Category Archives: Trotskyism

Stalin: Story of a Great Servant of Mankind who Belongs to the Ages

Ultimate_Stalin_Winsauce

by ANDREW ROTHSTEIN, author of a History of the USSR

“Man’s dearest possession is life, and since it is given to him to live but once, he must so live as to feel no torturing regrets for years without purpose; so live as not to be seared with the shame of a cowardly and trivial past; so live, that dying he can say: All my life and all my strength were given to the finest cause in the world – the liberation of mankind”.

JOSEPH VISSARIONOVICH DJUGASHVILI (Stalin) was born in the little Georgian town of Gori on December 21,1879.-

His father was a shoemaker, who put him to the local church school in 1888, and to the Theological Seminary at Tbilisi (Tiflis) in 1894.

After studying in secret Marxist groups (formed by students and Russian Marxists in exile), Stalin joined the first Georgian Social Democratic organisation in 1898, and helped to set up illegal Marxist groups among railway shopmen, writing leaflets and organising strikes.

In 1899 he was expelled from the seminary, on hints from the police, and began earning his living by giving lessons and taking readings at the Tiflis Observatory, while continuing intense secret activity among the workers.

As leader of the revolutionary minority in the Georgian Social Democratic organisation, Stalin came into conflict with the majority who wished to confine its activities to propaganda; and in December 1900, directly Lenin’s Russian paper Iskra began to appear (illegally), Stalin became its ardent supporter.

After March 1901, however, he had to go “underground,” organising a May Day demonstration at Tbilisi in defiance of the police, starting the first Marxist illegal paper in Georgian (Brdzola) and being elected to the Tbilisi Committee of the Social Democratic Party.

Loyal to Marxist principles

In 1902, at the Black Sea port of Batum, he organised a secret printing press, wrote leaflets, led strikes, and marched at the head of a workers’ political demonstration – the most dangerous action possible in Tsarist Russia. On April 5, 1902, came his first arrest.

By this time Stalin was already widely known for his irreconcilable loyalty to Marxist principle, his powers of theoretical analysis, his blunt, close-grained logic, his energy and tirelessness.

At the very dawn of his activity, in an article, The Russian Social Democratic Party and its Immediate Tasks (November-December 1901) the 22-year-old Stalin wrote (of the years 1895-96): “The struggle began to reduce the working day, abolish fines, raise wages, etc. The Social Democrats knew well that the development of the working-class movement was not confined to these petty demands, that the aim of the movement was not these demands, that they were but a means to the end.

“These demands may be petty, the workers themselves in various towns and districts may be fighting disunited today: this struggle itself will teach the workers that final victory will be achieved only when the entire working class goes forward to storm its enemy as a single, strong, organised force.

“The same struggle will show the workers that, in addition to their direct enemy the capitalist, they have another, still more vigilant, enemy – the organised strength of the entire bourgeois class, the present capitalist State with its troops, courts, police, prisons, gendarmes.”

Stalin’s next 15 years were rarely paralleled, even in Russian revolutionary annals. Prison in Georgian jails for 18 months was followed by exile in eastern Siberia until January 1904. He escaped. A year of publication of illegal newspapers, writing pamphlets, propaganda among workers, culminated in leadership of the great three weeks strike of Baku oil workers (December 1904). It ended in the first collective agreement in Russian industrial history.

Ending national barriers

Stalin enjoyed three more years of “freedom” – underground – in which he took a full part, by Lenin’s side, in the great 1905 Revolution, in fighting anarchism in Georgia (1906) and in winning over the entire Baku working class from the Mensheviks (1907-8). Stalin’s, remarkable theoretical writings of these years – on the national question (1904) on dialectical materialism and the State (1906-7) – were in Georgian, and only became generally available 40 years later.

On the national question, he wrote in 1904: “ The proletariat of Russia has long begun to talk of struggle. As you know, the aim of every struggle is victory. But for the victory of the proletariat the uniting of all the workers without distinction of nationality is necessary. Clearly, the breaking down of national barriers and the close gathering together of the Russian, Georgian, Armenian, Polish, Jewish, and other proletarians is a necessary condition for the victory of the proletariat of Russia. Such are the interests of the proletariat of Russia.

“ But the Russian autocracy … persecutes the ‘alien’ nationalities of Russia. The autocracy deprives them of essential civil rights, oppresses them on all sides, sows distrust and hostility between them in Pharisee fashion, incites them to bloody conflicts, showing thereby that the sole aim of the Russian autocracy is to promote quarrels among the nations inhabiting Russia, sharpen national dissensions among them … and thus dig a grave for the class-consciousness of the workers, their class unity… It is clear that the interests of the Russian proletariat, sooner or later, inevitably had to clash with the reactionary policy of the Tsarist autocracy .”

In Anarchism and Socialism, after a brilliant exposition of dialectical and historical materialism developed by him 30 years later (in chapter IV of the History of the CPSU), Stalin went on to show how the class struggle of the workers cannot, if it is victorious, but lead to the establishment of the political supremacy of the proletariat over the capitalist class. He continued: “ The Socialist dictatorship of the proletariat is needed so that with its help the proletariat could expropriate the bourgeoisie, confiscate the land, forests, factories and works, machines, railways, etc. from all the bourgeoisie. The expropriation of the bourgeoisie – that is what the Socialist revolution must lead to .”

And what of the Socialist society for which such a revolution would be the foundation? Stalin wrote that: “ there will be neither capitalists nor proletarians: consequently there will be no exploitation. There will be only collectively working people…There will be no place for buyers and sellers of labour-power, hirers and hired…All private property in the implements and means of production will be abolished, there will be neither poor proletarians nor rich capitalists but only working people, collectively possessing all the land and its resources, all the forests, all the factories and works, all the railways, etc.”.

Thus he gave a picture of the Soviet Union 30 years ahead.

Organised first issue of Pravda

Then followed a long series of arrests and escapes:

- March 1908 – arrest and exile to the Vologda province, in Northern Russia;

- escape in June 1909, re-arrest in Baku (March 1910) and exile to Vologda again;

- escape (September 1911) and re-arrest the same month in St. Petersburg, to be sent a third time to Vologda ;

- escape once more (February 1912).

He made a tour through Russia on behalf of the Central Committee of the Bolshevik Party (to which he had been elected in absence at the famous Prague Conference of the Party in January).

Then he organised the first issue of Pravda (May 5). He was re-arrested that same day and exiled to Narym, in a remote district of Siberia.

He escaped once more (September 1912) and directed the Bolshevik Party’s election campaign for the Fourth Duma (including several lightning appearances to speak at meetings in the factories).

He made two visits to Lenin at Cracow, but once again was re-arrested (February 1913). This was followed by four years exile in uttermost Siberia, near the Arctic Circle. This final political test ended only when Tsardom fell in March 1917.

But these 15 years meant far more in Stalin’s life than his terrific battle with the .Tsarist authorities. They were the years of his struggle, as Lenin’s disciple and supporter, for the Bolshevik Party.

After the second Congress of the Social Democratic Party in 1903 he sided irrevocably with Lenin against the opportunist Mensheviks.

Revolutionary use of Parliament

In the 1905 Revolution he tirelessly advocated armed insurrection, and fought for Lenin’s conception of the working class taking the lead in this essentially democratic, non-Socialist Revolution, in order to ensure that it would be carried through to the bitter end and clear the way to the struggle for Socialism.

In December that year, at the first all-Russian conference held by the Bolsheviks at Tammerfors, in Finland, Stalin had his first meeting with Lenin.

He combated the Mensheviks at the subsequent fourth Social Democratic Congress (Stockholm) in 1906, up and down Georgia In 1906-7, at the fifth congress (London) in 1907, and thereafter at Baku, as already mentioned, “my second revolutionary baptism,” Stalin called this period later on.

Throughout these and succeeding years, in jail or out of it, Stalin stood for Bolshevism against the Mensheviks and their off-shoot, Trotsky.

He was against the tendencies to “liquidate” the illegal Party during the years of reaction (1908-10), or to drown it in an unprincipled all-in bloc of everyone calling themselves Social-Democrats, as Trotsky proposed in 1912.

He stood for revolutionary use of Parliament by the workers, and for Socialist principles in the question of subject nationalities during the years of working-class revival (1911-14).

He stood for revolutionary opposition to imperialist war (1914-17).

After the overthrow of Tsardom he was the first to back Lenin in the fight for Soviet power and the Socialist Revolution.

Stalin’s outstanding writings in these years – his Instructions to a Social-Democrat MP (adopted at workers’ meetings in the election campaigns of 1907 and 1912), his Notes of a Delegate (1907) andLetters from the Caucasus (1909) directed against the Mensheviks, and his Marxism and the National Question (1913) – take their place among the finest Socialist writing of all time.

In the 1907 election campaign, the Instructions adopted by the Baku assembly of worker electoral delegates (the workers were not allowed to vote directly for their candidate, like the landowners and rich merchants) declared, on Stalin’s suggestion:

“ The main task of the Social Democratic group in the State Duma is to promote the class education and class struggle of the proletariat, both for the liberation of the working people from capitalist exploitation, and to play their part as political leaders .”

The Instructions of 1912 – adopted at mass meetings of the workers in the largest factories of St. Petersburg – proclaimed:

“ We send our deputy to the Duma, instructing him and the whole Social Democratic group of the fourth Duma to spread our demands far and wide from the Duma tribune, and not to engage in empty play at legislation in the bosses’ Duma.

“ We would like the Social Democratic group of the fourth Duma, and our deputy in particular, to bear high the banner of the working class in the hostile camp of the black Duma.

“We would like the voices of the members of the Social Democratic group to resound from the Duma tribune on the ultimate aims of the proletariat, on the full and undiminished demands of 1905, on the Russian working class as the leader of the people’s movement, on the peasantry as the most reliable ally of the working class, on the liberal bourgeoisie as the betrayer of national liberty “.

Stalin’s work, Marxism and the National Question, which was highly praised by Lenin, contains many passages of the highest importance for Socialists.

Voice of brotherhood and unity

On the duty of the working-class movement in a period of reaction (at that time the Marxists called themselves Social Democrats), he wrote: “ At this difficult time a high mission fell to the Social Democrats – to give a rebuff to nationalism, protect the masses from the general ‘trend.’ For only Social Democracy could do this, opposing nationalism with the tried weapon of internationalism, the unity and indivisibility of the class struggle: and the more strongly the wave of nationalism advances, the more loudly should be heard the voice of the Social Democrats for the brotherhood and unity of the proletarians of all the nationalities of Russia .”

On the definition of a nation:

“ A nation is a historically evolved stable community of people which has arisen on the basis of community of language, territory, economic life and psychological make-up, manifesting itself in community of culture… Only the presence of all the features, taken together, gives us a nation.”

On the attitude of Marxists to the rights of nations:

“ Social Democratic parties in all countries proclaim the right of nations to self-determination. The right of self-determination means that only the nation itself has the right to determine its destiny, that no one has the right forcibly to interfere in the life of the nation, to destroy its schools and other institutions, to violate its habits and customs, to repress its language or curtail its rights.

“ This is what essentially distinguishes the policy of the class-conscious proletariat from the policy of the bourgeoisie, which attempts to aggravate and fan the national struggle .”

In August 1917 came his historic declaration at the Sixth Party Congress:

“ The possibility is not excluded that Russia will be the very country that will pave the way to Socialism. No country has hitherto enjoyed such freedom as there has been in Russia, no country has tried to adopt workers’ control of production .

“ Moreover, the base of our revolution is broader than in Western Europe, where the proletariat stands utterly alone, face to face with the bourgeoisie. Here the workers are supported by the poorer strata of the peasantry .

“ Lastly, in Germany the machinery of State power works incomparably better than the imperfect machinery of our bourgeoisie, which itself is a tributary of capitalist Europe. We must abandon the antiquated idea that only Europe can show us the way. There is dogmatic Marxism and creative Marxism. I stand by the latter.”

Won victories in every field

Directly he returned to Petrograd on the overthrow of the Tsar, in March, Stalin had been put in charge of the reborn Pravda. In May he was elected by the Central Committee of the Bolshevik Party to its newly formed Political Bureau.

In October he was leader of the “Party Centre,” appointed to organise the workers’, sailors’ and soldiers’ insurrection of November 6-7, which overthrew the power of capitalism in Russia and transferred power to the Councils of Workers’ and Soldiers’ Deputies (Soviets).

After November 1917, Stalin’s history was the history of the Communist Party and of the Soviet State. His official posts can soon be listed:

- People’s Commissar for Nationalities (1917-23);

- People’s Commissar for State Control – later called Workers’ and Peasants’ Inspection (1919-22);

- Member of the Political Bureau of the Party from May 1917, and General Secretary from 1922;

- Chairman of the Council of People’s Commissars (Prime Minister) from 1941 onwards;

- Chairman of the State Committee for Defence (War Cabinet), and Supreme Commander-in-chief during the Second World War;

- Leader of the Presidium of the Central Committee elected at the 19th Party Congress last October [1952].

But even more significant is the record of, political, economic and military leadership which brought Stalin to the front rank of history.

In the Civil War (1918-20) the Communist Party again and again sent him to reorganise and gain victories, where treason or incompetence had brought catastrophe.

It was to commemorate one such victory that Tsaritsyn was renamed Stalingrad. It was Stalin’s historic plan for a breakthrough to the working-class areas of the Donetz coalfield and the port of Rostov, adopted by the Party leadership in preference to Trotsky’s treacherous scheme for an advance through kulak territory, that defeated the White armies of Denikin.

In 1921, at the Tenth Party Congress, Stalin made a memorable report on the national question. His work in this sphere ever since 1904, unique in any country, made him the natural reporter, at the two Soviet Congresses in December 1922, on the formation of the Union of Soviet Socialist Republics, which was there decided.

The speeches on this occasion, included with other works; make his well-known Marxism and the National and Colonial Question,the greatest contribution to Socialist theory and practice in this field.

Preserved Party from disruption

Stalin fought, when Lenin’s active life ended, for preservation of the Party against disruption by Trotsky and his following (1923-24), by the Zinoviev-Kamenev group (1925-26), and by the amalgamated Opposition Bloc (1926-27).

It was an integral part of the fight to build up a Socialist large-scale industry, capable of transforming the whole economy of the USSR and making it independent of the capitalist world which went on in those years.

It developed into the fight for the famous Five-Year Plans after 1927-28.

Here of no less historic significance was his fight against the Right Opposition (Bukharin, Rykov, Tomsky) from 1928 onwards – for collective farming, the liquidation of the kulaks (rich peasants) as a class, and the fulfilment of the Five-Year Plans.

Stalin inspired and organised the great wave of Socialist emulation which began in 1929 and reached a new height in the Stakhanov movement (1935). Stalin, in his address to a conference of the first Stakhanovites at once pointed out the significance of this movement as a step toward future Communist society. His speeches and writings during these years are collected in his fundamental work, Problems of Leninism.

At the 17th Congress of the Communist Party (January 1934), a year after Hitler’s advent to power, Stalin made a challenging remark on Marxism, which went straight to the roots of his own magnificent steadfastness:

“ It is said that in some countries in the West Marxism has already been destroyed. It is said that it has been destroyed by the bourgeois-nationialist trend known as fascism. That is nonsense, of course. Only people who are ignorant of history can say such things. Marxism is the scientific expression of the fundamental interests of the working class. If Marxism is to be destroyed, the working class must be destroyed. And it is impossible to destroy the working class .

“ More than 80 years have passed since Marxism came into the arena. During this time scores and hundreds of bourgeois governments have tried to destroy Marxism. But what has been the upshot? Bourgeois governments have come and gone, but Marxism still goes on. Moreover, Marxism has achieved complete victory on one-sixth of the globe. 

Socialist democracy in Constitution

The vast economic and social -transformations by now accomplished made it possible to effect the further advance to a full Socialist democracy in the Constitution associated with Stalin’s name, and written under his guidance (1936).

In the course of his speech on the new Soviet constitution, Stalin drew a brilliant contrast between capitalist and Socialist countries, of amazing importance today:

“ Bourgeois constitutions tacitly proceed from the premise that society consists of antagonistic classes, of classes which own wealth and classes which do not own wealth; that no matter what party comes into power, the guidance of society by the State (the dictatorship) must be in the hands of the bourgeoisie; that a constitution is needed for the purpose of consolidating a social order desired by and beneficial to the propertied classes. Unlike bourgeois constitutions, the draft of the new constitution of the USSR proceeds from the fact that there are no longer any antagonistic classes in society; that society consists of two friendly classes, of workers and peasants; that it is these classes, the labouring classes, that are in power; that the guidance of society by the State (the dictatorship) is in. the hands of the working class, the most advanced class in society, that a constitution is needed for the purpose of consolidating a social order desired by and beneficial to the working people.”

The History of the Communist Party of the Soviet Union, written under his editorship and with his own distinctive chapter onDialectical and Historical Materialism (1938), was an outstanding development of Socialist theory, already greatly enriched by the speeches and writings previously mentioned.

Combined theory with practice

Stalin was indeed, from first to last, an exponent of the Marxist art of combining theory with practice at the level of genius.

This genius displayed itself to the full when, at the eighteenth Party Congress (March 1939), Stalin put before the Party and the Soviet peoples the practical economic problems involved in going forward from Socialist society – now solidly founded and fast developing – to Communism, the form of the society in which each would contribute according to ability and would receive according to need.

Stalin said on this occasion: “ As regards technique of production and rate of growth of our industry, we have already overtaken and outstripped the principal capitalist countries. In what respect are we lagging? We are still lagging economically, that is, as regards the volume of our industrial output per head of population. … We must outstrip them economically as well. We can do it, and we must do it.

“Only if we outstrip the principal capitalist countries economically can we reckon upon our country being fully saturated with consumers’ goods, on having an abundance of products, and on being able to make the transition from the first phase of Communism to its second phase.”

But the USSR had little opportunity to put Stalin’s stirring programme immediately into effect.

During the Second World War Stalin’s military strategy on fronts of unprecedented length and depth, combined with the solution of gigantic economic and political problems, ranged his name above that of the greatest captains of all time. His wartime speeches and Orders of the Day were a prime political factor in winning the war.

His far-sighted and consistent diplomacy, displayed at the Moscow and Teheran Conferences (1943), the settlement with Poland and the Armistice Agreements with Finland, Rumania and Bulgaria (1944), and at the Crimea and Potsdam Conferences (1945), laid the real foundations of the United Nations.

Post-war plan of reconstruction

Then came the difficult years of making good the terrible destruction caused by the war – a problem made far worse by the increasingly open hostility of the rulers of Britain and the US (behind the scenes it had made itself felt long before), and by a great drought in 1946 of which they took full advantage to try political and economic blackmail against the USSR. Stalin, true to his lifelong principle, took the bold course of trusting the workers. His election speech of February 9, 1946, was a programme of reconstruction, and a call to complete it and resume the advance to Communism.

“ The main tasks of the new Five-Year Plan are to restore the afflicted districts of the country, to restore industry and agriculture to their prewar level and then to exceed this level to a more or less considerable degree. …

“ As to plans for a longer period, our Party intends to organise a new powerful upsurge of the national economy which would enable us, for instance, to raise the level of our industry threefold as compared with the prewar level…

“ Only under such conditions can we regard our country as guaranteed against any accidents. This will require perhaps three new Five-Year Plans, if not more. But this task can be accomplished, and we must accomplish it “.

It rallied the entire Soviet people as no other single statement could have done, and they responded by the triumphant over-fulfilment of the postwar Five-Year Plan of reconstruction in 1950.

In 1946, also, began the series of Stalin’s postwar statements of peace policy, addressed directly to the people of the world, which played a leading part in exposing the lying campaign of the warmongers in the US and in Britain and in rallying the peoples to the defence of peace.

In 1946 and 1947 came his replies to questions put by the Sunday Times’ Moscow correspondent, the president of the United Press of America, Elliott Roosevelt, son of the late President, and Harold Stassen, the Republican politician.

In these he underlined that he believed in the possibility of peaceful co-operation between the US, the USSR, and Great Britain.

He emphasised the necessity of prohibiting the atom bomb; putting the use of atomic energy under strict international supervision; rooting out fascism in Germany and re-establishing Germany’s unity as a democratic State; and meetings between the heads of the three Great Powers.

The latter point – first made in December 1946 – was repeated by Stalin (in answer to American correspondents) no fewer than four times.

The fact that all of them were left without a response only illustrated the stubborn optimism of ‘the man in the taxi-driver’s cap’ – as the soldiers of the British Eighth Army called him in the war years.

At the same time Stalin replied trenchantly to blatant falsehoods about the Soviet Union’s alleged war preparations. His stinging rejoinder to Attlee in this respect (February 1951) will long be remembered.

New contributions to Marxism

Stalin’s last years were also notable for their new and distinctive contributions to Marxist theory.

In July and August, 1950, came his writings on the Soviet discussions regarding the science of linguistics. They discussed a field far wider than that of the special subject which had made them necessary – the question of the economic basis of society and its superstructure, the history of nations, and other important questions which affected a number of other studies, notably history, philosophy and economics.

But undoubtedly the greatest contribution of all came on the very eve of the end, Economic Problems of Socialism in the USSR, written during 1951 and the early part of 1952, was published on the eve of the 19th Congress of the Communist Party of the Soviet Union, last October. At the end of a long life of unsurpassed service to the working class and to humanity as a whole, Stalin saw his youthful dreams of a Socialist society fulfilled, Socialism in the USSR going ahead with giant strides, rising at great speed in the Peoples’ Democracies of Europe and coming well within the perspectives of People’s China.

The problems involved in the advance to the higher stage of Socialism – Communism – which Stalin had already touched on in the prewar years, now required deeper treatment.

Handbook for the new generation

Summoning together all his vast experience and knowledge of the working of a Socialist society and all his wonderful gifts as a creative Marxist, Stalin brought them to bear on these problems. He produced a guide and handbook for the new generation that is determined to build and work in a Communist society.

From the many passages of importance in this work, one is the statement of the prerequisites for Communism which is likely to serve as the signpost for years to come :

“ It is necessary, in the first place, to ensure a continuous expansion of all social production, with a relatively higher rate of expansion of the production of means of production. 

“ It is necessary, in the second place, by means of gradual transitions carried out to the advantage of the collective farms, and hence of all society, to raise collective-farm property to the level of public property, and – also by means of gradual transitions – to replace commodity circulation by a system of products exchange, under which the central government, or some other social-economic centre, might control the whole product of social production in the interests of society…

“ It is necessary, in the third place, to ensure such a cultural advancement of society as will secure for all members of society the all-round development of their physical and mental abilities. …

“ For this it is necessary, first of all, to shorten the working day at least to six, and subsequently to five hours. … It is necessary, further, to introduce universal compulsory polytechnical education, which is required in order that the members of society might be able freely to choose their occupations, and not be tied to some one occupation all their lives. It is likewise necessary that housing conditions should be radically improved, and that real wages of workers and employees should be at least doubled, if not more.”

This great book, analysing both the today and the tomorrow of the peoples already living in Socialist society – and, indeed, of those who will yet exchange capitalist wage-slavery and exploitation for Socialist freedom – was as it were Stalin’s bequest to the international working class.

Sixty years’ service to mankind

Thus ended a great and heroic life, seeking to the last to make its nearly 60 years of revolutionary service to the cause of mankind’s emancipation a source of practical guidance to those who came after.

In the same way Stalin himself had drawn strength and guidance from the man whom he always called his master – Lenin – and from the teachings and experience of Marx and Engels.

Of this gigantic figure in world history we may say what Engels said at Marx’s graveside in Highgate 70 years ago: “ His name and his works will live on through the centuries.”

Printed and published by the

Daily Worker Co-operative Society Ltd.,

at 15 Farringdon Road. London, EC1 -

Friday; March 6, 1953.

Left Anticommunism: the Unkindest Cut

noamChomsky

BY MICHAEL PARENTI

Despite a lifetime of “shaming” the system, NOAM CHOMSKY, America’s foremost “engagé” intellectual, remains an unrepentant left anticommunist.

In the United States, for over a hundred years, the ruling interests tirelessly propagated anticommunism among the populace, until it became more like a religious orthodoxy than a political analysis. During the Cold War, the anticommunist ideological framework could transform any data about existing communist societies into hostile evidence. If the Soviets refused to negotiate a point, they were intransigent and belligerent; if they appeared willing to make concessions, this was but a skillful ploy to put us off our guard. By opposing arms limitations, they would have demonstrated their aggressive intent; but when in fact they supported most armament treaties, it was because they were mendacious and manipulative. If the churches in the USSR were empty, this demonstrated that religion was suppressed; but if the churches were full, this meant the people were rejecting the regime’s atheistic ideology. If the workers went on strike (as happened on infrequent occasions), this was evidence of their alienation from the collectivist system; if they didn’t go on strike, this was because they were intimidated and lacked freedom. A scarcity of consumer goods demonstrated the failure of the economic system; an improvement in consumer supplies meant only that the leaders were attempting to placate a restive population and so maintain a firmer hold over them. If communists in the United States played an important role struggling for the rights of workers, the poor, African-Americans, women, and others, this was only their guileful way of gathering support among disfranchised groups and gaining power for themselves. How one gained power by fighting for the rights of powerless groups was never explained. What we are dealing with is a nonfalsifiable orthodoxy, so assiduously marketed by the ruling interests that it affected people across the entire political spectrum.

Genuflection to Orthodoxy

Many on the U.S. Left have exhibited a Soviet bashing and Red baiting that matches anything on the Right in its enmity and crudity. Listen to Noam Chomsky holding forth about “left intellectuals” who try to “rise to power on the backs of mass popular movements” and “then beat the people into submission. . . . You start off as basically a Leninist who is going to be part of the Red bureaucracy. You see later that power doesn’t lie that way, and you very quickly become an ideologist of the right. . . . We’re seeing it right now in the [former] Soviet Union. The same guys who were communist thugs two years back, are now running banks and [are] enthusiastic free marketeers and praising Americans” (Z Magazine, 10/95).

Chomsky’s imagery is heavily indebted to the same U.S. corporate political culture he so frequently criticizes on other issues. In his mind, the revolution was betrayed by a coterie of “communist thugs” who merely hunger for power rather than wanting the power to end hunger. In fact, the communists did not “very quickly” switch to the Right but struggled in the face of a momentous onslaught to keep Soviet socialism alive for more than seventy years. To be sure, in the Soviet Union’s waning days some, like Boris Yeltsin, crossed over to capitalist ranks, but others continued to resist free-market incursions at great cost to themselves, many meeting their deaths during Yeltsin’s violent repression of the Russian parliament in 1993.

Some leftists and others fall back on the old stereotype of power-hungry Reds who pursue power for power’s sake without regard for actual social goals. If true, one wonders why, in country after country, these Reds side with the poor and powerless often at great risk and sacrifice to themselves, rather than reaping the rewards that come with serving the well-placed.

For decades, many left-leaning writers and speakers in the United States have felt obliged to establish their credibility by indulging in anticommunist and anti-Soviet genuflection, seemingly unable to give a talk or write an article or book review on whatever political subject without injecting some anti-Red sideswipe. The intent was, and still is, to distance themselves from the Marxist-Leninist Left.

Adam Hochschild: Keeping his distance from the “Stalinist Left” and recommending same posture to fellow progressives.

Adam Hochschild, a liberal writer and publisher, warned those on the Left who might be lackadaisical about condemning existing communist societies that they “weaken their credibility” (Guardian, 5/23/84). In other words, to be credible opponents of the cold war, we first had to join in the Cold-War condemnations of communist societies. Ronald Radosh urged that the peace movement purge itself of communists so that it not be accused of being communist (Guardian, 3/16/83). If I understand Radosh: To save ourselves from anticommunist witchhunts, we should ourselves become witchhunters. Purging the Left of communists became a longstanding practice, having injurious effects on various progressive causes. For instance, in 1949 some twelve unions were ousted from the CIO because they had Reds in their leadership. The purge reduced CIO membership by some 1.7 million and seriously weakened its recruitment drives and political clout. In the late 1940s, to avoid being “smeared” as Reds, Americans for Democratic Action (ADA), a supposedly progressive group, became one of the most vocally anticommunist organizations.

The strategy did not work. ADA and others on the Left were still attacked for being communist or soft on communism by those on the Right. Then and now, many on the Left have failed to realize that those who fight for social change on behalf of the less privileged elements of society will be Red-baited by conservative elites whether they are communists or not. For ruling interests, it makes little difference whether their wealth and power is challenged by “communist subversives” or “loyal American liberals.” All are lumped together as more or less equally abhorrent.

Even when attacking the Right, the left critics cannot pass up an opportunity to flash their anticommunist credentials. So Mark Green writes in a criticism of President Ronald Reagan that “when presented with a situation that challenges his conservative catechism, like an unyielding Marxist-Leninist, [Reagan] will change not his mind but the facts.” While professing a dedication to fighting dogmatism “both of the Right and Left,” individuals who perform such de rigueur genuflections reinforce the anticommunist dogma. Red-baiting leftists contributed their share to the climate of hostility that has given U.S. leaders such a free hand in waging hot and cold wars against communist countries and which even today makes a progressive or even liberal agenda difficult to promote.

A prototypic Red-basher who pretended to be on the Left was George Orwell. In the middle of World War II, as the Soviet Union was fighting for its life against the Nazi invaders at Stalingrad, Orwell announced that a “willingness to criticize Russia and Stalin is the test of intellectual honesty. It is the only thing that from a literary intellectual’s point of view is really dangerous” (Monthly Review, 5/83). Safely ensconced within a virulently anticommunist society, Orwell (with Orwellian doublethink) characterized the condemnation of communism as a lonely courageous act of defiance. Today, his ideological progeny are still at it, offering themselves as intrepid left critics of the Left, waging a valiant struggle against imaginary Marxist-Leninist-Stalinist hordes.
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Sorely lacking within the U.S. Left is any rational evaluation of the Soviet Union, a nation that endured a protracted civil war and a multinational foreign invasion in the very first years of its existence, and that two decades later threw back and destroyed the Nazi beast at enormous cost to itself. In the three decades after the Bolshevik revolution, the Soviets made industrial advances equal to what capitalism took a century to accomplish–while feeding and schooling their children rather than working them fourteen hours a day as capitalist industrialists did and still do in many parts of the world. And the Soviet Union, along with Bulgaria, the German Democratic Republic, and Cuba provided vital assistance to national liberation movements in countries around the world, including Nelson Mandela’s African National Congress in South Africa.

Left anticommunists remained studiously unimpressed by the dramatic gains won by masses of previously impoverished people under communism. Some were even scornful of such accomplishments. I recall how in Burlington Vermont, in 1971, the noted anticommunist anarchist, Murray Bookchin, derisively referred to my concern for “the poor little children who got fed under communism” (his words).

Slinging Labels

Those of us who refused to join in the Soviet bashing were branded by left anticommunists as “Soviet apologists” and “Stalinists,” even if we disliked Stalin and his autocratic system of rule and believed there were things seriously wrong with existing Soviet society. Our real sin was that unlike many on the Left we refused to uncritically swallow U.S. media propaganda about communist societies. Instead, we maintained that, aside from the well-publicized deficiencies and injustices, there were positive features about existing communist systems that were worth preserving, that improved the lives of hundreds of millions of people in meaningful and humanizing ways. This claim had a decidedly unsettling effect on left anticommunists who themselves could not utter a positive word about any communist society (except possibly Cuba) and could not lend a tolerant or even courteous ear to anyone who did.

Saturated by anticommunist orthodoxy, most U.S. leftists have practiced a left McCarthyism against people who did have something positive to say about existing communism, excluding them from participation in conferences, advisory boards, political endorsements, and left publications. Like conservatives, left anticommunists tolerated nothing less than a blanket condemnation of the Soviet Union as a Stalinist monstrosity and a Leninist moral aberration.

That many U.S. leftists have scant familiarity with Lenin’s writings and political work does not prevent them from slinging the “Leninist” label. Noam Chomsky, who is an inexhaustible fount of anticommunist caricatures, offers this comment about Leninism: “Western and also Third World intellectuals were attracted to the Bolshevik counterrevolution [sic] because Leninism is, after all, a doctrine that says that the radical intelligentsia have a right to take state power and to run their countries by force, and that is an idea which is rather appealing to intellectuals.” Here Chomsky fashions an image of power-hungry intellectuals to go along with his cartoon image of power-hungry Leninists, villains seeking not the revolutionary means to fight injustice but power for power’s sake. When it comes to Red-bashing, some of the best and brightest on the Left sound not much better than the worst on the Right.

At the time of the 1996 terror bombing in Oklahoma City, I heard a radio commentator announce: “Lenin said that the purpose of terror is to terrorize.” U.S. media commentators have repeatedly quoted Lenin in that misleading manner. In fact, his statement was disapproving of terrorism. He polemicized against isolated terrorist acts which do nothing but create terror among the populace, invite repression, and isolate the revolutionary movement from the masses. Far from being the totalitarian, tight-circled conspirator, Lenin urged the building of broad coalitions and mass organizations, encompassing people who were at different levels of political development. He advocated whatever diverse means were needed to advance the class struggle, including participation in parliamentary elections and existing trade unions. To be sure, the working class, like any mass group, needed organization and leadership to wage a successful revolutionary struggle, which was the role of a vanguard party, but that did not mean the proletarian revolution could be fought and won by putschists or terrorists.

Lenin constantly dealt with the problem of avoiding the two extremes of liberal bourgeois opportunism and ultra-left adventurism. Yet he himself is repeatedly identified as an ultra-left putschist by mainstream journalists and some on the Left. Whether Lenin’s approach to revolution is desirable or even relevant today is a question that warrants critical examination. But a useful evaluation is not likely to come from people who misrepresent his theory and practice.

Left anticommunists find any association with communist organizations to be morally unacceptable because of the “crimes of communism.” Yet many of them are themselves associated with the Democratic Party in this country, either as voters or members, seemingly unconcerned about the morally unacceptable political crimes committed by leaders of that organization. Under one or another Democratic administration, 120,000 Japanese Americans were torn from their homes and livelihoods and thrown into detention camps; atomic bombs were dropped on Hiroshima and Nagasaki with an enormous loss of innocent life; the FBI was given authority to infiltrate political groups; the Smith Act was used to imprison leaders of the Trotskyist Socialist Workers Party and later on leaders of the Communist Party for their political beliefs; detention camps were established to round up political dissidents in the event of a “national emergency”; during the late 1940s and 1950s, eight thousand federal workers were purged from government because of their political associations and views, with thousands more in all walks of life witchhunted out of their careers; the Neutrality Act was used to impose an embargo on the Spanish Republic that worked in favor of Franco’s fascist legions; homicidal counterinsurgency programs were initiated in various Third World countries; and the Vietnam War was pursued and escalated. And for the better part of a century, the Congressional leadership of the Democratic Party protected racial segregation and stymied all anti-lynching and fair employment bills. Yet all these crimes, bringing ruination and death to many, have not moved the liberals, the social democrats, and the “democratic socialist” anticommunists to insist repeatedly that we issue blanket condemnations of either the Democratic Party or the political system that produced it, certainly not with the intolerant fervor that has been directed against existing communism.

Pure Socialism vs. Siege Socialism

The upheavals in Eastern Europe did not constitute a defeat for socialism because socialism never existed in those countries, according to some U.S. leftists. They say that the communist states offered nothing more than bureaucratic, one-party “state capitalism” or some such thing. Whether we call the former communist countries “socialist” is a matter of definition. Suffice it to say, they constituted something different from what existed in the profit-driven capitalist world–as the capitalists themselves were not slow to recognize.

First, in communist countries there was less economic inequality than under capitalism. The perks enjoyed by party and government elites were modest by corporate CEO standards in the West [even more so when compared with today's grotesque compensation packages to the executive and financial elites.—Eds], as were their personal incomes and life styles. Soviet leaders like Yuri Andropov and Leonid Brezhnev lived not in lavishly appointed mansions like the White House, but in relatively large apartments in a housing project near the Kremlin set aside for government leaders. They had limousines at their disposal (like most other heads of state) and access to large dachas where they entertained visiting dignitaries. But they had none of the immense personal wealth that most U.S. leaders possess.

The “lavish life” enjoyed by East Germany’s party leaders, as widely publicized in the U.S. press, included a $725 yearly allowance in hard currency, and housing in an exclusive settlement on the outskirts of Berlin that sported a sauna, an indoor pool, and a fitness center shared by all the residents. They also could shop in stores that carried Western goods such as bananas, jeans, and Japanese electronics. The U.S. press never pointed out that ordinary East Germans had access to public pools and gyms and could buy jeans and electronics (though usually not of the imported variety). Nor was the “lavish” consumption enjoyed by East German leaders contrasted to the truly opulent life style enjoyed by the Western plutocracy.

Second, in communist countries, productive forces were not organized for capital gain and private enrichment; public ownership of the means of production supplanted private ownership. Individuals could not hire other people and accumulate great personal wealth from their labor. Again, compared to Western standards, differences in earnings and savings among the populace were generally modest. The income spread between highest and lowest earners in the Soviet Union was about five to one. In the United States, the spread in yearly income between the top multibillionaires and the working poor is more like 10,000 to 1.

Third, priority was placed on human services. Though life under communism left a lot to be desired and the services themselves were rarely the best, communist countries did guarantee their citizens some minimal standard of economic survival and security, including guaranteed education, employment, housing, and medical assistance.

Fourth, communist countries did not pursue the capital penetration of other countries. Lacking a profit motive as their motor force and therefore having no need to constantly find new investment opportunities, they did not expropriate the lands, labor, markets, and natural resources of weaker nations, that is, they did not practice economic imperialism. The Soviet Union conducted trade and aid relations on terms that generally were favorable to the Eastern European nations and Mongolia, Cuba, and India.

All of the above were organizing principles for every communist system to one degree or another. None of the above apply to free market countries like Honduras, Guatemala, Thailand, South Korea, Chile, Indonesia, Zaire, Germany, or the United States.

But a real socialism, it is argued, would be controlled by the workers themselves through direct participation instead of being run by Leninists, Stalinists, Castroites, or other ill-willed, power-hungry, bureaucratic, cabals of evil men who betray revolutions. Unfortunately, this “pure socialism” view is ahistorical and nonfalsifiable; it cannot be tested against the actualities of history. It compares an ideal against an imperfect reality, and the reality comes off a poor second. It imagines what socialism would be like in a world far better than this one, where no strong state structure or security force is required, where none of the value produced by workers needs to be expropriated to rebuild society and defend it from invasion and internal sabotage.

The pure socialists’ ideological anticipations remain untainted by existing practice. They do not explain how the manifold functions of a revolutionary society would be organized, how external attack and internal sabotage would be thwarted, how bureaucracy would be avoided, scarce resources allocated, policy differences settled, priorities set, and production and distribution conducted. Instead, they offer vague statements about how the workers themselves will directly own and control the means of production and will arrive at their own solutions through creative struggle. No surprise then that the pure socialists support every revolution except the ones that succeed.

The pure socialists had a vision of a new society that would create and be created by new people, a society so transformed in its fundamentals as to leave little room for wrongful acts, corruption, and criminal abuses of state power. There would be no bureaucracy or self-interested coteries, no ruthless conflicts or hurtful decisions. When the reality proves different and more difficult, some on the Left proceed to condemn the real thing and announce that they “feel betrayed” by this or that revolution.

The pure socialists see socialism as an ideal that was tarnished by communist venality, duplicity, and power cravings. The pure socialists oppose the Soviet model but offer little evidence to demonstrate that other paths could have been taken, that other models of socialism–not created from one’s imagination but developed through actual historical experience–could have taken hold and worked better. Was an open, pluralistic, democratic socialism actually possible at this historic juncture? The historical evidence would suggest it was not. As the political philosopher Carl Shames argued:

How do [the left critics] know that the fundamental problem was the “nature” of the ruling [revolutionary] parties rather than, say, the global concentration of capital that is destroying all independent economies and putting an end to national sovereignty everywhere? And to the extent that it was, where did this “nature” come from? Was this “nature” disembodied, disconnected from the fabric of the society itself, from the social relations impacting on it? . . . Thousands of examples could be found in which the centralization of power was a necessary choice in securing and protecting socialist relations. In my observation [of existing communist societies], the positive of “socialism” and the negative of “bureaucracy, authoritarianism and tyranny” interpenetrated in virtually every sphere of life. (Carl Shames, correspondence to me, 1/15/92.)

The pure socialists regularly blame the Left itself for every defeat it suffers. Their second-guessing is endless. So we hear that revolutionary struggles fail because their leaders wait too long or act too soon, are too timid or too impulsive, too stubborn or too easily swayed. We hear that revolutionary leaders are compromising or adventuristic, bureaucratic or opportunistic, rigidly organized or insufficiently organized, undemocratic or failing to provide strong leadership. But always the leaders fail because they do not put their trust in the “direct actions” of the workers, who apparently would withstand and overcome every adversity if only given the kind of leadership available from the left critic’s own groupuscule. Unfortunately, the critics seem unable to apply their own leadership genius to producing a successful revolutionary movement in their own country.

Tony Febbo questioned this blame-the-leadership syndrome of the pure socialists:

It occurs to me that when people as smart, different, dedicated and heroic as Lenin, Mao, Fidel Castro, Daniel Ortega, Ho Chi Minh and Robert Mugabe–and the millions of heroic people who followed and fought with them–all end up more or less in the same place, then something bigger is at work than who made what decision at what meeting. Or even what size houses they went home to after the meeting. . . .

These leaders weren’t in a vacuum. They were in a whirlwind. And the suction, the force, the power that was twirling them around has spun and left this globe mangled for more than 900 years. And to blame this or that theory or this or that leader is a simple-minded substitute for the kind of analysis that Marxists [should make]. (Guardian, 11/13/91)

To be sure, the pure socialists are not entirely without specific agendas for building the revolution. After the Sandinistas overthrew the Somoza dictatorship in Nicaragua, an ultra-left group in that country called for direct worker ownership of the factories. The armed workers would take control of production without benefit of managers, state planners, bureaucrats, or a formal military. While undeniably appealing, this worker syndicalism denies the necessities of state power. Under such an arrangement, the Nicaraguan revolution would not have lasted two months against the U.S.-sponsored counterrevolution that savaged the country. It would have been unable to mobilize enough resources to field an army, take security measures, or build and coordinate economic programs and human services on a national scale.

Decentralization vs. Survival

For a people’s revolution to survive, it must seize state power and use it to (a) break the stranglehold exercised by the owning class over the society’s institutions and resources, and (b) withstand the reactionary counterattack that is sure to come. The internal and external dangers a revolution faces necessitate a centralized state power that is not particularly to anyone’s liking, not in Soviet Russia in 1917, nor in Sandinista Nicaragua in 1980.

Engels offers an apposite account of an uprising in Spain in 1872-73 in which anarchists seized power in municipalities across the country. At first, the situation looked promising. The king had abdicated and the bourgeois government could muster but a few thousand ill-trained troops. Yet this ragtag force prevailed because it faced a thoroughly parochialized rebellion. “Each town proclaimed itself as a sovereign canton and set up a revolutionary committee (junta),” Engels writes. “[E]ach town acted on its own, declaring that the important thing was not cooperation with other towns but separation from them, thus precluding any possibility of a combined attack [against bourgeois forces].” It was “the fragmentation and isolation of the revolutionary forces which enabled the government troops to smash one revolt after the other.”

Decentralized parochial autonomy is the graveyard of insurgency–which may be one reason why there has never been a successful anarcho-syndicalist revolution. Ideally, it would be a fine thing to have only local, self-directed, worker participation, with minimal bureaucracy, police, and military. This probably would be the development of socialism, were socialism ever allowed to develop unhindered by counterrevolutionary subversion and attack. One might recall how, in 1918-20, fourteen capitalist nations, including the United States, invaded Soviet Russia in a bloody but unsuccessful attempt to overthrow the revolutionary Bolshevik government. The years of foreign invasion and civil war did much to intensify the Bolsheviks’ siege psychology with its commitment to lockstep party unity and a repressive security apparatus. Thus, in May 1921, the same Lenin who had encouraged the practice of internal party democracy and struggled against Trotsky in order to give the trade unions a greater measure of autonomy, now called for an end to the Workers’ Opposition and other factional groups within the party. “The time has come,” he told an enthusiastically concurring Tenth Party Congress, “to put an end to opposition, to put a lid on it: we have had enough opposition.” Open disputes and conflicting tendencies within and without the party, the communists concluded, created an appearance of division and weakness that invited attack by formidable foes.

Only a month earlier, in April 1921, Lenin had called for more worker representation on the party’s Central Committee. In short, he had become not anti-worker but anti-opposition. Here was a social revolution–like every other–that was not allowed to develop its political and material life in an unhindered way.

By the late 1920s, the Soviets faced the choice of (a) moving in a still more centralized direction with a command economy and forced agrarian collectivization and full-speed industrialization under a commandist, autocratic party leadership, the road taken by Stalin, or (b) moving in a liberalized direction, allowing more political diversity, more autonomy for labor unions and other organizations, more open debate and criticism, greater autonomy among the various Soviet republics, a sector of privately owned small businesses, independent agricultural development by the peasantry, greater emphasis on consumer goods, and less effort given to the kind of capital accumulation needed to build a strong military-industrial base.

The latter course, I believe, would have produced a more comfortable, more humane and serviceable society. Siege socialism would have given way to worker-consumer socialism. The only problem is that the country would have risked being incapable of withstanding the Nazi onslaught. Instead, the Soviet Union embarked upon a rigorous, forced industrialization. This policy has often been mentioned as one of the wrongs perpetrated by Stalin upon his people. It consisted mostly of building, within a decade, an entirely new, huge industrial base east of the Urals in the middle of the barren steppes, the biggest steel complex in Europe, in anticipation of an invasion from the West. “Money was spent like water, men froze, hungered and suffered but the construction went on with a disregard for individuals and a mass heroism seldom paralleled in history.”

Stalin’s prophecy that the Soviet Union had only ten years to do what the British had done in a century proved correct. When the Nazis invaded in 1941, that same industrial base, safely ensconced thousands of miles from the front, produced the weapons of war that eventually turned the tide. The cost of this survival included 22 million Soviets who perished in the war and immeasurable devastation and suffering, the effects of which would distort Soviet society for decades afterward.

All this is not to say that everything Stalin did was of historical necessity. The exigencies of revolutionary survival did not “make inevitable” the heartless execution of hundreds of Old Bolshevik leaders, the personality cult of a supreme leader who claimed every revolutionary gain as his own achievement, the suppression of party political life through terror, the eventual silencing of debate regarding the pace of industrialization and collectivization, the ideological regulation of all intellectual and cultural life, and the mass deportations of “suspect” nationalities.

The transforming effects of counterrevolutionary attack have been felt in other countries. A Sandinista military officer I met in Vienna in 1986 noted that Nicaraguans were “not a warrior people” but they had to learn to fight because they faced a destructive, U.S.-sponsored mercenary war. She bemoaned the fact that war and embargo forced her country to postpone much of its socio-economic agenda. As with Nicaragua, so with Mozambique, Angola and numerous other countries in which U.S.-financed mercenary forces destroyed farmlands, villages, health centers, and power stations, while killing or starving hundreds of thousands–the revolutionary baby was strangled in its crib or mercilessly bled beyond recognition. This reality ought to earn at least as much recognition as the suppression of dissidents in this or that revolutionary society.

The overthrow of Eastern European and Soviet communist governments was cheered by many left intellectuals. Now democracy would have its day. The people would be free from the yoke of communism and the U.S. Left would be free from the albatross of existing communism, or as left theorist Richard Lichtman put it, “liberated from the incubus of the Soviet Union and the succubus of Communist China.”

In fact, the capitalist restoration in Eastern Europe seriously weakened the numerous Third World liberation struggles that had received aid from the Soviet Union and brought a whole new crop of right-wing governments into existence, ones that now worked hand-in-glove with U.S. global counterrevolutionaries around the globe.

In addition, the overthrow of communism gave the green light to the unbridled exploitative impulses of Western corporate interests. No longer needing to convince workers that they live better than their counterparts in Russia, no longer restrained by a competing system, the corporate class is rolling back the many gains that working people have won over the years. Now that the free market, in its meanest form, is emerging triumphant in the East, so will it prevail in the West. “Capitalism with a human face” is being replaced by “capitalism in your face.” As Richard Levins put it, “So in the new exuberant aggressiveness of world capitalism we see what communists and their allies had held at bay” (Monthly Review, 9/96).

Having never understood the role that existing communist powers played in tempering the worst impulses of Western capitalism, and having perceived communism as nothing but an unmitigated evil, the left anticommunists did not anticipate the losses that were to come. Some of them still don’t get it.

Trotsky Quotes on Self-Determination

You know what they say…a broken clock is right twice a day.

— Espresso Stalinist

“We do not only recognize, but we also give full support to the principle of self-determination, wherever it is directed against feudal, capitalist and imperialist states. But wherever the fiction of self-determination, in the hands of the bourgeoisie, becomes a weapon directed against the proletarian revolution, we have no occasion to treat this fiction differently from the other ‘principles’ of democracy perverted by capitalism.”

(L. Trotsky. Between Red and White, Chap. IX. 1922.)

“In Brazil there now reigns a semifascist regime that every revolutionary can only view with hatred. Let us assume, however, that on the morrow England enters into a military conflict with Brazil. I ask you on whose side of the conflict will the working class be? I will answer for myself personally—in this case I will be on the side of ‘fascist’ Brazil against ‘democratic’ Great Britain. Why? Because in the conflict between them it will not be a question of democracy or fascism. If England should be victorious, she will put another fascist in Rio de Janeiro and will place double chains on Brazil. If Brazil on the contrary should be victorious, it will give a mighty impulse to national and democratic consciousness of the country and will lead to the overthrow of the Vargas dictatorship. The defeat of England will at the same time deliver a blow to British imperialism and will give an impulse to the revolutionary movement of the British proletariat. Truly, one must have an empty head to reduce world antagonisms and military conflicts to the struggle between fascism and democracy. Under all masks one must know how to distinguish exploiters, slave-owners, and robbers!”

(Trotsky. Anti-Imperialist Struggle is Key to Liberation, interview with Mateo Fossa, September 1938.)

A Comment on “A Pathetic Defence of Stalinist Repressions”

Anil Rajimwale, the leader of Communist Party of India and one of the party’s leading theoretician has published a review of Grover Furr’s Book Khrushchev Lied, in the pro CPI and pro Congress magazine Mainstream Weekly, titled A Pathetic Defence of Stalinist Repressions, the link to Rajimwale’s review is http://www.mainstreamweekly.net/article3616.html

Below we are publishing a short comment on the review made by Anil Rajimwale, written by comrade Manbhanjan (member editorial committee of Other Aspect)

One can understand the pain in the heart of die-hard Khrushchevite, Anil Rajimwale, while reviewing the book Khrushchev Lied. The pain is very genuine and inevitable because for some people it is extremely difficult to digest the truth. Since 20th Party Congress they have been deceived by anti-Marxist leadership of CPSU and their blood brother CPI regarding the truth in Soviet Union.

This time the truth was revealed by American Marxist scholar comrade Grover Furr. He has done exemplary research and attempted to publish facts hitherto unknown to the world. He discovered all the lies perpetuated by Khrushchev during the so called Secret speech during the 20th Party congress of CPSU.

This congress is regarded as the “Black Congress” in the history of International Communist Movement, as Khrushchev and his clique were successful in launching coup-d’état and overthrew socialism in the land of the first successful proletariat revolution. Khrushchev distorted the Marxist-Leninist teachings and presented to the world number of so-called “new theses”, i.e. “the peaceful co-existence between two systems”, “peaceful competitions between two system”, “peaceful transition identified with the parliamentary road”. After all in the “secret report “On the Cult of the Individual and its consequences”, that blackened the glorious road pursued by the Bolshevik Party since the death of Lenin. During the period Socialism was consolidated in Soviet Union under Dictatorship of Proletariat that defeated and eradicated the menace called fascism from the face of earth and liberated vast majority of human kind from capitalistic tyranny with the creation of the socialist camp after Second world war.

Comrade Anil Rajimwale in his whole political life has stuck to the lies propagated by Khrushchev and later Gorbachev regarding Stalin and has never moved beyond that. He has not only closed his eyes and seems oblivious about the criticism of Party of Labour of Albania under Comrade Enver Hoxha and later by the Chinese Party on the 20th Party Congress but also about the recent acknowledgement made by the Communist Party of Russian Federation on the achievement of Stalin. This is the high time for all communists to once again do a serious discussion by referring to the documents republished from the Archives by Revolutionary Democracy (India), Direct Democracy (Communist) Party and even by the overtly Trotskyite site Marxist Internet Archive, and then make correct assessment of the work and life of J.V.Stalin and the fundamental changes that occurred in the Soviet Union and the international communist movement, after the disastrous 20th CPSU congress.

Source

Review of “Animal Farm” (1954 & 1999 Films)


Introduction

Hailed by capitalist literary critics, Trotskyites and anarchists as a masterpiece, the mediocre book Animal Farm has served a very important role in distorting the history of socialism in the Soviet Union. Modern editions of the book hail author George Orwell’s selfless journalistic integrity in producing the work, which is said to be a totally accurate portrayal of life under socialism.

But a close examination tells differently. Especially important in understanding the true reason Animal Farm is still crammed down the throats of the public are the two film versions of Animal Farm.

“The CIA obtained the film rights to “Animal Farm” from Orwell’s widow, Sonia, after his death and covertly funded the production as anti-Communist propaganda. Some sources assert that the ending of the story was altered by the CIA (in the book, the pigs and humans join forces) to press home their message[.]” [1].

The CIA agent Howard Hunt, who bought the film rights, also helped set up production of the 1984 movie, which also changed the ending of the original book to be more anti-communist.

“The head of the CIA operation to obtain the film rights was none other than E. Howard Hunt, later famous as Nixon’s Watergate burglar. As part of the deal, Sonia Orwell requested that she get to meet her idol, Clark Gable; this was arranged. A large portion of the budget ($300,000 out of a cost of over $500,000) was supplied by the United States’ Central Intelligence Agency, Office of Policy Coordination, through one of its shell corporations, Touchstone Inc” [2].

Animal Farm has become a classic of capitalist propaganda. First published during World War II, it conveniently packages decades’ worth of lies about socialism in the U.S.S.R., and more specifically the leadership of Joseph Stalin, into an easy-to-understand book small enough to fit in your pocket. Animal Farm is supposed to be a classic satire and critique of socialism; however, George Orwell never went to the U.S.S.R., and received all the information he knew from anti-communists. The book is not journalism at all, and should not be considered the be-all end-all of learning about Soviet socialism.

Plot Summery

The original book and the two films have roughly the same basic plot. Subtitled “a political fable,” Animal Farm tells the tale of the poor and ill-run Manor Farm, managed by the drunken farmer Jones, who abuses the animals. The neglected creatures are called to a meeting by a wise old pig named Old Major, who tells them that if they will rise up together, they can overthrow Jones and create a new world where all animals will be free and equal. Led by a clever pig named Snowball, the beasts run Jones off the farm and take all his property for themselves, proudly renaming the plot Animal Farm.

Conditions improve at first, but the pigs (smartest of the animals) begin to keep certain luxuries, like apples, for themselves. The greedy and mediocre pig Napoleon uses a gang of trained dogs he has brainwashed to run Snowball off the farm and institute a new, terrifying society not at all like the one envisaged by Old Major. Life for the pigs gets better and better, but the other animals are murdered and starved and battered into an oppression worse and more horrifying than existed when Jones ran the farm.

Orwell made no attempt at subtlety – even children can see without much difficulty that Animal Farm is a crude metaphor for the Soviet Union – Napoleon is Stalin, and Snowball is Stalin’s rival Leon Trotsky, who was justly exiled from the U.S.S.R. in the mid 1920s.

Review of Both Films

The first of the two films based on the book, released in 1954 and made possible by funding from the notorious American Central Intelligence Agency, is a dark and gloomy cartoon that, true to the book, paints a disgusting picture of Animal Farm and the struggle between the white pig Snowball and the black and conniving Napoleon.

The second film, released in 1999 and produced by Hallmark, is a live action film boasting a cast of stars including Patrick Stewart, Seinfeld’s Julia-Louis Dreyfus and Fraiser’s Kelsey Grammer. Both of these films have been made easily available to anyone with a computer, with the first film streaming for free on Hulu and the second on services like Netflix and YouTube.

What makes these films important is the way they deviate from Orwell’s book, especially when it comes to the endings. In his original work, Orwell closes the novel with a scene in which the animals realize that they are no longer able to tell their bloated pig leaders from the human farmers who oppressed them. It is a closing of cynical misery, driving home Orwell’s anti-revolutionary idea that any attempt by the workers to create a better world for themselves would only end in the same kind of tyranny they overthrew.

But both of the films go a step further. The 1954 animated ends quite differently than the book. The mistreated animals from many farms join together and, instead of attacking their human owners, march defiantly to Animal Farm and kill Napoleon. We must bear in mind who it was that funded this change – the CIA. The message is simple, and directed at the Soviet peoples – “Not only is your new government atrocious, you can and must overthrow it now!” The CIA, of course, was ever working for this to happen, but failed miserably during the Soviet Union’s time as a socialist country.

The 1999 live action version was made decades after the Stalin era, and does not bother leaving the plot and end open to interpretation. In the ending sequence, in a clumsy attempt to be poetic, a heavy rain “washes away” Napoleon’s government, the animals welcome a loving new human family to the farm to boss them about, command them, consume them and exploit them. The film closes with a shot of the sickeningly stereotypical family driving up to what was once Animal Farm, their smiles suggesting that the problem all along was just that Jones was a bad owner. All the animals really needed was to be owned and exploited by a family more like the Cleavers.

In these films, the biased and deceitful nature of Animal Farm is laid bare. Going a step further than the slanders of Orwell’s book, they openly call for violent counterrevolution in the Soviet Union.

Conclusion

The films themselves – taken as art – are as bad as their message. It is a real chore to sit through the creepy “Dr. Dolittle” talking animals of the 1999 Hallmark film or the poorly animated and clumsily sinister tone of the 1954 release. The dialogue is absolutely painful, and the voice performances, even Patrick Stewart as Napoleon, are phoned-in and uninspired.

The artistic elements are secondary, both for us and for the people who made them. What is important to understand about films like Animal Farm is why they are made – for propaganda. Both films, as well as the original book, have no appeal as art whatsoever other than their obvious metaphor for the Soviet Union. Without that, the films are hollow.

The pseudo-history of the U.S.S.R. presented in Animal Farm is junk, but we are pushed to accept it as fact. Many people do, since Animal Farm is a fictional work, there is no need for citations and it can be difficult for the defenders of socialism to argue against its more specific, ludicrous claims because they are hidden within a fairy tale. Worst yet, many people accept the attitude of Animal Farm, believing like the film’s donkey Benjamin that no matter what they do or how hard they fight, things will only end up worse than before.

The two Animal Farm films are worth seeing only as a way to get to know what you’re up against and as a great glimpse into how the capitalist media uses popular culture to promote its ideological objectives. But as films in their own right, they are contrived and soulless. Anyone looking for a good film to relax with for an hour or so should look elsewhere.

Sources

(1) http://www.imdb.com/title/tt0047834/trivia

(2) http://www.commondreams.org/headlines/031800-02.htm

Source

Successful Conclusion to the Celebration of Victory over Nazi-Fascism Day!


Santiago, Chile, May 7, 2011

May 7, 2011 successfully concluded the series of events that the Communist Party of Chile (Proletarian Action) held in commemoration of the 66th Anniversary of the Victory over Nazi-Fascism. As part of the cultural celebrations, Party musicians and singers gave performances of high quality and interpretative content. We especially salute Comrades Alejandro, Enrique and Patricia who read with, with great emotion, Pablo Neruda’s poem Stalingrad. Likewise, we salute those comrades who prepared and screened historical videos about the Great Patriotic War and the defeat of Nazi-fascism.

A highlight of the evening, followed with great interest by all participants, was the main speech delivered by Comrade Eduardo Artes; whose speech was later published in pamphlet form, and distributed to the attendees.

A particularly emotional moment occurred when a participant of the evening’s events, Comrade Isaac Marquez approached the stand and presented Comrades Luis Aravena and Sanhueza Valdemar, of the Party leadership, a replica of the flag the Red Army hoisted in Berlin in 1945.

Comrades Edison Gutierrez of MAS-Chile; Vicente and Carlos of the Association of Peruvian Exiles in Chile; and Natalia of URRACAS de Emaus de San Bernardo were greeted with applause.

Below we reproduce Comrade Eduardo Artés speech and some pictures of the evening’s activities.

National Communications Commission of the Chilean Communist Party (Proletarian Action)

STATEMENT OF EDUARDO ARTÉS, First Secretary of the Chilean Communist Party (Proletarian Action).

Friends, comrades, and colleagues,

May 9th is a red letter day in the Soviet calendar and in the hearts of all communists and anti-fascists of the world, when the Nazi dream of “a thousand year Reich” falls and rolls in the dust. It is the day the red flag was raised by the Red Army in the heart of Berlin.

Today, as many in the West obscure the memory of May 9, 1945, insult socialism and seek to rehabilitate Nazi-fascist criminals, here in Latin America, in Chile, the Communists, the Chilean Communist Party (Proletarian Action) not only remembers this date, but studies those factors which brought it about. Far from a simple academic interest, we look to learn from it and thus make possible, in our own day, the overthrow of today’s imperialists; just as our comrades did with the brown beast, with Nazi-Fascism, in the Great Patriotic War, the anti-fascist struggle.

We must go to the root of the Soviet achievement — red, working class, and popular, as it was. For, it was certainly more than a simple victory; since attacked from all sides, many announced that the socialist state would be unable to withstand Hitler’s troops for even a month.

Many betted on the imminent defeat of the Soviet Union; in fact, openly proclaimed it. U.S. Congressman Martin Lice said, on June 24, 1941: “Within a month, Hitler will take over all of Russia“, and June 27th of that same year, the New York Post reported that “to save the reds from imminent defeat would require a miracle of biblical proportions.

But there were not only propagandistic and overt pro Nazi-Fascists proclamations; within the “Allies”, Britain and the U.S., its reactionary circles, dreamed of destroying the Soviet Union. Winston Churchill, giving vent to his anti-communism, encouraged the fascists to destroy the USSR. He did not hesitate to call for “drowning the baby in its crib”; and in October 1942, before the Stalingrad counter-offensive said: “We have to stop these barbarians in the East, as far away as possible.” Of course, Churchill counted on the Nazi Germans to “stop” the Soviets, and not that the latter would resist, and then get to Berlin itself.

It is well known that both the U.S. and Britain, forced into alliance with the Soviet Union due to a broad world-wide democratic and anti-fascist movement, took thousands of petty little actions to hamper the resistance and the subsequent Soviet advance against Hitler’s troops. Among other criminal acts, the Western “allies” repeatedly withheld valuable intelligence that could have saved thousands of civilian lives, the destruction of hospitals, schools, housing, food crops, military material, and of course the arms and lives of thousands of Soviet soldiers.

In 1943, in the very midst of the war, the Western “allies” tried to reach an agreement with Nazi generals and redirect the war solely against the Soviet Union. Furthermore, at the end of the war, England, and particularly U.S., protected a large number of Nazi officials and war criminals, transferring many of them outside Germany, even to Latin America, where they directly or indirectly gave their criminal experience to reactionary and fascist regimes, among others, that of Pinochet in Chile.

The U.S. brought home more than 180 German scientists, including their families, who were developing nuclear weapons and missiles for the Nazis. Today, without much trouble, we can say that both the U.S. and England had as a principle reason for their late and half-hearted participation in the anti-fascist coalition, preventing most of post-war Europe from having socialist regimes. They intervened to snatch popular victory away from the partisans in Greece and Italy, and from the Maquis in France. That is to say, to paralyze and destroy the popular guerrilla movements, which, led by Communists, were installing peoples democracies and socialism.

At that time, the dream of the so-called “Western democracies” vanished. This dream was to see the young proletarian State, led by genuine communists defeated and destroyed at the hands of Nazi-fascism. The end of this dream brought on the class hatred of their wretched reactionary leaders.

That the imperialists, the U.S. and Britain, acted thusly was somewhat predictable. We need to remember this, so that no one gets lost when analyzing the behavior of imperialist powers. What can be said to have been surprising to some, and repulsive to all, was the similar behavior of someone who presented himself, in life, as an authentic proletarian revolutionary, but who as has been demonstrated, was only venting his anti-communist spleen – I mean the foolish actions and the miserable figure of Leon Trotsky.

Between 1938 and 1940, just when Soviet workers, peasants and patriots were preparing with great heroism and sacrifice to deal with the impending Nazi-fascist aggression, Trotsky argued that ” the defense of the country can only be ensured by destruction of the autocratic clique of saboteurs and usurpers” and the insisted that “only the overthrow of the Kremlin separatist group can restore the military strength of the USSR. All who, directly or indirectly support Stalinism, all those who exaggerate the strength of his army, are the greatest enemies of the socialist revolution and of oppressed peoples. ““Only the Soviet proletariat rising against shameful new parasitic tyranny can salvage what’s left of the social foundations of the gains of October”. Moreover, so that none doubt the help and assistance given by Trotsky to the Nazis, in the midst of conflict, he once again, called for an uprising against the General Staff of the Anti-fascist struggle. Trotsky said that “the gains of the October Revolution he can only serve the people if they can stir action against the Stalinist bureaucracy, as when acting against the Tsarist bureaucracy and bourgeoisie (…) this can only be achieved one way: through the rising of the workers, peasants and Red Army soldiers against the new breed of oppressors and parasites. To prepare a rising of this magnitude requires a new party, the Fourth International. “

Trotsky’s interests coincided well with that of the Nazis, he supported the cowards and opportunists who sought to bring the Soviet Union to its knees before the brown beast. What a shame for the reactionaries and fascists that Trotsky’s new party, the “Fourth International”, was not taken to by the working class in the Soviet Union, or by the working class in any country. If they had, perhaps the Great War could have been prevented, the Red Army would never have come to Berlin and the world today would be ruled by the Nazi-fascists!

The denial and negation of the USSR’s principal determinant contribution to the fight for freedom, democracy and socialism, was not heard yesterday, when it prosecuted the war against the Nazi-Fascist Axis, at a time when reactionaries the world over boycotted the USSR, but TODAY.

66 years after the glorious 9th of May, 1945, they continue to deny the fundamental role in the defeat of Nazi-fascism played by the Red Army of Workers and Farmers, guided by the its Bolshevik leadership with Comrade Joseph Stalin at the helm. But the truth cannot be hidden forever, on the contrary, this stands out, like it or not — it is revolutionary.

Who can deny that the Soviet Union, the Red Army destroyed 80% of the German Nazi army in unforgettable battles such as Moscow, Stalingrad, Kursk, Belorussia or Berlin; that 8 out of 10 soldiers killed in the war by the Germans, occurred on the eastern front; that of all the dead soldiers and civilians around the world during and following the war, a total of 50 million, 27 million were Russians. That was the tremendous contribution and sacrifice the land of the Soviets gave towards the defeat of the brown beast. The hatred and resentment of reactionaries around the world is understandable!

It is necessary to take into account the starting point of the Soviet state in its fight the war Nazi-fascism. Among many the factors to consider: The earlier disaster for old Russia, of the First World War; the backwardness of the peoples and nations that formed the Soviet Union under the old regime, with all the obscurantism and autocratic feudal remnants of tsarism; the recent nature of the revolution and seizure of power by the Bolsheviks, at the head of the worker-peasant alliance; the war against the intervention of the imperialist powers, which sought and to restore tsarism and drown in blood and fire the newly formed socialist state, a war that caused death and destruction and delayed the needed economic and social reconstruction demanded by the new society; and the resulting continued class struggle under the conditions of socialism and the dictatorship of the proletariat. Furthermore, a reactionary and imperialist subversion promoted by well-paid agents distributed throughout the vast Soviet territory, which, with the support of the overthrown classes, carried out terrorist attacks, which caused extensive damage to production, and even the assassination of important cadre of the proletarian state, and as a final millstone, the work of revisionist and opportunist saboteurs, not least of which was Trotskyism, which as had been proven, often acted in unity and coordination with reaction, and even with the Nazis.

How does one explain that, in those years, the Soviets defeated the destructive machinery of the world’s most devastating war? Reply, but say it loudly, proudly, like a Communist, so that the reactionaries’, imperialists’ and traitors’ ears rumble. Say that it was the patriotic and revolutionary determination of the working class, the peasants, and the Soviet peoples, resulting from the correct direction of the Communist Party with Comrade Stalin at the head; it was the result of the ironclad unity of the proletarian state, the Communist Party and the Soviets. There was no other, nor there another explanation for such a great feat!

Our commemoration of the defeat of Nazi-fascism would be incomplete if we do not recall the great ramifications, at all levels, which this victory had on the communist movement and revolutionary movements for democracy and freedom worldwide. For example, it brought the global struggle for decolonization to a new level, contributing significantly to the emergence, among others, of an independent India, the birth of the People’s Republic of China and the countries of Popular Democracy in Eastern Europe. The struggles for national liberation and sovereignty properly became part of the struggle for socialism, as these occur in the era of imperialism and proletarian revolutions.

As part of our tribute to the 66th anniversary of May 9, 1945, we believe that is absolutely necessary to highlight the line Popular Front line agreed to at the Seventh Congress of the Third International, or Comintern, held in Moscow in July 1935, and the formulations and Report approved there, the report of the outstanding communist Georgi Dimitrov.

The first thing that needs to be understood, in all its dimensions, is that it was a tactic which, together with supporting democratic regimes and uniting with anti-fascist forces, brought the fight against Nazism and fascism to a new level. It was a clear expression of the approach and progress to socialism, and this is because it was formulated by the Communist International, whose analysis was that of true socialism, scientific socialism, utilizing the existing Soviet experience of the dictatorship of the proletariat.

The Popular Front policy permitted the overcoming of, among other deviations, the sectarian policy of the German Communist Party, which equally combated Social Democracy and fascism. Although that party cannot be said to be that is responsible for the triumph of Hitler in 1933, that mistaken policy facilitated his rise.

Popular Fronts were born and grew challenging the spread of reaction, and in the heat of battle against fascism. Fascism was already a reality during the global crisis of the 30′s. Fascism had consolidated its hold in Italy, then in Germany. The fascists were presented as saviors of “national values”, which were being destroyed by bourgeois democracy and Marxism. Fascism, based on the more conservative bourgeois layers, sought as its primary aim, curbing and destroying the progress of the struggle for socialism represented by the world’s communist parties and, especially, the example of the emerging Soviet Union and its Bolshevik leadership under Stalin, which was the natural orientation of workers and peoples, both in the developed capitalist countries, and in those of dependent capitalism.

This Popular Front line not only had to face the intense fascist reaction against which it was formed, but also against Trotskyism, that eternal ally of reaction, which accused the Popular Front of abandoning any independent political action of the proletarian class. The Trotskyites did not understand or did not want to understand, that the Popular Front policy came from the proletariat for the unity of all anti-fascist forces.

We must bear in mind, that Trotskyism’s opportunistic criticism were supported by some revisionist practices, clear and specific deviations that were expressed in some communist parties, when implementing the Popular Front policy. A good example of this can be found in the old “Communist” Party of Chile, which made a strong shift towards the Right and towards revisionism, during the period of the Popular Front policy, falling squarely within the opportunist views, held in those years, by the Secretary General of the Communist Party USA, Earl R. Browder; who, as a result of this deviation, was expelled from the Communist movement, not only by the Third International, but by the Communist Party, USA itself.

One has to remember the efforts of Ricardo Fonseca to defend the proletarian revolutionary character of the Popular Front. He upheld the principles of Marxism-Leninism within the “Communist” Party of Chile, assumed the General Secretariat of the party, and defeated the former secretary general (forced to resign), Carlos Contreras Labarca, who was deeply committed to the ideological and practical deviations of the Browderist right. Luis Corvalan, who after the death of Ricardo Fonseca, on July 21, 1949, adopted the positions of Browderism and its ideological sibling, Khrushchevite revisionism – the greatest tragedy of the contemporary international communist movement. Moreover, during the defeat and slaughter that marked the fascist coup in Chile in 1973, Corvalan himself wrote that “Browderite revisionism made a dent in our party, weakening its ability to fight imperialism and weakening its role as vanguard of the working class in the struggle for its interests. Additionally, it tended to disarm the party ideologically in face of the immediate post-war struggles it would face.”

It is clear that, although there was no final victory, efforts were made within the “Communist” Party of Chile, by Marxist-Leninist to uphold the Third International and the Popular Front line. Therefore, the fraudulent efforts made by Trotskyites to present the Popular Front and its legal practices as a revisionist concept leading to the abandonment of the proletarian revolutionary path, are nothing but a hoax.

As an example, and in order to clear away some more of the lies put forward about the Popular Front policy, one should examine the program supported the Popular Front in Spain, which, as can seen, did NOT in any way entail “a waiver of class independence” : The Republican Party, Republican Left, Republican Union and the Socialist Party, General Workers Confederation, the National Federation of Young Socialists, the Communist Party, the Unionist Party, the Workers Party of Marxist Unification, while safeguarding their doctrinal principles, came to an understanding and a common political plan to strengthen its electoral lineup, and the standard of governance needed to develop the Republican left, with the support of labor, in the case of electoral victory. They publicly the bases and limits of their political consensus; and furthermore, they offered it consideration of the remaining Republican and labor organizations.

Today there is no longer a Soviet Union nor a strongly led world Communist movement, based on firm Marxist-Leninist positions, openly engaged in a multi-faceted battle against imperialism and reaction, against opportunism and revisionism — and their cousins, the Trotskyites. But, there are still communist parties and revolutionary organizations which adhere to the path of revolution and socialism. We seek to work to unite the revolutionary labor movement on a Marxist-Leninist, anti-imperialist and internationalist basis. These are the forward steps of today’s anti-fascist, democratic, popular and socialist struggles.

We are currently undergoing major mass protest movements among workers, peasants and youth, ranging across five continents. Lately, after the great workers’ demonstrations in Europe against unemployment and the capitalist crisis, we witnessed the uprising of the Arab peoples in the Middle East. The flags of freedom, against neo-liberalism, and for the revolution and socialism, are waving in the hands of millions, adding to the heroic and long Palestinian struggle against Zionism and imperialism.

Today there are societies that are undergoing a remarkable struggle for national sovereignty, for the right to the social development of their people. These are born and are driven forward by broad popular democratic mass movements, and within them, revolutionary and communist forces, with various levels of revolutionary development and proletarian political understanding. They are making efforts to properly address immediate tasks, while reaffirming the perspective of socialist revolution.

Bolivia and Venezuela, their governments, stand out in our Latin America, in opposition to imperialist and hegemonic designs, in demanding respect for their sovereignty. They join the heroic struggle that, for over half a century has inspired the Cuban Revolution. Elsewhere, in the same direction, we have the Democratic People’s Republic of Korea, Nepal, and Belarus; all of them are engaged in a broad movement for national and popular rights and against capitalist imperialism.

We are clear about what happens when one cuts or abandons the ideological struggle in the face of bourgeois enemies. We should not care how these may be disguised, whether in leftist or rightist garb, we must give battle. The fall of socialist regimes, though momentary, is the leading example of where betrayal and revisionism leads. However, the wheel of history will not stop, and these countries, including those who were part of the Lenin’s and Stalin’s USSR, will come back to the future, socialism.

In the present struggle against the imperialist powers we have the experience of fighting Nazism and Fascism, and the experience of the Popular Front. These, which we have commemorated today, are a rich source of lessons in seeking to resolve the principal contradiction of the period in which we live and in bringing about a broad, anti-capitalist, mass movement, and a socialist victory. That is why we must beware of petty-bourgeois attitudes and positions; falsely leftist, which prefer to shake hands with the most reactionary rightists. Instead, we must make alliances with those sectors which, although objectively not Marxist-Leninist, are anti-imperialist and progressive, are in contradiction to and oppose imperialist hegemony. Likewise, we must especially beware of those who get carried away by excessive enthusiasm or are simply dedicated to sowing confusion; those who see “socialism” everywhere, confusing the contradictory processes of the struggle for national sovereignty and popular rights as automatically being socialist; and, not seeing them for what they are — part of the general fight for the Revolution and Socialism.

Petty bourgeois radicalism plays at revolution by attacking all those who are not with their maximum “program”. Whether they call themselves Trotskyites or not, whether they realize it or not, they act just like Trotsky. These appear different from the Khrushchev revisionists and their submissive and conciliatory false Parliamentary roads; but they are brothers in sowing confusion, liquidationism, and betrayal. They are the fifth columns of reaction. Embedded in the labor and peoples’ movement, they boycott the anti-fascist struggle; they deny the victory of the workers and peoples; and they deny the exploits of the Red Army, with Comrade Stalin at the head, which in its day destroyed the reactionaries’ dream to impose Nazi-Fascism on all mankind.

Comrades, the workers and peasants, the people, the democratic and revolutionary forces, the Communists were yesterday able to defeat Nazi-fascism. Today, let us arise and defeat imperialism. Let us achieve socialism.

Long live May 9, 1945!

Long live the Red Army and Communist Party of Stalin!

Long live the correct, proletarian, and revolutionary Popular Front!

Long live proletarian internationalism!

Long live Marxism-Leninism

Workers and peoples of the world, unite!

The Assault on the House of Leon Trotsky

David Alfaro Siqueiros

David Siqueiros is well-known as a master of Mexican revolutionary mural art as well as a combatant in the defence of the Spanish democratic republic from fascism. His role in the assault of the house of Leon Trotsky in May, 1940 has long been clouded in obscurity. Siqueiros’ speech in court which is published here for the first time, from the archives of the siqueiros foundation in Mexico, elucidates the political motives of the artist in this bizarre event. Siqueiros felt impelled to this act after experiencing at first hand the negative role of the Trotskyite POUM during the anti-fascist war in Spain. He wanted to vindicate the honour of Mexican democracy which had been besmirched by the presence of Trotsky in Mexico. With Hitler’s army poised to strike to the east Siqueiros found it necessary to mount an act of protest to stop Trotsky from using Mexico as a springboard for his attacks on the Soviet Union. The protest was designed to gather, without bloodshed, documentary proof about the money which Trotsky was getting from the reactionary Hearst newspaper chain and to precipitate a scandal which would oblige the Cárdenas government to close down Trotsky’s headquarters in Mexico. The armed protest ended in fiasco. Trotsky lay hidden under his bed shielded by his wife, in the confusion of the attack the documents which siqueiros hoped to find were not hunted for; Trotsky remained firmly ensconced in Mexico. The Communist Party of Mexico categorically stated that it had nothing to do the action. Three months later in an attack unrelated to the activities of Siqueiros Trotsky was assassinated. For Siqueiros the protest resulted in months of hiding, jail and years of exile. Details of this may be found in the biography of Siqueiros by Phil Stein recently issued by International Publishers, New York. The Court deposition of Siqueiros at a broader level gives a picture of the problems faced by the communist and democratic movement from Trotskyism in the 1930s in Spain and elsewhere. At that time Siqueiros was not to know that Trotsky was supplying information to the FBI about the international communist movement through the US consulate in Mexico. After the Twentieth Congress of the CPSU in 1956 the critique of Trotskyism was gradually toned down. This was not a matter of surprise for, as has been pointed out by Kaganovich in his memoirs, Khrushchev had been a supporter of Trotsky in 1923-24 so that his ‘secret speech’ represented a return to his political roots.

Political reasons that made it possible and inevitable. The psychological-political process in which it incubated. The reason for my participation.

To public opinion in general.

To the Mexican proletariat in particular.

To the Judge of the Court of the First Instance in Coyoacán.

The Assault on the House of Leon Trotsky

When the Mexican combatants, in the first days of January 1937, arrived in Spain to fight for the Republic in the ranks of the Popular Army, we met with the overbearing reproach that ‘President Cárdenas gave arms to the Spanish people in order to fight for the Revolution, but at the same time he gave arms to Leon Trotsky in order that from revolutionary Mexico he can struggle against the Revolution, and the corollary to this, no less cruel that ‘before this passed the incalculable passivity of the Mexican labour movement.’

In vain we the Mexicans pledged to erase so deep a resentment. To our arguments about the ‘traditional political Mexican hospitality’, we were answered with the logic of ‘yes; traditional political hospitality for the revolutionaries, for Marti, for Julio Antonio Mella, for the mother of Prestes, and no hospitality and protection to the most significant general headquarters of the international counterrevolution.’

Already in the ranks, in the Spanish units as well as the Internationals, we encountered the same vehement condemnation. Combatants from all the countries asked us to explain to them the ‘abstruse Cardenista paradox.’ And everyone, over our poor arguments, concluded with a ratification of the affirmation – that it constituted a grave dishonour of the revolutionary labour movement of Mexico. Our reply that President Cárdenas had proceeded against the opinion of the majority of the labour unions – did nothing more than to increase the reprobative energy against the Government of Mexico, and against the incomplete, the anaemic, action of the organized masses of our country.

For all, that was inexplicable. It was not able to fit within the limits of unconscious politics. In effect it was about a precise form of counter-revolutionary activity, doubly grave arising from a progressive movement.

Leon Trotsky, meanwhile, had taken possession of a functioning tribune, which against all legal practice for political refugees, had been given to him, and this is a contradiction, by the most progressive President of Mexico, President Cárdenas, in the very Capital of the Mexican Republic. From that insuperable tribune, permanently protected by the police, the prevaricator, disguised as a heroic caudillo of the communist extreme left, with spiteful delirium, raises an attack against the Mexican and international revolutionary movement, in the historic moments of a greater reactionary offensive in every country.

The most backward sector of the Mexican bourgeoisie, as well as the bourgeoisie of all countries, continue considering Trotsky of the initial period of the Russian Revolution, Trotsky as a member of the party of Lenin and Stalin, rancorously, but they extend a fraternal hand to Trotsky the anti-Stalinist, ‘to the greatest enemy of your greatest enemy,’ who supports the local counter-revolutionary struggle, and the world counterrevolutionary struggle, helped by an unprecedented use of an ample baggages of sophistry. For this object, his first step was to open fully the doors of publicity.

We did not conceive then that this error would have been able to plant roots. ‘The Mexican Labour Movement (it was affirmed) was powerful. The greatest of Latin America. The influence of the Mexican Communist Party and its sympathizers within the labour unions was considerable. Also important was its prestige – among those that formed the Partido de la Revolución Mexicana, without there yet being a Popular Front, it constituted the base of a true popular Front – for in it would be tied workers, peasants, soldiers, craftsmen, intellectuals and an evidently progressive sector of the new national bourgeoisie.’ President Cárdenas, the most advanced public man of the Mexican Revolution, could not deny, that is, without contradicting the very nature of his Government, that which with such fervour he was asked, which already, the masses of workers and peasants, the revolutionary movement together, have reclaimed, for which they have given you the power in the energetic struggle against the ‘maximatura’ of Calles. (1)

From Mexico, unfortunately, we received pessimistic news. There was opposition to the decision of Cárdenas, but in a form that seemed more like the mournful cry and filial demands of the deer, then the exigency and combative determination of the popular proletarian and revolutionary masses before a functionary who was the formal democratic representation of these masses – in power. That president Cárdenas remained immovable in his resolution as a patriarchal caudillo of these masses.

Then later the tearful letters were received, of whom it was supposed were the bold directors of the Mexican Revolution. They dealt with intimate trembling censures (in this respect, secret) of the ‘Maderismo (2) suicide of President Cárdenas,’ of his ‘strange mixture of romantic and popularist chief.’ ‘He had much of your Azaña in his liberal governmental methods, the best President that the Mexican Revolution has given,’ we were told with a vehement desperation.

But with the illusion of finding some exception in the Mexican political reality that we were already intermingled with, we pressed to inquire more. ‘The Mexican Communist Party in solidarity with the political platform of Cárdenas, with his popular reforms, had made one of the fundamental points of its tactic, the Popular Front.’ ‘The Communist Party considered thus, that anything that could put in danger or break the unity of the group of progressive forces of Cardenismo, is contrary to their present position.’ ‘Very well,’ we replied, ‘but proletarian solidarity, communist solidarity, with the group of labour-progressives of Cárdenas, does not mean subordination of the proletarian class, – of its vanguard’ (silence, which is the same in the dynamics of politics) ‘to each and every one of its determinations.’ ‘No’ (we argued), ‘only the immense individual susceptibility of President Cárdenas can produce a fatal break that would inevitably redound in damage of the revolutionary unity of Mexico.’ That which cannot be dislodged from our mind is the conviction that the censure – loyal, jointly, with whatever energy, not only will not divide, but would oblige more – firmness of unity.

Of the former we have not the slightest doubt, it is called: an initial act of capitulation of the labour movement of Mexico before the new progressive bourgeoisie that governs the country. It was a grave injury to the democratic forms that should have normalized the relations between a Government of popular impulse and the popular masses that gave it the power. It was the start of the aggravation of the then embryonic patriarchal caudillismo of President Cárdenas. The point of departure of the progressive loss of the political independence of the revolutionary proletarian movement of Mexico, and the origin, deadly, ‘following.’ In sum, it was the beginning of a series of victories for reaction in our land over the organized proletarian and popular forces, independent of the ascendent programme of advanced Cardenista reforms. But above all it was the opposite road of the Popular Front, or that is the retrogression of the Revolution of Mexico in its primordial aspect, which is the political potential of its mass organizations.

The conditions in which the civil war in Spain unfolded, in which we were among its actors, was not a compensation for the moral damage which the news from Mexico had produced. Under the circumstances of Civil War, they governed, astonishingly, with the legal procedures of the state of alarm. The Republican governments that had been incapable of smothering the civil war during the time of peace, seemed impotent in transforming themselves into Governments of Civil War. One year after the initiation of the military struggle, no decree of the state of war had been issued. There were no signs that it would be decreed in a more or less short space of time. Under these conditions, the indispensable martial law, both in the rear and at the front, was lacking. The Republican political parties, with the exception of the Spanish Communist Party, to a greater or lesser degree, did not show signs of understanding, in all its magnitude, the immense error that that somnambulist method of governing signified, those liberal procedures in the avalanche of the civil war.

Thus, espionage, sabotage, treason and the provocation of Trotskyism, the most efficacious nucleus for the demagogy of the Fifth Column of Franco in the Loyalist zone, had arisen and developed without any obstacle, in the same entrails of the political, union, agrarian and military organizations with the precise economic knowledge of the Republican State, under the shadow of the governments of the Popular Front. In effect, the Republican authorities, although it seems inconceivable, needed thirteen months (from July 18, 1936 until June 16, 1937) in order to discover that the political party of Trotskyism in Spain was a dependency of espionage, sabotage and provocation, at the direct service of the Headquarters of the so-called Nationalista Army. It was not enough to read in the newspapers and magazines of these agents of enemy espionage, slogans such as ‘Madrid, tomb of fascism! Catalonia, tomb of the Government!’, that is, the tomb of the popular Front, the tomb of the unity of the proletariat and Spanish people against the armed assault of reaction.

Naturally this tree had to give its fruits: The 3rd of May, 1937, that is, two-and-a-half months after having discovered the true political physiognomy of the so-called ‘Marxist-Leninist’ orthodoxies of the P.O.U.M. (3), two-and-a-half months after the most inexplicable liberty for their organs of publicity (sufficiently darkening that which it could!): La Batalla, Alerta, etc. etc. exploded in the city of Barcelona, which is to say the extreme rearguard of the Republican front, an armed uprising directed BY THEM, with the complicity of all those ambushers of the rear, of all the disguised anarchist rabble, of all those whiners demanding capitulation, of the bourgeois that wanted peace at any price, and in their treason using the trick of the ‘transformation of the civil war into proletarian revolution,’ over the conciliators of the Popular Front.’ An uprising that cost the Spanish people 850 lives and 2,600 wounded. The masterpiece, in the end, of our refugee of Coyoacán; of ‘the poor persecuted politician,’ romantically isolated in Mexico by President Cárdenas, by virtue of the torpor of the combative will of the organized masses.

But in Mexico things were not going any better. ‘President Cárdenas (according to the latest information) is brought each time more to the concept of the neutral Government, in the daily struggle against the progressively more violent assaults of the reaction reinforced by demagogic Trotskyism. Thus he seems to fulfill in part that which the counter-revolutionary forces of the country urge. Like Azaña (for the bloody experience of the Spanish Republic), he believes that the army, physically guaranteeing the Mexican Revolution, should be an entity that is politically neutral. Its chiefs, officers, non-commissioned officers and troops, could, according to his definition, serve the very ranks of the counter-revolutionary parties, in the ranks of the political parties contrary to the Mexican Revolution. Like Azaña (for the anguish of the betrayed Spanish Republic), President Cárdenas believes that the creation of a political police, of a service of political information, would constitute a stain on his Government. Like Azaña (also for a bitter experience of the Spanish Republic), President Cárdenas believes that the diplomatic and consular service is outside the border of political considerations and only subject to technical rules. But the most serious is that President Cárdenas proceeds thus while he dictates parallel to his most radical reforms, as that of the liquidation of the latifundias in Yucatán, the official intervention in the previously untouchable latifundias of the Yankees or of prevailing personalities in Mexican politics, etc., so, it seemed logical that the more transcendent the popular reforms there was greater violence against this offensive by reaction and imperialism. This attitude is developing terribly in the wings of our economically powerful enemies, through the whole territory of the Nation. A panorama very similar to that of the Spanish Republic in the years before the blow of the hand of reaction.

The news completed the dramatic picture. In face of such serious facts the revolutionary movement of Mexico hardly attained a little answer. Nothing serious enough to stop the march to the defeat of the Civil War or the not impossible capitulation, with the living document of the liberalism that made possible the ‘takeover’ of Franco. One of their most characteristic passions was called: ‘Campaign against the Minister of the Exterior, Engineer Eduardo Lay, for having proven his connivance with international Fascism.’ A passion, in sum, that President Cárdenas ended in a maternal manner, like in other very serious cases of Mexican politics.

Perhaps in this ‘democratic’ neutrality, and in this infantile anaemia of the Mexican labour movement, the explanation is found of the tolerance by the Government of Cárdenas of the continuing political activities of Leon Trotsky in Mexico. But the objective fact is that the greatest of the dissemblers of the Revolution, the born chief of ‘poumista’ (of the P.O.U.M.) espionage in Republican Spain, managed in a short time to transform the tribune that President Cárdenas gave to him into a general-headquarters of national and international counter-revolutionary politics, protected on the outside, day and night, by the pistols, rifles and bayonets of ten members of the Mexican police, and on the inside, day and night also, by the arms of ten foreign gunmen. A political centre, with secretaries and typewriters, with daily connections from within their place to outside the city, and from within their place to lands abroad by the means of free transit through the United States. All of this, naturally, within the view and with the approval of the Secretary of Gobernación of Mexico, that is, with the illegal consent of the Mexican Government, for legal consent was impossible. That is to say, under the illegal protection of the most legalistic Government that Mexico has had. It is evident that to charge ignorance on the part of the Mexican authorities would be to utter an insult.

The real fact is that to one truth you have to add another : President Cárdenas gave arms to Trotsky, in order that from revolutionary Mexico, he can fight against the Mexican Revolution and the international Revolution, but in addition, his subalterns were anxious because these arms rendered the greatest efficacy possible.

It was clear, even from a distance, that in Mexico the Revolution was being made from above. Its destiny depended fundamentally on the will of a good patriarch, but nothing more. Very advanced popular reforms were realized by the President of the Republic, but these reforms were seriously threatened by the lack of a true social force at the base. For us it was unquestionable that its life could be precarious. This was the palpable reality that emerged from the political and union movement of Mexico. The feeble revolutionary forces of our country did not seem to have made any progress of importance in the (then) three and a half years of the most friendly regime. The political foundations of the masses had not yet been built to the point where its backward motion could be affirmed, for in politics, standing still, static, signifies regression. The Popular Front, the only materialization possible of the Democratic Revolution of Mexico of today, continues being in the long run a possible fact and nothing more. Its chrysalis, the Party of the Mexican Revolution, gravely suffered from all the ills that its predecessor, the old National Revolutionary Party (the party of the new-rich reactionaries of Calles), suffered from and it only attained the discovery of its loquacity in more advanced and better formulated propositions. In substance it continued being a bureaucratic satrap of a circumstancial political arm in the effective hands (nominal ones don’t count) of sub-caudillos of the new-rich class, and not always corresponding to its progressive sector.

The deadly direction that things took in Spain and the alarming news that we received from Mexico, impelled me to make a rapid trip to the Capital of my country. An eloquent and documented presentation, I thought, of the causes that precipitated the fascist turn in Spain, would serve President Cárdenas as a magnified experience in order to alter the suicidal liberal processes that he seemed to be adopting in the face of the development of the reaction. This experience, above all, I considered, should be fully known by the revolutionary labour movement of Mexico in its fullness, since, of our war in Spain they seemed to be only interested in its heroic aspects, but in no way of the tremendous errors. In addition, this conviction, I imagine, will permit support of its prestige to the elimination of the shortcomings and complacency that in Spain is speeding up the arrival of defeat.

For this object, I requested and obtained from the Minister of Defence, Señor Indalecio Prieto, a two-months leave, given the nature of my being Chief of the 46th Mixed Brigade, then based in the Extremadura front. And on the 10th of November, 1937, with the added task of buying complimentary military parts, I departed for the United States and Mexico.

I wanted to speak clearly with President Cárdenas. To demonstrate to him, with the bloody Spanish experience in each and every one of its objective details, the fatal consequences of a political complacency that was falsely democratic with the enemies of Democracy, with the boisterous reaction, ready to take power. I wanted to point out the fatal error of giving refuge to Trotsky in Mexico, by exhibiting the documents of the work that this renegade had brought to the fore in Spain. I wanted to demonstrate in sum, how already in the civil war those errors, many times puerile in their exterior aspect, were amplified by the seriousness of the military circumstances, translated into lack of discipline, into inaction, into routine or creative inventiveness, in delivering slowly to the enemy within, for the later criminal ends of the entire enemy.

With this object, with sympathy, I asked for a special meeting of the Political Bureau of the Communist Party of Mexico. But the Political Bureau of the CPM, on approving my intervention, disapproved of the ‘style’ in which it was proposed. It did not want to have to injure the known susceptibility of the President. It did not want to wound his hidden but passionate criterion of independence. Dramatic proof of the political feebleness, my painful anticipation of ‘following,’ was for me that useless strategy of reverence! I had already heard it said in Spain that the revolutionaries in Mexico do not want to touch President Cárdenas, ‘not even with the petal of a rose.’ Already I had heard said in Spain about this sui generis proletarian ‘diplomacy.’

I was then in the presence of the patriarchal caudillismo of President Cárdenas and in the same brain of partial capitulation of the Mexican Labour Movement, facing this patriarchal caudillismo. I was before the failure of the independence of the Mexican Labour Movement and in the same centre of the reason of their failure of combativeness. The authentic proof of the lack of a Popular Front of Democracy in the land. The central reason for the impotency of the Mexican revolutionaries in the ‘affair Trotsky,’ that so rudely condemned the native and international fighters in the Spanish Civil War.

I had, in consequence, to enter the business by the skylight, instead of doing it normally through the door. I had to fabricate with a paste of protocol, a Spanish mirror that would transmit to President Cárdenas, indirectly, symbolically, the dangers of Mexican reality. A mirror with the superimposition of the two phenomena, and thus in the long run was my intention, and metaphorically I wrote a report of 40 pages, that I gave to him personally. Thus I also sought in conversation during various hours of intimate talk in which the roundabout course and evasions dried my throat and must have vexed the President. Naturally I mentioned the affair Trotsky with all the necessary ‘subtlety’, for this case seemed to be the uncovered nerve of his sensibility.

After remaining three days in the Capital of my country, I returned to Spain. I went full of hope, for such was my poor faith in the power of eloquence objectively demonstrated. I returned to the command of my Brigade, the 46th Mixed Brigade, then situated in the Sierra Herrera Sector and I waited confident that in time, more or less distant, the news from Mexico would change and the methods of governing would be transformed in our great contest. That which I had done was very little, insignificant, but the development of events could increase, perhaps to the necessary limits for a solution. After a long period of absolutely no news the war opened between Mexico and Spain. Seven months passed. That would be (what had already been?) the effects of my rapid and distant effort? Those long months of military activity that followed my return from Mexico were for me long months of silence in that which was in respect to my country and long months of inevitable despair concerning the fatal development that military events in Spain had taken.

Already twenty months of military strife had passed, but in Republican Spain the state of alarm continued being the legal rudder of the war. Twenty months of war but no sign appeared of martial law, notwithstanding the powerful development of the Fifth Column, made up of Falangist ambushes, of false anarchists and Trotskyites that organized the acceleration of the overthrow of the Republic.

Before the Spanish Civil War, as it has been seen, Trotskyism for me was an obvious form of political apostasy and a dangling of provocation in the camp of revolution. But it was in the course of this war when it scarcely remained to be proven, that it had the means to qualify as the most appalling demagogic arm of the counterrevolution in every country. I saw, I felt in the very same ranks of the military units I commanded (the 82nd and 46th Brigades of a defined character, and the 87th, 88th, 109th and the 62nd, in addition the 29th Division, of makeshift character), its daily hypocritical alliance with the spies, the saboteurs, provocateurs, defeatists, deserters and surrenderers of the Fifth Column of Franco within the ranks of the Republicans. Their incommensurable treason of May in Barcelona was near enough to me that I didn’t have to see their faces well to be convinced that they were the true authors!

I was not able, in consequence, to agree with what in Mexico, my country, under the most progressive of its regimes, under the government of President Cárdenas, that had given so many moral and material proofs of solidarity to the cause of the Spanish people; that such advanced reforms have been put forward and continue to be put forward, could shelter in its territory, nothing less then the general headquarters that conceives, organizes and executes these iniquities, covering it with a Tartuffian cloak of a supposed Marxist orthodoxy. I ought to know, I categorically made clear, that the principal target of the attack of such traitors was the Spanish Communist Party, the only force that really, that with integrity, made war, the only force that positively worked for victory, the only force that was determined to weld, under a government transformed into a true Government of War, all the proletarian, popular and progressive units of Spain against the common enemy; the Republican Sector that was most villainously attacked by France, his fascist allies and international reaction.

In these conditions the painful order arrived for all the foreigners who had fought in the ranks of the popular Army, to leave Spain. Thus, the Second Republic innocently thought, that it would be able to expel the invading armies of the Italians and the Germans. A little later the operations of the Italo-German factions were precipitated over the northwest of Spain, and with this the loss of Barcelona and catastrophe for the heroic people. The natural epilogue is of the betrayal by the ‘great Democracies’, but also of the natural result of the already cited chain of uninterrupted errors and absurd indifferences with the ambushes of all the political formality and between these the so-called Marxists-Leninists of the international band of provocateurs directed by Leon Trotsky from his General-Headquarters of Coyoacán, Mexico.

We went from Spain with the conviction that our defeat was not only the result of the cowardice of the great ‘democracies’, as is said by some. Neither was it the exclusive result of the failure of international revolutionary solidarity, as many say. Nor the unique consequence of the impotency of the political parties of the left to construct a unity of the entire people of the Nation. Nor was it the primordial consequence of the ‘anarchy of the masses’ as Prieto and his disciples supposed. For us the initial cause of the defeat, the starting-point, has to be found in the incommensurable weakness of the Republican Governments, in legal suicide, that did not know how to make the war (civil and militarily speaking) with methods of war, and much less a civil war with the method of civil war.

In Mexico, we say it formally, the same thing began to happen, for the same and perhaps more puerile reasons. But would it be possible with simple polemic eloquence and tenacious energy to halt there the mortal course to the same abyss? We intended to do it. But if our power was fruitless the obstacles would have to be knocked down by means, that there would be room. In such a manner the bitter experience of Spain had been eloquent for us! In February 1939 we arrived in Mexico. We found a political panorama that was very dispiriting. The pessimistic news we received from Europe was very brief. Perhaps because of the situation that prevailed in Republican Spain in the last years before the takeover by Franco.

The Mexican leftists in power for some four years (what sarcasm!), were on the defensive, ‘agorzomadas’ (4) by their bold competitors of the right. The Government for its caudillismo and neutral liberalism, deaf and dumb; however a paradox difficult to explain, for President Cárdenas, uninterruptedly, continued with his popular, and anti-imperialist reforms! the Communist Party of Mexico, because of the opportunism of its then National Committee, suffered a grave lethargy; the worker and peasant movement, because of its Moronista (5) remnants and for reasons of its compadrazgo (6) politics, followers without revolutionary fire, almost inert; the Party of the Mexican Revolution, as it has been seen before, sunk in the most dark and impersonal bureaucracy and in the hands of the sub-caudillo satraps of the new-rich governing class.

In return, the counter-revolution, Porfirioism, Huertaism, Callism, Almantism, in process of developing, and their imperialist and fascist friends, petulantly strut about inside the entire official apparatus and all over. The Spanish Falange, in the land of a Government that is in solidarity with the Republic, functions with absolute liberty, ostentatiously and with impunity exhibiting their fascist uniforms and emblems in the cafés; the ‘Golden Shirts’, defeated in 1935 by the anti-fascist people, have been resurrected; new factious organizations have appeared in political life; the ‘Sinarquista Party,’ the ‘Anti-Communist Revolutionary Party’ and many others of national scale or of simply the state, that visibly develops the means of the daily aggression against the Mexican Communist Party, the Unions, the Agrarian Communities — with an abusive demagoguery of a Hitlerian type; Callism, that is, the luckiest of the new-rich ‘revolutionaries’ that arose from the speculation which their economic power had conserved intact notwithstanding the collapse of their ‘MAXIMATURA’, of their caudillo challengingly took out the leader in the field of militant politics, and from the very same ranks of the Mexican Revolutionary Party. It was without doubt that there was a manifest current in favour of the liquidation of the Revolution in Mexico, it rose impetuously in all the managing and backward sectors of the population with the evident support of fascism and the ultra-reactionary groups of the North American bourgeoisie. In their design they all used the hypocritical sophistry of exclusive anti-communism, anti-Stalinism, but their true objective was to kill at the same time Cárdenism and the Revolution in general.

And, naturally, Leon Trotsky, the leader and maestro of the denominated, Fourth International, occupied his spot, performing his special task, his exceptional task!, in the battle of this great reactionary and imperialist concentration. ‘The orthodox Marxist-Leninist’, simultaneously supported his anti-Stalinist offensive with the common anti-Stalinist front of reaction and interpreted it with brilliant demagoguery in his mendacious calumnies to the only Parties, Union organizations and Leaders that took into account Cárdenism and the Revolution in Mexico.

But without ceasing Trotsky affirmed that he was not attacking Cárdenas (what nonsense!). Trotsky only attacked the Cárdenists, the Parties, the Leaders, the persons of the union and agrarian political movement that supported Cárdenas. Trotsky attacked only what Cárdenas had done for the defence and development of his policies. His pick-blows were not against the arch, yes, not against the columns. Trotsky was not against Cárdenas, against the person of President Cárdenas, against the First Magistrate of the Republic as an absolute individual, but yes, against the political privileges of the proletarian — popular and bourgeois — progressive concentration that formed Cárdenism, that formed the political structure of Cárdenism, all the time articulating in high and low theory (!) — against the tactic of the Popular Front and the political coalition that supports the political platform of Cárdenas, which is no more than a Popular Front — the Popular Front that in the process of construction, Trotsky and all the bourgeoisie fight with all their strength. Trotsky, therefore, is not against the person of President Cárdenas, but yes, against the support of the proletarian class, against the proletarian revolution, against the progressive politics of President Cárdenas, as he was, to the point of ignominy, in the case of the Second Spanish Republic.

In practice, in the dynamic of revolutionary national politics of Mexico, Trotsky was in this sense against Cárdenism as a political platform, as the political practice of the national Revolution in Mexico, as the tactic of the Revolution in the present historical stage of Mexico. And this, in the Mexican political life of the present, I wish to mathematically state, to be with reaction is to be against the Revolution; therefore, Trotskyite theory, the Trotskyite simplistic theory, the perfidious Trotskyite theory, of proletarian revolution at all costs, is in present-day Mexico, as in Republican Spain — more than a stupidity, it is a precise reactionary demagogic manifestation. Stupid of Trotsky? Doubtless a cretin, Trotsky? No the intelligent, very intelligent work of a counter-revolutionary provocateur.

Trotsky asserted that he would not intervene in the internal politics of the country, respecting his legal position as a refugee. He maintained that the targets of his attacks were only agents of the G.P.U., and for that reason, actors of a specifically international politic. But Trotsky took very good care to say that these ‘agents of the G.P.U.’ were the only precise political supports, as it has been before noted, of the governmental conduct of President Cárdenas, of the democratic-bourgeois Revolution in Mexico, in consequence, and for that reason, the only victims of the blows of each-and-every-one of the diverse sectors that make up the political unity of the anti-Revolution of today.

For Trotsky, for the renegade Trotsky, his blows originated in a specie of high politics that was situated in the stratosphere of the Revolution and not on the ordinary political surface of the others. In this virtue, the invariable synchronizing of the anti-Stalinist diffusing of the national and international counterrevolution, responded only to its own knife thrusts, to the stabs of Trotsky, besides, for their Trotskyite dialectics to be of any importance, they in fact fired at the same flesh that merited the common and unanimous reactionary aggression. For Trotsky the politician, the simultaneity of the attack meant nothing, nothing, the political personality of the victim, nothing, the nature of the politics of the band of aggressors nor of the motive of the attack. His knife was red and this was enough… so, what more can I give you of all the others that were dagger targets?

When the activities of the Dies Committee against Mexico became visible and with it was accentuated the volume of reactionary fire against Stalinism, against Cárdenism (‘el Cardenismo stalinizante,’ as the imperialists labeled it), against the parceling of land, against the right to strike, against the expropriation of the Petroleum Enterprise, Trotsky, the Trotsky that would not intervene in Mexican national politics, the Trotsky of the olympian revolution, he advanced as much as he could, in order to demonstrate that by treating of anti-Stalinism, he was the invincible champion face-to-face with the most vigorous bourgeois anti-Stalinist gladiators of any country. And who can deny that Stalin is the cause of the greatest hatred for the bourgeoisie everywhere? Now then, the intelligent Trotsky could not hide the fact that the anti-Stalinism of Dies was no more then an immediate method of attacking Cárdenism, that is, the Mexican Revolution, and by this road the revolution in general. It was then only concerned, as is known, with unmasking his Iscariotism. The remains of modesty? Sophistry of a traitor! For the object he used the generous voice of Diego Rivera – the political answer on the Mexican scale – purposefully to inform of imagined Stalinist ambushes in the Mexican government apparatus, that Ultimas Noticias published sensationally. Thus he tried to fulfil two tasks: to hit Stalinism one more time and tell Dies that Cárdenism was the incubator and the nourisher of Stalinists… this he told for the subsequent end of a greater imperialist pressure against Mexico and in favour of reaction. However the Pharisee assured that he had absolutely nothing to do with the activities of the lynching Texas Representative; and the great ‘eagle’ demanded documentary proof about his relations with that great enemy of our Nation and its people.(?) In this case, lower than his traitorous objective, must have been his mental self-justification; only attack the Stalinist bureaucrats and their Stalinized allies. It is of little importance that his firing coincides with that of Dies, the most perfect symbol of the ultra-reactionary circles of the United States. ‘His platform, the platform of Trotsky was different.’ Worse for his sole enemies, that wanted to do so bad with the entire world; the same for the global counter-revolution as well as the most purified and rectilinear of the Marxist-Leninist revolutions!

Trotsky repeated in Mexico the sequences of his crime that the P.O.U.M. had consummated in Spain. Only his tactic here was more hypocritical by reason of his status of political refugee; there he was able to do it sufficiently barefaced. In Spain, in the name of the Proletarian Revolution at all costs — a stupid and pharisaical doctrine — the opposition politics to the Popular Front — tied the arms of the Republican coalition in order that Francoism and international Fascism could shoot them in the back. In Mexico, fighting indirectly the united forces of the left that were grouped around the Cárdenist program of the Mexican Revolution, he repeated his feat.

That Trotsky is dead and now cannot defend himself? Elizondo, Picaluga, Santa Anna, Victoriano Huerta, Guajardo, are also dead, but this is not significant in what is referred to as the necessary execration of their treasons. Trotsky is surely dead, but the putrification of his politics of his perverted madness lives just for spite. They live on, his proselytes, his disciples, the heirs of the miraculous capacity of the maestro who knew how to make the bourgeoisie of Mexico and of the entire world furiously applaud, when he spoke precisely of the ‘true revolution and of the true Marxism-Leninism,’ that is, of what most offends the counter-revolution. Leon Trotsky, then, the Marxist-Leninist mathematically synchronized with the counter-revolutionary diffusers of the interior and the exterior of the ‘red’ echo of all the calumnies against the International Communist Movement the fecund creator of constant and new calumnies in the international reactionary market, the ‘revolutionary’ of invariable simultaneity of the anti-Stalinist with international counter-revolutionary anti-Stalinism, the hypocrite who paid gratitude to Cárdenas filled with mocking precisely for the only political supporters of Cárdenas, in harmonious parallel with Mexican reaction and foreign anti-Cárdenism, the orator of the proletarian revolution in the midst of the invariable applause of the pro-Porfiristas, of the pro-Huertistas, of the Almazanistas, of the Fascists of Mexico… he finds himself more and more comfortably entrenched in his fortress in Coyoacán, gratuitously protected by the public force of the progressive Mexican State.

Thus, only a debilitated revolutionary could self-sabotage the inevitable duty to struggle against this inconceivable reality. But how to do it? How to accomplish that which the labour organizations of Mexico had not been able to do in a period of three years?

The Mexican labour movement considered as an accomplished fact the sojourn and political activities of Trotsky in his headquarters in Mexico. The C.T.M. (Confederación de Trabajadores Mexicanos) had completely confined its struggle by virtue of the following declaration (Leaflet of the C.T.M. titled: ‘The C.T.M. and Trotsky,’ February 1938, page 17): ‘In the concrete case of Trotsky, the C.T.M. leaves the responsibility of his sojourn in Mexico to the Government of Mexico, who had conceded the permission and who corresponds to the exercise and the application of the political rights that are the exclusive business of the State.’ Has any disapproval more approving been seen? Has any ineffable diplomatic form of washing the hands ever been seen? In any events, it deals with a ‘tactic’ that has nothing to do with the combativeness of the labour movement. The Mexican Communist Party, the only possible vanguard of the proletarian revolutionary movement of Mexico, the only possible vanguard of the Mexican Revolution, however, owing to the opportunism of its leadership at that time, was only a little bit more energetic, but in no way sufficient to consider that it had, at least badly, fulfilled its duty.

Was it possible to end the political paralysis that such reality implies? Was it possible to extirpate from the C.T.M. the political torpor? Was it possible to tear out of the Communist Party the semi-inertia it was coming to suffer from? Our duty was to try it, though deluded the purpose would seem. Our duty was to exhaust all possible recourse within moral discipline. Thus we would be able to struggle parallely against the marasmus that immobilized the Mexican labour movement, against its officialism (so eloquently made manifest in the declaration before cited), against its political dependence, Against its ‘strategic’ friendships, against all those scars inherited from Moronism, that still destroys the political workers and union movement of Mexico, in spite of the progress made in the area of puny corporate organization and in the field of oratorical terminology.

It was then when I lived the dramatic struggle of which I spoke in my investigatory declaration before the First Court of Justice of Coyoacán. Ten, twenty, thirty of participations of mine in meetings of the Mexican Communist Party, in search of an agreement to organize the mobilization of masses of workers, peasants and the people against the caustic habitation of the counter-revolutionary headquarters of Trotsky in Mexico. Ten, twenty, thirty failures were suffered in my intention. How could not the Mexican Communist Party at least understand the public disapproval of one of the most persistent resolves of President Cárdenas when the National Leadership of the Mexican Communist Party damaged its own independence and revolutionary combativeness by supporting a narrow official political solidarity of them? Of Lombardo Toledano and his group, one does not have to speak. The weaknesses and errors of President Cárdenas deserve only very intimate and secret rebuffs, or at most, humble consultations or demands. Trotsky’s activities were bad and detestable for them but the tyranny of relations with the President of the Republic was worse. Inclusive of the great amount of anti-Trotskyite polemics, more then anything it seemed inconvenient for them for reasons of ‘strategy’. The old Moronista concept, fatal for the education of the proletarian masses. And the National Campesino Federation? And the rest of the central unions of Mexico? And the other professional and industrial unions of the country? And in sum, all the rest of the worker, farmer and popular organizations that exist in the land? Impossible!

An insulated action, absolutely independent of every political or union organization, completely autonomous, was the only solution. An action was only possible insulated from the Franco-snipers. A serious decision, but an indispensable and inevitable decision.

So it went, but the headquarters of Trotsky had to be exposed. It would demand the fundamental interests of the Mexican people and the fundamental interests of the Mexican Nation.

In consequence it did not confound me of having to have participated in this task. On the contrary, I considered that as a Mexican revolutionary nothing would be of greater honour than to have contributed to an act that tended to expose the treason of a political centre of espionage and provocation, seriously contrary to the National Independence of Mexico, the Mexican Revolution — that counted me among its soldiers and militants from the year of 1911 – and of the international struggle for the cause of Socialism.

My truth, then, the truth that will appear in my conclusions before this court, simultaneously with the publication of this preamble of the same, will be displayed in a full and final manner.

Footnotes

1. Maximatura refers to President General Plutarco Elias Calles who was called the Maximum Leader, the Supreme Leader. He ran the country from behind the scene when he was out of office.

2. Maderismo was the term used by Siqueiros to criticise Cárdenas. Francisco I. Madero was the acclaimed leader of the Mexican Revolution who had relentlessly attacked U.S. imperialism and was murdered by the General Victoriano Huerta with the connivance of the U.S. ambassador Henry Lane Wilson. In later years Siqueiros used the word Maderismo to signify the ‘romantic populist’ that he considered Madero to be, and Cárdenas to be the same.

3. The Trotskyites’ Partido de Obrero de Unificación Marxista (POUM) had been notoriously unreliable in the Spanish Civil War both in bearing their share of fighting against the fascists and in supporting the Popular Front.

4. Agorzomados, Siqueiros uses the word ‘agorar’ or ‘agorgojarse’ ‘The Mexican leftists in power …. were on the defensive’ from the ominous predictions (agorzomados), of the right, Or the left being eaten by weevils (agorzomados) of the right.

5. Moronista. From Luis N. Morones, corrupt labour leader of the CROM, Confederación Regiónal Obrera Mexicana. Also a secretary of Labour.

6. Compadrazgo. From compadre, godfather, here used sarcastically, it also means conspiracy.

Translated from the Spanish by Philip Stein

Source

William Ash’s “Pickaxe and Rifle: The Story of the Albanian People” on Khrushchev’s Secret Speech

“At the 20th Congress of the Communist Party of the Soviet Union in February, 1956, after three years of preparation, Khrushchev presented in the report of the Central Committee a number of ‘new’ theses described as ‘a creative development of Marxist-Leninist theory’ which were in fact a complete departure from Marxism-Leninism. Collaboration with imperialism which he labelled ‘peaceful co-existence’ was exalted as the general line of the foreign policy of all socialist countries… Khrushchev made it clear that he was prepared to give up international class struggle, renouncing on behalf of the colonial peoples any right to liberate themselves from oppression and reassuring capitalist governments by emphasising ‘peaceful transition to socialism’ or the Parliamentary road as the only correct line for communist parties everywhere. If only the United States imperialists were given to understand that their economic and military positions all over the world were not to be challenged then they would give up their aggressive designs against the socialist block.

What this really amounted to was an attempt to freeze the world situation just as it was, with all its injustices and inequalities, for the sake of a ‘peace’ which the two major world powers, the United States and the Soviet Union, would guarantee with their nuclear might. The ‘creative development of Marxism-Leninism’ which Khrushchev was advancing was simply the division of the world into Soviet and American spheres of influence… ‘Then’, Khrushchev was to say, ‘if any mad man wanted war, we, the two strongest countries in the world, would have but to shake our fingers to warn him off’ – and included among the ‘mad men’, of course, were any popular leaders wishing to take their countries out of imperialist bondage. Instead of challenging the policy of nuclear blackmail which the United States government had used ever since the war to keep the world safe for the operations of monopoly capitalism, Khrushchev was going to use the Soviet Union’s nuclear capacity to get in on the act. That this was the case was demonstrated later on when Albania’s opposition to the Khrushchev line prompted the threat from Kozlov, a member of the Central Committee of the Soviet Party, that ‘either the Albanians will accept peaceful co-existence or an atom bomb from the imperialists will turn Albania into a heap of ashes and leave no Albanian alive’….

The basic political question on which Khrushchev’s attempt to diverse the whole line of the Soviet Communist Party depended was whether or not class conflict had ceased to exist in the Soviet Union. Lenin always took an absolutely unequivocal stand on this issue, holding that during the entire historical period separating capitalism from the classless society of communism, that is the period designated as socialism, class conflict did continue and therefore the dictatorship of the proletariat remained a political necessity for the development of a socialist society. Indeed, after the assumption of state power by the working class, bourgeois elements would struggle even harder to re-establish themselves…

Furthermore, if class conflict had ceased to exist, the Party and state instead of being the political and governmental expressions of the dictatorship of the proletariat could be designed by Khrushchev as the Party and State of the ‘whole people’. But in this formation he departed altogether from anything remotely resembling Marxism. The Marxist view developed by Lenin in such works as ‘State and Revolution’ … was that the state always represented the interests of a particular class in a society in which there was still class conflict. Neither the state nor the communist party was above class struggle and they would cease to exist when classes ceased to exist, in ‘the withering away of the state’ which Marx had only predicated of the classless society of full communism. Therefore a party or a state of the ‘whole people’ was nonsense from a Marxist point of view; Stalin, in his last theoretical work, ‘Economic Problems of Socialism in the USSR’, which attacked revisionist ideas in precisely the same terms the Chinese and Albanians were to use in the polemics following the 20th Congress, specifically criticised the ‘state of the whole people’ concept as an anti-Marxist attempt to undermine the dictatorship of the proletariat.

In fact, the denial of any further need for the leadership of the working class in a situation where other classes still existed merely prepared the way for those anti-working class elements to recapture political power and begin diverting the Soviet Union from a socialist course. That this was the intention of Khrushchev and the revisionist clique around him became apparent in the economic changes which accompanied these political manoeuvres The decentralisation of the economy was not a loosening of control from the centre but a change from control by organs responsible to the working people like the state and Party to control by experts, managers and bureaucrats. With this change went a shift in motivation from the socialist incentives of putting collective above personal interests to material incentives no different from those characteristic of capitalist society. The so-called economic liberalisation was simply a move from socialism to state capitalism and, as such, was naturally hailed as a break-through by bourgeois economists everywhere… But it was never intended that such a restoration would threaten the position of the revisionist party hacks and state officials who had brought it about – hence the continuing conflict between bourgeois writers and artists in the Soviet Union demanding the freedom of expression they might have expected in a bourgeois democratic society and the Soviet state apparatus with the same bourgeois values who were prepared to welcome works attacking Stalin and the dictatorship of the proletariat but were not prepared to countenance those criticizing themselves and the bureaucratic dictatorship they had imposed.”

 – William Ash. Pickaxe and Rifle: The Story of the Albanian People. London: Howard Baker Press Ltd. 1974. pp. 183-187.

Walter Duranty’s “The Moscow Trials”

THE MOSCOW TRIALS
by Walter Duranty
(Curt Riess. They Were There: The Story of World War II and How It Came About. 1944. pp. 60-65.)

WHEN Trotsky was exiled to Turkey more than eight years ago, it seemed to most people in the USSR, including foreign observers, that the long Opposition struggle inside the Communist Party was definitely ended. In point of fact, as recent events have shown, the contrary was true; Trotsky’s exile did not end the struggle but paved the way for its resumption in a new and more sinister form.

It is now clear that the Kremlin-Opposition conflict falls into three chronological phases. The first period covers the years from 1923, when the Bolshevik leaders first realized that Lenin’s days were numbered, to January, 1928, when the Opposition, which by then had formed a somewhat disparate bloc under the leadership of Trotsky, was crushed and its adherents, great and small, were scattered in exile across Siberia and Central Asia. This may be called the phase of Open Controversy. There followed the phase of Reconciliation, from the latter part of 1928 to 1934, during which Trotsky’s supporters in Russia recanted their heresies and paid abject lip service to the Kremlin. Many of them were restored to posts of high importance, although they had already shown that their previous recantations of error and promises of amendment in the future were not to be relied upon. During these years Trotsky found harborage on the Isle of Prinkipo in the Bosphorus, where his activities were somewhat hampered by Turkish supervision and where he appears to have confined himself to the preparation of a new campaign against his opponents on Soviet soil by the formation of the so-called Fourth International and by writing in order to raise funds. He established and maintained contact with his friends in the USSR and elsewhere, and by the end of 1932, when he was able to leave Prinkipo for a less restricted and more congenial sojourn in France, he had laid the foundations for a renewed attack on the Kremlin. This preliminary work was continued and developed in 1933 and 1934, coincidentally with a great extension of German activity in the USSR. At the end of November, 1934, Kirov, one of Stalin’s closest henchmen, was assassinated in Leningrad. This marked the beginning of the third and present phase of Secret Conspiracy. This development was due: (a) to the character and ability of Trotsky himself, (b) to the international situation, with particular reference to German and Japan, and © to circumstances inside Russia.

Trotsky’s expulsion from Russia was an act not of clemency alone but of policy. To begin with, the First Five-Year Plan was proving unexpectedly successful, all internal opposition seemed to have disappeared, and Trotsky’s previous services to the Revolution were not forgotten. Second, it was felt that such early opponents of the Soviet regime as Kerensky, Martov and Dan had been politically sterilized by exile from Russia. They lost contact both with the undercurrents of Russian life and with the central stream itself and became little more than voices crying in the wilderness. Trotsky, however, is a man of different and far higher caliber. His career has shown that he combines great executive ability with brilliant intelligence. He has unlimited ambition, an absolute belief in the rightness of his own views and the most profound experience in and capacity for revolutionary organization. Finally, he has the double gift of leadership and of arousing the enduring loyalty of his friends and subordinates. It was not to be expected that this man who had shone so bright in the sun should be content to spend his declining years in spiteful twilight. There could be no rest for his boundless energy, no compromise with his fanatical conviction that Stalin had “betrayed the Revolution.”

The fact of Germano-Japanese hostility to the USSR needs no demonstration; the archives of the State and Navy Departments of Washington can bear witness that more than once in 1932 and 1933 war between the USSR and Japan hung literally by a thread, and Hitler, from “Mein Kampf” to his speech at Nuremberg last September, from Nuremberg to the present day, has made no secret of his determination that Germany should atone for defeat in the World War by “eastward expansion” at the expense of the USSR. Hitler’s own position, however, was not consolidated until 1933, and three more years were to elapse before he could feel that the German war machine was ready for a major struggle. In the meantime Japanese aggressiveness had been somewhat checked by American recognition of the USSR and was now directed toward China, in which it has gradually found itself more and more deeply involved. Second, there were signed pacts of mutual assistance between the USSR and Czechoslovakia and the USSR and France, which were regarded as tantamount to defensive alliances. Last but not least, the Red Army and the Soviet war industry gained prodigiously in efficiency and strength.

During the years 1933 to 1937, therefore, neither Germany nor Japan was yet ready to make a direct attack upon the USSR although they gave further evidence that they wished to do so by signing in 1936 a pact of mutual co-operation against Bolshevism, which the statesmen of Britain, France and Russia immediately recognized as a preliminary step toward joint action. In 1936, moreover, Germany’s attention was diverted by an attempt in conjunction with Italy to set up a puppet fascist government in Spain and thus obtain access to the rich Spanish deposits of iron, copper and other minerals. It was thought at first that it would be easy to overthrow the Spanish government, but the latter showed sufficient powers of resistance and received enough material aid from France and Russia for the civil war to be undecided in ten months of bitter fighting. Hitler was infuriated to learn that the Russians were no longer content with the role of destined victim but had the temerity to thwart his plans in Spain, where the success of the Soviet planes and tanks caused a notable effect upon French opinion and reinforced the Franco-Soviet pact, which it was Hitler’s aim to break. In short, the Red Army had become a positive adversary instead of a potential obstacle; it not only blocked the future but seriously menaced the present. In this juncture, circumstances within the USSR combined with the anti-Kremlin activities of Trotsky to play into Hitler’s hands.

The details of Kirov’s assassination at first pointed to a personal motive, which may indeed have existed, but investigation showed that, as commonly happens in such cases, the assassin Nikolaiev had been made the instrument of forces whose aims were treasonable and political. A widespread plot against the Kremlin was discovered, whose ramifications included not merely former oppositionists but agents of the Nazi Gestapo. As the investigation continued, the Kremlin’s conviction deepened that Trotsky and his friends abroad had built up an anti-Stalinist organization in close collaboration with their associates in Russia, who formed a nucleus or center around which gradually rallied divers elements of discontent and disloyalty.

If one accepts these premises, it is obvious that both Trotsky and the foreign enemies would use every means in their power to deny and discredit the evidence produced at the trials. In this they have been aided by Western unfamiliarity with Soviet mentality and methods and, to no small degree, by Soviet unfamiliarity with Western mentality and methods. Thus at the very outset, the Western world was shocked by the harshness of the reprisals which followed Kirov’s murder, and already the cry was raised abroad that this wave of killings and arrests was a sign of panic on the part of the Kremlin or that Stalin and his associates were taking advantage of an “accident” to rid themselves of political opponents.

The later “treason trials” of the Kamenev-Zinoviev and Pyatakov-Radek groups were used by Stalin’s enemies to confirm these two assertions and to deepen the skepticism with which the extraordinary (to Western minds) nature of the confessions had been received abroad. In the fog of denials and declarations that the confessions were elicited by drugs, torture, pressure upon relatives, hypnotism or other nefarious devices of the GPU, foreign opinion lost sight of three important facts: first, that these same men had, individually and collectively, confessed their sins and beaten their breasts in contrition no less fully and abasedly on previous occasions; second, that the outline of the conspiracy was gradually taking shape; third, that through the maze of charge and counter-charge the thread of collusion with foreign enemies ran ever stronger and more clear. The second trial established the fact of personal contact between several of the accused and foreign, i.e., German and Japanese, representatives. This in itself meant little because Pyatakov received dozens of foreigners every week in his official position, they accused railroad managers of the Far Eastern lines had similar official contact with Japanese consuls and business men, and Radek was a familiar figure at most of the diplomatic reception in Moscow. Nevertheless the element of opportunity was thus introduced to buttress the prosecution’s charge of treasonable and hostile motives that led to collusion.

Curiously enough, the most convincing piece of evidence was provided by no other than the Japanese War Minister himself, General Sugiyama, in reply to a question at a secret meeting of the budget committee of the Japanese Parliament early in February. The General was asked if he knew the carrying capacity of the Soviet Trans-Siberian Railroad. He replied that he did but that it was a military secret. To a further question, “How do you know?” the General said, “On information supplied by persons in Soviet Russia who are opposed to the Stalin regime.” News of this incident “leaked” into a single Tokyo newspaper whose news editor was promptly dismissed and the managing editor fined and reprimanded. It was further stated that if any such leakage occurred, it would be more severely punished in the future. As far as the question of German and Japanese espionage in the USSR is concerned, it is notorious that the secret services of almost every nation in the world have an espionage department that varies in importance and numbers according to the size of the country and the imminence of hostilities with some other power. Everyone knows, for instance, that England before the World War was honeycombed with German spies, many of whom had long been detected by the British Counter-Espionage Department, and who, as Sir Basil Thomson, the former Chief of Scotland Yard, relates in his memoirs, were immediately picked up at the outbreak of hostilities. There must be hundreds of German and Japanese spies on Soviet soil, and for that matter the Russians doubtless carry on similar work in Japan and Germany. In either case, one may be sure, these secret agents do their utmost to get into touch with disaffected elements in the country where they are working, with a view not merely to espionage but to sabotage as well. This self-evident truth, however, has been somewhat overlooked in the discussion of the Moscow Trials.

That disaffected elements existed apart from the small devoted group of Trotsky’s adherents, particularly among senior (in length of membership) ranks of the Bolshevik Party, is obvious and natural enough. There were those who grumbled that the growing tendency to regard Stalin as a superman had destroyed party democracy as they had known it in the old days.

It is further true that in totalitarian states no opposition can be permitted, because the idea of the state has been deified and opposition is therefore a Deadly Sin, which forces oppositionists to work underground and not only to become conspirators but to gravitate toward each other and toward a common center, if there is one. The Trotskyists offered such a center and in consequence, as in the case of the abortive revolt against Hitler in 1934, an odd lot of the most diverse elements became associated in common hostility toward the regime.

Thus one reaches a final synthesis, as follows:
a. Trotsky was fanatically determined to overthrow the Stalinist regime.
b. Hitler was fanatically determined to “expand eastwards” at the expense of the USSR.
c. Both Hitler and Trotsky had at their disposal efficient organizations to develop conspirative action, sabotage and espionage within the USSR and to conduct propaganda abroad.
d. Opportunities for contact between Germany (and Japan) and the anti-Stalinist conspirators both inside and outside the USSR were not lacking.

The conclusion is inevitable.

It cannot be negatived by foreign bewilderment over the “mystery” of the trials and of the confessions made by the accused, or by foreign belief that the morale of the Red Army has been gravely impaired and that the whole USSR is engulfed in a flood of hysterical witch-hunting. The Kremlin’s enemies have used this belief and bewilderment to weaken, at a most critical period, the international prestige of the USSR, but that does not alter the fact that their Trojan horse is broken and its occupants destroyed.

Lenin on Permanent Revolution

“At the end of 1903, Trotsky was an ardent Menshevik, i.e., he deserted from the Iskrists to the Economists. He said that ‘between the old Iskra and the new lies a gulf’. In 1904-05, he deserted the Mensheviks and occupied a vacillating position, now co-operating with Martynov (the Economist), now proclaiming his absurdly Left ‘permanent revolution’ theory.”

 – V.I. Lenin. Collected Works Vol. 20. Moscow: Progress Publishers. 1977. p. 346.

Stalin on Spreading the Revolution

“You see, we Marxists believe that a revolution will also take place in other countries. But it will take place only when the revolutionaries in those countries think it possible, or necessary. The export of revolution is nonsense. Every country will make its own revolution if it wants to, and if it does not want to, there will be no revolution. For example, our country wanted to make a revolution and made it, and now we are building a new, classless society.

But to assert that we want to make a revolution in other countries, to interfere in their lives, means saying what is untrue, and what we have never advocated.”

 – Interview Between J. Stalin and Roy Howard. March 1, 1936. Works, Vol. 14. Red Star Press Ltd., London, 1978.

“a) proceeding from the law of uneven development under imperialism, Lenin, in his fundamental article, ‘The United States of Europe Slogan,’ drew the conclusion that the victory of socialism in individual capitalist countries is possible;

b) by the victory of socialism in individual countries, Lenin means the seizure of power by the proletariat, the expropriation of the capitalists, and the organisation of socialist production; moreover, all these tasks are not an end in themselves, but a means of standing up against the rest of the world, the capitalist world, and helping the proletarians of all countries in their struggle against capitalism;”

— J.V. Stalin. The Seventh Enlarged Plenum of the E.C.C.I., November 22-December 16, 1926.

Did Stalin Want “Mass Terror?”

“These comrades do not understand that the method of mass, disorderly arrests—if this can be considered a method, represents, in light of the new situation, only liabilities which diminish the authority of Soviet power. They do not understand that making arrests ought to be limited and carried out under strict control of appropriate organs. They do not understand that arrests must be directed solely against active enemies of Soviet power… They do not understand that is this kind of action took on a massive character to any extent, it could nullify the influence of our party in the countryside.”

 – J.V. Stalin. “Instruktsiia vsem patiino-sovetskin rabonikam i vsem organam OGPU i procuratury,” RGASPI. f. 17, op. 3, d. 922, Il. 50-55. Cited in J. Arch Getty. “‘Excesses Are Not Permitted’: Mass Terror and Stalinist Governance in the Late 1930s,” Russian Review, Vol. 61, No. 1 (Jan., 2002), pp. 113-138.

“But the question arises: how is this task of smashing and uprooting the Japano-German Trotskyite agents to be carried out in practice? Does that mean that we must strike at and uproot, not only real Trotskyites, but also those who at some time or other wavered in the direction of Trotskyism and then, long ago, abandoned Trotskyism; not only those who are really Trotskyite wrecking agents, but also those who, at some time or other, had occasion to walk down a street through which some Trotskyite had passed? At all events, such voices were heard at this Plenum. Can such an interpretation of the resolution be regarded as correct? No, it cannot be regarded as correct. In this matter, as in all others, an individual, discriminate approach is required. You cannot measure everybody with the same yardstick.

Such a wholesale approach can only hinder the fight against the real Trotskyite wreckers and spies.

Among our responsible comrades there are a number of former Trotskyites who abandoned Trotskyism long ago and are fighting Trotskyism not less and perhaps more effectively than some of our respected comrades who have never wavered in the direction of Trotskyism. It would be foolish to cast a slur upon such comrades now.

Among our comrades there are some who ideologically were always opposed to Trotskyism, but who, notwithstanding this, maintained personal connections with individual Trotskyites which they did not hesitate to dissolve as soon as the practical features of Trotskyism became clear to them. Of course, it would have been better had they broken off their personal friendly connections with individual Trotskyites at once, and not only after some delay.

But it would be foolish to lump such comrades with the Trotskyites.”

 – J.V. Stalin. “Speech in Reply to Debate,” 5 March 1937. Collected Works, Vol. 14. Red Star Press Ltd., London, 1978.

Stalin on Socialism in One Country

“But the overthrow of the power of the bourgeoisie and establishment of the power of the proletariat in one country does not yet mean that the complete victory of socialism has been ensured. After consolidating its power and leading the peasantry in its wake the proletariat of the victorious country can and must build a socialist society. But does this mean that it will thereby achieve the complete and final victory of socialism, i.e., does it mean that with the forces of only one country it can finally consolidate socialism and fully guarantee that country against intervention and, consequently, also against restoration? No, it does not. For this the victory of the revolution in at least several countries is needed. Therefore, the development and support of the revolution in other countries is an essential task of the victorious revolution. Therefore, the revolution which has been victorious in one country must regard itself not as a self-sufficient entity, but as an aid, as a means for hastening the victory of the proletariat in other countries.”

 – Stalin, The Foundations of Leninism

Lenin on Socialism in one Country

“I know that there are, of course, sages who think they are very clever and even call themselves Socialists, who assert that power should not have been seized until the revolution had broken out in all countries. They do not suspect that by speaking in this way they are deserting the revolution and going over to the side of the bourgeoisie. To wait until the toiling classes bring about a revolution on an international scale means that everybody should stand stock-still in expectation. That is nonsense.”

 – Lenin, Speech delivered at a joint meeting of the All-Russian Central Executive Committee and the Moscow Soviet, 14th May 1918, Collected Works, Vol. 23, p. 9.

“Complete and final victory on a world scale cannot be achieved in Russia alone; it can be achieved only when the proletariat is victorious in at least all the advanced countries, or, at all events, in some of the largest of the advanced countries. Only then shall we be able to say with absolute confidence that the cause of the proletariat has triumphed, that our first objective—the overthrow of capitalism—has been achieved.

We have achieved this objective in one country, and this confronts us with a second task. Since Soviet power has been established, since the bourgeoisie has been overthrown in one country, the second task is to wage the struggle on a world scale, on a different plane, the struggle of the proletarian state surrounded by capitalist states.

This situation is an entirely novel and difficult one.

On the other hand, since the rule of the bourgeoisie has been overthrown, the main task is to organise the development of the country.”

 – Lenin. Collected Works Vol. 29. 1970. p. 58.

“…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and its voluntary and involuntary supporters to distort the irrefutable truth. The ‘final’ victory of socialism in a single country is of course impossible.”

 – Lenin, Speech to the Third All-Russia Congress of Soviets, 1918.

“A United States of the World (not of Europe alone) is the state form of the unification and freedom of nations which we associate with socialism—about the total disappearance of the state, including the democratic. As a separate slogan, however, the slogan of a United States of the World would hardly be a correct one, first, because it merges with socialism; second, because it may be wrongly interpreted to mean that the victory of socialism in a single country is impossible, and it may also create misconceptions as to the relations of such a country to the others.”

 – Lenin, On the Slogan for a United States of Europe. Lenin Collected Works, Progress Publishers, Moscow, Volume 21, pages 339-343. Sotsial-Demokrat No. 44, August 23, 1915, 1974.

“Uneven economic and political development is an absolute law of
capitalism. Hence, the victory of socialism is possible first in several
or even in one capitalist country, taken singly. The victorious proletariat
of that country, having expropriated the capitalists and organised its
own socialist production, would stand up against the rest of the world,
the capitalist world, attracting to its cause the oppressed classes of
other countries … A free union of nations in socialism is impossible
without a more or less prolonged and stubborn struggle by the socialist
republics against the backward states.”

 – Lenin, Works, Vol. 21, p. 342

“The capitalists, the bourgeoisie, can at ‘best’ put off the victory of socialism in one country or another at the cost of slaughtering further hundreds of thousands of workers and peasants. But they cannot save capitalism…”

 – Lenin, Works. Vol. 29, pp. 515-19

‘The development of capitalism proceeds extremely unevenly in the various countries. It cannot be otherwise under the commodity production system. From this, it follows irrefutably that Socialism cannot achieve victory simultaneously in all countries. It will achieve victory first in one or several countries, while the others will remain bourgeois or pre-bourgeois for some time.’”

 – Lenin, Works. Russ. Ed. Vol. 19; p.325.

“As a matter of fact, the political power of the Soviet over all large-scale means of production, the power in the state in the hands of the proletariat, the alliance of this proletariat with the many millions of small and very small peasants, the assured leadership of the peasantry by the proletariat, etc, …is not this all that is necessary in order from the co-operatives – from the co-operatives alone, which we formerly treated as huckstering, and which, from a certain aspect, we have the right to treat as such now, under the new economic policy – is not this all that is necessary in order to build a complete socialist society? This is not yet the building of socialist society but it is all that is necessary and sufficient for this building.”

 – Lenin, “On Cooperation,” 1923.

“As a matter of fact, the political power of the Soviet over all large-scale means of production, the power in the state in the hands of the proletariat, the alliance of this proletariat with the many millions of small and very small peasants, the assured leadership of the peasantry by the proletariat, etc, … is not this all that is necessary in order… to build a complete socialist society? This is not yet the building of socialist society but it is all that is necessary and sufficient for this building.”

 – Lenin, “On Cooperation,” 1923.

On Yezhov

“For a while in 1939 he [Yezhov] still retained the token position of Commissar of Water Transport but rarely attended meetings. When he did so he never intervened but spent his time making paper birds or planes, launching them into the air and then scrabbling under chairs to retrieve them. When the NKVD finally came to arrest him, he stood up, placed his gun on the table, and declared: ‘How long have I been waiting for this!’”

 – D. Reynolds, W.F. Kimball and A.O. Chubarian. Allies at War. New York: Palgrave Macmillan. 1994. p. xviii.

“But hidden from public view, ugly changes were unfolding within the Central Committee. At another plenary session, called in December 1936, Ezhov once again held center stage, launching a new series of dramatic charges that involved more former opposition leaders. At the August trial Zinoviev and Kamenev had mentioned a ‘reserve center’ of terrorists that existed in addition to the ‘basic center’ of the Zinovievite-Trotskyite bloc. In the reserve group were Piatakov; Radek… Piatakov ‘admitted’ that in spring of 1931 he had met in Germany with Trotsky’s son Sedov, who passed him a directive on terror in the Soviet Union. According to Ezhov, Piatakov told the police after his arrest that ‘I, unfortunately, gave my agreement.’ Here the stenographic record notes ‘noise, movement in the hall.’ Beria once more interrupted: ‘Bastard!’ Ezhov responded, ‘Worse than a bastard.’

Piatakov, he continued, then set up terrorist organizations through his Trotskyite friends but did not yet give them the order to act. That came only in 1935-36, ‘more accurately at the beginning of 1936,’ after which these groups tried to assassinate Molotov, Ordzhonikidze, and Kaganovich. There was also a plan to poison all the leaders of the government at a Kremlin banquet. ‘You understand, comrades,’ Ezhov went on, ‘that I am speaking here only of those facts in the direct testimony [of the arrestees] and of confirmed facts.’ Ominously, he announced that ‘I assume that we have many, many undiscovered cases.’

He then read a number of excerpts from prisoners’ statements, in which they admitted causing accidents in military factories and on railroads… At this point a connection to Bukharin begun to surface… At that, Bukharin, present as a candidate member of the Central Committee, asked to speak; he was ignored. Ezhov continued that other sources had confirmed the testimony about knowledge by the Right of terrorist plans….

Before turning to Bukharin’s reply, let us consider the state of mind of the other Central Committee members at this point… To come to the decision that Ezhov was lying, those present… had to conclude that the testimony gathered by the police was false, which could only mean that those arrested, who had all served in high positions in the party for years, had been tortured. Such a possibility was as yet unthinkable: no precedent existed for torturing party members who had been in good standing until their arrests…. And striking at former oppositionists had little to do with the vast majority of the Central Committee in 1936, which had never resisted Stalin. Thus the cases of Piatakov, Sokol’nikov, Serebriakov, Bukharin, and others did not suggest that Stalin had a broader attack on the party in mind. For all these reasons, it would have been both psychologically safer and more logical to accept what the top leadership was saying. And who could know for sure that the confessions were false?

In fact, not only staunch Stalinists but also Bukharin accepted the charges against many others, though of course not against themselves. Bukharin tried to play by Stalin’s rules in defending himself to the Central Committee when he was allowed to speak, on the same day that Ezhov had presented his charges. The former rightist and ‘favorite of the party,’ as Lenin had called him, began on a personal note: ‘Comrades, it is more than difficult for me to speak, for perhaps I am speaking for the last time before you.’ He urged greater vigilance throughout the party and help for the ‘corresponding organs,’ that is, the police, in wiping out ‘the bastard who is busy with wrecking acts.’ He remarked that he was happy all this had surfaced before the coming war. ‘Now we can win.’

Beria then broke in to sneer, ‘You would do better to say what your participation was in this affair. You say what you were doing there.’

Bukharin replied that ‘everything is a lie.’ After meeting with Sokol’nikov at the time of the August trial, Stalin’s aide Kaganovich had told Bukharin that the leadership believed he had nothing to do with the terrorist affairs. Then the procuracy had informed him that the investigation of his activities was closed. Kaganovich interrupted to say that decision had been juridical but that now the matter was political. Obviously, loose standards would apply in this kangaroo court.

Bukharin, now adopting a somewhat pathetic tone, responded by saying, ‘For God’s sake, don’t interrupt me.’ He denied having political conversations with Sokol’nikov or the journalist Sosnovskii. He claimed he had never read the Riutin Memorandum. True, in 1928-29 he had ‘conducted an oppositionist struggle against the party.’ Yet neither at that time nor afterward had he ‘one atom of a conception of platforms or [specific political] aims.’ He asked plaintively, ‘Do you really think that I’m that kind of person? Do you really think that I can have something in common with these diversionists, with these wreckers, with these scoundrels after 30 years of my life in the party and after everything? This is really some kind of madness.’

Molotov: Kamenev and Zinoviev were also in the party for their whole lives.
Bukharin: . . . Many people here know me.
Molotov: It’s hard to know a soul . . .
Bukharin: Why didn’t they [the wreckers] harm the party from the other end, to ruin a lot of honest people and get their hooks into them? Why, tell me? (Noise, movement in the hall). . . . How to defend oneself in such cases [against the testimony of others]? How to find a defense here?

His specific counterthrusts were weak…. Bukharin confessed that he had talked frankly with Karl Radek, who, he agreed, was a traitor. Striking another pathetic note, he admitted having spoken to Radek only because he, Bukharin, was completely alone, and in those circumstances a person ‘will be drawn to any warm place.’ When Stalin asked Bukharin why people would lie about him, he replied that he did not know. Bukharin acknowledged that there had been a Right Center, which would have been unnecessary if it was Stalin’s fictitious creation. But, Bukharin went on, he had not seen one of its key members for years and did not know another, one Iakovlev… All that Bukharin really counted on was his long service to the party and his personal honor; he asked people to take his word about his honesty over the testimony of numerous others. And he himself said that he had struggled in the late 1920s against pressure on the peasants. But by 1936 it appeared, correctly or not, that the policy, culminating in collectivization, had enabled industrialization to take off.

Again, to accept Bukharin’s words required any listener to reject Stalin and to think the worst of him. And yet Bukharin had accepted the gist of what Ezhov had said, including, especially, the need to hunt for enemies. Bukharin had recognized wrecking by Zinoviev, Kamenev, and others; he had acknowledged that there was a Right Center of opposition, and he had been the clear leader of the Right…. Finally Molotov mounted the rostrum to sum up the position of the leadership. Of all that he had heard from Bukharin and Rykov, he said, only one thing was correct: it was necessary to investigate the matter in the most attentive way… Bukharin was politically dead; in little more than a year, he was tried and executed.

One more document from his case requires discussion: a letter he wrote to Stalin while in prison, dated December 10, 1937. In it he begged the Gensec to allow him either to work at some cultural task in Siberia or to emigrate to America, where he would be a faithful Soviet citizen and would ‘beat Trotsky and company in the snout.’ …

More important for understanding his fate and the course of the Terror was his admissions that some sort of ‘conference’ of his young followers had occurred in 1932. Apparently one of them had said in Bukharin’s presence that he wished to kill Stalin. Bukharin now acknowledged that he had been ‘two-faced’ about his followers and had not informed the authorities of their discussions. He had believed at this time, he claimed, that he could lead them back to the party. As for the accusations that he was linked to foreign espionage services and had fostered terrorism, all that was false. But by this time Bukharin had lied repeatedly to Stalin and the whole Central Committee. Even though his behavior did not warrant the death penalty, Stalin had serious reason to distrust him.”

 – Robert W. Thurston. Life and Terror in Stalin’s Russia. New Haven: Yale University Press. 1996. pp. 36-42.

“It appears that in late 1936 Ordzhonikidze had wavered in his judgment of his longtime subordinate, Piatakov. In a speech Ordzhonikidze gave in early December, he departed from his notes to say that he had spent many sleepless nights wondering how wrecking could have occurred in the Commissariat of Heavy Industry. He asked Bukharin, ironically, what he thought of Piatakov and appeared to agree with the reply that it was hard to know when the latter was telling the truth and when he was speaking from ‘tactical considerations.’ According to Bukharin’s wife, Anna Larina, Ordzhonikidze met with Piatakov in prison at this point and asked him twice if his testimony was entirely voluntary. Upon receiving the answer that it was, Ordzhonikidze appeared shaken. If he had doubts about a man he had worked with and trusted for years, those in the CC who were more distant from Piatakov certainly felt surer of his guilt… the question for members of the party’s elite would therefore have been not whether treason had existed but its present scope.”

 – Robert W. Thurston. Life and Terror in Stalin’s Russia. New Haven: Yale University Press. 1996. p. 46.

“According to a memorandum left by a delegate to the Eighteenth Party Congress, which opened in March 1939, Ezhov was still free then, though several of his top aides had been arrested. At a meeting of the Council of Elders, apparently an informal group of top delegates within the Central Committee, Stalin called Ezhov forward. The Gensec asked him who various arrested NKVDists were. Ezhov replied:

‘Joseph Vissarionovich! You know that it was I—I myself!—who disclosed their conspiracy! I came to you and reported it. . . .’

Stalin didn’t let him continue. ‘Yes, yes, yes! When you felt you were about to be caught, then you came in a hurry. But what about before that? Were you organizing a conspiracy? Did you want to kill Stalin? Top officials of the NKVD are plotting, but you, supposedly, aren’t involved. You think I don’t see anything?! Do you remember who you sent on a certain date for duty with Stalin? Who? With revolvers? Why revolvers near Stalin? Why? To kill Stalin? And if I hadn’t noticed? What then?!’

Stalin went on to accuse Yezhov of working too feverishly, arresting many people who were innocent and covering up for others.

Ezhov was arrested a few days later. Roy Medvedev reports that he was shot in July 1940, after being held in a prison for especially dangerous ‘enemies of the people.’ A recent Russian publication confirms that Ezhov was arrested in 1939 and shot in 1940, ‘for groundless repressions against the Soviet people.’”

 – Robert W. Thurston. Life and Terror in Stalin’s Russia. New Haven: Yale University Press. 1996. pp. 116-117.

“More remarkable among the changes begun in late 1938, and incompatible with the idea that the population was to stay terrorized, is that the public now received broad notice of police misbehavior under Ezhov. Several open trials of NKVD men who had tortured victims during his tenure took place around the country… The last trial [in Leninsk-Kuznetsk] is particularly disturbing: the head of the city NKVD, another police officer, and a procurator had cooperated in ‘exposing’ a counterrevolutionary organization of children between the ages of ten and twelve. Placed in the dock themselves, the former enemy hunters could not produce a single fact in support of the charges they had pressed against the children. The court sentenced the procurator to five years and the two NKVDists to seven and ten years. There was no word on the fate of their victims.”

 – Robert W. Thurston. Life and Terror in Stalin’s Russia. New Haven: Yale University Press. 1996. p. 128.

“Speakers at the Eighteenth Party Congress, held in March 1939, consistently suggested that the struggle against internal enemies was largely over. Beria… spoke about this problem mostly in the past tense and pointedly stated that troubles in the economy could not be explained solely by reference to sabotage… Perhaps the most remarkable speech of the congress was Andrei Zhdanov’s… The purges had allowed enemy elements inside the party to persecute honest members. Following his lead, the congress resolved to ban mass purges and to strengthen the rights of communists at all levels to criticize any party official….

Of course, Stalin’s words on the subject were the most important. At the Eighteenth Party Congress he indicated that internal subversion was largely a thing of the past and specifically noted that the punitive organs had turned their attention ‘not to the interior of the country, but outside it, against external enemies.’ Between the end of the congress in March 1939 and the German invasion in June 1941, he offered no more comments on spies and saboteurs. The official slogans for the May Day holiday in 1939 contained not a word about the NKVD or enemies but dwelt on the glories and responsibilities of the army, fleet, and border guards.”

 – Robert W. Thurston. Life and Terror in Stalin’s Russia. New Haven: Yale University Press. 1996. pp. 130-131.

“At the height of the Terror, however, some quite ordinary crimes were called sabotage or wrecking. One such case involved a collective farmer who got drunk at a party in 1937 and punched another guest. Because the victim happened to be a Stakhanovite (a model worker), the local procuracy brought a charge of counterrevolutionary terrorism against the farmer.”

 – Robert W. Thurston. Life and Terror in Stalin’s Russia. New Haven: Yale University Press. 1996. p. 138.

“Probably the most fundamental and basic ‘source’ on the plans of Stalin and the inner workings of Ezhov’s NKVD is that by Alexander Orlov. The Secret History of Stalin’s Crimes is his ‘inside’ account of the Great Purges. Orlov is the source of… the subsequent show trials and is the ‘smoking gun’ of the Kirov killing. Orlov was an NKVD operative in the organization’s ‘Foreign Department,’ and one would therefore expect his information to be firsthand. However, during the entire period of the ‘Great Purges,’ Orov was an NKVD chief in Spain during the Civil War. He was in the Soviet Union only twice for briefly visits of a few days each, and his ‘information’ is based on corridor gossip he picked up among some of his NKVD friends during those brief visits. By his own admission, he knew little about what was happening in the Kremlin. He heard about the execution of Tukhachevskii on French radio.

… None of his information on the decisions and workings of the inner leadership can be considered firsthand primary source material…

… After Orlov defected to the United States, he worked for American intelligence, testifying before various congressional committees in the early 1950s… one might legitimately wonder whether his new friends, loyalties, and perspectives colored his account… the question of political bias only compounds the main problem with the Orlov source – the lack of proximity to events.”

 – J. Arch Getty. Origins of the Great Purges: The Soviet Communist Party Reconsidered, 1933-1938. New York: Cambridge University Press. 1985. pp. 211-212.

“The third objection to the theory that Stalin planned everything to create a climate of universal fear relates to the process of arrest itself. Except for a few well-publicized show trials in Moscow and in the localities, most arrests were carried out quietly and without publicity. The press in the period, while filled with editorials about maintaining vigilance, carried practically no lists or even mentions of those arrested. It is almost as if the authorities wanted to keep them a secret: hardly an effective plan to generate universal terror.”

 – Alec Nove. The Stalin Phenomenon. New York: St. Martin’s Press. 1993. p. 134.

Enver Hoxha on Class Struggle Under Socialism

“[The Party of Labor of Albania] has waged and is waging the class struggle in the correct Marxist-Leninist way, inside and outside the Party, and this is the motive force during the whole period of the transition from capitalism to socialism.”

– Enver Hoxha, 1968 Selected Works Vol. IV p. 427,  “The Working Class in the Revisionist Countries Must Take the Field and Re-Establish the Dictatorship of the Proletariat”

“The ideological and cultural revolution is a part of the general class struggle to carry the socialist revolution through to the end in all fields. Contrary to the views of the modern revisionists, who have declared the class struggle in socialism outdated and a thing of the past, our Party holds that class struggle remains one of the main motive forces of society, even after the exploiting classes have been eliminated. This struggle includes all fields of life. It has its ebbs and flows and zigzags, sometimes it surges up, sometimes it falls back, sometimes becomes fierce, at other times more «mild», but it never ceases and dies right away.”

– Enver Hoxha, Selected Works Vol. IV, p. 165, “Report to the 5th Congress”

“Acceptance or non-acceptance of the class struggle in socialism is a question of principle, it is a line of demarcation between Marxist-Leninists and revisionists, between revolutionaries and betrayers of the revolution. Any deviation from the class struggle has fatal consequences for the future of socialism.”

– Ibid.

“The revolution overturns a whole world, let alone a single tradition. Since the class struggle goes on during the whole period of the construction of socialist society and the transition to communism, and since political parties express the interests of specific classes, the presence of other non-Marxist-Leninist parties in the system of the dictatorship of the proletariat would be absurd and opportunist, especially after the economic base of socialism has been built.”

– Enver Hoxha, 1967, Selected Works Vol. IV, p. 307 “On the Role and Tasks of the Democratic Front in the Struggle for the Complete Triumph of Socialism in Albania”

“In practice we often come across a narrow concept on the class struggle and class enemy, which regards only the kulaks and other elements of the former exploiting classes, or the imperialists and Titoite and Khrushchevite revisionists abroad as class enemies, and only the struggle against their anti-socialist activities as class struggle. The struggle against these enemies remains, as always, a primary task for our Party, our state and our working people. But we should take a broader view of the class struggle. It is a many-sided struggle which is, first and foremost, an ideological struggle today, a struggle for the minds and hearts of people, a struggle against bourgeois and revisionist degeneration, against all alien remnants and phenomena which still exist and manifest themselves in various degrees among all our people — it is a struggle for the triumph of our communist ideology and morality.”

–  Enver Hoxha, Selected Works Vol. IV p. 166, “Report to the 5th Congress”

“The issues we are raising at this Plenum are closely linked with a major cardinal problem, that of the understanding and development of the class struggle in the proper way. The Party has long made it clear that the class struggle is one of the main motive forces of our socialist society, that it is a very broad struggle which is waged in all fields, both against internal and external enemies and within the ranks of the people and the Party, and that in the existing conditions the class struggle on the ideological front assumes special importance.”

– Enver Hoxha, 1973, Selected Works Vol. IV,  848, “Intensify the ideological Struggle Against Alien Manifestations and iberal Attitudes Towards Them”

“The struggle for the communist education of the working people against the remnants and manifestations of alien ideologies, old and new, constitutes the broadest and most complex front of the class struggle which is going on in our country. This struggle becomes especially important and acute in the present conditions when our country is forging ahead in the construction of socialism, relying entirely on its own forces, when the struggle between socialism and capitalism, Marxism-Leninism and revisionism in the international arena has become extremely severe and when the imperialist-revisionist encirclement and its pressure on our country have become more ferocious.”

– Enver Hoxha, Selected Works Vol. VI, pp. 372-373.

“The modern revisionists with the Soviet ones at their head claim that all class struggle ends with the elimination of the exploiting classes. This is a hoax which serves to disarm the working class and lull it into sleep and this way pave the path for the restoration of capitalism. This has been most clearly shown in the Soviet Union and in other former socialist countries where the new capitalist bourgeoisie seized power.

The experience of our country refuted these false and capitulationist theories of the disappearance of class struggle under socialism. The whole history of the construction of socialism in Albania is a story of uncompromising struggle between revolution and counter-revolution, between the two paths of development, against the internal and external enemies both within the people and the Party. This struggle has been waged continuously and always vehemently. Only its forms and methods have changed according to the circumstances and stages of development. Even after elimination of the exploiting classes as classes the inner and outer enemies have not for a single moment laid down their arms or halted their fight against socialism. Therefore our party and our people have waged the class struggle with strict consistency and in a correct Marxist-Leninist way in all areas as a crucial condition for the final victory of the socialist way over the capitalist.”

– Enver Hoxha, “Proletarian Democracy is Genuine Democracy”

“Which of them will triumph? Marx and Lenin, Marxist-Leninist science, the theory and practice of the revolution, provide us with convincing proof that, in the final analysis, the proletariat will triumph by destroying, overthrowing the power of the bourgeoisie, imperialism and all, exploiters, and will build a new society, socialist society. They teach us also that even in this new society, classes, that is, the working class and working peasantry, which are closely allied to each other, will exist for a very long time, but there will also be remnants of the overthrown and expropriated classes. During this entire period, these remnants, as well as elements which degenerate and oppose the construction of socialism, will try to regain their lost power. Hence, under socialism, too, stern class struggle will exist.”

– Enver Hoxha, Imperialism and the Revolution

“Thus he (Mao) does not see the socialist revolution as a qualitative change in society in which antagonistic classes and the oppression and exploitation of man by man is abolished, but conceives it as a simple change of places between the bourgeoisie and the proletariat.”

- Enver Hoxha, Imperialism and Revolution

“The class struggle continues and will continue in the period of the construction of socialist society, but we have the impression that in China this struggle is not carried out consistently, is weak and not based on sound and lasting principles. When there are vacillations in line there will certainly be wavering stands towards enemies.”

– Enver Hoxha, Reflections on China Vol. II, p. 147

“Only once, Chou [en-Lai], this liberal and opportunist element, when he came to our country made a criticism of us, allegedly that our Party was not waging the class struggle. When we faced him with the facts, telling him that during its whole existence our Party had waged a stern class struggle inside and outside our country, as well as within the ranks of the Party itself, he was obliged to beg our pardon, saying, «I do not know the history of your Party as well as I should».”

Enver Hoxha, Reflections on China Vol. II, p. 241

“But Mao also put forward other theses and views with which we have never been in agreement. He wrote a good deal about the class struggle, about contradictions, etc., but the class struggle in China, in practice especially, has not been waged sternly and consistently.”

Enver Hoxha, Reflections on China Vol. II, 283

“Liu Shao-chi, this revisionist, had delivered a whole report to the comrades of one of our delegations about the alleged rightist mistakes of Stalin, alleging that Stalin had said that the class struggle was over, etc. What irony! And who was saying this? The person who, at the 8th Congress of the Communist Party of China, advocated coexistence with the capitalists! L iu Shao-chi emerged as the Chinese Khrushchev!”

Enver Hoxha, Reflections on China Vol. 1 , p. 328

“Even within the party a class struggle must be waged, indeed a stern struggle, to totally liquidate the anti-party, anti-Marxist faction as quickly as possible.”

Enver Hoxha, Reflections on China Vol. 1 , p. 358

“He proves with scientific argument why the class struggle will continue until the construction of communism and why the fate of socialism depends on the correct understanding of this struggle which is waged in a coordinated manner on the internal and external plane, why socialism is threatened not only from abroad, by a military aggression, but also from within the country, by degeneration and peaceful counter-revolutionary evolution.”

 – Enver Hoxha, Selected Works Vol. IV, Forward, p. VIII

“The exploiting classes could not be eliminated immediately, either in our country or in the other socialist countries. A fierce political and ideological fight, a violent war with arms, a stern and continuous class struggle under the unwavering leadership of the Marxist-Leninist party is needed for the proletariat to wrest political power by violence from the hands of the exploiting capitalist class and establish the state of the dictatorship of the proletariat in order to eliminate the economic base of the exploiting class and private property in general, to eliminate the capitalist relations of production and establish socialist social ownership and the socialist relations of production, to turn the existing socialist property into the property of the entire people; and simultaneously, to build a new socialist superstructure, by radically purging every remnant of bourgeois and petty-bourgeois policy and ideology from the consciousness of the people.”

– Enver Hoxha, Selected Works Vol. IV, p. 51-2, “Our Party Will Continue the Class Struggle”

“Hence, our Party believes that, notwithstanding that the exploiting classes have been liquidated, the danger of bourgeois and revisionist restoration always exists if you rest on your laurels and do not advance at a great revolutionary tempo, if you are not guided in everything by Marxism-Leninism, if you cease the class struggle instead of waging it consistently and uninterruptedly, if you weaken the dictatorship of the proletariat instead of further strengthening it, if you divorce yourself from the people instead of linking yourself with them as closely as possible, if you prove cowardly instead of being valiant and courageous and in continuous, dauntless, unrelenting struggle against imperialism, revisionists of all hues and all lackeys of the bourgeoisie and capital.”

-  Enver Hoxha, Selected Works Vol. IV, p. 66, “Our Party Will Continue the Class Struggle”

“As you know, we have had a controversy over principles with the Chinese comrades, not mainly over the class struggle, but about “the existence of the feudo-bourgeois class as a class, as an entity which fights us, even from positions of state power, at a time when state power in our countries is the dictatorship of the proletariat.” We know what our thesis is and this we base on our struggle, on facts and on Marxist-Leninist analysis. The Chinese comrades have claimed the contrary. As you know, we have told them that it may be so in their country, but not in ours, because the class struggle in our country has been waged and continued consistently from the time of the National Liberation War and since the war right to this day, and it will go on against the remnants of the feudo-bourgeois class, etc., etc. There is no bourgeoisie in power in our country.”

–  Enver Hoxha, Selected Works Vol. IV, p. 98, “Some Preliminary Ideas about the Chinese Proletarian Cultural Revolution”

J.V. Stalin on Socialism in One Country

“The victory of socialism in one country, notwithstanding the fact that it seriously weakens world imperialism, does not and cannot create the conditions necessary for merging of the nations and the national languages of the world into one integral whole.

The period of the victory of socialism on a world scale differs from the period of the victory of socialism in one country primarily in the fact that it will abolish imperialism in all countries, will abolish both the striving to subjugate other nations and the fear inspired by the menace of national enslavement, will radically undermine national distrust and national enmity, will unite the nations into one world socialist economic system, and will thus create the real conditions necessary for the gradual merging of all nations into one. . . .

From these passages it is evident that Lenin does not assign the process of the dying away of national differences and the merging of nations to the period of the victory of socialism in one country, but exclusively to the period after the establishment of the dictatorship of the proletariat on a world scale, that is, to the period of the victory of socialism in all countries, when the foundations of a world socialist economy have already been laid.

From these passages it is evident, further, that the attempt to assign the process of the dying away of national differences to the period of the victory of socialism in one country, in our country, is qualified by Lenin as a ‘foolish dream.’”

 – J. Stalin, March 18, 1929, “The National Question and Leninism: Reply to Comrades Meshkov, Kovalchuk, and Others” Works Vol. 11 (Moscow: Foreign Languages Publishing House, 1954)

The Moscow Trial was Fair

1

By D. N. PRITT, K.C., M.P.

I STUDIED the legal procedure in criminal cases in Soviet Russia somewhat carefully in 1932, and concluded (as published at the time in “Twelve Studies in Soviet Russia”) that the procedure gave the ordinal accused a very fair trial. Having learnt from my legal friends in Moscow on my return this summer that the principal changes realised or shortly impending were all in the direction of giving greater independence to the Bar and the judges and greater facilities to the accused, I was particularly interested to be able to attend the trial of Zinoviev and Kamenev and others which took place on August 1923.

Here was, born the point of view of a lawyer, a politician, or an ordinary citizen, a very good test of the system.

The charge was a serious one. A group of men, almost all having earned high merit for their services at various stages of the anxious and crowded history of Soviet Russia, still not two decades old, almost all having been under some measure of suspicion for counter-revolutionary or deviationist activities, and most of them having had such activities condoned in the past on assurances of the loyalty in the future, were now charged with long, cold-blooded, deliberate conspiracy to bring about the assassination of Kirov (who was actually murdered in December, 1934), of Stalin, of Voroshilov and other prominent leaders.

Their purpose, it seemed, was merely to seize power for themselves, without any pretence that they had any substantial following in the country and without any real policy or philosophy to replace the existing Soviet Socialism.

With all its difficulties and shortcomings, with all the opposition, military or commercial, of the outside world, Soviet Socialism has raised a terribly backward Asiatic State in some 19 years to a State of world importance, of great industrial strength, and above all of a standard of living which, starting somewhere about the level of the more depressed peoples of India, has already overtaken that of many races of Eastern Europe and will soon claim comparison with that of the most favoured of Western industrial people.

And the charge against the men was not merely made. It was admitted, admitted by men the majority of whom were shown by their records to be possessed of physical and moral courage well adapted to protect them from confessing under pressure. And at no stage was any suggestion made by any of them that any sort of improper treatment had been used to persuade them to confess.

The first thing that struck me, as an English lawyer, was the almost free-and-easy dameanour of the prisoners. They all looked well; they all got up and spoke, even at length, whenever they wanted to do so (for the matter of that, they strolled out, with a guard, when they wanted to).

The one or two witnesses who were called by the prosecution were cross-examined by the prisoners who were affected by their evidence, with the same freedom as would have been the case in England.

The prisoners voluntarily renounced counsel; they could have had counsel without fee had they wished, but they preferred to dispense with them. And having regard to their pleas of guilty and to their own ability to speak, amounting in most cases to real eloquence, they probably did not suffer by their decision, able as some of my Moscow colleagues are.

The most striking novelty, perhaps, to an English lawyer, was the easy way in which first one and then another prisoner would intervene in the course of the examination of one of their co-defendants, without any objection from the Court or from the prosecutor, so that one got the impression of a quick and vivid debate between four people, the prosecutor and three prisoners, all talking together, if not actually at the same moment — a method which, whilst impossible with a jury, is certainly conducive to clearing up disputes of fact with some rapidity.

Far more important, however, if less striking, were the final speeches.

In accordance with Soviet law, the prisoners had the last word — 15 speeches after the last chance of the prosecution to say anything.

The Public prosecutor, Vishinsky, spoke first. He spoke for four or five hours. He looked like a very intelligent and rather mild-mannered English business man.

He spoke with vigour and clarity. He seldom raised his voice. He never ranted, or shouted, or thumped the table. He rarely looked at the public or played for effect.

He said strong things; he called the defendants bandits, and mad dogs, and suggested that they ought to be exterminated. Even in as grave a case as this, some English Attorney-Generals might not have spoken so strongly; but in many cases less grave many English prosecuting counsel have used much harsher words.

He was not interrupted by the Court or by any of the accused. His speech was clapped by the public, and no attempt was made to prevent the applause.

That seems odd to the English mind, but where there is no jury it cannot do much harm, and it was noticeable throughout that the Court’s efforts, by the use of a little bell, to repress the laughter that was caused either by the prisoners’ sallies or by any other incident were not immediately successful.

But now came the final test. The 15 guilty men, who had sought to overthrow the whole Soviet State, now had their rights to speak; and they spoke.

Some at great length, some shortly, some argumentatively, others with some measures of pleading; most with eloquence, some with emotion; some consciously addressing the public in the crowded hall, some turning to the court.

But they all said what they had to say.

They met with no interruption from the prosecutor, with no more than a rare short word or two from the court; and the public itself sat quiet, manifesting none of the hatred it must have felt.

They spoke without any embarrassment or hindrance.

The executive authorities of U.S.S.R. may have taken, by the successful prosecution of this case, a very big step towards eradicating counter-revolutionary activities.

But it is equally clear that the judicature and the prosecuting attorney of U.S.S.R. have taken at least as great a step towards establishing their reputation among the legal systems of the modern world.

2

By PAT SLOAN

recently returned after 5 years in the U.S.S.R.

Whenever there has been a big trial in the U.S.S.R., there has been a flutter in the world Press. This is natural, for big trials in any country are News, and when the trial has the additional feature of being “Bolshevik” into the bargain, its possibilities of making the trial a pretext for any and every kind of anti-Soviet slander, credible or incredible.

And the trial which has just concluded is no exception. It is particularly sensational this time: (a) because a number of well-known ex-members of the Bolshevik Party were the chief accused; (b) because, in connection with the new Draft Constitution, the capitalist press of all countries has been longing to get additional copy for the purpose of minimising the significance of this important document; and (c) because the fascist offensive against Peace and Democracy is at a critical stage to-day.

As in all previous big Soviet trials, this one has been declared a “frame-up.” But just as Mr. Alan Monkhouse’s outburst in court, during the famous Metro-Vickers trial, that the trial was a “frame-up,” was never supported by one iota of evidence; so to-day, the allegation of “frame-up” remains unsupported in the slightest degree.

The most serious statements which have appeared in the Press, and the most misleading, are: (a) that Stalin now stands alone, having “murdered” all the “Bolshevik Old Guard”; (b) that the trial was a “frame-up” because the accused all confessed their guilt; and (c) that this trial detracts from the significance of the new Draft Constitution.

If we just examine the present leadership in the Bolshevik Party, and the positions held by the leading personalities, we find that practically all are Bolsheviks of over thirty years standing. For nearly twenty years, therefore, they worked with Lenin. Just consider these:

Kalinin, President of the U.S.S.R. since 1922, was originally a metal worker. He joined the Party in 1898 (even before it bore the name of “Bolshevik”), and has been a member of the Central Committee of the Party since 1919. Molotov, Chairman of the Council of People’s Commissars, has been a member of the Party since 1906, was a member of the Russian Bureau of the Central Committee in 1919, and Secretary of the Communist Party of the Soviet Union for the years following 1920, and one of Lenin’s closest collaborators. Ordjonikidze, Commissar for Heavy Industry, has been a member of the Party since 1903, was elected to the Central Committee in 1912, and played an active part in the leadership of the Revolution in the Caucasus. Voroshilov, Commissar of Defence, was a worker who joined the Party in 1903, played an outstanding part in the Civil War, and was then elected to the Central Committee of the Party. Kaganovitch was a leather-goods worker, who joined the Party in 1911.

So that the youngest of these leaders had worked under Lenin’s leadership for at least ten years, and most of them for twenty years, and have now been thirty years in the Party. So it is fair to say that Stalin remains alone, and the “old guard” has been killed off? Ah, but it may be argued that only those now remain in power who were in minor positions when Lenin was alive.

So let us look at two individuals who, up to 1917, worked in close contact with Lenin all the time. People who had leading positions. Let us examine the records of these persons. In 1917, when the Party was preparing the armed uprising, the two intellectuals, Kamenev and Zinoviev, opposed this uprising in a meeting of the Central Committee. When defeated, they carried their opposition into the public Press—and gave away the Bolsheviks’ plans to the government. At that time Lenin wrote: “I should consider it disgraceful on my part if, on account of my former close relations with these former comrades, I were not to condemn them. I declare outright that I do not consider either of them comrades any longer and that I will fight with all my might, both in the Central Committee and at the Congress, to secure the expulsion of both of them from the Party. Let Messrs. Zinoviev and Kamenev found their own party from the dozens of disoriented people. The workers will not join such a party. “

So we find that two intellectuals, who were having “former close relations” with Lenin before October, 1917, and who are now hailed from “Daily Mail” to “Daily Herald” as the “Bolshevik Old Guard,” were condemned by Lenin for their treachery at one of the most serious moments of the Revolution, and he tried to get them expelled from the Party. On the other hand, the Bolsheviks who are working in closest collaboration with Stalin to-day are working men, who have been in the Party for from 20 to 30 years, and who rose to power as a result of their activities in the Civil War, after Zinoviev and Kamenev had already discredited themselves.

And as for Trotsky, there is no claim that this man was with Lenin for years before the Revolution. Actually, he called Lenin the “leader of the reactionary wing of the Party” in 1903, and in 1917 he said that the “Bolsheviks had de-Bolshevised themselves” and that “Bolshevik sectarianism” was an “obstacle to unity.” And to-day, in a recent interview with the “News Chronicle,” he refers to the “new Conservatism” of the Soviet leadership—a direct repetition of his attack on Lenin as far back as 1903.

But even when inside the Party, between July, 1917—when it was clear that only the Bolsheviks could lead the masses to success—until his expulsion, Trotsky opposed Lenin, who was supported throughout by Stalin, on one issue after another. And in the leadership of the Red Army, for which Trotsky became famous, there were continual conflicts with the Party leadership and with Lenin and Stalin. But while Trotsky won fame by his speeches, Stalin was sent to one critical front after another as the representative of the Central Committee, and was determining policy by short and concise telegrams to Lenin.

And when Lenin died, Trotsky buried all his old quarrels with Lenin. No longer did he refer to his earlier accusations that the Bolsheviks had been “bureaucratic” and “reactionary” under Lenin, but introduced his attacks now on the “Stalinist bureaucracy,” accusing Stalin of breaking with the policy of Lenin.

It is when the facts are seen in this light that the real position of Trotsky, Zinoviev, and Kamenev, to mention only three of them, can be understood. They are all three discredited ex-leaders, who have lost the confidence of the masses, and therefore could never be elected back to the leading positions in the Party or the State. They are the Ramsay MacDonalds and the Snowdens and the Thomases of the Russian working-class movement.

But the Ramsay MacDonalds and the Snowdens and the Thomases were discredited under capitalism. Therefore, when they lost their leadership of the Labour Movement, when the workers threw them out, they could still find means of advertising their personalities—in politics or capitalist business according to choice—within the framework of capitalism.

But in the U.S.S.R., once the workers have power, a discredited “leader” has no capitalist class to give him a job or finance him for a political career against the workers. In the U.S.S.R. he must submit to work under the leadership of those very leaders who have replaced him. And a worker, as a rule, recognising the need for class discipline above all else, can recognise his mistakes and work in a minor position when defeated on an issue. But the revolutionary intellectuals, time and again in moments of crisis, have shown their tendency to put personal prestige before everything else, and to fight to the bitter end against political opponents, even if this sacrifices the very principles that they were verbally accepting.

Kamenev and Zinoviev had to accept Stalin’s leadership—but it rankled. Their “independence” demanded that they should not submit to this domination by an elected leader with whom they did not agree. Therefore, from open opposition they started to fight in secret. And thus they came in contact with others fighting in secret—the fascist agents in the U.S.S.R.

Trotsky was expelled from the country. Since his expulsion he has never ceased to attack the “Stalinist bureaucracy.” But if a bureaucracy rules the U.S.S.R.—then remove the bureaucracy, and Trotsky can return as a hero! It is therefore consistent with Trotsky’s theory that the whole people of the U.S.S.R. are Trotsky was expelled from the country. Since his expulsion he has never ceased to attack the “Stalinist bureaucracy.” But if a bureaucracy rules the U.S.S.R.—then remove the bureaucracy, and Trotsky can return as a hero! It is therefore consistent with Trotsky’s theory that the whole people of the U.S.S.R. are dominated, against their will, by a small “bureaucracy,” that only the “bureaucracy” need be removed, for him to be welcomed back as a liberator. Is it unreasonable to assume that Trotsky, putting this theory into practice, was working with all and sundry to put an end to the few individuals composing his “bureaucracy,” as a way back to power?

But the allegation is then raised—that Stalin is a personal Dictator, without the support of the masses, and that this trial itself would bring mass struggles. Actually, no mass struggles have materialised except in the German fascist press, copiously requoted by the “Daily Herald” in the past few days. And two “aged mortals,” students of the working-class movement for sixty years, have been studying the working of the U.S.S.R., and they too have asked the question: “Is Stalin a Dictator?” Here is the reply of Sidney and Beatrice Webb in “Soviet Communism”:—

“First let it be noted that, unlike Mussolini, Hitler and other modern dictators, Stalin is not invested by law with any authority over his fellow citizens, and not even over the members of the Party to which he belongs. He has not even the extensive power which the Congress of the United States has temporarily conferred upon President Roosevelt.” (p. 431.)

“If we are invited to believe that Stalin is, in effect a dictator, we may enquire whether he does, in fact, act in the way that dictators have usually acted?

“We do not think that the Party is governed by the will of a single person; or that Stalin is the sort of person to claim or desire such a position. He has himself very explicitly denied any such personal dictatorship in terms which, whether or not he is credited with sincerity, certainly accord with our own impression of the facts.” (p. 432.)

“The Communist Party of the U.S.S.R. has adopted for its own organisation the pattern which we have described as common throughout the whole Soviet constitution. In this pattern individual dictatorship has no place. Personal decisions are distrusted and elaborately guarded against. In order to avoid the mistakes due to bias, anger, jealousy, vanity and other distempers, from which no person is at all times, entirely free or on his guard, it is desirable that the individual will should always be controlled by the necessity of gaining the assent of colleagues of equal grade, who have candidly discussed the matter, and who have to make themselves jointly responsible for the decision.”

Well, so much for the allegations that Stalin personally now stands alone, having put an end to all the “Bolshevik Old Guard.” Incidentally, this is the first time in its history that the “Daily Herald” and the “Daily Mail” have wept tears of salt in unison over the fate of “old Bolsheviks.” And not as to the “frame-up.” The actual question is: Why did sixteen accused men all confess guilty, participate in a lively way in the court proceedings, and show all their old capacity for public speaking and repartee, and yet plead “Guilty”?

It is not because they had been rotting in dungeons or anything of that kind. Actually, the most recently arrested of the accused were at liberty in the U.S.S.R. until May of this year. And anyway, if they had been maltreated in prison, surely some signs of this would have been visible to the public, or at least one of them would have made some sort of a statement on the matter!

No—the fact is this: The prisoners had four alternatives. First, to plead innocent. Second, to plead guilty—making political speeches against the Soviet government, the “Stalinist bureaucracy,” and justifying their crime. Third, to plead guilty and say no more. Fourthly, to confess, and give a full account of their activities. Besides these possibilities, there was no other way open to them—except suicide, the way chosen by Tomsky alone.

To plead innocent was impossible because the proofs were overwhelming, and all these people knew this. They knew what additional evidence could be brought against them if they tried to prove their innocence.

To attack the Soviet government and the “Stalinist bureaucracy” was impossible—because for nearly ten years now these people have had absolutely no political policy to oppose to that of Stalin. The fact is that Stalin’s policy is a success, and this has robbed his opponents of every excuse of a political attack. This fact is openly admitted by the accused.

Outside the U.S.S.R., from his refuge in Norway, Trotsky does issue an “opposing” policy. It is: (a) to proletarianise the non-proletarian elements in the U.S.S.R.; (b) to organise a Workers’ Front, as oppose to a People’s Front, in the capitalist countries. It seems that all the accused were sufficiently alive to political tendencies to realise that to put forward such a line in the court, as their political justification, would be worse than frankly admitting that they had no real alternative policy; that is, no political programme at all.

Actually, the policy of Stalin has consistently been to “proletarianise” the non-proletarian elements in the population, and the policy is now almost completely fulfilled. And internationally, to suggest the disrupting of the People’s Front, and forming a Worker’s Front in its place, hardly deserves mention.

And so, before all the men, against whom the proofs were overwhelming, who had no policy, there was the one possibility of pleading Guilty—with, or without, details of their crime.

Now it happens that not one of the individuals brought to trial has ever in his political career renounced the possibility of making a speech before the whole world. And they remained true to type. And in the court they made their speeches, showed signs of their old joy in “putting it over” and their old oratorical brilliance—and they told the truth to the whole world.

The newspaper, the “Observer” of August 23, no lover of the Bolsheviks, “old guard” or new, was bound to conclude:—

“Stalin is now the acknowledged leader of the unified Party, whose prestige in the country is now unquestioned.

“The defendants admitted frankly that they resorted to individual terror as a last resort, fully knowing that disaffection in the country now is not sufficiently strong to bring them into power in any other way.

“It is futile to think the trial was staged and the charges trumped up. The Government’s case against the defendants is genuine.”

And now, two final matters. First, it is said that the trial was “inopportune,” it was a “political blunder” to hold it just now. Of course, if it was a “frame-up,” specially staged by the Soviet government, that allegation would be true. But why should the Soviet government, at this most ticklish moment in international affairs, stage a frame-up calculated to run the risk of antagonising all that Liberal opinion all over the world that is more and more supporting the Soviet peace policy, but has a horror of death sentences, even against proven assassins? Three suggestions have been made. First, that the Soviet government wanted to prove that it is “becoming respectable.” But the Soviet leaders are intelligent enough to know that trials for treason are never likely to gain a reputation for respectability in Liberal circles, while Bolshevism as such, can never become respectable to the reactionaries, whoever might be killed off. And the second suggestion is that it was to turn attention off Spain within the U.S.S.R.! When the Soviet Trade Unions have collected more money for the Spanish workers than has been collected in any other country!

A third suggestion is—that mass unrest was growing in the U.S.S.R. But is this were so, and if the men who were brought to trial were the leaders of this unrest, then it is absolutely inconceivable, with foreign journalists and radio microphones in front of them, that not one prisoner should have said one word to mobilise this unrest, to give the disgruntled populace courage, and to set a light to that flame of dissatisfaction which was creeping over the country!

It is only the realisation that the accused knew they had no mass support, as they stated in the trial, that can explain their complete lack of any attempt to mobilise opinion and action against the existing Soviet government.

And finally, about the new Soviet Constitution. Is there a single word in this Constitution that says that Terrorists, planning acts of terror in co-operation with fascists, against the leaders of the Soviet State, shall not be tried, and if necessary condemned to death? No—not a word. Because, so long as there are fascist and capitalist states, there will be fascist and capitalist agents in the U.S.S.R.; and so long as the use of violence is a principle of capitalism, carried to all forms of bestial terrorism under fascism; so must the Workers’ State use force to suppress force.

In the Moscow trial the accused were offered the right to a defence counsel, and refused. They themselves pleaded guilty, and explained their crimes, because they had no better way of conducting themselves.

The old discredited leaders of the Russian workers, the MacDonalds and Snowdens of Russia, had no capitalist class to support their further political career, so they resorted to underground terrorism, and came into line with the capitalist class of Germany with its fascist agents.

The not-yet-completely discredited leader of the British workers, Sir Walter Citrine, who is already famous in the Nazi press for his attacks on the U.S.S.R., protested against the trial, asked for the use of “foreign lawyers” for the defence, and that there be “no shootings.” The “Daily Herald,” the not-yet-completely discredited “workers’” newspaper, has been quoting columns of false allegations against the U.S.S.R. It has invented the “disappearance” of Mme. Czersky, wife of the Soviet Trade Representative—who was on holiday in the country. It has given reports of “rumours in Moscow” as reported by a “German Press Agency.” And the Nazis, in their radio broadcasts, have been quoting chunks from the “Daily Herald”!

The line-up of the discredited “leaders” in the U.S.S.R. with the Nazi Gestapo for purposes of terrorism—which is the only method of struggle now possible against the leadership of the united Soviet workers, can only be distinguished in degree from the line-up of the not-quite-completely discredited Trade Union “leadership” in Britain, the “Daily Herald,” and the whole apparatus of Nazi propaganda. In both cases the enemies of the militant workers’ movement, losing the support of the masses, are ready to go to any length to hold on to, or get back, their power. In the U.S.S.R. it is now a struggle of physical force, as in Spain. In Britain it is still only a conflict of propaganda.

The “Daily Herald,” quotes Hitler’s propaganda agencies, and Hitler is quoting the “Daily Herald.” Their policy is the same.

Trotsky, Kamenev, Zinoviev and the others got assistance from the Hitler Secret Police, and worked with the help of the Nazi agents—their policy was the same.

This policy is: To weaken the Soviet Union by destroying its leadership, and to split the united struggle of the workers who are going forward in alliance with the middle class and peasantry of all countries to fight fascism—in fact, consciously or unconsciously, to strengthen the fascist offensive and its policy of suppression of the workers’ movement in all countries and of wars of aggression all over the world.

Our task is to expose these plans, and to fight with all our strength against this “united front” of all the forces of reaction!

Communist League: The Influence Of Rosa Luxemburg on the CPG

Appendix to Revisionism In Germany: to 1922 by the Communist League; January 1977.

The dominant theoretical influence on the Communist Party of Germany in its early years was that of Polish-born Rosa Luxemburg, who moved to Germany in 1897:

“Rosa Luxemburg has left behind deep traces in the German and Polish Communist movement. One can say without exaggeration that for a considerable number of years.. both parties grew up under the influence of her ideas and guidance”.

(D. Manuilsky: “The Bolshevisation of the Parties;” in: “Communist International”, No. 10; 1925; p. 59).

“All the -new leaders fully subscribed, (to) the guiding lines of policy laid down by Rosa Luxemburg in the foundation document of the, CPG and subsequent policy statements in ‘Rote Fahe’. On nearly all subjects her word was law . . . . And even after the personal element of tribute had gradually died away,, her work was still the fount of all orthodoxy in Germany”.

(J.P. Nettl: “Rosa Luxemburg”, Volume 2; London; 1966; P. 787-8).

In her work “The Accumulation of Capital“, published in 1913, Rosa Luxemburg put forward the view that a capitalist society could solve the problem of capital accumulation only by expanding into pre-capitalist economies.. and that when these areas had been absorbed, capitalism would break down“:

“The day-to-day history of capital becomes a string of political and social disasters and convulsions, and under these conditions, punctuated by persistent economic catastrophes or crisis, accumulation can go on no longer . . . .
Capitalism . . . strives to become universal.. and, indeed,, on account of this, it must break down”.

(R. Luxemburg: “The Accumulation of Capital”; London; 1951; p. 467).

Lenin’s marginal notes to “The Accumlation of Capital”, are full of comments such as “False!” and “Nonsense!”, and he described her main thesis as a “fundamental error”. (V.I. Lenin: Notes on R. Luxemburg’s Book; “The Accumulation of Capital”, in: “Leniniski Sbornik”, Volume 22; Moscow; 1933; p.343-6).

In accordance with this thesis, Rosa Luxemburg saw no revolutionary potential in the peoples of the colonial-type countries and denied the possibility of genuine wars of national liberation under imperialism. In her pamphlet “The Crisis of German Social Democracy, written in 1915 under the pseudonym of “Junius” and published in 1916, she declares:

“In the present imperialistic milieu there can be no wars of national self-defence”.

(R. Luxemburg: “The Crisis of German Social-Democracy”; in: “Rosa Luxemburg Speaks”; New York; 1970; p. 305).

Commenting on her opposition to the Polish national-liberation movement, against the domination of tsarist Russia, Lenin said:

“In her anxiety not to ‘assist’ the nationalistic bourgeoisie of Poland, Rosa Luxemburg by her denial of the right of secession in the programme of the Russian Marxists, is, in fact assisting the Great Russian Black Hundreds (i.e., fascist-type organisations of the Russian landed aristocracy – Ed)”.

(V.I. Lenin: “On the Right of Nations to Self-Determination”; in: “Selected Works”, Volume 4; London; 1943; p. 266).

After the socialist revolution in Russia in November 1917 Rosa Luxemburg condemned the national policy of the Bolsheviks as “counter-revolutionary”:

“The Bolsheviks are in part responsible for the fact that the military defeat was transformed into the collapse and a breakdown of Russia. Moreover, the Bolsheviks themselves have to a great extent, sharpened the objective difficulties of this situation by a slogan which they placed in the foreground of their policies: the so-called right of self-determination of peoples, or something which was really implicit in this slogan – the disintegration of Russia.
One after another, these ‘nations’ used the freshly-granted freedom to ally themselves with German imperialism against Revolution as its mortal enemy and, under German protection, to carry the banner of counter-revolution into Russia itself. . .
The Bolsheviks.. by their hollow nationalistic phraseology Concerning the ‘right of self-determination to the point of separation’ . . . . . . . did nothing but confuse the masses in all the border countries by their slogan and delivered them up to the demagogy of the bourgeois classes. By this nationalistic demand they brought on the disintegration of Russia itself, pressed into the enemy’s hand the knife which it was to thrust into the heart of the Russian Revolution. .
The Bolsheviks provided the ideology which masked this campaign of counter-revolution; they strengthened the position of the bourgeoisie and weakened that of the proletariat”.

(R. Luxemburg, “The Russian Revolution”, in: Rosa Luxemburg Speaks”.; New York; 1970; p. 378, 380, 382).

Similarly, Rosa Luxemburg failed to see, even in a country where the bourgeois-democratic revolution, had not been carried through, the revolutionary potential of the peasantry, regarding it as, in the long run, a reactionary force — a view which became a cornerstone of the Trotskyite theory of “permanent revolution“:

“Rosa Luxemburg declared that Lenin . . . overlooked the . . . fact that it (i.e., the peasantry Ed.) would certainly, and probably very soon.. go over again, into the camp of reaction”.

(P. Frohlich; “Rosa Luxemburg: Her Life and Work”; London; 1940; p. 113).

On the basis of this view, after the socialist revolution in Russia in November 1917 she condemned the Bolshevik policy of redistributing the land among the peasantry as “counter-revolutionary“:

“The slogan launched by the Bolsheviks, immediate seizure and distribution of the land by the peasants. .. piles up insurmountable obstacles to the socialist transformation of agrarian relations . . . .
Now after the ‘seizure’ . . . . . there is an enormous, newly developed and powerful mass of owning peasants who will defend their newly won property with tooth and nail against every socialist attack of the future socialisation of agrarian economy. . . . has now become a question of opposition and struggle between the urban proletariat and the mass of the peasantry. . . .
Now that the Russian peasant has seized the land with his own fist, he does not even dream of ‘defending Russia and the revolution to which he owes the land.
The Leninist agrarian reform has created a new and powerful layer of popular enemies of socialism in the countryside, enemies whose resistance will be much more dangerous and stubborn than that of the noble large landowners”.

(R.Luxemburg: “The Russian Revolution in: “Rosa Luxemburg Speaks”; New York; 1970; p. 376, 377, 378).

Rosa Luxemburg saw the mass strike with economic aims as the decisive form of the revolutionary struggle of the working class:

“The mass strike is merely the form of the revolutionary struggle. . . . Strike action is the living pulse-beat of the revolution and at the same time its most powerful driving wheel. The mass strike. . . is . . . the method of motion of the proletarian mass, the phenomenal form of the proletarian struggle, in the revolution. . . . In this general picture the purely political demonstration strike plays quite a subordinate role. . . The demonstration strikes which, in contradistinction to the fighting strikes, exhibit the greatest mass of party discipline, conscious direction and political thought, and therefore must appear as the highest and most mature form of the mass strike, play in reality the greatest part.. in. the beginnings of the movement. . . .
The pedantic representation in which the pure political mass strike is logically derived from the strike as the ripest and highest stage. . . is shown to be absolutely false . . . .
The movement on the whole does not proceed from the . . .. economic to the political struggle. . . Every great political mass action, after it has attained its political highest point, breaks up into a mass of economic strikes. And that applies not only to each of the great mass strikes, but also to the revolution as a whole”.

(R.Luxemburg: “The Mass Strike and the Trade Unions”, in: “Rosa Luxemburg Speaks”; New York; 1970; p. 182, 183, 184, 185).

But the economic strike, which to Rosa Luxemburg, was the decisive form of the revolutionary struggle of the working class, is predominantly spontaneous in character:

“The mass strike cannot be called at will, even when the decision to do so may come from the highest committee of the strongest social-democratic party. . . . .
The element of spontaneity plays a great part in all Russian mass strikes without exception. .
The element of spontaneity plays such a predominant part because revolutions do not allow anyone to play the schoolmaster with them”.

(R. Luxemburg: ibid, p. 187, 188).

On the basis of the view of the predominantly spontaneous character of “the decisive form of the revolutionary struggle of the working class, Rosa Luxemburg opposed as “dangerous” and “Blanquist” Lenin’s concept of the necessity for a disciplined vanguard party based on firm democratic centralism. In her article “Organisational Questions of Social Democracy“, first published in 1904 as a review of Lenin’s “What Is to be Done?” she writes:

“Lenin’s centralism . . . is a mechanical transposition of the organisational principles of Blanquism into the mass movement of the socialist working class . . . His conception of socialist organisation is quite mechanistic.. . . The tendency is for the directing organs of the socialist party to play a conservative role.. . . Granting, as.. Lenin wants, such, absolute powers of a negative character to the top organ of the party, we strengthen, to a dangerous extent, the conservatism inherent in such an organ. . . The ultra-centralism asked by Lenin is full of the sterile spirit of the overseer. It is not a positive and creative spirit. Lenin’s concern is not so much to make the activity of the party more fruitful as to control the party — to narrow the movement rather than to develop it, to bind rather than to unify it. In the present situation such an experiment would be doubly dangerous to Russian social democracy. . . We can conceive of no greater danger to the Russian party than, Lenin’s plan of organisation. Nothing will more surely enslave a young labour movement to an intellectual elite hungry for power than this bureaucratic straitjacket, which will immobilise the movement and turn it into an automaton manipulated by a Central Committee“.

(R. Luxemburg: “Organisational Questions of Social Democracy”, in: Rosa Luxemburg Speaks-”; New York; 1970; p. 118, 119, 121, 122., 126-7).

Rosa Luxemburg shared with Leon Trotsky anti-Leninist views not only on the question of the role of the peasantry and on the question of the organisation of the party of the working class, but also on the question of the possibility of building socialism in a single country:

“Of course, even with the. greatest heroism the proletariat of one single country cannot loosen this noose”.

(R. Luxemburg: “The Old Mole”, in: ‘Selected Political Writings”; London; 1972; p. 227).

“The awkward position that the Bolsheviks are in today, however, is together with most of their mistakes, a consequence of the basic insolubility of the problem posed to them by the international, above all the German, proletariat. To carry out the dictatorship of the proletariat and the socialist revolution in a single country surrounded by reactionary imperialist rule and in the fury of the bloodiest world war in human history — that is squaring the circle. Any socialisst , party would have to fail in this task and perish.”

(R. Luxemburg: “The Russian. Tragedy”, in’: Ibid.; p.241-2).

And like Trotsky, she strived during the years before the First World War to bring about a reunification of the Bolsheviks and the Mensheviks i.e., to obliterate the dividing line between Marxism-Leninism and’ revisionism:

“The other plan was proposed by Rosa Luxemburg. . . . according to that plan. . a ‘unity conference’ (Einingungskenferenz) was proposed “in order to restore a united party”. . . . This last plan . . . . was only an attempt on the part of Rosa Luxemburg to smuggle in the ‘restoration’ of the sadly notorious ‘Tyszko circle’ (‘Tyszko’ was the pseudonym of Leo Jogiches — Ed.)

(V.I. Lenin: “A Good Resolution And a Bad Speech”, in: “Selected Works”, Volume 4; London’; 1943; p. 209).

Holding these views, Rosa Luxemburg could not but be hostile to the Soviet regime established in Russia under the leadership of the Bolsheviks in November 1917.

“Freedom of the press, the rights of association and assembly … have been outlawed for all opponents of the Soviet regime. . . . Without a free and untrammeled press, without the unlimited right of association and assemblages the rule of the broad mass of the people is entirely unthinkable…. Freedom only for the supporters of the government . . . .is no freedom at all. . . .
Lenin is completely mistaken in the means he employs. Decree, dictatorial force of the factory overseer, draconic penalties, rule by terror – all these things are but palliatives. It is rule by terror which demoralises. . . .
With the repression of political life in the land as a whole, life in the Soviets must also become more and more crippled. Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which the bureaucracy remains as the active element. Public life gradually falls asleep, a few dozen party leaders of inexhaustible energy and boundless experience direct and rule . . . .
At bottom, then, a clique affair — a dictatorship to be sure; not the dictatorship of the proletariat, however, but only the dictatorship of a handful of politicians. . . . Such conditions must inevitably cause a brutalisation of public life.”

(R.Luxemburg: “The Russian Revolution”, in: “Rosa Luxemburg Speaks”; New York; 1970; p. 389, 391).

Following Stalin‘s statement that many of the serious political mistakes committed by the Communist Party of Germany were the result of Social-Democratic survivals which must be eliminated (September 1924), the “Theses on the Bolshevisation of the Parties of the Comintern“, adopted by the Fifth Plenum of the ECCI March/April 1925, drew special attention to the harmfulness of Luxemburgism:

“The genuine assimilation of Leninism and its practical application in the construction of Communist parties throughout the world is impossible without taking into consideration the errors of very prominent Marxists who strove to apply Marxism to the conditions of a new epoch, without being wholly, successful in so doing.
Among these errors must be included those of Rose Luxemburg. The nearer these political leaders are to Leninism, the more dangerous are those of their views which, being erroneous, do not coincide with Leninism”.

(Theses on the Bolshevisation of the Parties, of the Comintern, 5th. Plenum ECCI, in: “International Press Correspondence”; Volume 5, No. 47; June 4th., 1925; p.616).

The theses described the most important errors of Luxemburgism as follows:

“a). The non-Bolshevik method of presenting the question of ‘spontaneity’, ‘consciousness’, ‘organisation’, and the ‘mass’ . . which frequently hampered the revolutionary development of the class struggle, prevented proper understanding of the role of the Party in the revolution;
b) the under-estimation of the technical side of preparing for revolt hampered, and in some cases even now hamper, the proper presentation of the question of ‘organising’ revolution’;
c) the error in the question of the attitude towards the peasantry;
d) equally serious were the errors committed by Rosa Luxemburg in the national question. The repudiation of the slogan of self-determination, (to support the formation of independent states) on the ground that under imperialism it is ‘impossible’ to solve the national question, led in fact to a sort of nihilism on the national question which extremely hampered Communist work in a number of countries;
e) The propagation of the party-political character of trade unions. . . was a great mistake which evidenced the failure to understand the role of the trade unions as organs embracing all the workers. This mistake seriously hampered, and still hampers, the proper approach of the vanguard to the working class as a whole;
f) while paying just tribute to the greatness of Rosa Luxemburg, one of the founders of the Communist International, the Comintern believes that it will be acting in the spirit of Rosa Luxemburg herself if it will now help the Parties of the Comintern to draw the lessons from the errors made by this great revolutionary.
Without overcoming the errors of Luxemburgism, genuine Bolshevisation is impossible”.

(Ibid.; p.616).

In November 1931, Stalin’s letter to the journal “Proletarian Revolution” was published, under the title of “Some Questions concerning the History of Bolshevism”. This reiterated in stronger terms the criticism made of the theory and practice of Luxemburgism:

“Organisational and ideological weakness was a characteristic feature of the Left Social-Democrats not only in the period prior to the war. As is well known, the Lefts retained this negative feature in the post-war period as well. Everyone knows the appraisal of the German Left Social-Democrats given by Lenin in his famous article ‘On Junius’s (i.e., Rosa Luxemburg’s –Ed.) Pamphlet’, written in October 1916, in which Lenin, criticising a number of very serious political mistakes committed by the Left Social-Democrats in Germany, speaks of ‘the weakness of ALL German Lefts, who are entangled on all sides in the vile net of Kautskyan hypocrisy, pedantry, ‘friendship’ for the opportunists; in which he says that ‘Junius has not yet yet freed herself completely from the ‘environment’ of the German, even Left Social-Democrats, who are afraid of a split, are afraid to express revolutionary slogans to the full’. . . The Lefts in Germany. . . time and again wavered between Bolshevism and Menshevism. . . .
In 1903 . . . . the Left Social-Democrats in Germany, Parvus and Rosa Luxemburg, came out against the Bolsheviks. They accused the Bolsheviks of ultra-centralist and Blanquist tendencies. Subsequently, these vulgar and philistine epithets were caught up by the Mensheviks and spread far and wide. In 1905. . . . Parvus and Rosa Luxemburg . . . invented the utopian and semi-Menshevik scheme of permanent revolution (a distorted representation of the Marxian scheme of revolution) which was permeated through and through with the Menshevik repudiation of the policy of alliance between the working class and the peasantry, and opposed this scheme to the Bolshevik scheme of the revolutionary-democratic dictatorship of the proletariat and the peasantry. Subsequently, this semi-Menshevik scheme of permanent revolution was caught up by Trotsky and transformed into a weapon of struggle against Leninism. The Left Social-Democrats in the West developed the semi-Menshevik theory of imperialism, rejected the principle of self-determination of nations in its Marxian sense (including secession and formation of independent states), rejected the theses that the liberation movement in the colonies and oppressed was of great revolutionary importance, rejected the theses that a united front between the proletarian revolution and the movement for national emancipation was possible, and opposed this semi-Menshevik hodge-podge, which was nothing but an underestimation of the national and colonial question, to the Marxian scheme of the Bolsheviks. It is well known that this semi-Menshevik hodge-podge was subsequently caught up by Trotsky who used it as a weapon in the struggle against Leninism. Such were the universally known mistakes committed by the Left Social-Democrats in Germany.
I need not speak . . . . of the mistakes they committed in appraising the policy of the Bolsheviks in the period of the October Revolution. . . .
Of course. . . they also have great and important revolutionary deeds to their credit. . . .
But this does not cannot remove the fact that the Left Social-Democrats in Germany did commit a number of very serious political and theoretical mistakes; that they had not yet rid themselves of their Menshevik burden”.

(J.V. Stalin: ”Some Questions concerning the History of Bolshevism”, in: “Leninism”; London; 1924; p. 390, 391-2, 393-4).

The letter was attacked immediately by the open revisionists, such as Leon Trotsky:

“There is included in it a vile and bare-faced calumny about Rosa Luxemburg. This great revolutionist is ‘enrolled by Stalin into the camp of centrism! . . . Stalin should proceed with caution before expending his vicious mediocrity when the matter touches figures of such stature as Rosa Luxemburg”.

(L. Trotsky: “Hands off Rosa Luxemburg”, in: R. Luxemburg: “Rosa Luxemburg. Speaks”, New York; 1970; p. 441, 446).

When the concealed revisionists threw off their mask in 1956, they too strongly denounced Stalin’s Letter:

“Through it, sectarian views., especially on Social-Democracy and its left wing, were fostered in the CPG”.

(“‘Geschichte der deutschen Arbeiterbewegung: Chronik”, Volume 2; Berlin; 1966; p. 278)

Trotsky, in the article mentioned above, was also indignant that in his letter Stalin had “credited” Rosa Luxemburg and Parvus (i.e., Alexander Helphand) with having invented the theory of “permanent revolution”, and pointed out that in “On the Problems of Leninism”, published in 1926, Stalin had “credited” Parvus and Trotsky with having first put the theory forward. Stalin clarified his position in January 1932:

“It was not Trotsky but Rosa Luxemburg and Parvus who invented the theory of ‘permanent’ revolution. It was not Rosa Luxemburg but Parvus and Trotsky who in 1905 advanced the theory of ‘permanent’ revolution and actively fought for it against Lenin. Subsequently Rosa Luxemburg, too, began to fight actively against the Leninist plan of revolution. But that was after 1905″.

(J.V. Stalin: Reply to Olekhnovich and Aristov, in: “Works”, Volume 13; Moscow; 1955; p.133, 134)

On January 8th., 1932, the organ of the. Communist Party of Germany “Rote Fahne” carried an article endorsing Stalin’s letter and declaring that the influence of Luxemburgism had been “the greatest obstacle” to the development of a Marxist-Leninist Party in Germany:

“The Communist Party of Germany welcomes Comrade Stalin’s letter as a document which calls upon the German Communists to wage a fierce struggle against all social-democratic influences within the revolutionary movement, against the remnants of Centrism and Luxemburgism within the Party. . . . The failure on the part of the German Left Radicals in regard to the question of a complete break with opportunism and Centrism had an adverse effect upon the whole course of the Spartacus League during the war. Its after-effects were to be seen in the vacillations and the actions of the various liquidatory and oppositionist tendencies in the CP of Germany and rendered difficult a clear fulfilment of the role of the Party. Thus this failure of the German Lefts became the greatest obstacle to the development and victory of the revolutionary movement of the German proletariat”.

(“Comrade Stalin’s Letter and the CP of Germany”, in: “International Press Correspondence”, Volume 12, No, 4; January 28th., 1932; p. 73).

An article written by Fritz Heckert and published later in January 1932 to commemorate the anniversary of Rosa Luxemburg’s murder, followed the same lines:

“Under the ideological leadership of Rosa Luxemburg there arose the fundamentally false idea regarding the nature of imperialism, which led to the theory of the mechanical collapse of capitalism. From this again there followed the theory of the spontaneity of the masses, who would wrest themselves from the errors and crimes of the social-democratic leaders in order to rally round the revolutionary leadership. This also was the reason why no steps were taken to found an independent revolutionary party. It was not recognised that the party can be only the advance-guard of the proletariat, its most progressive, energetic and clearest part. These false ideas are connected with other errors of equally great importance.. such as the failure to recognise the role of revolutionary violence and the errors regarding the national and the peasant questions.
It is thanks to the after-effects of the social-democratic trends in the Communist Party of Germany that such big mistakes were committed in 1921 in the March action and in 1923 in the October movement,, and that the Party was long prevented from developing into a real Bolshevist Party owing to the actions of a large number of renegades in its ranks. The eradication of all false ideas is indispensably necessary necessary for every Bolshevik Party. Only recently.. Comrade Stalin again urgently called attention to this . . . .
It would be a profanation of the two great Dead if we sought to vie with the renegades in conserving their errors”.

(F. Heckert: “January 15, 1919″, in: “International Press Correspondence”, Volume 12, No. 2; January 14th., 1932; p. 29).

Source

William Z. Foster on Marxism-Leninism-Stalinism

“Stalin has further developed Marxism-Leninism through many invaluable theoretical accomplishments. His principal contributions to Marxian theory lie in indicating the path of the actual building of socialism in the U.S.S.R. Thus, his powerful polemics against Trotsky, Zinoviev, Bukharin and their counterrevolutionary affiliates comprised the greatest ideological struggle of our times. They clarified every aspect of the vast and unique problem of building socialism in one country, and surveyed the whole position of international capitalism. They resulted in a decisive victory for the leadership of the Communist Party and, thereby, of socialism.”

“Stalin has raised the whole Marxist-Leninist structure still another stage higher by revealing the path to the actual building of socialism and the development toward communism.“

“Leninism-Stalinism also was the theoretical basis of the international policy of the people’s front, the historically imperative tactic to unite the masses of workers, farmers, professionals and small business people in the capitalist and colonial countries in effective struggle against fascism and for democracy.”

(William Z. Foster, “Lenin and Stalin as Mass Leaders” The Communist, Vol. XVIII, No. 12, December 1939)

Source 

CIA Report on Smurf Communism

Isolated Utopian Village said to be model for Communist society

By Christian Bladt

I think we all recognize this evil salute.

Earlier this month, the CIA recently de-classified thousands of pages of documents from the Cold War era pertaining to what was referred to as “The Blue Menace”. For decades, the US government has kept a watchful eye on a small village of mushroom-shaped homes nestled deep inside an enchanted forest that is touted as a Socialist Utopia. Now, for the first time we take an exclusive look at “The Smurf Files”:

This village's blind faith in their leader is of great concern to us.

“The Smurf society is an unspoiled socialist utopia, and they are quite intent on preserving the utmost secrecy with regards to the location of their home. Smurfs never worry about their own safety and well-being, but, instead about how their actions directly affect the residents of the Smurf Village. They all work together, knowing that their position within this society directly corresponds to the amount of effort they put forth for the betterment of the society as a whole.

For the better part of the past century, Smurf society has been run by a hard-line Marxist known as Papa Smurf. Papa Smurf is the only Smurf in a red uniform, clearly distinguishing him as the cult of personality. Even though his patriarchal title seems to show that the Smurf Village is truly a family, it is really a patriarchal dictatorship, with the figurehead of this puppet government being Papa himself. He cares about them. He is the father. Everyone knows he is in charge, and will handle disputes and make decisions for the good of the society. His rule began by ousting the previous ruler, Grandpa Smurf, who spent decades banished to the wastelands of the forest. Recently, Papa Smurf allowed Grandpa to return to the society to live out his final years, under his late-1980s social reform policies of “smurf-nost” and “peri-smurf-a”.

A great deal of Smurf ideology is instilled in this blue army through chants and songs that are recited whenever they are together in a group. The village holds regular events, in which all 100 Smurf citizens are required to dance exactly the same. Although they are billed as “fun” and “celebrations”, these events are seen as more of an organized rally reinforcing Smurf way of life. When the Smurfs march by, everyone takes notice. Although it has been years since the Smurfs have faced any kind of armed conflict, their reputation precedes them as ruthless military masterminds.

Today, the Smurf village has no needs for a police state, and even the Elite Military Operations Unit’s only assignments seem to be rescuing fellow citizens from being eaten. The only real threat that the Smurfs face is from Gargamel, an evil wizard whose preoccupation with turning them into gold repeatedly reinforces to all of the Smurfs the failure of, and the evils associated with Capitalist Society.


A rare image of Nicholas Smurfanoff (left), the last czar in the Smurfanoff dynasty. He was forced from power under Papa Smurf’s socialist revolution.

For the Smurfs, there is no King, no queen, no heaven, no hell. Religion has no place in Smurf Society, instead they know that they are at the mercy of Mother Nature and Father Time, both of whom the Smurfs have had numerous run-ins with, always meeting with results beneficial to their society.

This society is totally self-reliant. The Smurfs use no form of hard currency, and there is rarely even the need to trade goods or services, because as they are taught to say from infancy: “Papa Smurf always says: share and share a like”. As a classless society, the division of labor in Smurf Village is designed without the possibility for surplus of production, ensuring that no one class will benefit by taking advantage of the others.

While there are definitely members of society whose designation might be more high profile than others, the good of the Smurfs is put before all else. One way the Smurfs are continually conditioned to this idea is by the usage of the word “smurf” itself. Conversationally, it can be substituted for any part of speech.

Under Smurfy Socialism, everyone finds equal means for the development of their respective faculties and utilization of their labour. Each Smurf is assigned a specific role, or a place in the society. Handy Smurf is in charge of any repairs necessary. Hefty Smurf performs the bulk of the manual labor. Farmer Smurf does the hard work of harvesting their food, and Greedy Smurf prepares it for all to enjoy.

Other Smurfs abilities are not as immediately clear. Poet Smurf is a tool Papa Smurf’s propaganda machine. Jokey Smurf’s exploding presents serve to provide a lighthearted respite in what could easily prove to be a dreary existence. (Also, his proficiency with explosives makes him a valuable tool should Papa Smurf ever desire the formation of a “Blue Ops” assassination team.)

Some Smurfs’ roles are to set an example of what good little Smurfs should strive not to be. Vanity Smurf illustrates how pre-occupation with one’s self can be bad for the society as a whole. Lazy Smurf’s lackadaisical lifestyle shows what can happen if everyone decided that they were too tired to do their required tasks. Nosey Smurf, by asking bothersome questions and continually investigating the unknown, demonstrates the perils of troubling your mind with things that do not concern you.

Papa Smurf's words are with the Smurfs at all times.

Interestingly enough, there is only one female member of the Smurf society. She is referred to as “Smurfette”, a very demoralizing title, in order to immediately place her into a secondary and subservient role. For, as the only female, Smurfette definitely would have the means to pose a real threat to Papa Smurf’s rule. However, she is not viewed as dangerous, as she spends all of her free time working on her garden.

The only real threat may be Brainy Smurf. Every one of these recently released files concludes with Brainy Smurf being forcibly ejected from the Smurf Village. He clearly represents the contempt for intellectualism this type of society has. His intellect rivals that of Papa Smurf, who realizes that Brainy Smurf could very easily start a revolution against him. Brainy Smurf knows that he is capable of running things in the Smurf village, but he lacks the maturity to take charge and the support of the other Smurfs.

Brainy’s isolation is part of Papa Smurf’s plan for keeping himself at the top of the food chain. Brainy’s volumes of “Quotations of Brainy Smurf” are often referred to, and yet, none of the other Smurfs ever reads them. The possibility of all the Smurfs being capable of the same intellect of Brainy, or even Papa Smurf himself, is a very real threat. As such, Brainy is sought after only whenever completely necessary, but banished outside of the Smurf village whenever it seems likely that he would get any of the other Smurfs to question the structure of their society.

Brainy Smurf’s subjugation to a tertiary role and the potential threat it poses to Papa Smurf’s leadership makes the Smurf Village a potential hotbed of military activity, one which will need to be continually monitored for the foreseeable future. If Brainy Smurf were to make any inroads amongst the other Smurfs, it is our belief that the United States would benefit greatly from Brainy Smurf’s rule. As such, it is the Central Intelligence Agency’s proposal that an exploratory commission be set up to see what steps could be taken now, to put the U.S. in the best position if and when an uprising occurs.”

Sources: The above works have been adapted from the following articles.
All credit where credit due.

The Smurfs Were Communists!
By Dave Morgan, Published on his Home Page February 14, 1996
http://www.iamlost.com/features/smurfs/commies.shtml
http://www.mushroomvillage.com/smurfs-article035.html

Better Dead Than Blue – Are the Smurfs Closet Communists?
by Kristen M. Sonntag, Esq.
http://www.birdhouse.org/words/misc/commie.html

S.M.U.R.F – Socialist Men Under a Red Father
Author unknown

S.M.U.R.F
Author unknown but posted on
http://www.angelfire.com/nj/skagrrl/smurf.html

The Theory of Smurfian Communism
by Andrew Dougherty
http://www.angelfire.com/mo/potatofarm/smurf.html

Isolated Utopian Village said to be model for Communist society
By Christian Bladt

The Smurfs as a Paradigm for Communist Society
Written by Eric Lott in Spring, 1995 and published on his personal web page September 27, 1997

Socio-Political Themes in The Smurfs
by J Marc Schmidt, author of Egg Story

Smurfy Sexism: Drawn with a Biased Hand
By Mariruth Graham
http://www.iamlost.com/features/smurfs/documents.shtml

Source

4th International Job Interview

Click for full size.

On Lavrenty Beria: One Criticism on Marten’s “Another View of Stalin.”

From Red Comrades:

This (ON BERIA) is related to Ludo Martens’ book “Another View of Stalin.” It is a critique of his assessment of Beria. The rest of the Martens’ book relies on facts. However oddly, in stark contrast to the rest of the book, the analysis of Lavrenty Beria does NOT show facts at all. Martins has only theories and/or rumor or gossip, which is what Kremlinologists used to create the totalitarian paradigm against all of Soviet society! Why would he believe this or believe Khrushchev?

This is like the Forward to “The Beria Affair,” where the author goes into all the things THE WEST “knew” about what “power” Beria had – and then states that even 4 months after Stalin died, Beria did not make a grab for ultimate power. Yes, Beria did NOT make any such grab and it is evident that had he wanted to make that grab for power, he could have easily done it. So the Western anti-Soviet writers are left to invent a “reason” that this was so. So then, they conclude that Beria didn’t make a grab because he was arrogant. (!?)

Nonsense! This only makes sense if you abide by the totalitarian paradigm of Soviet society, which is blatantly false.

A more logical deduction would be that Beria never considered there to be ANY power grab and was not at odds with his Comrades, at least not at odds in such a big way that he’d grab power and use it against them.

Consider it: Beria had BOTH the NKGB and NKVD under him. With all the rumors and suspicions about Stalin’s death, he could easily have gotten his “rivals” arrested and shot. Therefore, one must also wonder IF THERE WERE ANY rumors or suspicions immediately after Stalin’s death! Surely, if there were, they’d have made their way to the NKVD and the NKVD would have acted on it; at least they’d have arrested the people who found Stalin on the floor.

But WAS Stalin found laying on the floor? Or is that more “after the fact” rumor? And why didn’t Beria do away with his rivals even 4 months after Stalin’s death? Apparently they were NOT his rivals, as the totalitarian paradigmists suggest.

I can’t agree with Martens’ arguments against Beria at all. Anyone investigating a crime would have problems with the way the entire affair was handled.

It was enemies that considered Beria an enemy, enemies that were in fact capitalists, never communists, and who proved this of themselves later on by wrecking collectives that worked well!. There were only THEORIES or ACCUSATIONS against Beria to that effect, primarily based on his desire to return to a NEP-type system for awhile after WWII . Well, Lenin did it after the Civil War for the same reasons Beria wanted to do it after World War II. Accusations are insinuated due to Beria’s desire to keep friendly with the West – who, after all, were ALLIES in WWII. Why not be friendly with allies?

In going along with the idea of Beria that Martens presents, Martens is falling INTO the same totalitarian paradigm that his entire book seeks to dismantle.

Beria did a good job for Stalin, in fact, an EXCELLENT, SUPERB job. Far from wanting to kill Stalin, Beria did everything in his power AGAINST STALIN’S ORDERS to try to prevent Stalin from wandering into mined areas of land during the time Stalin insisted on staying in Moscow in the war. Stalin could have been easily killed: Beria was trying to prevent this. Beria also had MANY occasions to kill Stalin AND get away with it!

Martens cites Thaddeus Wittlin on Beria, but does Martens know to what extent Wittlen INVENTED whole scenes in his book? I do: right out of pornographic books. It’s so lurid that it’s funny to bump into it in the middle of his huge book. PURE, graphic, lurid invention, pure pornography. Fantasy! If Martens is going to believe Wittlin on Beria, why not just believe Robert Conquest on Stalin? Conquest is kinder to Stalin than Wittlin is to Beria!

The data Martens has on Abakumov and Beria is not correct here. Since the creation of two groups, the MGB and the MVD, the MVD being the former NKVD, there was hostility. Ignatiev and Ryumen were Khrushchev’s men. It is possible, as Martens and everyone else seems to believe, that Beria was “the only person” capable of eliminating Stalin’s personal security, but others could have also done it. It is also possible that the personal security was no longer trusted and Stalin ordered it changed. That would go along with the “orders from the top” school of thought. But in this case, they WERE STALIN’S OWN guards and he’d have every right to have them removed. It is NOT possible to believe that Stalin didn’t know they were no longer his security guards! Stalin had good eye-sight!

The totalitarian paradigm presents a dualist image of Stalin: he’s either a diabolical genius or he’s a dull-witted idiot. People who write with a STRONG desire (emotion) to defend Stalin and trash the totalitarian paradigm, often fall right back into the paradigm when they attempt to present Stalin as either a Saint and Genius or a Duped Victim who’s not to blame for anything. And these are the types of people that DO NOT want to make a “cult of personality” out of Stalin? They are doing exactly that with this attitude.

I don’t think we can really know what happened in the end. It ispossible to believe that Stalin’s closest people thought he was sleeping when he lay there sick or unconscious. (Personal proof that this could have happened: I was in a coma, or unconscious at least, unable to be awakened on several attempts, and my dearest friend, someone closer to me than anyone was close to Stalin, thought I was ‘SLEEPING and didn’t want to be disturbed’: yet this was the day after I was smacked by a car going 30 mph as I sat at a stop light in my car and was knocked out cold! He thought I was sleeping! He tried to wake me up only a few times and then let me continue “sleeping.”) – So it IS POSSIBLE people thought Stalin was sleeping. Was Stalin really found laying on the floor? Or, as said above, is that just more after-the-fact rumor designed to make something look suspicious? Did he look as sickly as we are told? Or did he look as if he were asleep?

But herein is the puzzle that it seems NO scholar out there can see through: they don’t WANT to see it clearly. The picture presented by ALL sources, pro and con, shows Stalin’s closest, long-time, trusted employees afraid to go into his room!! WHY?? Rybin’s account is no better (“Next to Stalin”) as he’d have Stalin as Saint Josef, while not grasping that his inferences lead one to think that his personal staff were so terrified that they would not even knock on Stalin’s door if they had to. They waited hours, yet they all thought something was wrong when Stalin didn’t come out of his room on time? Or is it that they “remember” thinking something was wrong AFTER they really KNEW something WAS wrong and after they all got it into their heads to get suspicious?

Why didn’t they knock or go in his room? No one has seemed to grab hold of THIS INITIAL data on the fatal day. Long BEFORE Beria was around to see Stalin sleeping ON A COUCH, WHY didn’t anyone ELSE call the damned doctor? THEY found him on the floor! Beria DID NOT SEE Stalin laying on a floor, he saw him on a couch! He looked asleep. This, in any kind of U.S. investigation, even by small-town cops, would incriminate those people RIGHT THERE AT THE TIME long BEFORE Beria or the others were called, if any suspicions were held at all!

I don’t like, and therefore have real criticism for, the tendency of people to trash their own appointed police chiefs, (even if they trash J. E. Hoover* for “doing a good job” against Communists – he was appointed TO DO this! So why blame him?) This smacks of shifting blame, scapegoatism and “the one who appointed him can do no wrong” mentality, it’s the same old cult of personality exculpation rubbish that they claim doesn’t exist! That the people right there that knew Stalin’s habits did NOT go into his room when (IF!) they thought something “was wrong,” is highly suspicious. Stalin was not known to fly off the handle at his maid or anything of that sort! (He welcomed visits from friends and relatives, as many accounts show, or as Svetlana would back up.) The maid couldn’t knock on his door? WHY NOT?

IF there is something fishy about how Stalin died, I doubt the answer will be found by looking at the “obvious suspects” by hashing out theories that make them INTO “obvious suspects” AFTER THE FACT, especially by using the same old totalitarian paradigm! Everyone seems, on this subject, to have a political agenda so they invent suspects when the REAL SUSPECTS are right there, WERE there the whole while, and NEGLECTED to do a damned thing, like call a doctor when THEY found Stalin on the floor! In ANY court of law in the USA, the maid and those right there at the time would have been charged at least with negligence leading to death or “murderous indifference” in Stalin’s death. (By U.S. law, if I find a person I live with laying on a bed apparently not breathing and am unable to wake that person up – if I have a REASONABLE SUSPICION that the person is in need of medical attention and I DO NOTHING – I can be charged with a crime.)

*Re J. E. Hoover. Does anyone doubt there WERE Communists in the USA at the time of the McCarthy witch hunt? EH? SURE there were Reds here. SURE there were atomic spies, too. There even were “Communist Parties” here right out in the open!

From the literature, and here I strongly feel Martens fails too, it is made to sound like NO ONE EVER died in U.S.S.R. except by some political intrigue. Smearing Beria in this manner, after years of loyal service, is no different from what Trotsky said against Stalin, spreading a rumor that Stalin poisoned Lenin! I don’t think this belongs in the book; it’s not political analysis, it’s theory and almost slander. It is also possible that Stalin would have died no matter what was done for him. Cerebral hemorrhage is not a common cold!

With people coming here from the Soviet Union, what would one EXPECT them to say if they ended up here? GOOD NEWS? All one ever gets to read about it are things written either by enemies or defecting spies (some of whom are double agents, to boot). The fact is that Khrushchev was a dictator, things went awful for the economy after he got into power. Whereas people (who do not write books about it) known to me personally that LIVED/WORKED in 1930′s USSR under Stalin and then ended up in the U. S. A. living/working here in the post Roosevelt 1950′s said it FELT the same to be there as it did to be here, with a few minor details about how economic matters are transacted.

The TOTALITARIAN MODEL of Stalin’s Soviet years is permeating. Even revisionists use it, BOTH SIDES use it, and don’t even REALIZE they use it: the example is like how the maid is somehow “too scared” to knock on Stalin’s door even though Stalin was such a friendly guy, or how Beria is “obviously” out to take over the country, but he fails to do this when he certainly could have – but does not do it for some unexplained, mysterious reason – that’s all still totalitarian paradigm.

Check Amy Knight, Beria’s biographer, for an objective view written by a capitalist.

NEW INFO: A must read: “Beria Inside Stalin’s Kremlin” by Sergo Beria. Eye opening and mind blowing information there.

Source

Freedom Rider: Christopher Hitchens, White Man

by Black Agenda Report editor and senior columnist Margaret Kimberley

There was nothing witty, cute, or endearing about the late Christopher Hitchens, a racist to the core whose association with the Left served only to discredit it. “Beneath his mutterings against ‘Islamofascism’ he was nothing more than an angry white guy who wanted brown people to be conquered or dead.” A man of many prejudices but no real loyalties or principles, he flowed with the money. “Why toil away as a left winger known only within that smaller group, when more money and media attention awaited a cheer leader for pax Americana and white supremacy?”

Freedom Rider: Christopher Hitchens, White Man

“In the end all his words amounted to nothing more than fighting for the rights of white people to control everyone else in the world.”

The British born writer Christopher Hitchens died of cancer last week. The outpouring of grief and praise for a man who can only be called a propagandist for barbaric ideologies may seem curious at first glance, but there is an ugly and logical explanation for the reaction.

Mr. Hitchens was for many years known as a leftist, a self-described Trotskyite. He wrote a column in The Nation magazine during that time, and was known for excoriating the likes of Henry Kissinger for the carnage he carried out in Vietnam and Southeast Asia that killed millions of people.

In more recent years Hitchens took a sharp turn in his writings and public statements and in the process became far more famous, and no doubt a lot richer. After the September 11, 2001 attacks on New York and Washington, Hitchens came out of the closet and presented himself to the world as a full blown neo-con, an unconditional supporter of the Bush administration’s aggressions. So great was his love for the Bushites that he took the citizenship oath in a naturalization ceremony presided over by Homeland Security chief Michael Chertoff.

Hitchens became a favorite of pundits, and with a body of prolific work and glib statements in the media, he was rarely out of the spotlight. Yet in the end all his words amounted to nothing more than fighting for the rights of white people to control everyone else in the world.

“Hitchens came out of the closet and presented himself to the world as a full blown neo-con, an unconditional supporter of the Bush administration’s aggressions.”

Hitchens’ descent into support for western imperialism was, as George Galloway put it, a metamorphosis “from butterfly back into slug,” but it wasn’t as sudden as it seemed. Like most criminals, Hitchens showed his true side earlier on. In 1992 he was invited to attend a protest opposing the quincentenary celebration of Columbus’ arrival in the western hemisphere. Hitchens made it clear that he was not at all put off by the genocide of Indians and enslavement of Africans. As he put it, “1492 was a very good year and deserves to be celebrated with great vim and gusto.” According to him, the coming of the European and the barbarity which ensued is just the way things happen, and in fact all for the betterment of humankind.

“But those who view the history of North America as a narrative of genocide and slavery are, it seems to me, hopelessly stuck on this reactionary position. They can think of the Western expansion of the United States only in terms of plague blankets, bootleg booze and dead buffalo, never in terms of the medicine chest, the wheel and the railway . . . But it does happen to be the way that history is made, and to complain about it is as empty as complaint about climatic, geological or tectonic shift.”

In other words, it is part of the natural order of the universe for the world and its people to be under the rule of whites, with people of color preferably under their control whenever possible.

The political ascension of George W. Bush and the beginning of the war on terror was all the opening that Hitchens, a leftist poseur, needed. Why toil away as a left winger known only within that smaller group, when more money and media attention awaited a cheer leader for pax Americana and white supremacy?

“Once again we see that the endless aggression is not really opposed by most Americans, and they prove it by lionizing the likes of the late Hitchens.”

His fans may argue with the assessment, calling his unqualified support of the Iraq occupation a “mistake,” when it was no such thing. Hitchens decided to make a living, a very good one, as a professional white man. Beneath his mutterings against “Islamofascism” he was nothing more than an angry white guy who wanted brown people to be conquered or dead.

The liberals who swooned over his British accent and his media savvy may not want to admit it, but they also admired his openly imperialist and indeed racist point of view. He claimed to be sickened by Saddam Hussein’s tyranny, but what he really wanted was for the Arabs to be subservient, in no position to question or to oppose the powerful white-run nations of the west. As for tyranny, if people who looked like him were carrying it out, it wasn’t so bad after all.

The bizarre levels of admiration on display for this man are symptomatic of a much larger problem. Once again we see that the endless aggression is not really opposed by most Americans, and they prove it by lionizing the likes of the late Hitchens. They too think that powerful white people have the right to lay waste to entire regions of the world and to the human beings within them. In fact, they don’t think that non-white people are really human beings with the rights they assume for themselves.

Hitchens may have been in the minority in publicly proclaiming the rightness of mass murder but that doesn’t mean he was alone. Now that he has passed away, it is clear that his ideas were loved by many people, who also hearken back to a time when white was openly declared right, and with ample doses of “vim and gusto” too.

Source

The Comintern on Fascism

“A genuine misunderstanding within the ranks of the Comintern [in regard to fascism] also existed. First, it did not consider seriously the possibility that conclusions could be drawn from the Italian experience. This was seen somehow as an event unique to backward, peripheral societies, and not to advanced, ‘democratic’ ones.

Second, the Comintern on the whole tended to equate any military/authoritarian regime with fascism.

Third, its dim view of social democracy as ‘social fascist’ was by no means new. It had used the term as early as 1924, prior to Stalin’s ascendancy, when describing social democracy’s role in bringing about post-war capitalist stabilization in Germany, and in doing so it had cooperated with the right-wing paramilitary Frei Korps.

Fourth, the German SPD was responsible for expelling KPD members from trade unions and killing 25 May Day demonstrators in Berlin, in 1929.

Fifth, the Grand Coalition government headed by the Social Democratic Herman Müller was antagonistic towards the Soviet Union. Indeed, from a Soviet point of view the capitalist West had been hostile towards it since 1917, whatever the political hue of their governments.

Sixth, while the Comintern’s optimism about the rapid demise of Hitler was simplistic, this in part derived from an economism found in Marxism and Marx himself. Unemployment throughout the advanced capitalist countries had reached record levels, and few predicted that Hitler would be able to bring about a dramatic revival of the German economy…

However, even if [Trotsky's] united front recommendations, ‘from above and below’ were in fact implemented by a KPD leadership, the difficulties in achieving cooperation need acknowledgement. The SPD leadership had a deep distrust of the SPD, and treated the occasion offer of cooperation with a good deal of cynicism… A final obstacle to unity lay in a sociological fact: the overwhelming bulk of SPD members were relatively well-paid and unionized, while the KPD consisted largely of the unemployed.”

 – Jules Townshend. The Politics of Marxism: The Critical Debates. New York: Leicester University Press. 1996. pp. 117-118.

PCMLV: Che – Marxist-Leninist

A year ago we published the article with the name “News of Che and the struggle against opportunism” in our newspaper Revolutionary Steel. Today, we celebrate 4 years of the existence of our glorious party under the motto Marxist-Leninist Che! We feel the need to rewrite, adding some elements that because of time we were forced to ignore or at least playing in lines then general without going into them.

Now, it is necessary to delve into what we consider three cardinal aspects of the attitude of M-L Ernesto Guevara. Their struggle for Marxist-Leninist party building at that time entitled “The anarchists” struggle against revisionism that we called “the Trotskyists” and now added a new chapter called “The Marxist-Leninist philosophy of Che” these being special interest since the various currents neo-rrevolucionarias, neo-Marxist and all sorts of postmodern trash (and old revisions with new hair) lack of historical subject and trying to claim a scientific tool and patented the figure of the Argentine revolutionary.

Che Guevara, is a world figure who was traded by the bourgeoisie to turn it into a harmless icon. Thus, all the streams mentioned in the article, trying to castrate the content of discourse and Che’s Marxist-Leninist revolutionary practice. In this sense, not missing those who distort and decontextualized some phrases, speeches and writings of Che for their benefits revisionists. The literature and practical revolutionary legacy of Che, when we approach from the scientific perspective with a serious study leaves no doubt of his position consistent with the principles of proletarian ideology, which is none other than the Marismo Leninism.

44 years ago, died on guerrilla Ernesto Guevara de la Serna known as “El Che.” Since imperialism through their lackeys in Bolivia, cowardly murdered this great fighter, many misrepresentations have been made about its revolutionary quality. From the anarchists, petty bourgeois, even the Trotskyists have tried to capture the image of Che for opportunistic benefits, so much so that ideologists of Trotskyism integers have written essays on a thick volume called “current of thought and vision of Trotsky Che and Latin America “, in turn alienate the anarchist communism che and try to say it was a fighter for the abolition of any discipline and the spontaneous struggle of the masses.

This October, while commemorating the anniversary of Che’s death, we denounce all revisionist groups, and claim the real Argentine revolutionary ideology of Marxism-Leninism as a genuine. Just read the work of Che to observe its high fidelity to Leninism and Marxism, communist oriented itself exposes all the revisionist nonsense they preach.

Other types of cutting equipment or Armando Néstor Kohan Haart, trying to seize, in patented for himself to this great revolutionary, so does the “arch-Trotskyite” Alan Woods, who (not having anything else to do) is dedicated to write long texts on Che (In line with Trotsky of course), the style of Thomas Aquinas with Aristotle, with its 5-way to nothing included or what is the same as their “permanent revolution.”

To address the design of Che party, we must study about key works, such as speech called “party building”, where he played key issues jettisoned any attempt, not only of the anarchists, but all kinds of revisionists who deny the Marxist-Leninist character must be a revolutionary party if you really want to build socialism. For this reason, in this section called “The anarchists’, we decided to replace the name” The conception of Marxist-Leninist Communist Party of Che, “that we do because we believe that” The anarchists “limits the depth of the subject study and gives a unilateral, that although at that time was necessary for reasons of space, now we have to address, giving a more general, making clear the positions of the Che Marxist Leninist unquestionable.

The same it is necessary to this article is a section devoted to the philosophy of Ernesto Che Guevara. Today fashion has entered the bourgeois philosophical theories of existentialism. Certain currents of socialism in the XXI century are demanding reactionary thinkers like Nietzsche and Heidegger and his so-called “philosophy of life.” The reasons for this mutation was found in the fear of death that pervaded the Venezuelan leader Chavez after an illness.

The philosophy of existentialism is made to attack the man of the bourgeois era with this pessimism and fear of the unknown.

It is here where the reactionaries who run the party and the Venezuelan government have encouraged their “ideologues” or rather, all his sycophants to a gross mismatch between the new man and Che Marxist-Leninist, with the “superman”, individualistic , bourgeois and timid of Nietzsche.

The conception of the Marxist Leninist Communist Party of Che

Now, when large shaking movements throughout Latin America and the world at large, we see how the masses rise up against the neoliberal measures that are trying to carry on the workers the consequences of the crisis of capitalism.

In that scenario, tens of conceptions abound all struggling against capitalism, without horizon clear, historical subject and no scientific theory. Many of them are stuck in struggles merely vindictive, leaving aside the political struggle of the proletariat and the seizure of power, the only solution to eliminate the ravages of capitalism in the villages.

One of those many “new” ideas is called “socialism of the XXI century” which has its highest expression in our country. This so-called Bolivarian revolution is just a bourgeois democratic model center has chosen to various social programs that benefit the masses, has been charged with forming a scaffolding wrapped around a socialist but that denies the most fundamental elements of it.

We will not expose all the features of this model, we confine ourselves to what concerns us, which is the conception of the party. We stop a little in Venezuela and its very nice revolution, because it is awarded as his figure of Che, but in practice is diametrically the opposite.

The United Socialist Party of Venezuela (PSUV), between the figures of Simon Bolivar and Che Guevara Rodriguez lies, ignorance or manipulation ¿? This game is first multiclass scaffolding where there is no clear revolutionary subject and program progress to socialism is even fuzzier. Although there is a departure from the word bourgeois writer Heinz Dieterich, its politics, especially the economic one remains the same as the “intellectual” plasma in his book dedicated to socialism sigloventiunero.

The party of Che Guevara, in his conception is deeply communist and Marxist-Leninist. We will not focus solely on the program or the principles of the PSUV, because we all know and it is not the only party of petty nature in Latin America will try to give an outline broadly opposing party’s conception of Che to the reformist ideas of these parties and organizations (although it sounds paradoxical) anarchists.

Marxist Leninist conduct Guevara, faithfully expresses his theories on how it should be the true party of the revolution. In his speech “party building” tells us: “In the general scheme of design of the Party, puts it firmly at the head of the proletarian state, and guide their actions, by example, with its sacrifices, with the depth of his thought and the boldness of his deeds, each moment of our revolution. “later says:” The militant party of revolution is a Marxist Marxism must know and must consistently apply in its analysis dialectical materialism to interpret the world fully, “” We (told later), we hope that all our people go to a single rate, with a single step, that their vanguard have to fight and walk very fast with many difficulties to overcome our shortcomings. That is our task. ”

These passages cited from Che, pulverize any attempt to find a basis of unsubstantiated theories of spontaneity and discipline does not comply with the anarchists seek to manipulate the figure of Che.

As for the petty-bourgeois parties, would only take a look at Che’s speech quoted above about the match. Che says, “And in this new era we live in the stage of building socialism, where all forms of discrimination and sweep is just as unique and determining the dictatorship, the dictatorship of the working class as a class organized on the other classes which have been defeated, and the preparation of a long road that will be filled with many struggles, many troubles still perfect society is a classless society, a society where all differences disappear, not at this time can support another kind of dictatorship than the dictatorship of the proletariat as a class ”

We know that obviously the bourgeois parties that abound in the processes that are developing in Latin America openly renounce the dictatorship of the proletariat. This is one of the fundamental contradictions of them to the theory of Argentine revolutionary party. This is not only based on those games, but of the “communist” parties traditional most of our countries who still cling to Jhrushevismo and opinions of the XX Congress of the U.S. PC, reject the idea of ​​Marxist-Leninist dictatorship the proletariat and she opposed a “popular state”, a “state of all the people” that is just crazy because, while antagonistic social classes exist, the state repressive apparatus will respond to the interests of one . In a society divided between exploiter and exploited, there is no third alternative, or dictatorship of the bourgeoisie or the dictatorship of the proletariat, the exploiters oppress the exploited or vice versa, those who try to go off on tangents, only justify the current dictatorship, ie of the bourgeoisie.

A game where you mix the interests of the bourgeoisie and the proletariat together is not a revolutionary party that we’re clear, a revolutionary party in the first place, it must be a cadre party, a vanguard where are the best elements of the working class revolutionary party is a fundamental requirement that its members do not live other people’s work and have no great interest to operators.

Open the doors of the party to “anyone who wants to register” is a demonstration of the bourgeois character of the same. From management to the foundation of it will have serious and irresolvable contradictions that can only be overcome with the seizure of power by the working class. For example, if converging operators and their representatives in the party, socialism is not viable, because they hinder one of the fundamental rules to move towards this, which is making the basic means of production, the elimination of private ownership the same, the nationalization of banks, the socialization of the land, industrialization and modernization of the country, eliminating the differences between city and countryside, and so on. What do you get with this?, The test have latent in Venezuela and collided with it every moment: the capitalists and landlords are exploiting, killing and crushing the workers and peasants, protected, supported and applauded by the glorious party here exists.

In it, Che was quite clear and precise. The Cuban revolution at first nationalized the major means of production, something very different has happened in other processes petty bourgeois of our continent.

In the Trotskyist

Another revisionist groups that try to deface the image of Che as a revolutionary, are Trotskyists. In this regard, emphasize discourse and compare the attitude of Ernesto Guevara with Leon Trotsky and even a supposed defense and identification of Che with the revisionist Russia. Nothing could be farther from reality, we must answer this with Guevara’s own words against revisionism, Trotskyism and Leninism claim. In 1966, in a speech said: “I have come to Communism by Stalin Dad, I’ve been reading Marxist Stalin, and nobody can tell me not to read his work. I read it even though it was considered very bad read. And since I am a person not too bright and headstrong also continue reading. “In other words:” My duty as a Marxist-Leninist Communist is to expose the reaction behind revisionism, opportunism and Trotskyist comrades and teaching (both in act as in power) should not accept as valid judgments against Stalin formulated by bourgeois, social or other lackeys of the reaction pseudocommunity whose real purpose is to blow up the labor movement from within. ”

In 1953, Ernesto Guevara wrote: “In crossing over the vast dominions of the United Fruit. Again I could convince me that these miserable capitalists are criminals. On a portrait of old and dear Comrade Stalin, I swore not to give me any rest while the miserable capitalists have been destroyed. In Guatemala I will perfect myself to achieve to be a real revolutionary”

These words of Che enough to descend from the clouds to the revisionists and reflect the character and quality of Ernesto as a true Marxist-Leninist who must serve as an example in our efforts to emancipate the working class from the yoke of capitalism in its imperialist phase . Today Che is more relevant than ever because it is the expression of the classic works of Marxism-Leninism.

For Trotsky, we need to analyze who was this character, his attitude to the Russian revolution, against Lenin’s Bolshevik party and the work of the workers in power to develop the technical and industrial base in the country of the Soviets. To accomplish this analysis meet Che incompatibility with this pro-fascist traitor and called for Russian destruction of the Soviet intelligence services with German and Japanese in the prewar period.

From the moment Hitler took power in Germany, the international counter became an integral part of the Nazi plan of world conquest. In every country, Hitler mobilized the counterrevolutionary forces during the last fifteen years had been organizing in the world. These forces then became “fifth columns” of Nazi Germany, organizations of treason, espionage and terror. These “fifth columns” were the secret vanguard of the German Wehrmacht.

One of the most powerful and important of these “fifth columns” acted within Soviet Russia, headed by a man who was perhaps the most notable political renegade in the history of mankind. His name was Leon Trotsky.

When was the Third Reich, and Leon Trotsky was the head of anti-Soviet international conspiracy which had powerful forces within the Soviet Union. Trotsky in exile plotting to overthrow the Soviet government to return to Russia and assume the supreme power, which had once been almost within reach of his hand. Are documented all meetings of the German command Trotsky and Tukhachevsky, former tsarist general.

This anti-communist name Lev Bronstein, was known within the Bolshevik party as the “Red Napoleon”, the explanations are superfluous. It is known that this character was a bitter enemy of Lenin for over 14 years, the most concrete evidence of this was written called “Our task,” where Trotsky poured a lot of accusations and slander against Lenin, similar to the later use against Stalin. When Trotsky warned that the seizure of power by the Bolsheviks is imminent, in August 1917, joins them in the most opportunistic as only he knew how.

Lenin Trotsky never had confidence, and in more than one occasion expressed views about the opportunist. Here are some comments made periodically by Lenin and Trotsky on their activities in the Russian revolutionary movement:

1911: “People like Trotsky, with his words … they are now swollen condition of the time … everyone who supported Trotsky group supports the policy of lies and deceit … workers Trotsky special mission is to throw dust in the eyes of workers, it is not possible to discuss essential things Trotsky because he has no opinions, we just report it as an argument menial.”

1911: “In 1903, Trotsky was a Menshevik, left the Mensheviks in 1904 and returned to them in 1905, boasting all over with phrases ultrarevolucionarias during that time, and again turned away from the Mensheviks in 1906 Trotsky plagiarism today … the ideas of a fraction, and tomorrow another, and so is considered superior to both … I have to declare that Trotsky represents only his own faction. ”

1912: “This group consists of lack of principles, hypocrisy and empty phrases … all under Trotsky ebcubre revolutionary phraseology that does not cost anything or commit you to anything.”

1914: “the old members of the Marxist movement in Russia are very familiar with Trotsky’s personality and not worth talking about it. But the new generation of workers do not know, and we need to let them know … these guys are characteristic fragments of the historical formations of yesterday, when the mass workers’ movement in Russia was still dormant. ”

1914: “Comrade Trotsky has not yet possessed definite opinion on a single issue serious Marxist, always has slipped through the gap opened by this or that discrepancy and has swung from side to side.”

1916: “Trotsky … as always, completely disagrees with the socialchauvinistas in principle, but brand around with them in practice.”

These are some of the opinions that Trotsky was Lenin in all the time Trotsky, Trotskyists is for today, what Jesus is for Christians in their teens.

We can say the killings are the leaders of the party by the clique that operated within the USSR was led by Trotsky. Dr. Leo Levin, a senior associate of Trotsky, infiltrated the Kremlin, was one of the major medical Bolshevik leaders, this man carried out under the guidance of Trotsky’s assassination and Menzhinsky important personages like Maxim Gorky, just to name two of the most emblematic. After the assassination of Menzhinsky was responsible for the GPU, its successor was Yagoda confessed Trotskyist who led the subsequent assassinations of important leaders, the most emblematic was the murder of writer Maxim Gorky, author of the landmark book “The Mother” with his son Peshkov.

Stanislav Rataichak, Trotsky service agent and head of the central administration of the chemical industry, confessed that when Germany was preparing his army hard mid-30, “three slides were prepared, a deviant act in Gorlovka workshops and two more landslides, one in the Nevsky workshops and other chemicals in the workshops combined Voskressensk ”

Yakov Borbnis, Trotsky group and workshop assistant chief Kamerovo said: “The plant was put district in such a condition that if in accordance with the demolition project was deemed necessary to do so, and gave the order, the mine could be flooded . In addition, we provided a coal from the technical point of view it was inappropriate for fuel, circumstances giving rise to numerous explosions. This was done deliberately … many workers are seriously injured ”

These small examples belong to a long chain of attacks, conspiracies and sabotage by anti-Soviet Trotsky and his group, to subvert the country’s industry and leave workers vulnerable to German attack was being prepared since Hitler and the Nazis took power in Germany in 1933 and was fully aware that Trotsky.

All the anti-Soviet Trotsky plot detailed in a study published in the near future, we are making the necessary investigations for publication. Meanwhile, there is more than shown and in the eyes of anyone who figures Trotsky and Che Guevara are not only incompatible but totally contrary, the first anti-traitor, the second a Marxist-Leninist revolutionary. Asked Thinking of Trotsky and Che? Where?

Marxist-Leninist Philosophy of Che

The philosophical content of Che Guevara was none other than Marist-Leninist philosophy, it does not doubt any serious person who is dedicated to the study of South American revolutionary figure. However, from Venezuela, there has been a wave of charlatans making comparisons of Nietzsche and his “superman” with the new man of Che Guevara. Something that seems ridiculous, but it is extremely worrying, more so because these charlatans control state political spheres of power.

It is trying to manipulate the revolutionary masses to keep them out of Marxism-Leninism and abstracting the bourgeois pessimism expressed in the “philosophy of life” in the existentialism of Sartre, Nietzsche and Heidegger, which by the way, the last two are the parents the ideas of fascism in Germany. Let us study what is the “philosophy of life” or existentialism to draw the respective conclusions.

Existentialism or “philosophy of life” is one of the hottest trends today, irrationalist doctrine maybe more characteristic of the period of general crisis of capitalism, which more accurately expresses the spirit of pessimism and decadence that permeates bourgeois ideology of our day.

The most prominent representatives of this philosophy are, in Germany Martin Heidegger and Karl Jaspers, in France, Gabriel Marcel, Jean-Paul Sartre and Albert Camus, in Italy, Nicola Abbagnano; in the United States, William Barret. Existentialism is the direct successor of the philosophy of Bergson and Nietzsche: His method has taken considerable part of the phenomenology of Husserl. Its basic ideas of the works of Søren Kierkegaard Danish mystic.

In Germany, the philosophy of life began to take shape after the First World War. The exasperation and despair engendered by the defeat of militarism kaiseriano, the fear of the proletarian revolution in Russia and the revolutionary movement in Germany, the dim hopes for a rematch and the hysterical frenzy of fascism gained strength, formed the political and spiritual he grew up “philosophy of existence”.

Existentialism in a nutshell is the fear of the bourgeoisie and its intellectuals to the rise of the labor movement and popular, all this fear was formed in existentialism reasons largely explain their receptivity in bourgeois circles.

After the Second World War, existentialism morphed into the familiar “philosophy of life” and spread throughout the capitalist world. It spread easily because in an individualistic society like the bourgeoisie, this philosophy is focused (and still focuses) on issues concerning the meaning of life, man’s destiny, choice and personal responsibility, the fear of death , all flows in the name of “philosophy of life.”

To those people, infected by all the prejudices of bourgeois society, who have failed to even make your choice and oscillate between the contending forces (bourgeoisie and proletariat), or try to put over them and feel overcome with bright ideas and at the same time, are aware of the sinking of their supports them just goes “philosophy of life.”

We can not imagine a Che Guevara preaching all the absurdities of bourgeois theory and pessimistic, which is nothing but the widow of capitalism, the justification of bourgeois exploitation of the proletariat and, above all, blame the blame for all ills system to the bad practices of individuals, selfishness, etc.., and not capitalism, only guilty of atrocities and the crisis which we live.

In the period of disintegration of bourgeois society and the spiritual crisis that the slab, the mood emphasize individualistic and become breeding grounds for the reaction against the collectivist ideas of the proletariat and Marxist-Leninist philosophy. This is precisely what we see in these times of turmoil, where social movements come to life as capitalism sinks into a gigantic bankruptcy is no coincidence that this philosophy emerges as the answer to Marxism-Leninism which undoubtedly is gaining momentum for its force and as the only tool capable of eliminating the causes of the crisis, ie the bourgeois mode of production. The Superman figure is without doubt the opposite of this “superman” existentialist just described.

We invite all comrades to study and deepen the figure of Che Guevara. We know your image, like that of Stalin has been corrupted and manipulated at the whim of the imperialists and those who make the game, it is our duty to vindicate Marxist Leninist all the characters have really fought for the emancipation of the proletariat.

PCMLV: The Bolshevik Revolution: 94 years, Present & Necessary

At 94 years of the October revolution, the proletarians of all countries should follow the glorious example of those days where workers “took heaven by assault.”

Introduction

This article is a chronological description of the events of the October Revolution, as we believe that there is already enough material in publications such fraternal parties. What we propose is to mark the importance, relevance of the Bolshevik Revolution and the term with Marxist-Leninist ideas in our time. Our days are marked by the intensification of the contradictions between capital and labor, for the inter-imperialist contradictions and contradictions between imperialist countries and dependent countries.

Such a situation is posed by Stalin in Foundations of Leninism, which leads us to conclude without doubt that the origin of the revolutionary processes of popular democracy that lived in Eastern Europe and other parts of the world is more relevant than ever. Imperialism is a dead end, the objective conditions for revolution are at a historic high larger because of the incredible growth of productive forces in the last decades of last century and early today.

The media (mass media) as ideological agents of the ruling classes, made desperate efforts to attack and pronounced dead the ideas of Marxism as fascist governments Putin-Medvedev duo in the current Russian imperialist struggle so cross a murderer desperate to Comrade Stalin, even falsifying historical documents, capturing with Stalin’s signature stamp on alleged murder warrants that never existed. This, without doubt, do not try to attack the personality of Joseph Stalin alone, but also goes far beyond the ideology of Marxism and Leninism flags raised with such dignity that Comrade Joseph Vissarionovich.

We know all the importance that the work of Stalin in Russia’s industrial development in the construction of socialism, under his leadership and the party and Soviet power in general, laid the groundwork for what is industrially today’s Russia ( considering that the industrial level of Russia today, is nowhere close to that of the 80′s). Along with all the development that was achieved in these important decades of socialism, are the immense social achievements. The claim for these benefits won in the Stalin era and today limited abrogated and violated by capitalist-state agencies, is what causes terror to the bourgeois democrats who rule Russia. They know that not to attack the Soviet social gesture would be in serious trouble with the Russian workers. This working class maintained an extraordinary potential, therefore, the Russian working class is a time bomb that has the capitalists running from one place to another alarm, knowing the history more militant workers who established the first socialist state, the the Soviet state and were (obviously still are) a great example for humanity.

But the revolutionary situation not only lived in Russia but in many countries hit by the effects of bourgeois crisis. The weakest links in the imperialist chain are in a really agitated political situation, especially the most vulnerable economies in Europe.

Past events, often as a reminder chronological study, at best, as general knowledge, the certainty of not relive similar situations is a daily occurrence in the history as we know it. Who could think of a new Napoleon or a Robertspierre restoring greatness to the bourgeoisie, along with a new and enriched edition of “social contract” of Rousseau, I thought it would be unreasonable and backward due to the fact that the bourgeoisie is exhausted as a class. However, something very different happens when we look at the Russian Revolution, its context and its relevance to modern times and most importantly, with the scientific method of historical materialism, where there are individuals who make history but the masses.

That said, we can analyze the existing bourgeois mode of production, which at the time of the Russian Revolution (and long before), had entered a new stage called imperialism that Lenin aptly called “highest and final stage of capitalism.” The nature of imperialism in our time is the same as in 1917, rests on the exploitation of the working class and represents the world dictatorship of the monopolies. For this reason, the workers’ revolutionary struggle against capitalism is not a dream but a necessity than a continuation of the epic scale of the Russian workers, and this is due to the evils of the past century Russia are same as those of any country today. Imperialism is a worldwide chain of oppression and how to kill it is by way of revolutionary violence by the method of Marxism-Leninism.

Little more than 20 years since the Soviet Union collapsed, the bourgeoisie angry celebrated with joy. In the north, Francis Fukuyama proclaimed the end of ideology and history. Communism was declared dead and from now on only be determined by the progress of the world were the technologies, the free market. A “new world order” decreed that communism was an evil overcome and not repeat such a phenomenon.

The overflowing of the bourgeois idealism, soon dropped from the clouds and stepped ashore. In East Germany, social enterprises were absorbed and carried into bankruptcy by private monopolies West Germany, while health, education and all services during the Soviet era were for the benefit of the people were now privatized, in Russia was the same. This short period gave a sense of relative rise of capitalism since the great Russian market was opening up to capital investment, but the wave of immigration began to be felt, the former Soviet republics were broken up, the economic and industrial as tenth world power of the mighty East Germany (GDR) is rapidly transformed into that of an underdeveloped country.

Unemployment, poverty, hunger and other phenomena previously unknown in Eastern Europe begin to intertwine with the heinous vices, moral and social ills deviations of the West (drugs, alcohol, prostitution, organized mafias, speculation, Christianity, etc). The result is we live in today. The severe economic recession in Europe, Asia, North America, Latin America and Africa, which threatens to become depressed and that is an expression of the general crisis of capitalism, is part of a time bomb about to explode, the rivalries between the imperialist powers are sharpened and powerful new imperialist economies like China are profiled. The winds of war are rising worldwide.

The general crisis of capitalism that afflicts different countries in all continents tends to flare up, in a framework of imperialist aggression against sovereign peoples. The workers seem to have come from the lethargy experienced after the fall of the USSR and now, with the inability of the capitalist system to improve the living conditions of the masses, they seek alternatives. Social movements currently rising in many countries of Europe and even in the United States, (angry) despite fight poverty and poor living conditions they are forced to endure capitalism, have no political compass tells them how to get out of the bourgeois system operator. Rather, show spontaneity and disorganization, however, is this a sign of the decay of the system.

One can only ask: Is this coincidence? No similar situation was experienced between 1910 and 1914 which brought the world to the slaughter of the First World War. The same situation was experienced in the 1930s before the second world imperialist war with the “Great Depression” of 1928. It is here where we can find a scientific way today and the need for a proletarian revolution dialectically, repeat the events of Russia 94 years ago, but on a larger scale, on a planetary scale starting with the weakest links capitalism are in Latin America and Europe.

A little history

On November 7 (October 25 on the Julian calendar), 1917, decreed “all power to the Soviets,” the Bolshevik Party led by the great Lenin led the Russian working class to seize political power, began the first socialist revolution in the history of mankind. Nationalization of the banks and industry, expropriation of the bourgeoisie, rights as never before seen in human history: legalization of abortion, free education, equality between legitimate and illegitimate children, separation of church and state, etc. ., Russia’s economic base was removed and destroyed, so sweeping, radical social superstructure hitherto known.

The imperialist powers, stunned and exhausted they could not stand idly by and, despite having left a devastating war between them (World War), were not willing to tolerate a revolution that threatened the foundations of the capitalist system. Cease fighting between the great powers, and now all joined their guns silhouetted against Soviet Russia. The First World War changed contenders, now all against the state of the workers.

The direct foreign military intervention (armies of 14 countries including the U.S. Britain and France), assaulted the young workers’ republic in order to overthrow the Soviet power. The ultra-reactionary White armies plunged the country into a bloody civil war led by fascist Aleksandr Kolchak, Anatoly Pepelyayev, Anton Denikin, Nikolai Nikolaevich Yudenich, among others. But the Red Army overcame the difficulties one by one internal and external armies were defeated by Soviet forces. The death toll caused by the imperialist intervention in the USSR is unknown, it is estimated that the figures exceeded ten million. Despite the victory of the Red Army that remained was a country in ruins, with no means of production and without wheat, a famine caused by the fascists threatened to undo the Soviet state coupled with icy winters in the history of that country. All this, together with the early death of the great Lenin did not prevent the continuation of the great advance of the proletariat.

After Lenin’s death, began squabbling factions that had formed within the party. Bukharin, Trotsky, Zinoviev, Radek and traitors among other reformers fought the lead, tried by all means to divide the Party of Lenin and maintain the old relations of production and obsolete military-feudal, but the party decided overwhelmingly address Joseph Stalin on October 27, 1926. Since that time, the Soviet Union played, or industrializing or be destroyed by imperialism, Russia was half a century of lagging behind other developed countries, they needed a plan, and the plan was carried out magnificently.

Commissioned to continue the work of Comrade Stalin was Lenin, who in an incredibly short, managed to build together the party and workers, scientific socialism. Was developed heavy and light industry, became industrialized, collectivized Tecnifar and the field, the former exploiting classes (bourgeoisie and landlords) were exterminated by the working people. This enabled the country to achieve development by leaps and bounds without the obstacle that represents the parasitism and obsolete bourgeois private property in land and the means of production.

On the social side, the workers won important victories, now all the people had the right to own private property that had been denied individual, abused and raped by capitalism, the right to have houses, cars, and all the amenities that allow to be develop human creative potential to the fullest. The workers were struggling in their job tasks and work voluntary overtime (Saturday communists) with the greatest enthusiasm, knowing that now was for the development of their homeland and not to the pocket of a handful of bourgeois parasites.

The first step was to purge the party of reform and right-wing elements in order to have a solid foundation for future action. Thus was fought as Trotskyism, an arm of the intelligence services Germano-Japanese to finally defeat him in the clearance of so-called Moscow Trials in 1936. With the certainty of keeping the enemy at bay internal anti (Trotskyism), and after having destroyed the organized workers at the forefront with the powerful Communist and Soviet apparatus executed five-year plans, put them into practice.

Russia in the early twentieth century, was a semi-feudal country, backward, and with 94% of the population in a state of illiteracy. The tools used in the field were the most rudimentary of Europe, agriculture techniques were the same as the seventeenth century, only some cities and towns had electricity, not for nothing, said Lenin, “Socialism is Soviet power plus the electrification of the whole country. ” To this we add the ravages of war and the blockade imposed on them by the imperialists.

The country lost in time, contrasts, and in 1950 had a solid industry, with a surprising development in the sciences (genetics, chemistry, biology, etc..), Science (the first country to put a satellite into orbit and the first man in space), in the military area, reached almost invincible defeat the German Wermarch (Hitler’s army), the industry of a medieval level went on to become one of the largest in the world, the field is Tecnifar and collectivized the land, the improvements in living standards were amazing. (Read “Balance of the first Five Year Plan” of Joseph Stalin).

The capitalists were stunned, what they had taken 300 or 400 years to build, the USSR succeeded in less than 30 and more surprisingly, no need to exploit and plunder other nations as did the Western powers. They spoke of “a miracle”, the Soviet miracle.

We should not be a miracle or anything like that, but a successful socialist plan. Capitalism can never match that task, but a strong party supported the working class and in the extermination of the bourgeoisie and the landlords as a class, the centralization of credit and the absolute monopoly of industry, commerce and banking may well achieve that development. Only under scientific socialism is possible in improving the living conditions of mankind, no middle class in power has been able to carry out such a feat, only the working class in power, only under the dictatorship of the proletariat can . The working class has been so outraged and have been labeled as uneducated, we show that in a few decades we can do more than any bourgeois democratic government “cult.”

In that sense, not the bourgeoisie and imperialists were able to deny such a degree of development of the proletariat organized bourgeois newspaper Le Temps de France published in summer 1932 in an article “Communism huge rate peaks at the stage of restructuring, in the capitalist system must go slowly … In France, where land ownership is divided into infinity between private owners, it is impossible to mechanize agriculture, the soviets (workers councils), the industrialization of agriculture, have been able to solve this problem … The Bolsheviks won the game we have. ” (Quoted by Stalin in “Balance of the first Five Year Plan”)

At that time, the bourgeoisie had no choice but to accept the superiority of socialism over capitalism. The expropriation and collectivization of land, the mechanization and industrialization of the countryside and thereby phasing out the differences between this and the city, are the most successful actions if we leave the technical backwardness and get the much needed food sovereignty. Under the bourgeois framework, all these hopes will be only a fiction for the simple fact that they do not see private agricultural production as a way of contributing to the community, but as a means for profit.

It is shown that the industrialization of the USSR, the development of the country in every sense is that since the state was not the same, the economic base and not controlling them, all that was achieved because those who were ruled workers and the bourgeoisie, otherwise would have been objectively impossible.

The collapse of the USSR

In 1953, the leader dies conducted by the party and the working people to build socialism, Joseph Stalin, who only months before his death, spoke of a deviation within the Communist Party of the USSR, and that such diversion His plan would consolidate the Soviet Union by way of the restoration of capitalism. Stalin could not carry out its plan to purge the party again deviant elements, since his death prevented it.

That was how the theories of Leninism nourished by the valuable contributions of Comrade Stalin, the class struggle, expropriation without compensation to the landowners and the bourgeoisie, industrialization, the single line in the match squad for the traitors to the proletarian cause, planning of the economy, were declared by Nikita Jhrushov as an aberration. The current pro-capitalist opportunist and to which Stalin wanted to eliminate, triumphed and established himself in power. It was the beginning of the end of the Union of Soviet Socialist Republics.

Jhruschov developed its coup plan stating that criticized Stalin’s mistakes in order to “restore Leninism.” Gorbachev made the same demagogic promises to mislead the leftist forces, the result has been that we have today, under the pretext of restoring Leninism, has come to tsarism, under the pretext of “improving the community” has risen to capitalism.

In 1956, Jhrushov, leader of the anti-presented to the XX Congress of the Communist Party of the U.S. His infamous “secret report”, which would lay the foundations of capitalist restoration in the country in which organized workers exercised power in times of Lenin and Stalin.

Thus, in the late 1980′s and early 1990, revisionism Jhrushov planted in 1956 and other traitors, had germinated in all spheres of political life of the organ of the Soviet state. The representative of this opportunism was Mikhail Gorbachev, who, during the 70th anniversary of the October Revolution gave a speech rejecting the anti-imperialist struggle and asserted that imperialism had renounced his violent character in a globalized world in which the Soviet Union, the USA and other countries could cooperate for the common interest of the survival of humanity. XXVIII Congress of the Communist Party of the USSR broke with all the basic principles of Marxism and Leninism, the way was cleared for the final blow.

Yeltsin Yananiev and representatives of capitalism in the Soviet Union, showing the most rancid proclaimed a Russian chauvinism and capitalism only detached from the other Soviet republics, quickly, after this, the attack was general, Latvia, Georgia, Lithuania, Ukraine and proclamations made other separatist republics. In 1989 the retaining wall fell in Berlin anti-fascist and next to him, all hope of the proletariat in these countries.

Indeed, despite the deviant nature and totally reform of these regimes, much of the working class and people in general still believed in them. There is a myth spread among the bourgeois liberals, neo-revolutionaries, and other species sigloventiuneros anti-Marxist, that the Soviet government was not defended by anyone, that the workers did not come to defend their conquests and reaction and fascism obstacles had to retake power in the end “as Peter came by his house.”

This argument does not correspond at all with reality and does nothing but flirt with the anti-bourgeois propaganda. It is one thing not to leave the working people to defend their conquests and quite another is that the means of the bourgeoisie in the midst of his ecstasy reactionary not transmit any of it, or did we forget the events of 2002 in Venezuela and role of the media?, the difference is that our country could not move right and it came out to defend the government by the masses, otherwise, have won the right in our country, in many countries around the world think about Venezuela as well as you think the role of the masses in the fall of the USSR.

In eastern Germany, the masses took to the streets and were crushed by the reactionaries with unprecedented brutality, massacres that went unpunished and forgetting the complacency of the UN and love the look of the bourgeois media. In Russia, we remember the episode known as the “black October”, where workers were defending the last bastion of workers’ power, the Supreme Soviet and the Council of People’s Commissars.

Boris Yeltsin tried to consolidate power, capitalism could not move as desired for the imperialist powers to the coup leaders who demanded the application of neoliberal policies, the main obstacles were the Congress of People’s Commissars and the Supreme Soviet. Yeltsin’s neoliberal decrees were illegitimate and illegal, it went against Soviet constitution in force until then, what Yeltsin proceeded to complete its coup of shamelessly, ordered the dissolution of the Supreme Soviet and the Board of Commissioners People and illegally proclaimed a new constitution.

The conference as stipulated in the Soviet laws were not repealed, rejected the presidential decree and ordered the immediate dismissal of Yeltsin as president, who refused and ignored the Soviet and the Council. Public protests against Yeltsin’s government took to the streets in Moscow. In the repression of these there were several deaths, the blood flowed in the streets as a sign that democracy does not allow “troublemakers.”

The army, under the control of Yeltsin, determined the end of the crisis. Deputies and hundreds of workers locked themselves in the building of the Supreme Soviet, and prepared to resist the siege of the forces under control of the deposed president. The week after popular protests against Yeltsin and Soviet support was growing. Peaked on October 2, 1993. Russia was on the verge of a civil war that threatened the capitalist restore Soviet power. At that point, the military leadership showed their support for the deposed president and he ordered the evacuation of Soviet force. Yeltsin’s order to materialize by bombardment by tanks and artillery of the headquarters building of popular sovereignty. The Supreme Soviet was destroyed and many of its occupants, workers and representatives of popular sovereignty, were killed in the attack.

For the October 5 Yeltsin resistance had been destroyed, a slaughter of unknown proportions occurred in many cities of Russia. The conflict, the conflict was the most serious happened in Moscow since the Russian Revolution of October 1917. The number of dead and missing remains a mystery.

This is to name the most emblematic cases, but they were the only ones in Romania, Czechoslovakia (now Czech Republic and Slovakia) and all countries of the former USSR, the masses came out to defend the October Revolution, which they considered the Lenin’s legacy. This shatters the malicious words of some modern intellectuals about the revolutionary consciousness of the working class. Although these schemes were diverted to mid-twentieth century, the masses were convinced that capitalism would mean the destruction of working class interests.

Conclusion

The capitalists and the bourgeoisie all over the world celebrated to the utmost the fall of fascism retaining wall and the Soviet Union. The ideas of Marxism-Leninism are currently under attack in the media and in all spheres of bourgeois life as churches and university classrooms, are rated as worthless and unworkable putting in evidence the collapse of the USSR.

We must make clear that the fall of the anti-fascist resistance and the USSR is not the failure of Marxism-Leninism, but the review, a plan devised by imperialism to destroy the country of the dictatorship of the proletariat away from Leninism and Marxism to give way to capitalism. The collapse of the statues of Stalin in 1956, was justified with the excuse to return to Leninism in 1991, the collapse of the statues of Lenin was the result of this “return to Leninism.”

The dictatorship of the proletariat is a fundamental requirement for the construction of socialism. Without this power, you can not take a socialist revolution. With this power, Lenin was able to decree the nationalization of land and property of the exploiting classes, and take control of the economy. We can not conceive that we want to fool with a socialist course built at the base of the bourgeois framework.

In that sense, we must remember the attitude of Lenin and the Bolsheviks to the bourgeois framework of development. Exercising the proletarian dictatorship, the Bolsheviks dissolved in January 1918 the Constituent Assembly, who had been elected after the October Revolution but was dominated by the Social-Revolutionaries and the Mensheviks, because the assembly refused to ratify the Bill of Rights and exploited working people. Later, the Bolsheviks banned the bourgeois parties because they were parties committed to counter-violence and civil war, and because they collaborated with foreign interventionists. Examples like these should have them very much present at the time of the construction of socialism, the class enemy must be destroyed, the two antagonistic classes can not converge on a single system of government.

The class dictatorship of the proletariat is nothing more than an expression of state power necessary to destroy and replace the power of state or class dictatorship of the bourgeoisie, and thus carry out the socialist revolution and prevent recovery of control over society by the counter. The dictatorship of the proletariat, is both a democracy and proletarian democracy for the working people, the masses of workers and peasants. Without the exercise of the proletarian dictatorship against their class enemies, the proletariat and working people can not enjoy democracy for themselves. The proletarian dictatorship is the result of the highest form of democracy within a society divided into classes, is in short account, the revolutionary process that overthrew the dictatorship of the bourgeoisie. It is the guarantee of genuine democracy to the oppressed and exploited class against enemies internal and external, local exploiting classes and the imperialists. These principles were abandoned by the Soviet clique from Jhrushov to Gorbachev and replaced by a cartoon called by them “state of all the people or popular”, that is the reason for the collapse of the Soviet Union.

Today more than ever, the ideas of Marxism-Leninism are being studied by workers around the world, the misery of the masses, relative overproduction crises in general, the failure of capitalism, the infeasibility of the system of imperialism bring the world down the path of progress. All this is proof today of the ideas of Leninism. The Soviet experience of the Bolsheviks should serve as an example for future battles for the construction of socialism and communism.

When the bourgeoisie speaks of the end of communism, in fact we are talking about the failure of revisionism to assert their hatred of the great work done by Lenin, the Bolsheviks and the Russian proletariat in October 1917. By doing this, they think more in the future than in the past. The bourgeoisie wants to deceive us by telling us that Marxism-Leninism is dead forever, but he does because he knows perfectly that this is a great vitality and topicality.

After 22 years since the fall of the USSR, all the contradictions of capitalism are more heightened than ever. A window dreadful hunger, poverty, unemployment, war, economic recession, it opens in the face of workers in Europe, Latin America, Africa, Asia and bows on their shoulders, only Marxism-Leninism is able to show what is the only way out. Only Marxism-Leninism can bring the working masses in the capitalist world and the oppressed and dependent weapons for their release. All the fuss about the end of communism, which is to disarm attempt (with the vision set in the great struggles to come) to the oppressed masses worldwide.

The workers and proletarians should be aware that now is the time that we must raise the banner of Marxism-Leninism, the flags of the Bolsheviks, follow the example of the October Revolution of 1917 where the proletariat organized as a communist vanguard under the direction of Lenin and Stalin conquered political power, to build socialism, establishing the dictatorship of the proletariat against the exploiters, landlords and landowners. That’s the only way to build socialism, no other.

The Zinoviev Trial

By D. N. Pritt K.C., M.P.

The trial of Zinoviev, Kamenev, Yefdokimov, Bakaief, and twelve other persons accused of participation in terrorist conspiracies against the Government of the Soviet Union, which was held in Moscow in the latter part of August 1936, resulting in all the accused being sentenced to death and executed, has given rise to a good deal of criticism in Great Britain. Some of this criticism was frankly unscrupulous, and a great deal of it was based on unjustified assumptions that the Soviet authorities had been guilty of any and every abuse; but much of it was made in good faith. It seems clear, too, that some criticisms were unfortunately brought about in whole or in part by inaccuracies in or misunderstanding of the reports which reached this country. Indeed, the more I study the whole of the available material, with the advantage both of my professional training and of having been present at the hearing, and compare it with the very condensed reports which were all that was before most of the critics when they wrote at any rate their earlier criticisms, the more forgiving I feel even towards some of the critics whose conclusions have to my mind been most unsound. The criticism comes, of course, by no means solely from those observers of whom it is right to say that all they have ever either reported or prophesied about the Soviet Union has been wrong; the critics include both newspapers and individuals of very high reputation for fairness.

It should be realised at the outset, of course, that the critics who refuse to believe that Zinoviev or Kamenev could possibly have conspired to murder Kirov, Stalin, Voroshilov, and others, even when they say themselves that they did, are in a grave logical difficulty. For, if they thus dismiss the whole case for the prosecution as a “frame-up,” it follows inescapably that Stalin and a substantial number of other high officials, including presumably the judges and the prosecutor, were themselves guilty of a foul conspiracy to procure the judicial murder of Zinoviev, Kamenev, and a fair number of other persons. Of course, the less scrupulous critics will be delighted to support that theory; they would always prefer to blacken the rulers of a Socialist country rather than people who confess to having sought to assassinate those rulers; but some of us with memories will find their sudden affection and admiration for Zinoviev and all the cc Old Guard ” a little comic.

Turning now to the criticisms, it is of course important that whatever their source they should be answered fully and fairly. We are not merely living in an epoch in which one country after another is in danger of economic collapse or Fascist barbarism, or both, if it cannot achieve Socialist government; but in narrower and more immediate politics it is of tremendous importance to peace and progress that no misunderstandings, particularly no manufactured or engineered misunderstandings, should arise between U.S.S.R. and the Western democracies. As I have had the advantage of having studied Soviet legal procedure pretty thoroughly for some years past, and also of having attended the trial in question, I would like to state and answer as briefly and as clearly as I can the main criticisms that have been made in Great Britain.

Probably the most general and important criticism that has been made is the simple one that it is incredible that men should confess openly and fully to crimes of the gravity of those in question here. Associated with this criticism there comes the suggestion that the confessions must have been extracted by “third degree ” or other improper means. I can deal with these two points more or less together, starting with the more general one.

The critics seem to accept almost as a proof that there must be something ungenuine about the prosecution, the fact that the accused (with minor exceptions which I will discuss later) pleaded guilty, and admitted their misdeeds fully and frankly; and, however difficult one may find it to follow the logic of this, it would be wrong to ignore the fact that the apparent abjectness and eagerness of the confessions make curious reading to the student more accustomed to English procedure. This latter point is, I think, sufficiently explained when one bears in mind the very great differences in form and style that naturally exists between one race and another.

If one asked an educated Frenchman, an educated Englishman, and an educated German, to state in his own way, and as briefly or as fully as he thought convenient, any simple concept, or even any set of concrete facts, the three results would be very different indeed in length, form, style, and even content. The more important point, and the one to which I wish to give a good deal of care, whether I concede it any logical strength or not, is the point that in the circumstances the pleas of guilty themselves suggest that there is something wrong or fictitious in the prosecution. Now, it will surely be conceded that in all countries, even in those most fully supplied with able and ingenious defence lawyers, prisoners do sometimes plead guilty to charges, even to serious charges, when they see that the evidence against them is overwhelming. My friends in U.S.S.R. tell me that this is more common in their country than in some others, and they speak with not too tolerant contempt of systems under which accused persons who are obviously guilty will consume precious time and energy in wriggling and putting up technical defences; and I am bound to say, as some confirmation of this assertion, that in conversations I have held in Soviet prisons with accused persons awaiting trial on substantial charges, I have not infrequently been struck by the readiness with which they have stated to me in the presence of warders that they are guilty and cannot complain if they are punished. (And, of course, we often hear, even in England, of prisoners being congratulated on having pleaded guilty, and sometimes treated more leniently because they have not taken up time putting forward unsubstantial defences.) Soviet procedure gives the accused ample opportunity to see what the strength of the prosecution’s case is, as does the English, although the two systems are somewhat different in respect of the preliminary proceedings. In England and the countries which derive their system from England, the evidence in cases of any importance is, so to speak, rehearsed in open court before the magistrates in the proceedings prior to committal for trial. In very many countries, however, including U.S.S.R. and, I think, every other European country that has a regular procedure, there is no proceeding in open court before the trial, but the evidence is prepared and developed privately in preliminary proceedings by way of investigation, which generally includes a detailed examination of the accused. From the course of this investigation, and in particular from a study of the dossier or record and of the indictment, which he has a right to see after the preliminary proceedings have been closed, the accused or his advocate has full opportunity to gauge the strength of the prosecution’s case. Both these systems of procedure have their advantages and their disadvantages from the point of view of the prisoner’s prospects of acquittal and from that of the efficient administration of justice in the public interest; opinions differ as to their respective merits, and to discuss the point in detail would be a long task, but the responsible critic will guard himself against the assumption that there must be some serious defects in any procedure which does not follow closely the lines of the English system which he has been brought up to revere with the same unquestioning loyalty that his father or his grandfather devoted to the blind acceptance of the efficiency of the British Navy. Indeed, I do not gather that the critics of the present trial complain as a matter of principle that there is anything wrong in the Soviet courts employing substantially the system of other Continental countries instead of that of the English jurisdictions—it may well be, of course, that many of them do not know anything about the two procedures or the differences between them—and for our present point it is enough to say that the two systems are alike in giving the accused full opportunity to see clearly the strength of the case against him and to make up his mind whether he will plead guilty or not.

If, then, it may be taken to be normal, in U.S.S.R. or anywhere else, for accused persons who know in their own minds that they are guilty to consider whether they will admit their guilt, and in some cases

at any rate to decide to admit it when they see that the prosecution can prove it quite clearly if they do not, and we proceed to consider the present case in the light of this fact, we arrive at several somewhat interesting conclusions. The first is this, that if one studies the matter revealed in the indictment itself, the questions put to the accused by Vyshinsky (the public prosecutor), and their answers, the long uninterrupted narrative statements made by most of the accused in their examination by Vyshinsky, and still more the occasionally vigorous contradictions of one accused by another when some point was being thrashed out by the men concerned in the course of these examinations (which occupied practically three out of the five days of the hearing), one forms the view (for a reason which I will state in a moment I deliberately use this apparent understatement), that the evidence available against each of the accused, including in that evidence, as every European jurisdiction would without hesitation include, the testimony of others of the accused, was evidence of real strength and substance. When I use the moderate phrase, ” one forms the view,” I do so because it is of crucial importance, when attempting to criticise or to appraise this case in general or the actual strength of the prosecution’s evidence in particular, to bear in mind that, as all the accused pleaded guilty to the whole charge (with definite but minor reservations on the part of two of them, Smirnoff and Holzman), there was no necessity either for the prosecution to adduce in open court all the available evidence going (o establish the whole case, or for the court to consider and weigh the evidence against the other fourteen of the accused for the purpose of deciding their guilt. All that was done, and all that was attempted, was to develop the facts and evidence before the court merely to the extent necessary to enable the judges to decide the exact degree of legal guilt of the two men in question and to form a view of the moral guilt of all the sixteen accused, in order to decide properly on the penalty. When a critic from whom one is entitled to expect both clarity of judgment and fairness of criticism tells his readers that the trial was wholly unconvincing and that the evidence consisted solely of confessions, one realises how easy it is for less well-informed critics, and for the thousands of readers who justifiably look to critics for some guidance in forming their conclusions, to form a view that there was no real proof of the case at all ; but the truth is that over nearly the whole area of the case the available proof did not require to be brought forward. One can well imagine that the Soviet Government, so far as concerns the point of view of properly informing foreign criticism, would much have preferred that all or most of the accused should have pleaded not guilty and contested the case. The full strength of the case would then have been seen and appraised; the hearing would, of course, have been longer, the criticisms perhaps shorter. So far as concerns evidence that did emerge at the hearing, it is not easy to give briefly an idea of the matters corroborative of the guilt of the accused, and it is, of course, not possible even to know (save in so far as they appear in the indictment) what further facts there were in the record that were not adduced at all. But it would be useful just to indicate one or two examples of the sort of corroboration that did appear. Let us start by having our minds clear as to what a confession is. One must not be misled by the use of the word “confession,” or its association with forced and groundless admissions of crime, nor judge any confession without weighing the exact nature and effect of the words used. Bare admissions of guilt may vary very much in their cogency, not merely in relation to the circumstances in which they are given but also according to the attitude of mind of the critic; but where an accused person gives a long and detailed account of his movements and conversations which is found to fit in with accounts given by other accused of related movements and some or all of the same conversations, two things must almost of necessity follow. The first is that the confession becomes very much more convincing as against the party making it, and the second is that each such confession, if maintained in open court, becomes, if it should be needed, direct evidence implicating the other persons whose movements and conversations are thus being described by the” confessor” in the capacity of a witness against them as well as in that of a man pleading guilty for himself. In this manner, in the present case, there proves on careful study to be corroboration of considerable weight in the statements of various of the accused. To give an example, it was part of the prosecution’s case that two of the accused had had a conversation in which a highly incriminating phrase was used; the two accused in question, by no means friendly to one another, each admitted that such a conversation had taken place and that the incriminating words were used, but each of them said that the other was the actual author of the phrase. It does not require much experience in the weighing of evidence to realise that such a circumstance as that offers considerable evidence of the guilt, and considerable reinforcement to the plea of guilty, of either or both of the accused in question.

Thus, this most important part of the study of the criticisms, in respect of which I do not think I need apologise for writing at some length, has now been carried to this point, that the evidence was pretty strong, that the accused when confronted with it, having the opportunity to consider it and to make up their minds, elected to plead guilty. They were experienced, intelligent, and educated men, and they said that they were guilty; that might well be the end of the matter. But for many of the critics it seems rather to be the beginning; for the confessions, they suggest, may have been extorted by brutality, by threats, or by promises. We are asked to assume this, apparently; assuming what one desires to prove is one of the oldest of the unconscious tricks of criticism, and certainly saves a good deal of trouble. We know, of course, that the obtaining of confessions by such methods is only too common in too many countries; some of us have had to study in detail, for example, the statutory provisions relating to the criminal procedure in British India, designed to thwart such methods, and the success or failure of such provisions; but what iota of evidence is there that anything of the sort actually happened in this case? I do not pause to state or to examine in detail the tributes to Soviet procedure that have been paid in the past by persons who, having personally experienced investigations by the police or judicial officials of the Soviet Union, and being free to speak without having any motive to misrepresent the facts, have asserted that nothing in the nature of” third degree ” was applied to them, nor do I ask that any particular weight should be given to the personal tribute that I feel it my duty to pay to the great sense of public duty and the high character that I thought I found in personal conversation with and study of various officials under whose control such investigations of accused persons are held. It is sufficient, I think, in this instance to confine oneself to considering the circumstances of the present case. It seems plain to me, on a number of different grounds, that anything in the nature of forced confessions is intrinsically impossible. In respect of most of the accused, it must be remembered that we are considering the case of stubborn and infinitely experienced revolutionaries, men who knew from the best of all sources, that of personal contact, most kinds of prisons and most kinds of investigations, and who were also fully acquainted above all with the mentality and outlook of the authorities who were dealing with this case. If it were the practice of the People’s Commissariat for Home Affairs, which has taken over the staff and the functions of the G.P.U., to extract confessions by false promises of lenient treatment (which I do not know and do not believe, but which others who equally do not know are at liberty to believe), surely no one would be better able to estimate the complete worthlessness of such a promise under the circumstances of this case than the experienced revolutionaries whom I saw in the dock. If, again, it were the practice of this department to attempt to extract confessions by violence (which I do not think any competent observer believes) no one would be better able than these men to support the violence and subsequently to expose it before the world in the sure hope of discrediting their enemies and gaining sympathy for themselves. If any trickery or deceit, simple or complicated, were employed in an effort to trap any of these men into confession, surely they would be better fitted than anyone else on earth to detect and circumvent the plot.

It was, moreover, obvious to anyone who watched the proceedings in court that the confessions as made orally in court could not possibly have been concocted or rehearsed. Such a farce would doubtless not be beyond the mental powers of normal men to stage in the case of a small set of well-defined facts, which could be memorised by one or two people and parroted without any basis of truth. But in the present case sixteen men were involved, and dozens of conversations and incidents spread over years and over thousands of miles, now one, now another, or two or three or more of the accused being involved. I doubt whether, even if they had to deal with the relatively slow tempo of an English trial, more than one or two of the accused could successfully master their role in such a farce without betraying the whole thing; certainly sixteen could not hope to do so. But, in fact, the proceedings before a Soviet court move with great rapidity, due partly to the lack of formality, partly to the judges not having to take long notes, and partly to the absence of a jury; and the proceedings in this case were no exception to the rule. And in the middle of the examination of one of the accused, when he said something that implicated another or denied something to which another had previously testified, that other would come to his feet spontaneously or would be called upon by the prosecutor, and then and there the point would be fought out with a quick cross-fire of question and answer, assertion and counter-assertion. Months of rehearsal by the most competent actors could not have enabled false participants in such a contest to last ten minutes without disclosing the falsity; nor indeed would any stage manager risk a breakdown by allowing the farce to play 30 quickly. The employment of this procedure (normal, of course, in the Soviet Union), without the keenest critic finding a false note, is a most convincing demonstration of the genuineness of the case. (I observe in one eminent newspaper the statement that the accused seemed to be repeating a well-learned lesson as if hypnotised; but I am unable to understand how any correspondent, however far away he was from the court-room, can have obtained such an impression. I am more impressed by the Moscow correspondent of a Conservative Sunday paper, who reported: “It is futile to think the trial was staged and the charges trumped up. The Government’s case against the defendants is genuine.”)

Another point of some substance in favour of the genuineness of the confessions is the complete absence of that very usual feature of proceedings in most countries (including England) in which it is common to allege that confessions have been improperly obtained: to wit, the attempt by the accused at some stage of the trial to withdraw all or part of his confession. One may repeat that if either intelligence or courage were needed for such withdrawal, the accused in this case possessed both. If experience or common sense were needed to make clear to the accused that, so long as their confessions stood unwithdrawn and unchallenged, the chances of, at any rate, most of them escaping the death penalty were infinitesimal, they, above all, possessed it. And it is worth while realising the number of opportunities they had to make such a withdrawal. They could have done so after the indictment was read. If they chose to let that pass, they were each of them separately examined during the first three days, and could have made any withdrawal then. Moreover, throughout those examinations, each of the accused was allowed to come to his feet and address the court almost whenever he liked and for as long as he liked, whilst one of the other accused was really under examination, to explain, or contradict, or amplify, or modify. Further, when these examinations were over, and before the prosecutor’s final speech, each of the sixteen defendants was called upon, in accordance with the usual procedure, to state his defence. Naturally and reasonably enough, as they were not in the strict sense making a defence at all, and as the universal rule of Soviet procedure gives accused persons always the right to the last word, they preferred not to say anything at that stage, when the prosecutor would have the full opportunity to answer anything they put forward, but to reserve what they wanted to say until their ” last word ” should come. And, finally, when the prosecutor had made his final speech, vigorous in substance, however quiet and well-controlled in form, each one of the sixteen had the right of the last word, the right to address the court freely and at any length he desired. They exercised this right, of course. Some of them spoke briefly, some at length; some addressed themselves to the court, as it was their duty to do; some turned quite frankly away from the court and addressed the public in the body of the hall, without being called to order for doing so; interruptions of these speeches by the court or the prosecutor certainly did not take up one-tenth of one per cent of the time. If, with all these successive opportunities, these resourceful and experienced, and, however criminal, brave men did not even suggest (except to the extent that Holzman at the outset stated that he, like Smirnoff, denied direct complicity in terrorist acts, although during the investigation he had admitted it) that they desired to withdraw any part of their confessions, or that anything improper had gone to their procuring (and let it be remembered that if the old-fashioned trick of getting A to confess by telling him that B has already confessed were employed, and were not detected at the time, it would inevitably be detected at the hearing); and if, above all, this attitude of making no withdrawal continued at the end of the case, when the prosecutor had very emphatically asked for the death sentence as to all the accused, and the whole nature of the case made it impossible, save perhaps for one or two of them, to cherish the slightest hope of leniency, surely the inference is inevitable that they confessed because they were guilty, and without threats or promises, or third degree. Where is there any justification for the assertion of one well-known critic that the confessions were “worthless in the circumstances”? It is, above all, the circumstances that demonstrate how they must be genuine. Why are we not to assume, of such men as these, that if they said nothing against the Government and against the investigators, and nothing in favour of themselves, it was because there was nothing to be said ? And where, we may ask still more cogently, is there any ground for the categorical assertion that comes from one very distinguished quarter, that the “confessions were extracted by means which have not yet been properly disclosed”? I understand how it is conclusively assumed, without proof, that the confessions were extracted,” because experience has taught me how oddly even intelligent people will reason; but what is this complaint of non-disclosure? The accused, of course, might have disclosed how they came to confess; indeed, they did in effect disclose that they confessed because they were guilty and could not hope to escape conviction. But apparently this critic demands that the means of investigation employed should be published to the world. Is it part of the duty of the judicial authorities to publish reports showing exactly how they have conducted preliminary investigations of which the persons who are at once most interested and best informed, viz. the accused, make no complaint? Can he tell us of any case in any country where this has been done, or even demanded? He is far too experienced and intelligent to make observations that have no meaning; but I have great difficulty in understanding what is the real meaning of this one.

But the reasons for rejecting these criticisms have not even now been wholly stated. There remains an answer which requires a little care to state it and to understand it, but which, when that care is taken, is perhaps as convincing as any that has yet been stated. That answer is to be found in a study of the more or less immediate past history of four of the accused, Zinoviev, Kamenev, Yefdokimov, and Bakaief. The circumstances of this history demonstrate that these four men possessed, and exercised in very important circumstances, the tactical wisdom, when confronted with evidence which clearly implicated them, to confess exactly what they could not evade, and no more, however much more they might in fact have done.

In the present case, of course, confronted with the evidence, they all confessed to being directly implicated in the murder of Kirov at Leningrad in December 1934; but it is important to follow the history of the discovery of their guilt, and of their confession of it, stage by stage. The first judicial proceeding in respect of Kirov’s death was instituted by an indictment presented on the 25th December, 1934, against the actual murderer and some thirteen other persons directly implicated; in that indictment none of these four persons was included (although investigations into their activities were being pursued), since evidence implicating them was not forthcoming.

The more extreme critics might perhaps pause at this stage to consider the weight of these facts. If the views which they put forward so readily, although without any apparent ground, about Soviet procedure were correct, if Stalin and his associates were the sort of persons who would readily engage in a conspiracy to procure the judicial murder of their old rivals, and if confessions were as easily obtained as the critics suggest, surely a little thing like the absence of evidence would not have deterred the prosecuting authorities at that stage. They suspected the four men; their confession, conviction, and punishment at that time would have been of the greatest possible value from the point of view of prestige and propaganda; and the moment was psychologically the most favourable imaginable for unscrupulous men to engineer the elimination of opposition. Such men as the critics suggest that Stalin is, would not have hesitated for a moment; they would have procured a confession, a simple enough task. It only involved a promise of leniency; or some simple trick like telling each of them that the other has confessed ; or a dose of the famous drug invented by one of the more unscrupulous of the slanderers at the time of the Metro-Vickers’ trial, which compels men to tell the truth, or to tell a lie, or anyhow to tell something; a little hypnotism, or a little torture; or a simple fabrication of evidence. It would seem, indeed, that nothing but a desire to administer justice fairly and properly could have hindered them. Nevertheless, in sober fact, the Soviet authorities, just as if they were civilised people, having no evidence against the four men, did not then indict them; and, as there was no evidence with which to confront them, the four did not of course confess. (Zinoviev, indeed, sent to Pravda a somewhat fulsome obituary on the man in whose murder he was later to admit direct complicity, but it was not printed.) Soon after the trial of the fourteen persons, however, the investigating authorities discovered further facts, and on the 13th January, 1935, the four men, with others, were indicted for the crime involved in their membership of the “Moscow centre ” of a terrorist organisation, in touch with the ” Leningrad centre” which had been responsible for the murder of Kirov. There was still nothing to show that any of them had consented to or given instructions for the murder; and, confronted with what evidence there was then available, the four men deliberately, and no doubt very wisely, confessed to what could be proved— to far less, of course, than was subsequently discovered. Zinoviev in his confession stigmatised the persons who were then already implicated in the Kirov murder as degenerate miscreants, and Kamenev called them a gang of bandits, thus carefully circumscribing their confessions. They were not even then sentenced to death, as they might have been, but to imprisonment; so far as Zinoviev and Kamenev were concerned, it is not unfair to attribute this leniency to respect for their great services to the revolution, but it is to be remembered that this and many other instances of leniency towards these two men and their associates is inconsistent with the suggestion that excuses were being sought to destroy them. They were probably never of less weight as a serious political opposition, whatever their danger as inciters to individual assassination, than they were in 1936. There seems no reason to doubt either the truth of the confessions of January 1935 or the propriety of the investigations which led to them; and if that is so it is difficult to see why such doubts should be entertained about the confessions of 1936, or the methods of obtaining them. They seem but a consistent following, by clear and cool-headed men, of a prudent course; let the investigators show them what can be proved, and they will confess that and no more.

I am nearly at the end of my discussion of the first main criticism; but before I part with it I should add a point which is largely one of personal impression, although it need not for that reason be wholly unimportant. At the hearing I studied over long periods the demeanour of the defendants. They were an interestingly varied group. One looked like a German watchmaker, one like a book-keeper, one like an intelligent German prince, one like an English cavalry officer, one like a pugilist, one like a popular actor, one like an alert business man. But all of them, at every stage, save two, of the five long days of the hearing showed a complete absence of fear, or embarrassment. The haggard face, the twitching hand, the dazed expression, the bandaged head, normal ornaments of the prisoners’ dock in too many modern jurisdictions, were all alike absent. As soon as one entered the court, one was struck by their apparent ease. Treated with courtesy and patience equally by the court, the prosecutor, the guards, (even strolling out of court for a few moments when they wished), they spoke up freely when they wanted to, disputed minor and major points of difference with one another with vigour if not violence of speech, and displayed no signs of pressure or repression. The two stages at which, as I have mentioned, this was not wholly the case were natural enough, the one coming during the strong final speech of the prosecutor, and the other during the accused’s own last words. In the first of these, always a depressing period for the accused in any criminal case, four or five of the accused sat with their eyes closed or their heads in their hands, not fidgeting but rather drearily motionless. The journalists present varied in their views as to whether they were sleeping, or merely bored, or greatly affected. For my part, as a lawyer, I was satisfied that they were undergoing the experience of many accused persons; however clearly they might have thought before that they realised the strength of the case against them and the peril of their position, the final speech of the prosecutor was bound to make that realisation more clear and more depressing. In the other stage, the final speeches of the defendants, it was natural enough to find that some of them, but some only, were somewhat affected by emotion.

On the whole, then, examining the two main and, at first blush, most weighty criticisms with all the care and skill that I can command, I confess that I can find no solid ground for either, of them.

It is noticeable, of course, that both in their testimony during their examination by Vyshinsky and in their ” last words,” most if not all of the accused, although speaking naturally, freely and spontaneously, did make their confessions with an almost abject and exuberant completeness. This strikes English observers, particularly those accustomed to judge any form of procedure by the simple test of its resemblance to or difference from the elaborate {and cautious procedure of the English courts, as very curious, indeed, as “un-English”; and they are apt to go on from that to conclude that this very feature constitutes evidence that the confessions were in some way not genuine. But, apart altogether from the extreme danger of judging persons of different temperaments as if they had the good fortune to be English, it has to be realised that all the pretty formidable arguments already advanced to show that the accused were in truth guilty operate with equal strength here; for if they were guilty their confessions were not false, however fulsome. This of itself really eliminates any improbability derived from the fulsome manner in which the confessions were delivered in court. And it must be remembered of Zinoviev and Kamenev, too, that their confessions in I9353 equally genuine although incomplete, had been equally fulsome. It is, in truth, largely a difference of outlook and temperament, and I have certainly noticed similar abjectness of confession in ordinary non-political cases of relative unimportance in U.S.S.R. One notices that the language of self-accusation was more complete and abject in the ” last words ” than it had been earlier, in the course of the examinations; and this is, I think, natural and consistent. At the time of the examinations, when the demeanour of the accused was noticeably bright and unembarrassed, they still had the interest and stimulus derived from the not unsubstantial conflicts between some of them as to the respective degrees of guilt to be borne by each other, and as to the accuracy, of their respective testimonies on points involving’ two or three or more of them, and the case had not then gone far enough to deprive all of them of all reasonable hope of escaping death. In the latter stage, however, after the emphatic speech of Vyshinsky, and after four long days of hearing, when such disputes as there were had sorted themselves out, and there was little room left for doubt or hope, the natural reaction (in the absence of any reasonable possibility of putting up a fight on any question either of principle or of detail) would be towards a more complete unburdening of everyone’s mind. Whatever impression may be made on the purely English mind by this curious psychical attitude, it seems difficult on full consideration to see how it can, in the light of all the circumstances of the present case, convince any observer of the falsity of the confession, of the innocence of the accused, or of the existence of any impropriety in the preliminary examination of the accused.

The next criticism that should be dealt with can be answered more shortly. It takes the form, briefly, that the whole story is simply incredible, and that nobody, least of all old revolutionaries, could possibly have behaved as these men are said to have behaved. There would be some weight in this argument if the men had denied the charge, and the evidence in support of it had proved to be weak; but in the circumstances I hope I shall not be thought flippant if I say that it reminds me of the man who, when first confronted with the Grand Canal at Venice in a beautiful sunset, bluntly said that he did not believe it. The odd thing, moreover, about this criticism is that it comes mainly from people who for years have been saying that both the Government of Soviet Russia and its economic conditions are so bad, and its people in such a state of seething revolt, that only the most ruthless employment of force prevents a revolutionary outbreak at any moment. Such critics should surely receive news of plots to murder the heads of such a Government as the most natural and inevitable thing in the world, instead of offering a blank incredulity which at once insults the Soviet judicial authorities and evidences the critics’ real belief in the stability of the Soviet Government. Still, it is well to answer the criticism by reasoning, so far as it is solid enough to admit of such treatment. In the first place, surely the most sceptical examination imaginable of the evidence available, both within the limits of this case and without, must convince anyone that Trotskyite and Zinovievite centres or groups of a more or less conspiratorial character have been in existence for some time; and the real question is as to how far some or all of these centres were prepared to go to achieve their aims. It is, alas, beyond question that some of them were prepared to go, and did go, as far as to arrange for and achieve the murder of Kirov; and if one takes account also of the confessions and of the mass of genuinely corroborative evidence which, as above mentioned, can be deduced from the indictment and from such evidence as was actually brought out in court, there is a good deal to show that the terrorist conspiracy did exist; and one does not need to be a student of psychology to realise how far, over long periods, a frustrated longing for power, or a sense of injustice or defeat, will ultimately demoralise ambitious men. In the absence of confession or proof it would seem prima facie unlikely, although not impossible, that such men should go so far in defiance of Marxian doctrine and of common humanity—about as unlikely, perhaps, as it was in 1913 that Carson and Smith and others should apparently be prepared to commit high treason; but confession and corroboration are not absent. The most cogent repudiation of this criticism, however, seems to me to lie in this, that it is surely not merely unlikely but utterly impossible that any intelligent group of persons engaged in the government of a country should let loose all the fears and doubts, the heart-searchings and criticisms, the innumerable misunderstandings and misrepresentations, that must follow in the train of a case such as this, on any ground whatsoever other than that the conspiracy was clearly and definitely shown to exist by the evidence finally forthcoming. It is worth while pausing here to consider for a moment the internal political setting into which the discovery of this conspiracy has intruded (or, to take the extreme critics’ point of view, in which the Soviet Government, regardless of morals or common honesty or its own reputation, has staged a ghastly farce, in which one gathers that the sixteen men volunteered to play parts, for the sole or main purpose of destroying the sixteen men). The Soviet Union has recently, and in particular in this present year of 1936, entered upon a new phase not merely of economic but also of political advancement. Economically, its standard of living, still low in comparison to those of several of the more fortunate countries, is nevertheless almost miraculous in comparison to what it was two decades back, and is almost incredible even in comparison to two years ago. Politically, such an event as the complete and unreserved concession of the franchise to all members of the ” deprived ” classes, which friendly critics thought and hoped might come about in the next eight or ten years, will almost certainly be accomplished before 1936 is gone. Direct election by secret ballot, right through the whole series of Soviets and other bodies so long elected by the indirect system, is also pretty certain to come this year. Moreover, both in the administrative and in the judicial sphere, concessions have been or are being made which, taken as a whole, amount to a very great surrender of executive power. (One knows that few Governments have ever surrendered willingly any part of their executive power, be it large or be it small, and that almost every Government in the world to-day is seeking to enlarge its executive powers.) Such further points as freedom of speech and assembly, freedom from arrest, and inviolability of correspondence, are also at any rate formally a matter of early concession. These proposals and tendencies, in the existing world-political situation, constitute an almost defiant assertion in the face of the world that the Soviet Union is politically and economically so stable that it no longer needs any exceptional executive power to safeguard itself, the long and stubborn, if circumscribed, heresies of the Trotskyite and Zinovievite fractions having apparently come to an end, the bulk of their leaders, even those involved in grave counter-revolutionary activities, having recanted fully and publicly, and been forgiven and reinstated in the Communist party. A summer sky indeed, one in which no one could want a thunderstorm, in which no one would, above all, attempt to precipitate a thunderstorm. Suddenly, tragically, the storm bursts; the recantations are seen to have been false, and the heretics are shown to have taken advantage of their reinstatement, not merely to continue propaganda for their point of view (thus alas almost forcing the Government to wonder whether lenient treatment of hostile elements was not a mistake after all, and whether it would not be compelled in the interests of public safety to re-investigate the activities of all known or suspected ex-Trotskyites and ex-Zinovievites at present holding responsible posts in different parts of the country), but also to conspire actively to bring about the assassination of a number of the principal leaders of the country in a fashion likely to produce the maximum of confusion, terror and bloodshed, for the sole purpose of themselves seizing power. Surely even the worst paranoiacs and morphiomaniacs of Central Europe would appear to be mild and sober citizens in comparison to the rulers of a great country who would at such a time announce the discovery of such a conspiracy and proceed to the public trial of the conspirators on any ground other than the overwhelmingly compelling one that the facts were there, the conspiracy proved, and the nettle had to be grasped.

I can now turn to the criticisms that are not unfairly to be implied from the telegram which was sent by the Labour and Socialist International and the International Federation of Trade Unions to the Council of People’s Commissaries of U.S.S.R. just before the trial. What these two bodies think right to state on such a matter calls for the most respectful consideration. They begin by expressing their regret that this trial should be held just at the time of the grave struggle in Spain, which the whole Socialist world is watching with such anxiety. In this particular point, they find themselves in some degree of harmony with much criticism from capitalist quarters, which enquires why the trial should be held at this particular moment. I am as capable as most men of thinking out an obscure reason for something, and ignoring the obvious one; but why it should be thought that the prosecution was launched just at the time it was, for any other reason than that the evidence had not been discovered earlier but had been discovered then, I do not know. I presume that, when they sent this telegram, they were not acting on the assumption that the whole charge and trial were bogus; and, if I am right in that, what do they mean by their remarks ? Do they mean that, however grave the offence, and however cogent the evidence, the case should not be tried at all, but the potential assassins should be left free whilst ordinary criminals go to prison? Or do they mean that the trial should be postponed from month to month and even from year to year, whilst the prisoners remain in a remand prison, until there is nothing in the troubled atmosphere of Europe to make a trial inopportune in the eyes of the draftsmen of the telegram ? Such a delay would not merely run counter to the incessant efforts of the judicial authorities throughout the Union to insure cases being investigated and brought to trial promptly; it would also excite the indignation of all liberal democracies. Surely either of the two possible meanings of this part of the telegram has little basis in common sense or in law. It can only be additional proof of the genuineness of the case, if additional proof be needed, that the trial does come at the time of Spain’s agony. If and only if the charges were in any way staged or fabricated, the stage manager would find it easy to select the production date.

The authors of the telegram then proceed to demand that ” judicial guarantees ” or ” legal guarantees ” be given. The implication must be that unless some powerful outside influence is brought to bear, the trial will be an unjudicial and improper proceeding; and, indeed, one of the authors has since stated that the meaning was that the case ” ought to be tried in accordance with the ordinary canons of justice and humanity.”

I confess that I find this request, and the criticism implied in it, very difficult indeed to justify. The Soviet Union is a civilised country, with a developed legal system, and some very fine lawyers and jurists. Its criminal procedure is at least the equal of that of very many other countries. There was not and is not, in my humble opinion, the slightest ground for fearing that, in any public trial (and it was announced from the outset that this trial would be public), it would deviate from civilised procedure. I am aware that provisions exist in its procedure for secret trials, and for the withholding of counsel and witnesses for the defence in secret trials for counter-revolutionary offences. I regret the existence of such provisions, and have never concealed my regret. Defenders of the Soviet system can, of course, urge in defence that every country in the world provides in greater or less degree for secret trial, and that the practice of depriving a prisoner, arraigned on charges of high treason or similar offences, of the right to counsel or witnesses has prevailed in a great many countries and a great many ages; they could even say that this practice lasted for some centuries in England. But in truth all that is not to the point; for in this public trial there was never any intention of depriving, and I think that there was not even any procedural opportunity to deprive, the accused either of counsel or of the right to make their defence or to call witnesses if they desired. There is now, normally, no difference whatever in the procedure in public trials between political and non-political cases; the right to counsel in public trials is universal, and is a real, not merely a theoretical right, because a prisoner’s poverty cannot prevent him having counsel as of right. The independence of judges and advocates is being constantly increased, and already compares favourably with that prevailing in many European countries. There was surely no reason for the authors of the telegram to assume that the defendants would not be given the fullest opportunity to employ counsel, to call witnesses, and to make their defence, exactly as they wished. If the anxiety of the draftsmen of the telegram was not so much on a specific matter of allowing counsel or a defence, but was more in the nature of an appeal to the Council of People’s Commissaries (the Executive), to secure a fair trial of the accused by the judiciary, I suggest that it was really a most ill-advised communication. Every foreign critic who has studied the Soviet legal system has reported that, taken as a whole, it is good and fair; everyone who studies it at all knows that year by year it progresses steadily towards greater facilities for the prisoner, greater independence of judges and counsel, and greater technical efficiency. Even with the difficulties which must always exist in securing a fair trial in political cases, where the feelings of everyone must be deeply engaged (difficulties which are, of course, far smaller when the jury system is not in vogue), why should it, once again, be assumed that everything is being and will be done wrong. Such an attitude from a Press lord suffering from acute Communistophobia, which is the modern equivalent of the horror felt by our respectable grandfathers in the ‘eighties when they heard of men who voted Radical, would be quite comprehensible; but it is regrettable to find anything like it in Socialist quarters. To put the matter at its lowest, the self-interest of the Soviet Government would surely ensure that a public trial at this time on a charge of the greatest gravity, brought against old servants of the revolution, would be held with the fullest possible degree of fairness.

I might diverge for a moment here to point out that the statement that the defendants were not allowed counsel appeared in several English newspapers, including the one that was obviously the fairest of all in its attitude, whilst the statement also appeared in reputable papers that they were not allowed to make a defence. These two statements, or rather mis-statements (for there is clearly no foundation for them), must plainly be bona fide errors, and I can well imagine that they may have coloured the whole feelings and attitude of commentators; so, perhaps, once again in journalistic history, a pure error has led people, acting in the utmost good faith, to a line of criticism which they would never otherwise have adopted. In truth, of course, the accused were at liberty to make any defence they liked; two of them did make or attempt a defence as to part of the charges, as I have already stated, and otherwise they all elected not to do so. They all expressly renounced counsel; and I do not think that counsel, however eminent, could have done more for them than they did for themselves. To put up a defence in the strict sense was hopeless; the only thing that could possibly do any good was to make a strong final speech, and all or almost all of the defendants were men of considerable education and mental alertness, and very fine speakers.

Returning to this not unimportant telegram, we find next a request that the accused shall be allowed counsel who shall be “independent of the Government.” We are entitled to assume knowledge in the authors that the accused were entitled to counsel, so that the whole emphasis of the request obviously falls on the point of 11 being independent of the Government.” Counsel in U.S.S.R. are not government servants, but one must obviously look to substance and not to form, and I take it that the implied or hinted meaning is that, unless some special precautions are taken, any counsel whom the accused might select would, either out of fear of the Government or out of deference to popular feeling, not ” pull his weight” for his clients. That suspicion of my much-maligned profession is entertained, I suppose, in every country in every political case, and perhaps in non-political cases too. There is never as much in it as laymen suspect; there is perhaps more in it than honest lawyers believe. Whether there is anything in it in U.S.S.R. or not is, of course, not easy to say; all that I can contribute to its elucidation is that I investigated it with care four years ago and came to the conclusion that a political defendant had as good a chance of getting reliable counsel in U.S.S.R. as anywhere else (see Twelve Studies in Soviet Russia, p. 159; and S. and B. Webb’s Soviet Communism, p. 138). I may, of course, have been wrong, although I do not think I was. If I was right the request in the telegram was unnecessary, and to that extent somewhat insulting. But the more important question arises if one assumes that I was wrong, and that any counsel the accused could find would not in the effective sense be “independent.” What is the good of the request in that case? What is the use of asking the executive of the U.S.S.R. to provide from among the available group of lawyers who are in effect afraid of it someone who will not be afraid of it ? If after all these years of experience, the skilful, talented and courageous counsel whom I have been honoured to meet in Moscow are frightened of the Government, what assurances can the Government possibly give to them or to the accused (or to the authors of the telegram) which will eliminate all their fears? I understand, indeed, that one of the authors of the telegram so far agrees in the existence of this difficulty that he has subsequently stated that what he had in mind was the admission of some foreign counsel. To that, I think, two observations may fairly be made: the first is that I do not know how the recipients of the telegram could possibly be expected to read that meaning into it; and the second, that I do not know where in.the world outside U.S.S.R. one could hope to find a counsel whose grasp of Russian would be perfect enough to enable him to take part in a trial that moved so quickly, and who would be able to understand the atmosphere of the case sufficiently to be of the slightest real use to his clients.

The next request to be found in the telegram is that no death sentences be “promulgated.” Doubtless, owing to questions of translation, it is not clear whether the request is that the court should not pronounce the sentence or merely that no such sentence should be carried out. The former request would mean that the executive Government was being asked to interfere with the judiciary and arrange that, in the event of the prisoners pleading guilty or being convicted, the judges should not pass a sentence which it was part of their authority to pass if they thought fit; the latter would be more in the nature of an appeal for leniency. Now, let me say at once that I hate the death penalty. (I thought, indeed, in my simplicity, that everyone did, until I had the opportunity of observing the attitude and behaviour of a good many Members of Parliament when any suggestion was made for its abolition in England.) But this request is made in a world where most States still retain the death penalty for some offences; and if there ever were a case in which any State which still kept upon its statute book provision for inflicting such a penalty would be likely to inflict it, it is a case of a treasonable conspiracy to murder the half-dozen principal members of the Government. And the regrettable probability, or virtual certainty, that most States would inflict the penalty in such a case would only be increased by the circumstances that most of the men involved were men who had been forgiven and reinstated in the Party and in important posts once, twice, thrice, after expressing regret for past disloyalty and offering the most sweeping assurances as to their future conduct, intending all the time to use the opportunities thus secured to continue terrorist conspiracies against the State. Most States would, I feel, think this request was in truth a piece of impertinence.

Lastly, we find in the telegram a request that no procedure should be applied which excludes the right of appeal. This sounds eminently reasonable, but in truth it is not so very reasonable. Soviet legal procedure provides a pretty full range of appeals in criminal cases, more than the majority of countries and certainly more than England or the British Empire generally. There is, I think, only one court in the whole Union from which there is no appeal, apart from a petition for clemency; that is the highest court of all, the Supreme Court of U.S.S.R. Appeals have to stop somewhere; in this case they stop at the top. In some countries it happens that the highest of all the courts has only appellate jurisdiction ; in others it has some first-instance jurisdiction as well, and countries of both kinds will no doubt be regarded as equally civilised. The Soviet Union happens to be one of those countries in which the Supreme Court has a certain amount of first-instance jurisdiction; and to that court cases of the type with which we are dealing here are invariably taken at first instance, for the very good reason that it is thought that the most important cases should go to the most highly qualified court. As an incidental result, there is no appeal to another court; and in those circumstances this particular request is made. Did the authors of the telegram know the practice? If they did not, then surely they should not have sent such a telegram, implying an insufficient system of courts, without informing themselves. If they did, then what were they asking the U.S.S.R. Government to do? To erect a new special court of appeal above their existing Supreme Court? Or to arrange that the case should be specially tried in an inferior court, in order that there might then be an opportunity of carrying it at second or later instance to the court to which it should normally go at first instance? Such a request in such circumstances naturally gives ground for the suspicion that something was being asked for which it was known could not be granted, in order to found plausible but unjustified criticism. And such suspicion is all the more likely to be entertained when the United Front movement in England is alarming the right-wing Labour movement almost as much as it is alarming the Press lords.

There remains one criticism coming from a responsible quarter which is at once of considerable importance and to me almost incomprehensible; it is to the effect that it “is puzzling to know why the opposition was brutally crushed” before the bringing into force of the new draft Constitution, which has been (as is usual under the Soviet “dictatorship”) the subject of wide public discussion for some months and will presumably be brought into actual force in November next. All that need be said of this Constitution here is that both in its spirit and in its actual provisions it goes a very long way further on the pretty rapid, although necessarily long, journey of the new State along the road to the fuller establishment of that personal freedom and security to which many of us attach very great importance. Now, the critic enquires why the opposition was brutally crushed just at this moment. I have already stated at length the grounds, to my mind overwhelming, for holding that the proceedings can only have been launched for the most genuine and cogent reasons; but I do not understand why the detection and punishment of a conspiracy for multiple assassination should be described as the brutal crushing of the opposition, merely because the conspiracy was opposed to the Government and several of the conspirators had in the past been among the leaders of the opposition. Why are we to assume that men guilty of conspiracy to murder are shot because they are or were in opposition rather than because they are guilty of conspiracy to murder? If three or four Yorkshiremen were hanged for murder, would this critic regard it as an attack on the Three Ridings? It should not be overlooked, either, that if the more important of these men be regarded as ” the opposition,” which is not unreasonable, they are rather the opposition of the past than of the future. They had been definitely proved to be wrong in the controversy which had made them into an opposition; they had been, instead of being crushed, forgiven over and over again, as if no one wanted to be harsh to them; and as an opposition they were perhaps less to be feared than at any previous time. If, of course, the critic described their execution in this curiously specialised way because he wants to suggest that the charge was faked, I have dealt with that point already. If he does not suggest that, the only other meaning that I can think of is that he takes the view that leaders of the opposition, because it is the opposition, ought to escape the consequences of their crime, in order that they may continue to function as the opposition. I take it that this cannot seriously be meant, and yet I do not know what other meaning can be attached to it. But I am puzzled in any case as to why the critic should think there must be some connection between the prosecution and the new Constitution. Does he really think that the whole opposition has been murdered in order that an apparently ” liberal ” Constitution may be introduced by cynical murderers in the certainty that there will never be any opposition to which anyone need be liberal ? Surely, to put the argument on the lowest plane, he would credit to the experienced men in the Government of U.S.S.R. the knowledge that the murder of part or even all of the leaders of an opposition group is no guarantee that there will never be another opposition, especially in a country which is known to have had, almost all through its nineteen years, continuous and healthy differences in its Government and its Party on substantial questions of policy. For myself, I prefer to see in the present position a much more encouraging feature, namely, that the Soviet Government, undeterred by its knowledge of the conspiracies just unearthed, is going forward unperturbed in the introduction of its new Constitution because it really believes both in the principles of that Constitution, in its own fundamental stability, and in the support of the great mass of the people. I am moved indeed to wonder whether, among all the Governments in this tortured world, there are more than one or two who would not, in these circumstances, have put back the clock of progress a decade or two by announcing that the advances proposed in the draft Constitution towards freedom of speech, freedom of the Press, inviolability of the person and of the home, secrecy of correspondence, secret ballot, direct election and other advantages, are shown by recent events to have been premature and must be postponed, and that the strong arm of the executive must once again be reinforced rather than weakened, in order to deal effectively with the dangers exemplified by this conspiracy. Historians may yet have occasion to praise the Soviet Union for having held steadfastly on the path to personal freedom at this time.

I should perhaps notice one other suggestion that has been put forward, to the effect that the conspiracy was invented by the Government, and the trial staged, in order to divert the attentions of a supposedly anxious people from the fact that for a period in the hot summer of 1936 the increase of industrial production has been proceeding rather less rapidly than was expected. One could write a long answer to that somewhat fantastic suggestion, but it can perhaps be left to answer itself.

Perhaps I may be forgiven if I say two things in closing. The first is to draw attention to the almost complete absence from the more hostile criticisms of any expression of sympathy or regret at finding the men who have for some years been guiding this tremendous new State through a whole series of great struggles and advances menaced by the assassin’s bullet with apparently no better motive than to get the job of government transferred to someone else. The second is to remind readers that, when in 1933 Dimitroff and his friends were about to be tried in Germany on the charge of burning the Reichstag, and certain persons outside Germany, instead of publishing half-informed criticisms on the charge and the procedure, spent some days in London publicly investigating the facts with the assistance of material witnesses, in order that criticism might be well informed, the very people who are now most vigorous and not too well informed in their attacks on the Soviet Union, strongly assailed the holders of the enquiry in London on the ground that they were unjustifiably interfering in the domestic affairs of a foreign country ! But now none of these critics seem to think it an unjustifiable interference with the domestic affairs of the Soviet Union to subject it to a storm of often ill-informed and hostile criticism. Is it because it is a Soviet country, and everything possible must be done, honestly or dishonestly, to hinder its progress?

Fraud, Famine and Fascism: The Ukrainian Genocide Myth from Hitler to Harvard

by Douglas Tottle

Published 1987 in Canada

Unlike the rest of the books in this on-line library, I do not physically possess this book. I am including it here, however, because of its importance and its rarity. This book is currently out of print and extremely rare. A worldwide library search reveals that this book is only present in 28 libraries, only one of them a public library, the rest being academic libraries. Of the 28 library locations possessing the book 14 are in America.

This book documents how and why fraudulent stories about the Ukrainian famine of the 1930s made the presses worldwide and have become accepted as fact by almost everyone, despite the fact that they are provably false. The stories of millions of deaths caused by famine in Ukraine in 1933 and 1934, supposedly caused by the effects of the Soviet system, were fabricated by Nazi propagandists in their propaganda campaigns against Bolshevism. The spread of these stories to America took route through the presses of William Randolph Hearst, who has also since been proven, as I have documented on this website, to have been working in collaboration with the Nazis and publishing Nazi propaganda in mainstream American publications throughout the later half of the 1930s and into the 1940s.

These fabrications, which are well documented in this book, have become almost completely accepted as facts by Americans, and these fabrications have been repeatedly used, and are still used, by politicians despite the fact that they are provably false and were provably produced by a Nazi conspirator. The fact that William Randolph Hearst was conspiring with the Nazis during the 1930s is proven outside of this book, and is a part of official American government record, yet his fabricated publications about the Ukrainian famine are still referenced as fact today.

This book does not claim that no famine took place in Ukraine, or that there were not hardships related to the collectivization programs of the Soviets. The book is an examination of the stories published about the famine that did take place, and how those stories became politicized.

A pdf copy of this book is linked below.

PDF of “Fraud, Famine and Fascism: the Ukranian Genocide Myth from Hitler to Harvard” via Rational Revolution

Chilean Communist Party (Proletarian Action): The Assassination of Gadhafi

Comrades and friends:

With the murder of Gadhafi, we Communists in Chile, that is, members of the Chilean Communist Party (Proletarian Action) PC(AP), have decided to make our own the declaration of the PCmlm of Bolivia, which to our understanding has the correct communist position in relation to the imperialist criminals.

Only the lost revisionists and their cousins, the Trotskyites, the pro-Trotskyites and in general all the agents of the bourgeoisie and imperialism, regardless of how they present themselves, can join in the fascist celebration of the murder of Gadhafi.

We communists, who are fighting for Popular Democracy, Socialism and Communism, will never celebrate a murder which the imperialists want to use to symbolize their rule, their re-colonization of a sovereign country, today of Libya. On the contrary we will always be together with the anti-imperialist struggle, the heroic combat of the nations and peoples for national salvation against imperialist aggression and subjection, everything that is part of the Marxist-Leninists today we must stress very energetically and not only for the imperialist propaganda and manipulation of information, but also for the shameful and repugnant role of the reactionary and imperialist bootlickers who dishonor the glorious name of COMMUNIST.

We of the PC(AP) were not only not “critical” observers of the massacre of the heroic Libyan people, nor did we put NATO and the Gadhafi government on the same level. On the contrary we denounced the so-called persistent Libyan “rebels” who put themselves under the infernal and criminal umbrella of the NATO bombings. Our party press, our speeches and the street demonstrations show our struggle in solidarity with the people of Libya, against the aggression for re-colonization by NATO.

As an example of the position of the COMMUNISTS in Chile, that is, of the PC (AP), see our declaration of Friday March 25 and a video made by Quilicura TV.

National Communications Commission of the
Chilean Communist Party (Proletarian Action)
PC (AP)

October 22, 2011