, conductors, musicologists and music teachers.

One of the distinctive features of musical development in socialist Albania is the mass participation in scores of workers clubs and in the houses of culture in cities which, together with some hundreds of cultural centers in the countryside, carry out a wide range of artistic activities. Every year festivals of new songs are organized by the Albanian Radio and Television Service, as well as by the houses of culture and young Pioneer’s centers in the districts. Every year the May concerts are organized in the capital, Tirana, as well as national contests of variety theater, bands, workers’ ensembles, groups from agricultural cooperatives and especially the regional and national folklore festivals. All these contribute to the very vigorous concert life in Albania.

Film studios in Tirana, Albania.

The Theatre

During the war of national liberation, the partisans set up a number of theatrical groups to present the cause of the anti-fascist struggle to the people. On May 24, 1944, on the eve of liberation, the first professional theatre in the history of Albania was established in the historic town of Permet. Today the country has 8 professional drama companies, 15 variety theater companies and 26 puppet theater companies. In addition, almost every factory, cooperative farm and institution has its own amateur theatrical group, the professional and amateur theaters operating on the basis of mutual help. Although each professional theater company has its own well equipped premises, it must stage at least 40% of its annual performances in the enterprises and villages.

In addition to translations from the treasury of world dramas, from the works of Shakespeare, Moliere, Schiller, Ibsen, Brecht and others, there is now an extensive and growing repetoire of Albanian plays based on the artistic concept of socialist realism –plays devoted to the struggle of the Albanian people for freedom and independence; themes recreating the times of the heroic resistance of the Albanian people to the invasion of the Ottoman Empire and others evoking the glorious epoch of the national liberation war; plays tackling problems connected with the great social transformations and the popular revolution, the Land reform and the great socialist nationalizations or confiscations of property, those which take their subject from the work for the further revolutionization of the whole life of the country. Others which deal with the description of the relations between the individual and the collective occupy an important place.

Additionally, many plays underline the role of the masses in the education and transformation of humanity, of the individual whose existence as such is not negated, but on the contrary is held in high esteem as far es this activity responds to the interests of the collective society. Also treated are the relations and contradictions emerging in the course of daily life and the way is shown as to how to overcome these problems.

With the spirit which animates it, it can be truly said of the Albanian theater that it serves both the political and aesthetic education of the broad working masses.

State Cinema

Cinematography

In May 1947, all cinemas in Albania were made state property and in the same month the first Albanian film, a newsreel of the May Day celebrations, was screened.

The films made during the period alter liberation bear the imprint of the new reality of Albanian life, of the march of the country on the road of the construction of the new socialist society. Today the films produced by the “New Albanian” film studio reflect the heroic life of the Albanian people, their rich traditions and customs, their aspirations and desires, the historic reality through which they have passed up to the liberation of the country and through which they are passing at present in the construction of socialism. The heroes of the film have always been ordinary people, workers, peasants, soldiers and intellectuals.

The art of film making has reached a high level and it has become over the years more mature from the ideological and aesthetic point of view. Although the youngest in Europe, the Albanian cinema has managed to present itself with dignity in many film festivals throughout the world and some of the films have been honored with awards, such as “Benny Walks On His Own” (1975) and “Poppies On The Wall” (1976).

The film has become a powerful means of educating and entertaining the masses of working people. From 12 small cinemas functioning before liberation, today the country has about 430 cinemas and portable cinematographic installations showing films every day in towns,work centers, and in the most remote villages of the country. The Press, Radio and Television

Prior to liberation, 85% of the population of Albania was illiterate and there were only 6 newspapers in the country. The largest of these was published in an edition of only 6,000 copies. Today the country has 25 newspapers which total 47 million copies per year.

Also, with the complete electrification of the country in 1970, every Albanian family can now listen to radio and television programs. Unlike the United States, where radio and television are commercial and are primarily organized to make profits for their owners, mass communications in Albania are designed to educate and uplift the people.

The Figurative Arts

The art of the National Renaissance begins after 1880, in the struggle for national independence and freedom from Turkish rule. It is secular, breaking away from the religious iconography and treats patriotic and ethnographic subjects. The main subject of the art of this period is the figure of Albania’s national hero, Gjerqy Kastriot Skanderbeg.

Following liberation in 1944, the new people’s state gave great support to the arts, and painting and sculpture flourished. Since 1960 while socialist construction has been advanced in a fierce struggle against the internal and external class enemy, resisting the imperialist-revisionist pressures, art in general has become more profound in its content and artistic expression, and more firmly based on its own national experience. The 15th plenum of the Central Committee of the PLA in 1965 reached the conclusion that the artistic concepts of socialist realism had proven themselves and that they should play an even greater role in the education of the masses. Following this decision, a series of revolutionary actions and movements began, led by the Party. Painting, sculpture and graphic art responded to the directives of the PLA and the revolutionization of the country, reflecting the transformations that were taking place and sharpening their proletarian partisanship. With the improvement of material conditions, the demands of the masses for art increased. Many important national and individual exhibitions were created and artistic expression was enriched. In all forms of the figurative arts, the defense of the homeland as a theme is extensively treated.

In 1973 the 4th plenum of the Central Committee of the PLA criticized bourgeois and revisionist modern influences. This ideological struggle strengthened the art of socialist realism, encouraged the further development of artistic creativity and deepened its proletarian partisanship and national character.

The forty years of socialist construction in Albania have been years of great and persistent work of the PLA for the creation of a new socialist culture, for socialist education and the cultural and ideological formation of the youth and all the working masses. This process has been carried out together with the constant discovery and reassessment and enrichment of all the progressive qualities of Albania’s national culture of the past, of the progressive traditions and customs of the Albanian people.

The most important events in the history of the people, the most outstanding personalities of their history and culture, their centuries-old experience expressed in their language, their songs, their dances, their proverbs and their customs, all have been made the object of study and research and have entered the treasury of present socialist culture and the spiritual wealth of the Albanian people. And this, not in any passive manner, as a mere testimony of the past, but in an active manner, as a creativeness which arouses aesthetic pleasure in the readers and spectators even today, assists their patriotic, cultural and artistic education and formation, and inspires  the artists and writers in the composition and writing of their new works.

The practice of the cultural revolution in Albania proves that socialist culture cannot make progress and develop without relying on, without critically assessing and adopting the soundest and most progressive elements of the national culture of the past, the popular tradition, while on the other hand this tradition is valued, preserved, enhanced and given new life in the conditions of the socialist cultural revolution.

“New Albania: A Small Nation, A Great Contribution!” Part II: Socialist Construction in Albania

The People’s State Power

The Establishment of Workers and Peasants Rule

After the liberation of Albania from Nazi occupation in November 1944, a new revolutionary government was established based on the National Liberation Councils, which had been democratically elected during the War. The provisional democratic government represented the power of the working class in Albania, in alliance with the poor peasantry. It was led by the Communist Party of Albania (today the Party of Labor of Albania), the vanguard party of the working class. The representatives of the capitalists and Landlords, organized in the Balli Kombetar and Legaliteti organizations, were excluded from the government. The property of the large landowners and capitalists was expropriated.

The old state apparatus was completely done away with and a new revolutionary apparatus was built in its place. People’s councils were elected in May 1945 and these councils became the new organs of state power. A Constitutional Assembly was elected on the basis of universal suffrage and by secret and direct ballot. On January 11, 1946, the Constitutional Assembly proclaimed the formation of the People’s Republic of Albania. The People’s State Power

The Albanian government today is headed by the People’s Assembly at the national level and the People’s Councils at the local level. The deputies to these organs are elected democratically by the people. The selection of candidates takes place in the Democratic Front. The Democratic Front is the successor of the National Liberation Front built during the revolutionary war and it embraces all sectors of the population. The candidates of the Democratic Front are then submitted to the entire people to be voted up or down. After the elections, the people have the right to recall their deputies at any time if they are dissatisfied with their actions.

The People’s Assembly appoints the ministers of the administrative organs of the government and exercises direct control over their activities. It also appoints the Supreme Court and has the final say in the interpretation of the laws. Local and district judges are directly elected by the people.

In the United States and other capitalist countries virtually all congressional or parliamentary representatives are wealthy business executives, bankers or lawyers. In Albania nearly two-thirds of the deputies in the People’s Assembly are workers or peasants who work in the factories and fields. The other third of the deputies come from the intelligentsia. Almost one-third of the deputies are women. As the Albanian Constitution states, “The People’s Socialist Republic of Albania is a state of the dictatorship of the proletariat, which expresses and defends the interests of all working people.” (The name of the country was changed to the People’s Socialist Republic of Albania with the adoption of a new socialist constitution in 1976). In capitalist countries like the U.S., the government is controlled from top to bottom by a wealthy minority who exercise a dictatorship over the working people. In Albania, it is the working class which rules in alliance with the cooperativist peasantry.

Headquarters of Zëri i Popullit in the 1980s

The Albanian Constitution guarantees that all citizens “enjoy the freedom of speech, the press, organization, association, assembly and public manifestation. The state guarantees the realization of these freedoms, it creates the conditions for them, and makes available the necessary material means.” These material means include the country’s best meeting halls and buildings, and the country’s press, television and radio. In Albania these things do not belong to a handful of wealthy exploiters but rather to the people as a whole. These public resources are opened up to mass meetings and debates where everyone is encouraged to put forward their constructive opinions and criticisms.

On the other hand, it is illegal to organize fascist or reactionary organizations. The people’s government is quick to suppress any attempt at counterrevolution. This vigilant attitude is essential in order to prevent the restoration of the rule of the exploiting classes. The People’s Army and the People’s Militia

The socialist state is defended by the armed people, with the People’s Army as the main force. The People’s Army is the offspring of the National Liberation Army.Led by the Party of Labor of Albania, the People’s Army is based an the principles of democracy and conscious discipline and is closely linked with the people. There are no ranks and the officers enjoy no privileges, nor are they permitted to domineer over the rank-and-file soldiers.

In addition to the active army, Albania is defended by its entire people, who are prepared to wage a people’s war, as they did to liberate their country, in case of foreign attack. A powerful example of the popular and democratic nature of Albanian society is the fact that every citizen is armed, is trained in the use of weapons and participates in the people’s militias. In contrast, in the United States and other capitalist countries, the ruling class is trying to limit the possession of arms to the police and military for fear of popular insurrection. The Party of Labor of Albania

In order for the working class to govern society it must have its own political party to organize and lead the masses of workers. This party must be composed of the most advanced and dedicated fighters, who place the interest and well-being of the people above themselves. The party of the working class in Albania is the Party of Labor of Albania (PLA). The PLA, headed by Enver Hoxha, led the armed uprising of the Albanian people against fascist occupation. Today it is leading the ongoing revolutionary transformation of socialist society. Unlike the parties of the U.S.S.R., the Soviet bloc countries, Yugoslavia and China, which have betrayed the working class and restored capitalist exploitation, the PLA has remained a true revolutionary fighter for the interests of the working class.

The ideology of the PLA is Marxism-Leninism, the scientific summation of the historical experience of the proletariat. The party is organized an the principle of democratic centralism, which combines centralized leadership with the broadest possible initiative of party members. The central leadership bodies, elected by the party membership, define the party’s program of action, which is discussed, worked out and endorsed by all of the communists. The party’s basic organizations apply the party’s leading role in practice, and are centers of revolutionary thinking and action in every community and work place.

Tirana, Albania

The activity of the party develops in the atmosphere of principled criticism and self-criticism. The PLA admits its mistakes and channels the creative activity of its members to eliminate those mistakes. The life of the party is characterized by debate and confrontation in order to correctly solve problems based an the revolutionary theory of Marxism-Leninism.

The program of the PLA defines the content of the whole social and state life. The state organs decide all the major questions and always take account of the directives issued by the leading organs of the Party.

The PLA plays a leading role in all aspects of Albanian society. It is able to play this role because it has always maintained a correct revolutionary line and it enjoys the trust, respect and support of the Albanian people. The PLA was born out of the struggles of the working people and it has always been their champion. It has always been close to the masses of people, both learning from and educating them. Socialist Democracy

Because the rich exploiting classes have been overthrown in Albania, democracy means more than empty words. The working people have full democratic rights and the ability to govern society. Socialist democracy is characterized by the active participation of the masses of working people in the governing of society. The entire population participates in discussions and debates about the problems facing the country. Mass discussions are organized in every locality to take up such problems as the emancipation of women, educational reform, economic plans and policies, family relations, and the promotion of science and atheism. The reforming of the laws and the discarding of those which are out of date are the subjects of a country-wide debates. Mass organizations, including the Democratic Front, the trade unions, the Women’s Union and the Labor Youth Union take up these discussions. Special meetings are held in each locality, work place and school. When the new Albanian Constitution was drafted in 1976 over 1,500,000 people, nearly 3/4 of the population, took part in the debate. This Constitution serves as the basic law of the country to which all government organs and all citizens are bound.

An Albanian cooperativist farmer summed up the new attitude toward the laws in socialist society in the following words: “To the poor, the word ‘law’ once had a terrible sound. lt meant a threat of starvation, a threat of imprisonment, a threat of death. Today, the people make the law themselves, and they adopt it for their own good.”The masses of working people in Albania are organized to follow all of the political, economic, social, military and cultural affairs of their country and to exercise their control over them. They are encouraged to criticize any mistakes or any bureaucratic tendencies among government officials. Mass workers’ and peasants’ control commissions (which are discussed more fully later) are organized in every work place to carry out the work of criticism and control, and they wield great authority.

When we speak about the working class governing Albania, this is no abstract concept! The leadership of the working class is exercised from both above and below. This leadership is exercised from above through the workers’ political party, and through its state apparatus. Without this centralized leadership the working class could not govern society. But the working class also exercises its control over society directly, from below, through the control of the working masses themselves. This active participation of the working masses in governing society is made possible because this activity is organized and led by the workers’ vanguard party, the Party of Labor of Albania.

The Socialist Economy

The Establishment of Socialist Property

Among the first actions taken by the people’s government was the confiscation without conpensation of all the industrial and commercial property of the Albanian and foreign capitalists. This included all of the major mines, oil fields, factories, means of transportation and the banks. This property, which had been used by the capitalists to exploit the people and increase their own wealth, now became the property of the people’s state, to be used for the collective well-being of the people. Workers’ control committees were formed in the enterprises to help manage production under the leadership of the PLA and the central government apparatus. The property of the small merchants and artisans was not taken and they were encouraged to build handicraft and trade cooperatives.

The rich landlords were also expropriated without compensation. Part of their large landholdings became the property of the state, while most was divided among the poor and landless peasants. The government and the Party encouraged the peasants to combine their tiny parcels of land and their livestock to build cooperative farms. The building of cooperative farms was a gradual process based upon the free will and full cooperation of the peasants. By 1960, 80% of the land had been collectivized and by 1967, all of the peasantry had taken the road of collectivization. Today, state-owned farms comprise 20% of the cultivated land and cooperative farms the remaining 80%.  The expropriation of the means of production of the wealthy landlords and capitalists eliminated the economic domination of these exploiting classes. It laid the economic foundation for the construction of socialist society and the elimination of class exploitation.

There are three types of property ownership in Albania today. The first is state property which includes all of the natural resources of the country, the factories and mines, the state farms, the highways, railroads and communications systems. State property belongs to the entire people. It is the highest form of socialist property and the main foundation for the building of socialism. Cooperative property belongs to collectives of rural working people who have voluntarily united in order to increase production, to improve their common well-being and to build socialism in the countryside. Cooperative property includes the buildings, machinery, equipment, vehicles, tools, etc. of the cooperative farm. It also includes the products of their labor, the harvest, the productive livestock, the orchards, etc. Cooperative property is a form of socialist property because it is not the property of any one individual but of a collective of working people.

Personal property also exists in socialist Albania. The state recognizes and protects it. This property includes income from work, as well as private family homes and other things used to satisfy personal and family material and cultural needs. All the things returned to the cooperativist family (grain and other produce) are also personal property. The source of personal property is the people’s own work. It cannot lead to the accumulation of capital and cannot he used to exploit labor.

There are no rich parasites in Albania. No individual can own a factory, a bank or a large tract of land and exploit the labor of others. In Albania, everyone works for a living.

Tirana, Albania

Socialist Planning

Social ownership of the means of production makes possible the central planning of the economy. The goal of this planning is to continually raise the material and cultural well-being of the working people and to strengthen the independence and defense of the country. Since 1951, regular five year economic plans have been developed to ensure overall socialist economic development. The central plan mobilizes the country’s human, material and financial resources in such a way to to assure the proportional and harmonious growth of all sectors of the economy. What is produced, how much is produced, how much is traded with foreign countries and how much is reserved for internal use, what major new economic projects are undertaken, the prices of all goods and the level of pay of all workers is decided in a unified plan for the whole country. The national income is consciously distributed according to the plan. Two great funds are created — the fund of accumulation and the fund of consumption. The fund of accumulation is dedicated to the building up of the country’s economy. The fund of consumption is dedicated to meeting the social and individual needs of the working people.

This kind of planning is impossible in capitalist society because the means of production are privately owned by capitalists whose only goal is to maximize their profits. This results in anarchy in production, economic crisis, stagnation, unemployment and inflation. Albania has not suffered from these crises which plague the capitalist world. Because of the superiority of the socialist system, the Albanian people can consciously plan the country’s economic development for the collective well-being. Over the last 40 years there has been a steady and rapid rate of economic growth. During the current five year plan social production is projected to grow by 36-38%. In contrast, the actual output of the U.S. economy has declined over the last five years.

Albanian university

Central planning, like all of socialist society, is based an democratic centralism, i.e., central leadership as well as the conscious, general and direct participation of the working masses. A Central Planning Commission works out a draft five year plan. The draft is then thoroughly discussed at mass meetings in every work place. During the popular discussion of the five year plan for 1981-86, 69,000 concrete proposals were made by the masses of working people. Of these, 40,000 were adopted in the plan and 20,000 were held for further discussion.

The trade unions in Albania play an important role in the planning and carrying out of production. In socialist society the workers’ trade unions not only concern themselves with defending the workers’ rights, welfare and working conditions, but also take an active part in the management of production and the political and economic life of the country. In the trade union meetings the workers discuss and criticize the draft economic plan and control the implementation of the plan in their plant.

Tirana, Albania

Self-Reliance

Socialism is being built in Albania by following the principle of self-reliance. The Albanians have always relied mainly on their own forces and have in this way safeguarded their independence and sovereignty and their socialist system. During the national liberation war they freed their country from fascist occupation without the aid of foreign troops. They refused British and U.S. proposals to intervene. At the same time they recognized the role played by external forces, and particularly the Soviet Red Army, in the defeat of Nazi Germany. Today, the policy of self-reliance is particularly important, as the world’s capitalist and revisionist powers seek to crush socialism in Albania and force the Albanians to succumb to their domination. Albania does not owe a penny to foreign banks and governments. It pays cash or barter for its imported goods. It now has trade relations with over 50 countries and has always recognized the benefit of exchanging goods, technology and knowledge with other countries. But Albania depends first and foremost on the creative initiative of its own people. It has never allowed investments by foreign capitalists. Utilizing central planning and self-reliance, Albania has been able to build a balanced and well-rounded agriculture and industry. While other developing countries have followed the capitalist path of credits and investments that leads to bankruptcy and economic collapse, Albania is living proof that the road for all the peoples of the world is the road of revolution, socialism and self-reliance.

Albanian industry

Economic Development

Albania was once the poorest and most backward country in Europe, with little industry and a very primitive agrarian economy. Since liberation, socialism has allowed Albania to make spectacular progress.

Industry: Before liberation, industry comprised only 6.7% of the Albanian national product. Today, it comprises over 64%. Industrial production has grown by over 125 times since liberation.Albania is rich in natural resources, and socialism has allowed the people to develop these to their fullest. The powerful rivers that originate in the Albanian Alps have been harnessed and today produce more than enough electricity to satisfy the country’s needs. Electrical power is now exported to neighboring countries. Albania is one of a relatively small number of countries in the world in which the entire country has been electrified, including the most remote mountain villages.

Albania has plentiful reserves of oil, natural gas and coal. Exploitation of oil began before liberation, but it was controlled by foreign companies who simply extracted it and shipped it out of Albania as crude oil to be refined and distributed in Italy. Today Albania refines its oil and uses it to power its own growing industrial plant. It is able to supply all of its own energy needs and it exports oil and coal.

Albanian hydroelectric plant

Albania also has large reserves of copper, chromium and iron-nickel ore. In 1976 workers in the Elbasan Metallurgical Complex poured Albania’s first steel. This steel is produced from Albania’s iron-nickel ore by a complex process not used anywhere else in the world. In addition, a copper processing industry has been built, and in 1979 a ferro-chrome plant was completed in Burrell which greatly expanded Albania’s chromium processing capacity. Albania now ranks as the fourth largest producer of chromium in the world, and exports highgrade copper products as well.

Before liberation Albania did not have a railroad. Today the country has an established network of railways. Albania builds its own motors, tractors, trucks, and produces 95% of the spare machinery parts needed by all sectors of production. This modern machine and engineering industry was built up from the small repair workshops that existed in Albania before liberation.

The remarkable growth of the oil, metals, machinery and chemical industries in Albania reflects the priority given to the building of heavy industry. This development of heavy industry makes possible the development of modern agriculture and light industry on the basis of self-reliance. Great strides have also been made in light industries such as textiles and food processing, and today about 85% of the consumer goods that Albania needs are produced within the country. Agriculture: Before liberation, Albania was still at the stage of the wooden plow. The farmland was fragmented into tiny plots worked by the most backward means. Albania could not produce enough food to feed its own people.

Albanian agriculture has gone through an all-round transformation in the course of building socialism in the countryside. The state farms are the highest form of the social relations of production in agriculture and, using the most modern techniques and machinery, they are the most productive farms. The socialist state created machine and tractor stations, also state property, to provide collective farms with the service of tractors, harvester threshers and other agricultural machinery. Before liberation there were only 30 tractors in the country. Today tractors and modern machinery have almost completely replaced the use of work animals in the fields. The machine and tractor stations represent a powerful link between the socialist state and the cooperative farmers.

Socialist cooperation has made possible mass work actions to drain the coastal swamps and to terrace the highland terrain thus doubling the area of arable land. Socialization of agricultural production has opened the doors for modern irrigation and fertilization methods, and for scientific experimentation as well. Scientific work is closely connected to all production units, and it flourishes with the active and direct participation of the masses of cooperativists and agricultural workers. Scientific work is organized on many levels, from specialized research institutes to local research stations and a network of agricultural secondary schools that train specialists to carry the spirit as well as the fruits of scientific research into the smallest and most remote production units. As a result of the socialist policies for the advancement of agriculture, production has increased by a phenomenal 500% since liberation. In 1976 Albania accomplished a long-time goal: self-sufficiency in the production of bread grains. Since then, Albania has begun to export grain. These tremendous accomplishments would never have been possible on the basis of the feudal organization of agriculture in pre-liberation Albania. This progress was realized through the building of the cooperative and state farms. In contrast with the results of capitalist agricultural development, the emergence of large-scale agricultural production, mechanization and modern agricultural technique in Albania has not resulted in the massive expropriation and destitution of the peasantry. lt has been carried out in a planned way by the cooperativist peasantry themselves, under the leadership of the PL A. There has been, of course, a steady shift of the workforce from agriculture to industry, due to the expansion of industrial production and the increase in agricultural productivity. But this shift has been carried out according to the general economic plan which has provided for the constant improvement of the well-being of the cooperativists and guaranteed work for all.

Rally in Skanderbeg Square

Work and Wages in Albania

In many areas, Albania has not reached the level of technological development of the advanced capitalist countries like the U.S. But the overall well-being of the Albanian working people is vastly superior to that of working people under capitalist rule. This is so because of the highly advanced social system that places the needs of the working people ‘at the center of social production. For this reason, the ills of capitalist society that torment the lives of workers do not exist in socialist Albania.

 There is no unemployment in Albania. At a time when over 12 million U.S. workers are without a job, the Albanians are adding 40,000 new workers to the labor force each year. The Constitution guarantees everyone a job: “Work is a duty and honor for every able-bodied citizen. Citizens have the right to choose and exercise their profession according to their capacity and personal inclination, and in accordance with the needs of society.” Not only is the right to work guaranteed, but the worker is protected from dismissal by an enterprise. Incapacity for health reasons does not condemn a worker to poverty and destitution as under capitalism — in Albania the enterprise must find a job suitable for the worker in poor health.

Eight hours is the maximum work day, six days per week. Many workers have reduced hours (five to seven hours a day) at full pay, including night shift workers, workers attending night classes, miners who work underground and others who work at particularly strenuous jobs. The conditions for hazardous work are strictly regulated by the government. The workers themselves and their trade unions exercise control over the labor protection laws. In Albania the means of production are organized to use automation and mechanization to make work as light and safe as possible.

Eight hours is the maximum work day, six days per week. Many workers have reduced hours (five to seven hours a day) at full pay, including night shift workers, workers attending night classes, miners who work underground and others who work at particularly strenuous jobs. The conditions for hazardous work are strictly regulated by the government. The workers themselves and their trade unions exercise control over the labor protection laws. In Albania the means of production are organized to use automation and mechanization to make work as light and safe as possible.

There is no inflation in Albania. In fact, the prices of consumer goods are 5.87% lower today than in 1958. In the past three decades fourteen important general reductions in prices have been made in Albania, so that the purchasing power of the people has continually increased. The real income in Albania has increased by 250% since 1950. In contrast the workers’ real income in capitalist countries is being decimated by inflation, wage cuts and taxes. Over the last decade the real income of the U.S. workers has declined by 8%.

Chemical plant in Albania

There are no rich and no poor in Albania. The difference between the highest wage paid in Albania (that received by the directors of state ministries) and the average worker’s wage is only two to one! This is far and away the narrowest wage differential in the world. In contrast, the wealthy in capitalist countries have incomes hundreds and even thousands of times higher than that of workers. The difference between high and low wages has been continually narrowed in Albania, and will be further reduced in the future.

The level of wages and prices in Albania is not based simply an the cost of production and the fluctuation of supply and demand. Instead wages and prices are consciously set to accomplish social aims, to ensure the just distribution of the national income, and to gradually improve the standard of living of the working masses. The prices that the government pays to the cooperative farms for agricultural goods have been steadily increased so that the income of the cooperative farmers will catch up with the income of the urban workers. As a result, income in the countryside has grown three times as rapidly as in the cities, and today the income of the cooperative farmers has risen to equal 80% of the income of the urban workers. Higher prices are paid for the agricultural goods produced in the mountainous areas because of the lower level of productivity in these areas compared to the coastal lowlands. Families who are raising children receive social compensation in prices in order to subsidize the larger families.

Collective farming in Albania

The wealth created by workers’ and peasants’ labor goes into two great funds, one for accumulation and one for consumption. The fund for consumption in Albania is divided into two parts, individual consumption and social consumption. Individual consumption funds include the wages of the workers and the personal income of the cooperativist farmers. These are based an the socialist principle of distribution: from each according to ability, to each according to work. Everyone who is able works for a living in Albania. The fund for social consumption pays for the services provided by the socialist state, which are far more extensive than in capitalist society. These services include free education and health care, free or highly subsidized child care, cafeterias at work places and recreational and cultural facilities. Housing and utility costs are subsidized. In Albania, only 2% or 3% of a family’s monthly income is required to pay a month’s rent. The charges for gas, electricity and water are nominal.

The social consumption fund also includes social insurance and pensions, which are paid by the state, not by premiums or deductions from workers’ wages. Pensions are fixed at 70% of the pay of the workers, and retirement is guaranteed at 60 years of age and 25 years of work for men, and at 55 years of age and 20 years of works for women. Workers in hazardous or difficult occupations may retire sooner. Other benefits include disability aid, family pensions and aid to the families of martyrs of the revolution. Social insurance and pensions are based, of course, an work, but cover all sectors of Albanian society, including the cooperativist farmers. Thus, social insurance constitutes an important factor for raising the material and cultural well-being of the people of town and countryside as well as for the protection of their health.

There are no taxes in Albania. A most remarkable aspect of the Albanian workers’ wages is that they are not subject to levies or taxes of any kind. The tax system was abolished in Albania in November of 1969, after a series of gradual reductions. The development of the socialist economy and the socialist relations of production have freed the Albanian working people from the historical burden of taxes, the system which forces the working people of the capitalist countries to pay the costs of the system of exploitation and shifts the workers’ wages back into the hands of the capitalists.

The Revolutionization of Society

Socialist society is not static — it must constantly change and develop. Eventually it will be transformed into a communist society, in which social classes will not exist. Communist society will be based an the principle: from each according to ability, to each according to need. The transition to communist society involves the constant revolutionization of socialist society, casting out the outdated remnants of capitalist society and developing the new and progressive aspects of socialism.

Social Classes in Albania

Albania is still a class society. There are two social classes today, the working class and the cooperativist peasantry, along with the stratum of the people’s intelligentsia which is drawn mainly from these two classes. There are no landlords or capitalist exploiters.

The working class is still a minority of the population, but it is the essential motor force of the revolution. The working class is composed of the workers employed in the state sector of the economy both in industry and in agriculture. With their hands they produce most of the wealth of the country. The development of industry and the state sector of the economy has led to a tremendous growth in the size of the working class since liberation. Today, workers make up over 36% of the work force. Before the turn of the century it is expected that the working class will become a majority of the population.

The cooperativist peasantry is made up of the members of the cooperative farms. Their social position is different from that of the working class in that they directly own the common property of their cooperative farms, and their income is dependent an the produce of their farms. The cooperativist peasantry today makes up a little less than half the population.

The people’s intelligensia is the stratum of administrators, managers, engineers, scientists, teachers, writers, artists and other intellectual employees in socialist society. It is derived mainly from the working class and the cooperativist peasantry, but is a distinct stratum in that its work is mainly in the sphere of mental, not manual labor. The people’s intelligentsia comprise about 14% of the working population.

Eliminating the Differences Between Workers and Peasants and Between Mental and Manual Work

In order to eliminate class differences and arrive at communist society, a number of profound tasks face the Albanian people. One of these is the elimination of the historical distinction between city and countryside, between industry and agriculture, and between the workers and peasants. In capitalist society the countryside lags far behind the city and the great majority of the population live an impoverished and isolated existence, lacking the facilities for health care, education, and cultural development. In backwards countries, as Albania was before liberation, the peasantry remains bound by feudal relations. Before the revolution, the Albanian peasants, living under the domination of the landowners and rich peasants, and exploited by the town merchants, pinned their hopes an their individual property and work. Today, however, the peasantry sees its future in collective work and property. The advances of socialist construction have wiped out illiteracy and cultural backwardness in the Albanian countryside. As we have said, the government is carrying out a policy of increasing the income of the rural working people especially in the remote mountain areas, so that it catches up with income in the urban areas. lt is also constantly improving all of the social services and cultural institutions in the countryside. Cooperativists are now entitled to the retirement pensions and other social benefits provided by the state.

The scattered, isolated rural existence of the past is being replaced by new planned communities an the state and collective farms, and new industrial plants are being located throughout the countryside. Cooperativist farmers are being encouraged to form higher-level cooperative farms which are more closely linked to the state sector. The members of higher-level cooperative farms enjoy guaranteed annual wages (although these vary from farm to farm as they are in proportion to productivity). These higher-level cooperative farms are a step in the direction of transforming collective property into social property of the whole people, and in narrowing the gap in income between city and countryside, as well as within the countryside. Eventually all distinctions in the level and manner of getting income and in the social outlook between workers and the cooperativist peasantry will disappear.

Another profound task is the elimination of the historical division between mental and manual labor. The division between mental and manual labor arose with the development of class society. In capitalist society higher education is largely restricted to the wealthy exploiting classes and the intelligentsia. Labor is broken down into mental and manual components and mental work is concentrated in the hands of the intelligentsia while the working masses are not expected to think but simply to labor with their hands. Socialist society inherits these social distinctions and this division of mental and manual labor from capitalist society. Gradually this division of labor, which increasingly becomes a hindrance to social progress, must be done away with. A fundamental part of this effort is the ongoing development and revolutionization of socialist education. The aim is to provide an ever higher level of technical and cultural education for all of the working masses, enabling them to more effectively participate in the organization of production and the governing of society.

Mental and manual work are linked together in Albania in many ways. A close relationship exists between the planning of production and production itself, with workers directly contributing to planning and managers directly participating in production. Those involved in mental work live and work together with the masses and learn from them in order to combat any tendency toward contempt for manual labor and the working people and to avoid the growth of intellectualism and bureaucratism.

Putting the General Interest Above Personal Interest

Along with the tasks mentioned above, an all-around campaign to combat the negative influence of capitalist and feudal ways of thinking is carried on. Fundamental to this is the promotion of the outlook of putting the general, collective interest above personal interest. This is, in the first place, an ideological campaign, but it has been connected with a whole number of concrete reforms. Among these have been the elimination of excessive bonuses and material incentives. The money formerly used for bonuses has been used to raise the lower-level wages and for social purposes, such as the improvement of child care centers in the work places. The entire structure of the wage system is also shifting from personal wages to social wages, with a greater and greater part of the state’s fund for the people’s consumption being spent on social services which are provided more or less equally and without charge to the people. Eventually, as the forces of production are developed to the point where there is a sufficient abundance of all goods, individual wages will give way to the principle of “to each according to need”.

In the countryside the effort to put the general above the personal interest has been reflected in campaigns of persuasion to gradually eliminate private agricultural tracts and livestock. These are becoming unnecessary in practical terms as the cooperative farms are better able to provide for the needs of all cooperativist families. A new outlook toward work is growing in Albania. Labor in capitalist society is a burden, simply a means of survival. The worker is nothing but a pair of hands to the capitalist, to be hired as needed and then laid off. The worker has no say in what is produced or how it is produced, and has little concern about the product of his or her labor because it is appropriated by the capitalists for their profit. Under socialism exploitation is ended and labor becomes what it should be: a source of satisfaction and pride, in which everyone contributes their best to the collective effort. The worker is not simply a pair of hands. Every worker has a right to his or her job and participates in deciding what is produced and how it is produced. All of the workers share in the fruits of their labor.

The new outlook toward labor in Albania is reflected in the socialist emulation campaigns in which the workers of different enterprises engage in friendly competition to reach and surpass production targets and quality goals. These campaigns are especially challenging because the workers have control over the methods of production. This new outlook is also reflected in the volunteer brigades of young workers. Each year thousands of young people join volunteer brigades to help build new roads, railroads, bridges, factories and housing. This volunteer labor helps build the spirit of “All for One, One for All” that is the heart of the future society.

Other ongoing campaigns are being waged to promote the scientific outlook and atheism and to combat the centuries-old mystical, feudal, and religious ideas and to promote the emancipation of women and combat the reactionary ideas of male supremacy.

The Struggle Against Bureaucracy and Liberalism

The failure to continually revolutionize socialist society would lead to stagnation, and the degeneration back into capitalism. This danger has been powerfully demonstrated by the restoration of capitalist exploitation in the Soviet Union and other formerly socialist countries. Socialism did exist in the Soviet Union during the time of Lenin and Stalin, but within the Soviet socialist society a group of privileged bureaucratic officials gradually emerged. The Krushchevite revisionists, relying on this stratum, destroyed the Soviet Party and seized power. This paved the way for capitalist restoration in the Soviet Union and defeat of the revolution there.

Recognizing that this same danger existed for Albania, the PLA took decisive action to prevent the growth of an aristocratic elite. Defects which developed in the Soviet Union –such as the separation of officials from production and a sharp division between internal and manual work, the failure to lay sufficient stress on moral incentives and ensure that the pay of officials was close to the average pay of workers, the failure to organize control over officials from below directly by the masses showed that measures had to be taken on these fronts. After the 5th Congress of the PLA in 1965, a historic struggle against bureaucracy and capitalist degeneration was organized. The workers and cooperativist farmers were mobilized to criticize and eliminate any tendencies toward privilege and bureaucracy. Mass workers’ and peasants’ control commissions were organized in every work place. They include only workers and cooperativist farmers directly involved in production and do not include any management or technical officials. These commissions, under the leadership of the Party, review the entire operation of their organizations and have final authority on all matters, including the removal of bureaucratic officials. In the Army, similar commissions include only rank and file soldiers, excluding officers.

All managers and administrators are required to account for all of their actions before mass meetings of the workers and peasants. The mass organizations in Albanian society, such as the Democratic Front, the trade unions, the Women’s Union and the Youth Union actively engage in the struggle against bureaucracy and liberalism and mobilize their members to collectively look at the state of affairs in their communities and throughout the country. Every citizen is encouraged to raise his or her voice to criticize every instance of bureaucracy and privilege. The suppression of criticism is illegal.

Specific measures have been taken to prevent the development of a privileged stratum of bureaucrats. As we have recounted, the wage system has been revised to narrow the gap between wages and to do away with excessive bonuses. Large wage differentials and bonuses were one of the most harmful factors which led to the creation of a privileged stratum in the Soviet Union. To combat intellectualism and elitism, all administrators and intellectual workers leave their offices to work in the factories and fields three months out of the year. Management positions are continually rotated with new workers being drawn into management positions and managers returning to production. Another important means to ensure that the workers can more actively play their role in the running of the entire life of the country is the constant elevation of their technical and cultural level.

All of these measures, along with ongoing ideological education and struggle, are designed to protect administrative workers from the dangers of bureaucracy and intellectualism. They serve to develop administrators es true servants of the working people who remain close to the people and share their world outlook.

The Party has also taken steps to assure that it does not become a caste of bureaucrats and technicians, as the party in the Soviet Union has become. It has stressed the recruitment of workers into the Party and restricted the recruitment of intellectuals. It has also carried into practice the idea that the Party must lead from the shop floor, stressing that all administrators need not be party members and that all party members need not be, and should not become, administrators. The real leaders in the party, says the PLA, should stay on the shop floor to lead the workers’ control from below. And the PLA has waged constant struggle against revisionism and all influences of bourgeois ideology, thus increasing Party unity and ensuring that Albania remains on the socialist path.

Through their efforts to revolutionize socialist society and combat bureaucracy and liberalism, the Albanian people have made unprecedented advances and are trailblazing the path toward communism. They are building the socialist society that revolutionary workers around the world are fighting for.